# pali

volume: 157
item: 6
title: ghakārantadhātu^cakārantadhātu^chakārantadhātu^^
content:
  [21]^b^Parassabhāsā^eb^dibhāvaṃ, sabbesaṃ dhātunaṃ ito;<br/><br/>[22]Paraṃ na byākarissaṃ so, sāsane īrito na hi.<br/><br/>[03]^b^Chu^eb^^a^M0.0039^ea^^b^chedane^eb^. Choti. Chotvāna moḷiṃ varagandhavāsitaṃ. Acchocchuṃvata bho rukkhaṃ.<br/><br/>[03]^b^Milecha aviyattāyaṃ vācāyaṃ^eb^. Milecchati, milakkhu. Paccantimesu janapadesu paccājāto hoti milakkhūsu aviññātāresu.<br/><br/>[03]^b^Vachi icchāyaṃ^eb^. Vañchati. Vañchitaṃ dhanaṃ.<br/><br/>[03]^b^Achi āyāme^eb^. Añcati. Dīghaṃ vā añchanto dīghaṃ añchāmīti pajānāti.<br/><br/>[03]^b^Huccha koṭille^eb^. Hucchati.<br/><br/>[03]^b^Muccha mohamucchāsu^eb^. Mucchati. Mucchito visavegena, visaññī samapajjatha. Mucchā, mucchitvā.<br/><br/>[03]^b^Phucha visaraṇe^eb^ phochati.<br/><br/>[03]^b^Yucha pamāde^eb^. Yucchati.<br/><br/>[03]^b^Uchi uñche. Uñcho^eb^ pariyesanaṃ. Uñchati. Uñchācariyāya īhatha.<br/><br/>[03]^b^Ucha pipāsāyaṃ^eb^. Uchati.<br/><br/>[03]^b^Puccha pañhe^eb^ pucchati. Pucchitā, pucchako, puṭṭho, pucchito, pucchā. Bhikkhu vinayadharaṃ pañhaṃ pucchati. Pucchi, pucchituṃ. Pucchitvā. Ettha ca pañcavidhā pucchā adiṭṭhajotanāpucchā diṭṭhasaṃsandanāpucchā vimaticchedanāpucchā anumatipucchā kathetukamyatāpucchāti. Tāsaṃ nānattaṃ ^b^aṭṭhasālini^eb^yādito gahetabbaṃ.<br/><br/>[03]^b^Viccha gatiyaṃ^eb^. Vicchati. Vicchikā.<br/><br/>[03]^b^Vacchu^eb^^a^M0.0040^ea^^b^chedane^eb^. Vucchati. Vuttā, vuttavā, vuttasiro. ^b^Va^eb^kāragatassa ^b^a^eb^kārassa uttaṃ.<br/><br/>[03]^b^Vutta^eb^saddo kesoharaṇepi dissati ‘‘kāpaṭiko māṇavo daharo vuttasiro’’tiādīsu. Ettha ca ^b^sira^eb^saddena siroruhā vuttā yathā ^b^mañca^eb^saddena mañcaṭṭhā, ^b^cakkhu^eb^saddena ca cakkhunissitaṃ viññāṇaṃ. Ropitepi ‘‘yathā sāradikaṃ bījaṃ, khette vuttaṃ virūhatī’’tiādīsu. Kathitepi ‘‘vuttamidaṃ bhagavatā, vuttamarahatā’’tiādisu. Atridaṃ vuccati –<br/><br/>[21]^b^Vacchuvapavaca^eb^vasā, ^b^vutta^eb^saddo pavattati;<br/><br/>[22]Kesohāre ropite ca, kathite ca yathākkamanti.<br/><br/>[03]Aparo nayo – ^b^vutta^eb^saddo ‘‘no ca kho paṭivutta’’ntiādīsu vāpasamīkaraṇe dissati. ‘‘Pannalomo paradattavutto’’tiādīsu jīvitavuttiyaṃ. ‘‘Paṇḍupalāso bandhanā pavutto’’tiādīsu apagame. ‘‘Gītaṃ pavuttaṃ samīhita’’ntiādīsu pāvacanavasena pavattite. Loke pana ‘‘vutto pārāyano’’tiādīsu ajjhene dissati, atridaṃ vuccati<br/><br/>[21]‘‘Vāpasamīkaraṇe ca, atho jīvitavuttiyaṃ;<br/><br/>[27]Apagame pāvacana-vasena ca pavattite;<br/><br/>[22]Ajjhene cevametesu, ^b^vutta^eb^saddo padissatī’’ti.<br/><br/>[03]Aparopi nayo – ^b^vutta^eb^saddo saupasaggoca anupasaggo ca vapane vāpasamīkaraṇe kesohāre jīvitavuttiyaṃ pamuttabhāve ^a^M0.0041^ea^ pāvacanavasena pavattite ajjhene kathaneti evamādīsu dissati. Tathā hesa –<br/><br/>[21]‘‘Gāvo tassa pajāyanti, khette vuttaṃ virūhati;<br/><br/>[22]Vuttānaṃ phalamasnāti, yo mittānaṃ na dubbhatī’’ti<br/><br/>[07]Ādīsu vapane āgato. ‘‘No ca kho paṭivutta’’ntiādīsu aṭṭhadantakādīhi vāpasamīkaraṇe. ‘‘Kāpaṭiko māṇavo daharo vuttasiro’’tiādīsu kesoharaṇe. ‘‘Pannalomo paradattavutto migabhūtena cetasā viharatī’’tiādīsu jīvitavuttiyaṃ. ‘‘Seyyathāpi nāma paṇḍupalāso bandhanā pavutto abhabbo haritatthāyā’’tiādīsu bandhanato pamuttabhāve. ‘‘Yesamidaṃ etarahi porāṇaṃ mantapadaṃ gītaṃ pavuttaṃ samīhita’’ntiādīsu pāvacanabhāvena pavattite. Loke pana ‘‘vutto gaṇo, vutto pārāyano’’tiādīsu ajjhene. ‘‘Vuttaṃ kho panetaṃ bhagavatā, dhammadāyādā me bhikkhave bhavatha, mā āmisadāyādā’’tiādīsu kathane. Atridaṃ vuccati –<br/><br/>[21]^b^Vapa vatu vacchuvaca^eb^-dhātūnaṃ vasato mato;<br/><br/>[22]Sopasaggo nopasaggo, ^b^vutta^eb^saddo yathārahaṃ.<br/><br/>[21]Vapane ca vāpasamī-karaṇe muṇḍatāya ca;<br/><br/>[27]Jīvavutyaṃ pamuttatthe, vasā pāvacanassa tu;<br/><br/>[22]Pavattite ca ajjhene, kathane cāti lakkhaye;<br/><br/>[03]^b^Taccha tanukaraṇe^eb^. Tacchati. Tacchako dāruṃ.<br/><br/>[06]^b^Cha^eb^kārantadhāturūpāni.


volume: 157
item: 7
title: cakārantadhātu^chakārantadhātu^jakārantadhātu^^
content:
  [03]^b^Jijaye^eb^. Jeti. Jayati, parājayati. Dhammaṃ caranto sāmikaṃ parājeti. Dhammaṃ caranto parajjati. Rājānaṃ jayāpesuṃ. Jayāpetvā. Ettha ^b^jayāpesu^eb^nti ‘‘jayatu bhava’’nti āsīsavacanaṃ vadiṃsūti attho. Jayanaṃ, jitaṃ, jayo, vijitaṃ, jino, jetā, jeto, jito māro, māraṃ jito, jitavā, jitāvī, vijitāvī, māraji, lokaji, odhijino, anodhijino, jito. Vijito, jetuṃ, vijetuṃ, jitvā, vijitvā. Imassa pana dhātussa ^b^kiyādi^eb^gaṇaṃ pattassa ‘‘jināti jinitvā’’tyādīni rūpāni bhavanti.<br/><br/>[03]^b^Ji abhibhavane^eb^. Jeti. Jino. Pubbe viya rūpāni. Ettha ca ‘‘tumhehi ānanda sappurisehi vijitaṃ, pacchimā janatāsālimaṃsodanaṃ atimaññissatī’’ti pāḷi abhibhavanatthasādhakā. Ettha hi ^b^vijita^eb^nti adhibhūtanti attho.<br/><br/>[03]^b^Ju gatiyaṃ^eb^. Ettha sīghagati adhippetā. Javati. Javanaṃ, javo, javaṃ, javanto, javanacittaṃ, javanapañño, javanahaṃso. Manojavaṃ gacchati yenakāmaṃ.<br/><br/>[03]^b^Jekhaye^eb^. Jīyati. ^b^E^eb^kārassa ^b^īyā^eb^deso. Sāsanānurūpena ‘‘kiṃ maṃ dhanena jīyethā’’ti hi pāḷi dissati. Saddasatthavidū pana ‘‘jāyatī’’ti rūpaṃ vadanti.<br/><br/>[03]^b^Sajja gatiyaṃ^eb^. Sajjati.<br/><br/>[03]^b^Kuju khuju theyyakaraṇe^eb^. Kojati. Khojati.<br/><br/>[03]^b^Vaja gatiyaṃ. Dhaja dhaji^eb^ ca. Vajati. Abbajati. Manussattañca abbaje. Vajo, vajanaṃ, pavajanaṃ, pabbajjā, pabbajito, pabbājito.<br/><br/>[21]Sakā raṭṭhā pabbājito, aññaṃ janapadaṃ gato;<br/><br/>[22]Mahantaṃ koṭṭhaṃ kayirātha, duruttānaṃ nidhetave.<br/><br/>[03]Dhajati. Dhajo. Dhañjati. Dhañjanaṃ. Ettha ^b^dhajo^eb^ti ketu. ^b^Dhañjana^eb^nti gamanaṃ.<br/><br/>[03]^b^Aja khepane ca^eb^. Gatiapekkhakoyeva ^b^ca^eb^kāro. Ajati. Ajo. Ettha ^b^ajo^eb^ti eḷako. Imāni panassa pariyāyavacanāni ‘‘ajo eḷako urabbho avi meṇḍo’’ti. Tattha ^b^urabbho^eb^ti eḷako, yo ‘‘ajo’’tipi vuccati. ^b^Avī^eb^ti rattalomo eḷako. ^b^Meṇḍo^eb^ti kuṭilasiṅgo eḷako. Tathā hi ^b^janakajātake^eb^ ajarathato meṇḍarathā visuṃ vuttā. Apica ^b^ajeḷaka^eb^nti ajato eḷakassa visuṃ vacanato ^b^eḷaka^eb^saddena meṇḍopi gahetabbo, ^b^mahosadhajātakaṭṭhakathāya^eb^ñhi meṇḍeḷakānaṃ nibbisesatā vuttāti.<br/><br/>[03]^b^Ajja sajja ajjane. Ajjanaṃ^eb^ ajjanakriyā. Ajjati. Sajjati.<br/><br/>[03]^b^Kajja byathane. Byathanaṃ^eb^ hiṃsā. Kajjati.<br/><br/>[03]^b^Khajja majjane ca. Majjanaṃ^eb^ suddhi. Byathanāpekkho ^b^ca^eb^kāro. Khajjati. Khajjūro.<br/><br/>[03]^b^Khaja manthe. Mantho^eb^ viloḷanaṃ. Khajati.<br/><br/>[03]^b^Khaji gativekalle^eb^. Kissa bhante ayyo khañjatīti. Ubho khañjā. Khañjanaṃ, khañjituṃ, khañjitvā.<br/><br/>[03]^b^Khaja kampane^eb^. Khajati. Ejā. Ettha ca ^b^ejā^eb^ti lābhādiṃ paṭicca ejati kampatīti ejā, balavataṇhāyetaṃ nāmaṃ.<br/><br/>[03]^b^Buja vajiranibbese^eb^. Vajiranigghoseti keci vidū vadanti. Bojati.<br/><br/>[03]^b^Khija^eb^^a^M0.0044^ea^^b^kuji guji abyattasadde^eb^. Khijati. Kuñjati. Guñjati.<br/><br/>[03]^b^Laja lāja tajja bhassane^eb^. Lajati. Lājati. Tajjati.<br/><br/>[03]^b^Laji dittiyañca^eb^. Bhassanāpekkho ^b^ca^eb^kāro. Lañjati. Tatiyo nayalañjako. Lañjeti pakāseti suttatthanti lañjako.<br/><br/>[03]^b^Jaja jaji yuddhe^eb^. Yujjhanaṃ ^b^yuddhaṃ^eb^. Jajati. Jañjati.<br/><br/>[03]^b^Tuja hiṃsāyaṃ^eb^. Tojati.<br/><br/>[03]^b^Tuji balane ca. Balanaṃ^eb^ balanakriyā. Hiṃsāpekkhako ^b^ca^eb^kāro. Tuñjati.<br/><br/>[03]^b^Gaja kuji muji gajja saddatthā^eb^. Gajati. Kuñjati. Muñjati. Gajo gajjati, megho gajjati. Yattha dāso āmajāto, ṭhito thullāni gajjati. Maṇi gajjati. Ñāṇagajjanaṃ gajjati. Gajjituṃ samattho. Gajjitā. Gajjitvā. Tattha ^b^gajo^eb^ti hatthī. Hatthissa hi anekāni nāmāni –<br/><br/>[21]Hatthī nāgo gajo dantī, kuñjaro vāraṇo karī;<br/><br/>[22]Mātaṅgo dvirado saṭṭhi-hāyano’nekapo ibho.<br/><br/>[21]Thambho rammo dvipo ceva, hatthinī tu kareṇukā;<br/><br/>[22]Hatthipoto hatthicchāpo, bhiṅko ca kalabho bhave.<br/><br/>[03]^b^Caja cāge^eb^. Cajati. Pariccajati. Cāgo. Pariccāgo. Cajanaṃ. Cajaṃ, cajanto. Cajamāno.<br/><br/>[03]^b^Sanja saṅge. Saṅgo^eb^ laganaṃ. Sañcati. Satto. Sajanaṃ, satti. Āsatti. Sajituṃ. Sajitvā.<br/><br/>[03]^b^Īja gatiyaṃ^eb^. Ījati.<br/><br/>[03]^b^Bhaji bhajjane. Bhajjanaṃ^eb^ tāpakaraṇaṃ. Tilāni bhajjati. Purisena bhajjamānāni tilāni.<br/><br/>[03]^b^Eja^eb^^a^M0.0045^ea^^b^bheja bhāja ^eb^dittiyaṃ. ^b^Ditti^eb^ sobhā. Ejati. Bhejati. Bhājati.<br/><br/>[03]^b^Tija nisāne, khamāyañca. Nisānaṃ^eb^ tikkhatākaraṇaṃ. ^b^Khamā^eb^ khanti. Tejati. Titikkhati. Tejano. Tejo. Tattha ^b^tejano^eb^ti kaṇḍo saro usu. ^b^Tejo^eb^ti sūriyo. Atha vā ^b^tejo^eb^ti tejanaṃ usmā uṇhattaṃ tāpo. ^b^Tejo^eb^ti vā ānubhāvo pabhāvo.<br/><br/>[03]^b^Sañja parissagge,^eb^ āliṅganaṃ ^b^parissaggo^eb^. Sañjati.<br/><br/>[03]^b^Khaji dāne, gatiyañca^eb^. Khañjati. Khañjanaṃ.<br/><br/>[03]^b^Rāja dittiyaṃ bhāja^eb^ ca. Rājati. Bhājati. Rājā. Rājinī. Vanarāji. Rājitvā. Virājitvā. Atra viññūnamatthavivaraṇe kosallajananatthaṃ silokaṃ racayāma –<br/><br/>[21]Ma’hā’rāja mahārāja, mahārāja mameva’hi;<br/><br/>[22]Ne’tassa iti vatvāna, dve janā kalahaṃ karuṃ.<br/><br/>[03]Ettha ca paṭhamapādassa dutiyapade ‘‘me ahi ^b^mahī’’^eb^ti chedo ‘‘puttā me atthi puttā matthī’’ti viya. ‘‘Mahi arāja mahārājā’’ti ca chedo ‘‘yopi ayaṃ yopāya’’nti viya. Ettha ^b^arāja^eb^saddo ‘‘atikaramakarācariyā’’ti ettha ^b^akarī^eb^ti atthavācako ^b^akara^eb^saddo viya ākhyātaparokkhāvibhattiko daṭṭhabbo. ^b^Arāja^eb^ virocīti attho. Ayaṃ pana gāthāya piṇḍattho ^b^‘‘mahārāja^eb^ me ahi arāja, mama eva ahi arāja, na etassa iti vatvā ^b^dve^eb^ ahituṇḍikajanā kalahaṃ kariṃsū’’ti.<br/><br/>[03]^b^Ranja rāge^eb^. Bhikkhu cīvaraṃ rajati. Satto rūpādīsu rañjati. Rajanaṃ. Rajako. Rāgo. Virāgo. Haliddirāgo. Rājā. Rājinī. Imassa ca ^b^divādi^eb^gaṇaṃ pattassa ‘‘rajjati virajjatī’’ti rūpāni ^a^M0.0046^ea^ bhavanti. Tattha ^b^rajana^eb^nti rajanavatthu. ^b^Rajako^eb^ti rajakāro vatthadhovanako. ^b^Rāgo^eb^ti rajjanti sattā tena, sayaṃ vā rañjati, rañjanamattameva vā etanti rāgo, taṇhā. Imāni pana tadabhidhānāni –<br/><br/>[21]Rāgo lobho tasiṇā ca, taṇhā ejā visattikā;<br/><br/>[22]Satti āsatti mucchā ca, lubbhitattañca lubbhanā.<br/><br/>[21]Kāmo nikāmanā icchā, nikanti ca niyanti ca;<br/><br/>[22]Vanañca vanatho ceva, apekkhā bhavanetti ca.<br/><br/>[21]Anurodho ca sārāgo, saṅgo paṅko ca sibbinī;<br/><br/>[27]Nandīrāgo anunayo, gedho sañjananī tathā;<br/><br/>[22]Janikā paṇidhi ceva, ajjhosānantinekadhā.<br/><br/>[03]^b^Virāgo^eb^ti maggo nibbānañca. ^b^Rājā^eb^ti pathavissaro. Ettha dhātudvayavasena nibbacanāni niyyante. Nānāsampattīhi rājati dibbati virocatīti ^b^rājā^eb^. Dānañca piyavacanañca atthacariyā ca samānattatā cāti imehi catūhi saṅgahavatthūhi attani mahājanaṃ rañjetītipi ^b^rājā. Rājinī^eb^ti rājabhariyā. Tesaṃ abhidhānāni vuccante sahābhidhānantarehi –<br/><br/>[21]Rājā bhūpati devo ca, manujindo disampati;<br/><br/>[22]Patthivo jagatipālo, bhūbhujo pathavissaro.<br/><br/>[21]Raṭṭhādhipo bhūmipālo, manussindo janādhipo;<br/><br/>[22]Narindo khattiyo ceva, khettassāmi pabhāvako.<br/><br/>[21]Muddhābhisitto rājāti, kathito itaro pana;<br/><br/>[22]Rājañño khattiyo cāti, vutto khattiyajātiko.<br/><br/>[21]Muddhābhisitto anurājā, uparājāti bhāsito;<br/><br/>[22]Catuddīpī rājarājā, cakkavattīti bhāsito.<br/><br/>[21]Rājinī ^a^M0.0047^ea^ uparī devī, mahesī bhūbhujaṅganā;<br/><br/>[27]Khattiyā rājapadumī, khattiyānī ca khattiyī;<br/><br/>[22]Itthāgārantu orodho, uparītipi vuccati.<br/><br/>[03]^b^Bhaja sevāyaṃ^eb^. Bhajati. Bhajanā. Sambhajanā. Bhatti. Sambhatti. Bhattā.<br/><br/>[03]^b^Yaja devapūjasaṅgatakaraṇadānadhammesu. Devapūja^eb^ggahaṇena buddhādipūjā gahitā. ^b^Saṅgatakaraṇaṃ^eb^ samodhānakaraṇaṃ. Tathā hi ^b^adhimuttattheravatthumhi^eb^ ‘‘yadatthi saṅgataṃ kiñci, bhavo vā yattha labbhatī’’ti gāthāyaṃ ^b^saṅgata^eb^saddena samodhānaṃ vuttaṃ. ^b^Dānaṃ^eb^ pariccāgo. ^b^Dhammo^eb^ jhānasīlādi. Etesvatthesu ^b^yaja^eb^dhātu vattati. Pupphehi buddhaṃ yajati. Devataṃ yajati. Devamanussehi bhagavā yajiyati. Ijjati. Yiṭṭhaṃ. Yañño. Yāgo. Dhammayāgo. Yajamāno sake pure. Yiṭṭhuṃ, yajituṃ. Puthuyaññaṃ yajitvāna. Soḷasaparikkhāraṃ mahāyaññaṃ kattukāmo.<br/><br/>[03]^b^Majja saṃsuddhiyaṃ^eb^. Majjati. Bāhiraṃ parimajjati. Bhūmiṃ sammajjati. Majjanaṃ. Sammajjanī.<br/><br/>[03]^b^Niñji suddhiyaṃ^eb^. Niñjati. Paniñjati. Niñjituṃ. Paniñjituṃ. Niñjitvā. Paniñjitvā. Ayaṃ pana pāḷi ‘‘tato tvaṃ moggallāna uṭṭhāyāsanā udakena akkhīni paniñjitvā disā anulokeyyāsī’’ti.<br/><br/>[03]^b^Niji abyattasadde^eb^. Niñjati.<br/><br/>[03]^b^Bhaja pāke^eb^. Tilāni bhajjati. Bhajjamānā tilāni ca.<br/><br/>[03]^b^Uju ajjave. Ajjavaṃ^eb^ ujubhāvo. Ojati. Uju.<br/><br/>[03]^b^Saja^eb^^a^M0.0048^ea^^b^vissaggaparissajjanabbhukkiraṇesu^eb^. Sajati. Lokyaṃ sajantaṃ udakaṃ.<br/><br/>[03]^b^Ruja bhaṅge^eb^. Rujati. Rujā. Rogo. Ettha ^b^rujā^eb^ti byādhi rujanaṭṭhena. ^b^Rogo^eb^ti rujati bhañjati aṅgapaccaṅgānīti rogo, byādhiyeva, yo ‘‘ātaṅko’’tipi ‘‘ābādho’’tipi vuccati.<br/><br/>[03]^b^Bhuja koṭille. Āvi^eb^pubbo aññatthesu ca. Urago bhujati. Ābhujati. Bhikkhu pallaṅkaṃ ābhujati, ūrubaddhāsanaṃ bandhatīti attho. Mahāsamuddo ābhujati, āvaṭṭatīti attho. Keci pana ‘‘osakkatī’’ti atthaṃ vadanti. ‘‘Vaṇṇadāna’’nti ābhujati, manasi karotīti attho. Mūlāni vibhujatīti ^b^mūlavibhujo,^eb^ ratho. Ettha ca ^b^vibhujatī^eb^ti chindati. Bhogo. Bhogī. Ābhogo. Ābhujitvā. Ettha ca ^b^bhogo^eb^ti bhujayati kuṭilaṃ kariyatīti bhogo, ahisarīraṃ. ^b^Bhogī^eb^ti sappo.<br/><br/>[03]^b^Raji vijjhane^eb^. Nāgo dantehi bhūmiṃ rañjati. Ārañjati. Ettha ca ‘‘tathāgatarañjitaṃ itipī’’ti nettipāḷi nidassanaṃ. Tassattho ‘‘idaṃ sikkhattayasaṅgahitaṃ sāsanabrahmacariyaṃ tathāgatagandhahatthino mahāvajirañāṇasabbaññutaññāṇadantehi rañjitaṃ ārañjitaṃ, tebhūmakadhammānaṃ ārañjanaṭṭhānantipi vuccatī’’ti. ^b^Rañjita^eb^nti hi rañjati vijjhati etthāti ruñjitaṃ, rañjanaṭṭhānaṃ. ‘‘Idaṃ nesaṃ padakkanta’’ntiādimhi viya etassa saddassa siddhi veditabbā adhikaraṇatthasambhavato.<br/><br/>[03]^b^Vijī bhayacalanesu. Ī^eb^kārantoyaṃ dhātu, tenassa saniggahītāgamāni rūpāni na santi. Vejati. Vego. Dhammasaṃvego. Saṃvigo vegena palāyi. Nadīvego. Ūmivego ^a^M0.0049^ea^, vātavego. Ettha ^b^dhammasaṃvego^eb^ti sahottappaṃ ñāṇaṃ. ‘‘Vego, javo, rayo’’ti ime ekatthā. ^b^Divādi^eb^gaṇaṃ pana pattassa ‘‘vijjati saṃvijjati ubbijjatī’’ti rūpāni bhavanti dvigaṇikattā.<br/><br/>[03]^b^Lajja lajjane^eb^. Lajjati. Lajjā. ^b^Lajjā^eb^ti hirī. Yā ‘‘viriḷanā’’tipi vuccati.<br/><br/>[03]^b^Vaḷaji paribhoge^eb^. Vaḷañjati.<br/><br/>[03]^b^Kujja adhomukhīkaraṇe^eb^. Kujjati. Nikujjati. Ukkujjati. Paṭikujjati. Nikujjitaṃ vā ukkujjeyya. Aññissā pātiyā paṭikujjati. Avakujjo nipajjahaṃ. Tattha ^b^kujjati nikujjatī^eb^ti imāni ‘‘carati vicaratī’’ti padāni viya samānatthāni, adhomukhaṃ karotīti hi attho. ^b^Ukkujjatī^eb^ti uparimukhaṃ karoti. ^b^Paṭikujjatī^eb^ti mukhe mukhaṃ ṭhapeti.<br/><br/>[03]^b^Mujja osīdane^eb^. Mujjati. Nimujjati. Nimuggo. Ummuggo.<br/><br/>[03]^b^Opuji vilimpane^eb^. Gomayena pathaviṃ opuñjati.<br/><br/>[06]^b^Ja^eb^kārantadhāturūpāni.


volume: 157
item: 8
title: chakārantadhātu^jakārantadhātu^jhakārantadhātu^^
content:
  [03]^b^Jhe cintāyaṃ^eb^. Jhāyati, nijjhāyati, upanijjhāyati, ujjhāyati, sajjhāyati. Jhānaṃ, nijjhānaṃ, upanijjhānaṃ, ujjhāyanaṃ, sajjhāyanaṃ. Nijjhatti. Upajjhā, upajjhāyo. Jhāyī, ajjhāyako.<br/><br/>[03]Tattha jhāyananti duvidhaṃ jhāyanaṃ sobhanamasobhanañca. Tesu sobhanaṃ ‘‘jhāyī tapati brāhmaṇo. Jhāyāmi ^a^M0.0050^ea^ akutobhayo’’tiādīsu daṭṭhabbaṃ. Asobhanaṃ pana ‘‘tattha tattha jhāyanto nisīdi. Adhomukho pajjhāyanto nisīdī’’tiādīsu daṭṭhabbaṃ. ^b^Jhāyī^eb^ti ārammaṇūpanijjhānena vā lakkhaṇūpanijjhānena vā jhāyanasīlo cintanasīlo. Jhāyī jhānavāti attho. ^b^Ajjhāyako^eb^ti idaṃ ‘‘na dānime jhāyanti, na dānime jhāyantīti kho vāseṭṭha ajjhāyakā ajjhāyakātveva tatiyaṃ akkharaṃ upanibbatta’’nti evaṃ paṭhamakappikakāle jhānavirahitānaṃ brāhmaṇānaṃ garahavacanaṃ uppannaṃ, idāni pana taṃ ajjhāyatīti ^b^ajjhāyako,^eb^ mante parivattetīti iminā atthena pasaṃsāvacanaṃ katvā voharantīti. Ayaṃ panattho ^b^‘‘adhi^eb^pubbassa i ajjhayane’’ti dhātussa vasena gahetabbo. Evaṃ ^b^adhi^eb^pubbassa ^b^i^eb^dhātussa vasena imassa dhātussa atthaparivattanaṃ bhavati. Yaṃ sandhāya ‘‘ajjhāyako mantadharo’’ti vuttaṃ.<br/><br/>[03]^b^Jhe dittiyaṃ^eb^. Dīpo jhāyati, dārūni jhāyanti. Ettha ^b^jhāyatī^eb^ti jalati. ^b^Jhāyanajalana^eb^saddā hi ekatthā.<br/><br/>[03]^b^Jajjha paribhāsanatajjanesu^eb^. Jajjhati.<br/><br/>[03]^b^Ujjha ussagge. Ussaggo^eb^ chaḍḍanaṃ. Ujjhati. Ujjhitaṃ.<br/><br/>[06]Jhakārantadhāturūpāni.


volume: 157
item: 9
title: jakārantadhātu^jhakārantadhātu^ñakārantadhātu^^
content:
  [03]^b^Ñā avabodhane^eb^. ‘‘Ñāti, ñanti, ñāsi. Ñātu, ñantu. Ñeyya, ñeyyu’’ntiādīni yathāpāvacanaṃ gahetabbāni. Ñāti, ñātako, añño, ñattaṃ, ñatti, paññatti, viññatti, saññatti, saññā, saññāṇaṃ, paññā, paññāṇaṃ, ñāṇaṃ, viññāṇaṃ.<br/><br/>[03]Tattha ^a^M0.0051^ea^^b^ñātī^eb^ti jānāti. Puna ^b^ñātī^eb^ti bandhu. So hi ‘‘ayaṃ amhāka’’nti ñātabbaṭṭhena ñātīti. Evaṃ ñātako. ^b^Añño^eb^ti diṭṭhadhammikādayo atthe na ñāti na jānātīti añño, avidvā bāloti attho. ^b^Ñatta^eb^nti jānanabhāvo. ‘‘Yāvadeva anatthāya, ñattaṃ bālassa jāyatī’’ti pāḷi nidassanaṃ. ^b^Saññāṇa^eb^nti cihanaṃ. Kārite ‘‘ñāpeti saññāpeti viññāpayatī’’tiādīni bhavanti. Yasmā pana ‘‘aññāti paṭivijjhati. Attatthaṃ vā paratthaṃ vā ñassati. Anaññātaññassāmītindriyaṃ. Ekacce nabbhaññaṃsu, ekacce abbhaññaṃsū’’ti pāḷiyo dissanti, tasmā ^b^ñātī^eb^tiādīni ākhyātikapadāni diṭṭhāniyeva honti nayavasena. Tathā hi ^b^aññātī^eb^ti ettha ^b^ā^eb^iti upasaggo, so parassakkharassa saññoguccāraṇicchāya rassaṃ katvā niddiṭṭho. ^b^Ñātī^eb^ti sāsane ākhyātikapadaṃ diṭṭhaṃ, tasmāyeva ‘‘ñāti, ñanti. Ñāsī’’tiādinā padamālākaraṇe nattheva doso.<br/><br/>[03]^b^Ñā māraṇatosananisānesu. Māraṇaṃ^eb^ jīvitindriyupacchedakaraṇaṃ. ^b^Tosanaṃ^eb^ tuṭṭhi. ^b^Nisānaṃ^eb^ tikkhatā. Ñatti. Manuññaṃ. Paññatti.<br/><br/>[03]Ettha ^b^ñattī^eb^ti māretīti vā tosetīti vā nisetīti vā attho. Ayañca ^b^ñatti^eb^saddo ‘‘vatti etāyāti vācā’’ti ettha ^b^vatti^eb^saddo viya ākhyātikapadanti daṭṭhabbo. Tathā ^b^ādatte^eb^ti ettha vibhattibhūtassa ^b^te^eb^saddassa viya vibhattibhūtassa ^b^ti^eb^saddassa saññogabhāvo ca dhātuantassarassa rassattañca. ^b^Manuñña^eb^nti manaṃ ābhuso ñeti tosetīti manuññaṃ. Ayamattho ^b^mana^eb^saddūpapadassa ^b^ā^eb^pubbassimassa ^b^ñā^eb^dhātussa vasena daṭṭhabbo. ^b^Paññattī^eb^ti nānappakārato pavattinivāraṇena akusalānaṃ dhammānaṃ ñatti ^a^M0.0052^ea^ māraṇaṃ paññatti. Atha vā dhammaṃ suṇantānaṃ dhammadesanāya citte anekavidhena somanassuppādanaṃ. Atikhiṇabuddhīnaṃ anekavidhena ñāṇatikhiṇakaraṇañca paññatti nāma, tathā sotūnaṃ cittatosanena cittanisānena ca paññāpanaṃ paññattīti daṭṭhabbaṃ.<br/><br/>[06]Iti ^b^bhūvādi^eb^gaṇe ^b^ca^eb^vaggantadhāturūpāni<br/><br/>[03]Samattāni.


volume: 157
item: 10
title: jhakārantadhātu^ñakārantadhātu^ṭakārantadhātu^^
content:
  [03]Idāni ṭavaggantadhāturūpāni vuccante –<br/><br/>[03]^b^Soṭu gabbe. Gabbaṃ^eb^ dabbanaṃ. Soṭati.<br/><br/>[03]^b^Yoṭu sambandhe^eb^. Yoṭati.<br/><br/>[03]^b^Meṭu mileṭu ummāde^eb^. Meṭati. Mileṭati.<br/><br/>[03]^b^Kaṭa vassāvaraṇesu^eb^. Kaṭati.<br/><br/>[03]^b^Saṭa paribhāsane^eb^. Saṭati.<br/><br/>[03]^b^Laṭa bālye ca^eb^. Pubbāpekkhāya ^b^ca^eb^kāro. Laṭati. Lāṭo.<br/><br/>[03]^b^Saṭa rujāvisaraṇagatyāvasānesu. Rujā^eb^ pīḷā. ^b^Visaraṇaṃ^eb^ vippharaṇaṃ. ^b^Gatyāvasānaṃ^eb^ gatiyā avasānaṃ osānaṃ abhāvakaraṇaṃ, nisīdananti vuttaṃ hoti. Saṭati. Sāṭo vuccati sāṭako.<br/><br/>[03]^b^Vaṭa vedhane^eb^. Vaṭati. Vaṭo. Vāṭo.<br/><br/>[03]^b^Khiṭa uttāsane^eb^. Kheṭati, ākheṭako, kheṭo, ukkheṭito, samukkheṭito.<br/><br/>[03]^b^Siṭa anādare^eb^. Seṭati.<br/><br/>[03]^b^Jaṭa^eb^^a^M0.0053^ea^^b^ghaṭa saṅghāte^eb^. Jaṭati. Jaṭā, jaṭilo, jaṭī. Antojaṭā bahijaṭā, jaṭāya jaṭitā pajā. Kārite ‘‘so imaṃ vijaṭaye jaṭaṃ. Arahattamaggakkhaṇe vijaṭeti nāmā’’ti payogo.<br/><br/>[03]^b^Bhaṭa bhattiyaṃ^eb^. Bhaṭati. Bhaṭo. Vetanaṃ bhaṭako yathā.<br/><br/>[03]^b^Taṭa ussaye. Ussayo^eb^ āroho ubbedho. Taṭati. Taṭo, giritaṭo, nadītaṭo, taṭī, taṭaṃ.<br/><br/>[03]^b^Khaṭa kaṃse^eb^. Khaṭati. Khaṭo.<br/><br/>[03]^b^Naṭa natiyaṃ^eb^. Naṭati. Naṭo, nāṭakaṃ.<br/><br/>[03]^b^Piṭa saddasaṅghāṭesu^eb^. Peṭati. Peṭako, piṭakaṃ. ^b^Piṭakasaddo^eb^ ‘‘mā piṭakasampadānenā’’tiādīsu pariyattiyaṃ dissati. ‘‘Atha puriso āgaccheyya kudālapiṭakaṃ ādāyā’’tiādīsu yasmiṃ kismiñci bhājane.<br/><br/>[03]^b^Haṭa dittiyaṃ^eb^. Haṭati. Hāṭakaṃ, haṭakaṃ. Yaṃ jātarūpaṃ ^b^haṭaka^eb^nti vuccati.<br/><br/>[03]^b^Saṭa avayave^eb^. Saṭati.<br/><br/>[03]^b^Luṭa viloṭhane^eb^. Loṭati.<br/><br/>[03]^b^Ciṭa pesane^eb^. Ceṭati. Ceṭako.<br/><br/>[03]^b^Viṭa sadde^eb^. Veṭati. Veṭako.<br/><br/>[03]^b^Aṭa paṭa iṭa kiṭa kaṭa gatiyaṃ^eb^. Aṭati. Paṭati. Eṭati. Keṭati. Kaṭati. Paṭo icceva nāmikapadaṃ diṭṭhaṃ. Paṭati jiṇṇabhāvaṃ ^a^M0.0054^ea^ gacchatīti paṭo. ^b^Paṭo^eb^ti vatthaṃ. Vatthassa hi anekāni nāmāni –<br/><br/>[21]Paṭo coḷo sāṭako ca, vāso vasanamaṃsukaṃ;<br/><br/>[22]Dussamacchādanaṃ vatthaṃ, celaṃ vasani ambaraṃ.<br/><br/>[03]^b^Muṭa pamaddane^eb^. Moṭati.<br/><br/>[03]^b^Cuṭa appībhāve^eb^. Coṭati.<br/><br/>[03]^b^Vaṭi vibhājane^eb^. Vaṭati. Vaṇṭo.<br/><br/>[03]^b^Ruṭi luṭi theyye^eb^. Ruṇṭati. Luṇṭati. Ruṇṭako. Luṇṭako.<br/><br/>[03]^b^Phuṭa visaraṇe^eb^ phoṭati. Phoṭo.<br/><br/>[03]^b^Ceṭa ceṭāyaṃ^eb^. Ceṭati. Ceṭako.<br/><br/>[03]^b^Ghuṭa parivattane^eb^. Ghoṭati.<br/><br/>[03]^b^Ruṭa luṭa paṭighāte^eb^. Roṭati. Loṭati.<br/><br/>[03]^b^Ghaṭa cetāyaṃ^eb^. Ghaṭati. Ghaṭo. ^b^Ghaṭo^eb^ vuccati kumbho. Imāni tadabhidhānāni –<br/><br/>[21]Ghaṭo kumbho ghaṭī kumbhī, tuṇḍikiro tu ukkhalī;<br/><br/>[22]Mahantabhājanaṃ cāṭi, atikhuddaṃ kuṭṭaṃ bhave;<br/><br/>[03]^b^Caṭa bhaṭa paribhāsane deṭa^eb^ ca. Caṭati. Bhaṭati. Deṭati.<br/><br/>[03]^b^Kuṭa koṭille^eb^. Kuṭati. Paṭikuṭati.<br/><br/>[03]^b^Puṭa saṃkilesane^eb^. Puṭati.<br/><br/>[03]^b^Cuṭa chuṭa kuṭa chedane^eb^. Cuṭati. Chuṭati. Kuṭati.<br/><br/>[03]^b^Phuṭa vikasane^eb^. Phuṭati.<br/><br/>[03]^b^Muṭa aggisaddapakkhepamaddanesu^eb^. Muṭati.<br/><br/>[03]^b^Tuṭa kalahakammani^eb^. Tuṭati.<br/><br/>[03]^b^Ghuṭa paṭighāte^eb^. Ghuṭati. Ghoṭako.<br/><br/>[06]Ṭakārantadhāturūpāni.


volume: 157
item: 11
title: ñakārantadhātu^ṭakārantadhātu^ṭhakārantadhātu^^
content:
  [03]^b^Ṭhā^eb^^a^M0.0055^ea^^b^gatinivattiyaṃ. Gatinivatti^eb^ uppajjamānassa gamanassupacchedo. Ṭhāti, ṭhanti. Tiṭṭhati. Patiṭṭhāti. Adhiṭṭhāti. Adhiṭṭheti. Saṇṭhāti. Saṇṭhahati. Adhiṭṭhahati. Upaṭṭhahati. Ṭhātu. Tiṭṭhatu. Tiṭṭheyya. Aṭṭha, aṭṭhu. Aṭṭhā, aṭṭhū, aṭṭhāsi, aṭṭhaṃsu. Yāvassa kāyo ṭhassati. Tiṭṭhissati. Upassuti tiṭṭhissatha. Aṭṭhissā, aṭṭhissaṃsu. Atiṭṭhissā, atiṭṭhissaṃsu. Ṭhātuṃ, upaṭṭhātuṃ. Upaṭṭhahituṃ. Adhiṭṭhātuṃ. Adhiṭṭhahituṃ. Ṭhatvā, adhiṭṭhitvā. Upaṭṭhahitvā, adhiṭṭhahitvā. Ṭhānaṃ, ṭhiti, saṇṭhiti, avaṭṭhiti. Saṇṭhānaṃ, paṭṭhānaṃ. Upaṭṭhāko, ṭhito. Pabbataṭṭho bhūmaṭṭho. Upaṭṭhahaṃ iccādīni.<br/><br/>[03]Tattha ^b^ṭhāna^eb^saddo issariyaṭhitikhaṇakāraṇesu dissati. ‘‘Kiṃ panāyasmā devānamindo kammaṃ katvā imaṃ ṭhānaṃ patto’’tiādīsu hi issariye dissati. ‘‘Ṭhānakusalo hoti akkhaṇavedhī’’tiādīsu ṭhitiyaṃ. ‘‘Ṭhānasopetaṃ tathāgataṃ paṭibhātī’’tiādīsu khaṇe. ‘‘Ṭhānañca ṭhānaso ñatvā aṭṭhānañca aṭṭhānaso’’tiādīsu kāraṇe. Kāraṇañhi yasmā tattha phalaṃ tiṭṭhati tadāyattavuttibhāvena, tasmā ^b^ṭhāna^eb^nti vuccati.<br/><br/>[21]Issariye ṭhitiyañca, khaṇasmimpi ca kāraṇe;<br/><br/>[22]Catūsvatthesu etesu, ^b^ṭhāna^eb^saddo pavattatīti.<br/><br/>[03]^b^Ṭhe saddasaṅkātesu^eb^. Ṭhīyati.<br/><br/>[03]^b^Ṭhe veṭhane^eb^. Ṭhāyati.<br/><br/>[03]^b^Paṭha^eb^^a^M0.0056^ea^^b^viyattiyaṃ vācāyaṃ^eb^. Dhammaṃ paṭhati. Pāṭho, nakkhattapāṭhako, so horapāṭhakaṃ pucchi. Sabbapāṭhī bhavissati. Paṭhituṃ, paṭhitave, paṭhitvā, paṭhitvāna, paṭhituna, paṭhiya, paṭhiyāna.<br/><br/>[03]Evaṃvidhaṃ ^b^tuṃ^eb^paccayantādivibhāgaṃ sabbattha yathārahaṃ vattukāmāpi gantha vitthārabhayena na vadāma. Avuttopi īdiso vibhāgo nayānusārena yathāsambhavaṃ sabbattha yojetabbo. Yattha pana pāḷinidassanādiviseso icchitabbo hoti, tatthevetaṃ dassessāma.<br/><br/>[03]^b^Vaṭha thūliye^eb^. Vaṭhati. Vaṭharo. ^b^Vaṭharo^eb^ti thūlaghanasarīrasmiṃ vattabbavacanaṃ. Tathā hi ^b^vinayaṭṭhakathāyaṃ ‘‘vaṭharo^eb^ti thūlo, thūlo ca ghanasarīro cāyaṃ bhikkhūti vuttaṃ hotī’’ti vuttaṃ.<br/><br/>[03]^b^Maṭha nivāse^eb^. Maṭhati. Maṭho.<br/><br/>[03]^b^Kaṭha kicchajīvane^eb^. Kaṭhati. Kaṭho.<br/><br/>[03]^b^Raṭha paribhāsane^eb^. Raṭhati.<br/><br/>[03]^b^Sāṭha balakkāre. Balakkāro^eb^ nāma attano balena yathājjhāsayaṃ dabbalassa abhibhavanaṃ. Sāṭhati. Sāṭho.<br/><br/>[03]^b^Uṭha ruṭha luṭha upaghāte^eb^. Oṭhati. Roṭhati. Loṭhati.<br/><br/>[03]^b^Piṭha hiṃsāsaṃkilesesu^eb^. Peṭhati. Piṭharo.<br/><br/>[03]^b^Saṭha ketave ca^eb^. Pubbatthesu cakāro. Saṭhati. Saṭho ^b^saṭho^eb^ti kerāṭiko vuccati.<br/><br/>[03]^b^Suṭha gatipaṭighāte^eb^. Gamanapaṭihananaṃ ^b^gatipaṭighāto^eb^. Soṭhati.<br/><br/>[03]^b^Kuṭhi luṭhi ālassiye ca. Ca^eb^kāro pubbatthe ca. Kuṇṭhati. Kuṇṭho. Luṇṭhati. Luṇṭho.<br/><br/>[03]^b^Suṭhi^eb^^a^M0.0057^ea^^b^sosane^eb^. Suṇṭhati.<br/><br/>[03]^b^Ruṭhi luṭhi aṭhi gatiyaṃ^eb^. Ruṇṭhati. Luṇṭhati. Aṇṭhati.<br/><br/>[03]^b^Veṭha veṭhane^eb^. Veṭhati, nibbeṭhati. Veṭhanaṃ, nibbeṭhanaṃ.<br/><br/>[03]^b^Vaṭhi ekacariyāyaṃ^eb^. Vaṇṭhati.<br/><br/>[03]^b^Maṭha kuṭhi soke^eb^. Maṭhati. Kuṇṭhati.<br/><br/>[03]^b^Eṭha heṭha vibādhāyaṃ^eb^. Eṭhati. Heṭhati. Viheṭhati. Viheṭhanaṃ.<br/><br/>[03]^b^Luṭha paṭighāte^eb^. Loṭhati.<br/><br/>[03]^b^Paṭha vikhyāne^eb^. Paṭhati.<br/><br/>[03]^b^Luṭha saṃkilese^eb^. Loṭhati.<br/><br/>[06]^b^Ṭha^eb^kārantadhāturūpāni.


volume: 157
item: 12
title: ṭakārantadhātu^ṭhakārantadhātu^ḍakārantadhātu^^
content:
  [03]^b^Ḍi vihāyasagatiyaṃ gamanamatte ca^eb^. Ḍeti, ḍayati. Ḍemāno. Ucce sakuṇa ḍemāna. Ye maṃ pure paccuḍḍenti.<br/><br/>[03]^b^Ḍi khipanuḍḍanesu^eb^. Ḍeti. Uḍḍeti.<br/><br/>[21]Ito bahiddhā pāsaṇḍā, diṭṭhīsu pasīdanti te;<br/><br/>[22]Na tesaṃ dhammaṃ rocemi, na te dhammassa kovidā.<br/><br/>[03]Ettha ca ^b^pāsaṇḍā^eb^ti pāsaṃ ḍentīti pāsaṇḍā, sattānaṃ cittesu diṭṭhipāsaṃ khipantīti attho. Atha vā taṇhāpāsaṃ diṭṭhipāsañca ḍenti uḍḍentīti pāsaṇḍā.<br/><br/>[03]^b^Muḍi^eb^^a^M0.0058^ea^^b^kaṇḍane^eb^. Muṇḍati. Kumāraṃ muṇḍiṃsu. Muṇḍo.<br/><br/>[03]^b^Cuḍḍa hāvakaraṇe^eb^. Cuḍḍati.<br/><br/>[03]^b^Aḍḍa abhiyoge^eb^. Aḍḍati.<br/><br/>[03]^b^Gaḍi vadanekadese^eb^. Gaṇḍati. Gaṇḍo.<br/><br/>[03]^b^Huḍi piḍi saṅghāte^eb^. Huṇḍati. Piṇḍati. Piṇḍo.<br/><br/>[03]^b^Hiḍi gatiyaṃ^eb^. Hiṇḍati, āhiṇḍati.<br/><br/>[03]^b^Kuḍi dāhe^eb^. Kuṇḍati. Kuṇḍo.<br/><br/>[03]^b^Vaḍi maḍi veṭhane^eb^. Vaṇḍati. Maṇḍati. Maṇḍalaṃ.<br/><br/>[03]^b^Bhaḍi paribhāsane^eb^. Bhaṇḍati. Bhaṇḍanaṃ. Bhaṇḍo.<br/><br/>[03]^b^Maḍi majjane^eb^. Maṇḍati. Maṇḍanaṃ.<br/><br/>[03]^b^Tuḍi toḷane^eb^. Tuṇḍati. Tuṇḍo. Tuṇḍenādāya gaccheyya.<br/><br/>[03]^b^Bhuḍi bharaṇe^eb^. Bhuṇḍati.<br/><br/>[03]^b^Caḍi kope^eb^. Caṇḍati. Caṇḍo. Caṇḍālo, caṇḍikkaṃ.<br/><br/>[03]^b^Saḍi rujāyaṃ^eb^. Saṇḍati. Saṇḍo.<br/><br/>[03]^b^Taḍi tāḷane^eb^. Taṇḍati. Vitaṇḍā.<br/><br/>[03]^b^Paḍi gatiyaṃ^eb^. Paṇḍati. Paṇḍā, paṇḍito. Ettha ^b^paṇḍā^eb^ti paññā. Sā hi sukhumesupi atthesu paṇḍati gacchati dukkhādīnaṃ pīḷanādikampi ākāraṃ jānātīti ‘‘paṇḍā’’ti vuccati. ^b^Paṇḍito^eb^ti paṇḍāya ito gato pavattoti paṇḍito. Atha vā sañjātā paṇḍā etassāti ^b^paṇḍito^eb^. Paṇḍati ñāṇagatiyā gacchatītipi ^b^paṇḍito^eb^. Tathā hi ^b^aṭṭhakathāyaṃ^eb^^a^M0.0059^ea^ vuttaṃ ‘‘paṇḍantīti ^b^paṇḍitā^eb^. Sandiṭṭhikasamparāyikatthesu ñāṇagatiyā gacchantīti attho’’ti.<br/><br/>[03]^b^Gaḍi made^eb^. Gaṇḍati.<br/><br/>[03]^b^Khaḍi manthe^eb^. Khaṇḍati. Khaṇḍito, khaṇḍo.<br/><br/>[03]^b^Laḍi jivhāmathane^eb^. Laṇḍati. Laṇḍo.<br/><br/>[06]Ḍakārantadhāturūpāni.


volume: 157
item: 13
title: ṭhakārantadhātu^ḍakārantadhātu^ḍakārantadhātu^^
content:
  [03]^b^Vaḍḍha vaḍḍhane^eb^. Vaḍḍhati. Sirivaḍḍhako, dhanavaḍḍhako, vaḍḍhito, buḍḍho. Ettha ca ^b^va^eb^kārassa ^b^ba^eb^kāro, ^b^a^eb^kārassa ^b^cu^eb^kāro.<br/><br/>[03]^b^Kaḍḍha ākaḍḍhane^eb^. Kaḍḍhati, ākaḍḍhati, nikaḍḍhati. Akāmā parikaḍḍhanti, ulūkaññeva vāyasā.<br/><br/>[06]Imāni ^b^ḍha^eb^kārantadhāturūpāni.


volume: 157
item: 14
title: ḍakārantadhātu^ḍakārantadhātu^ṇakārantadhātu^^
content:
  [03]^b^Aṇa raṇa vaṇa bhaṇa maṇa kaṇa sadde^eb^. Aṇati. Aṇako brāhmaṇo. Raṇati. Raṇaṃ. Vaṇati. Vāṇako. Bhaṇati. Bhāṇako. Maṇati. Maṇiko. Kaṇati. Kāṇo. Tattha ^b^brāhmaṇo^eb^ti brahmaṃ aṇatīti brāhmaṇo, mante sajjhāyatīti attho. Akkharacintakā pana ‘‘brahmuno apaccaṃ ^b^brāhmaṇo’’^eb^ti vadanti. Ariyā pana bāhitapāpattā ^b^brāhmaṇo^eb^ti.<br/><br/>[21]Brāhmaṇo ^a^M0.0060^ea^ sottiyo vippo, bhovādī brahmabandhu ca;<br/><br/>[22]Brahmasūnu dvijo brahmā, kamalāsanasūnu ca;<br/><br/>[03]^b^Raṇa^eb^saddo ‘‘saraṇā dhammā araṇā dhammā’’tiādīsu kilesesu vattati. Kilesā hi raṇanti kandanti etehīti ^b^raṇā^eb^ti vuccanti.<br/><br/>[21]‘‘Dhanuggaho asadiso, rājaputto mahabbalo;<br/><br/>[22]Sabbāmitte raṇaṃ katvā, saṃyamaṃ ajjhupāgamī’’ti<br/><br/>[03]Ettha yuddhe vattati. ^b^Raṇaṃ katvā^eb^ti hi yuddhaṃ katvāti attho. ‘‘Tiṇañca kaṭṭhañca raṇaṃ karontā, dhāviṃsu te aṭṭhadisā samantato’’ti ettha cuṇṇavicuṇṇakaraṇe vattati. ^b^Raṇaṃ karontā^eb^ti hi cuṇṇavicuṇṇaṃ karontāti attho. Evaṃ atthavivaraṇampi saddasaṅkhātamatthaṃ antoyeva katvā adhippāyatthavasena kataṃ, na dhātunānatthavasenāti daṭṭhabbaṃ. Atha vā dhātūnamatthātisayayogopi bhavati, tena evaṃ atthavivaraṇaṃ katantipi daṭṭhabbaṃ.<br/><br/>[03]^b^Bhaṇa bhaṇane^eb^. Parittaṃ bhaṇati, vacanaṃ bhaṇati. Dīghabhāṇako, piyabhāṇī, bhāṇavāro. Ettha bhāṇavāroti –<br/><br/>[21]‘‘Aṭṭhakkharā ekapadaṃ, ekā gāthā catuppadaṃ;<br/><br/>[22]Gāthā cekāmato gantho, gantho bāttiṃsatakkharo;<br/><br/>[21]Bāttiṃsakkharaganthānaṃ, paññāsaṃ dvisataṃ pana;<br/><br/>[22]Bhāṇavāro mato eko, svaṭṭhakkharasahassako’’ti.<br/><br/>[07]Evaṃ aṭṭhakkharasahassaparimāṇo pāṭho vuccati.<br/><br/>[03]^b^Oṇaṃ apanayane^eb^. Oṇati.<br/><br/>[03]^b^Soṇa vaṇṇagatīsu^eb^. Soṇati, soṇo.<br/><br/>[03]^b^Soṇa^eb^^a^M0.0061^ea^^b^siloṇa saṅghāte^eb^. Soṇati. Siloṇati.<br/><br/>[03]^b^Ghiṇi ghuṇi ghaṇi gahaṇe^eb^. Ghiṇṇati. Ghuṇṇati. Ghaṇṇati.<br/><br/>[03]^b^Ghuṇa ghuṇṇa gamane^eb^. Ghoṇati. Ghuṇṇati.<br/><br/>[03]^b^Paṇa byavahāre, thutiyañca^eb^. Paṇati vāṇijo, vohāraṃ karoti iccattho. Saddho buddhaṃ paṇati, thomayati iccattho, āpaṇaṃ, sāpaṇo gāmo.<br/><br/>[03]^b^Gaṇa raṇa gatiyaṃ^eb^. Gaṇati. Raṇati.<br/><br/>[03]^b^Caṇa saṇa dāne^eb^. Caṇati. Saṇati.<br/><br/>[03]^b^Phaṇa gatiyaṃ^eb^. Phaṇati. Phaṇaṃ.<br/><br/>[03]^b^Veṇu ñāṇacintānisāmanesu^eb^. Veṇati.<br/><br/>[03]^b^Pīṇa pīṇane. Pīṇanaṃ^eb^ paripuṇṇatā. Pīṇati. Pīṇo divā na bhuñjati, pīṇorakkhaṃsabāhu.<br/><br/>[03]^b^Miṇa hiṃsāyaṃ^eb^. Miṇati.<br/><br/>[03]^b^Duṇa gatiyañca^eb^. Hiṃsāpekkhako ^b^ca^eb^kāro. Duṇati.<br/><br/>[03]^b^Saṇa abyattasadde^eb^. Saṇati. Saṇateva brahmāraññaṃ. ^b^Saṇatevā^eb^ti nadati viya.<br/><br/>[03]^b^Tuṇa koṭille^eb^. Toṇati.<br/><br/>[03]^b^Puṇa nipuṇe^eb^. Puṇati, nipuṇati. Nipuṇadhammo. Ettha ca ^b^nipuṇasaṇhasukhumasaddā^eb^ vevacanasaddā ^b^kusalachekadakkha^eb^saddā viyāti daṭṭhabbaṃ.<br/><br/>[03]^b^Muṇa paṭiññāṇe^eb^. Muṇati.<br/><br/>[03]^b^Kuṇa saddopakaraṇe^eb^. Koṇati.<br/><br/>[03]^b^Cuṇa^eb^^a^M0.0062^ea^^b^chedane^eb^. Coṇati.<br/><br/>[03]^b^Maṇa cāge^eb^. Veraṃ maṇatīti ^b^veramaṇi^eb^.<br/><br/>[03]^b^Phuṇa vikiraṇe vidhunane ca^eb^. Phuṇati. Aṅgārakāsuṃ apare phuṇanti.<br/><br/>[06]Imāni ^b^ṇa^eb^kārantadhāturūpāni.<br/><br/>[06]Iti ^b^bhūvādi^eb^gaṇe ^b^ṭa^eb^vaggantadhāturūpāni<br/><br/>[03]Samattāni.


volume: 157
item: 15
title: ḍakārantadhātu^ṇakārantadhātu^takārantadhātu^^
content:
  [03]Atha ^b^ta^eb^vaggantadhāturūpāni vuccante –<br/><br/>[03]^b^Te pālane. Pālanaṃ^eb^ rakkhaṇaṃ. Tāyati. Tāṇaṃ, gottaṃ, nakkhattaṃ. Aghassa tātā. Kicchenādhigatā bhogā, te tāto vidhami dhamaṃ. Tattha ^b^gotta^eb^nti gaṃ tāyatīti gottaṃ. ‘‘Gotamo kassapo’’ti hi ādinā pavattamānaṃ gaṃ vacanaṃ buddhiñca tāyati ekaṃsikavisayatāya rakkhatīti gottaṃ. Yathā hi buddhi ārammaṇabhūtena atthena vinā na vattati, tathā abhidhānaṃ abhidheyyabhūtena, tasmā so gottasaṅkhāto attho tāni tāyati rakkhatīti vuccati. Ko pana soti? Aññakulaparamparāsādhāraṇaṃ tassa kulassa ādipurisasammuditaṃ taṃkulapariyāpannasādhāraṇaṃ sāmaññarūpaṃ.<br/><br/>[03]^b^Nakkhatta^eb^nti visamagatiyā agantvā attano vīthiyāva gamanena nakkhanaṃ gamanaṃ tāyati rakkhatīti nakkhattaṃ, taṃ pana assayujādivasena sattavīsatividhaṃ hoti. Tathā hi assayujo ^a^M0.0063^ea^ bharaṇī kattikā rohaṇī migasiro addā punabbasu phusso assaliso māgho pubbaphagguṇī uttaraphagguṇī hattho cittaṃ svāti visākhā anurādhā jeṭṭhā mūlaṃ pubbāsaḷhaṃ uttarāsaḷhaṃ sāvaṇaṃ dhanasiṭṭhā satabhisattaṃ pubbabhaddapadaṃ uttarabhaddapadaṃ revatī cāti ^b^sattavīsati nakkhattāni^eb^. Tāni pana attano gamanaṭṭhānaṃ īsakampi na vijahanti kiñci sīghaṃ kiñci dandhaṃ, kadāci sīghaṃ, kadāci dandhaṃ, etto ito cāti evaṃ visamagatiyā agantvā yantacakke paṭipāṭiyā yojitāni viya samappamāṇagatiyā attano vīthiyāva gacchantāni maṇḍalākārena sineruṃ parivattanti. Evaṃ imāni nakkhanaṃ gamanaṃ tāyanti rakkhantīti nakkhattānīti vuccanti. Porāṇā pana ^b^khara^eb^dhātuvasena ‘‘nakkharanti na nassantīti ^b^nakkhattānī’’^eb^ti āvocuṃ, ‘‘nakkhattaṃ joti rikkhaṃ taṃ’’ iccetāni nakkhattatārakānaṃ nāmāni. ‘‘Uḷu tārā tārakā’’ti imāni pana sabbāsampi tārakānaṃ sādhāraṇanāmāni. ^b^Osadhī^eb^ti pana tārakāvisesassa nāmaṃ.<br/><br/>[03]^b^Citi saññāṇe^eb^. Saññāṇaṃ cihanaṃ lakkhaṇakaraṇaṃ. Cetati. Cihanaṃ karotīti attho. Īkārantavasena vuttattā asmā dhātuto ^b^saki saṅkāya^eb^nti dhātuto viya niggahītāgamo na hoti. Esa nayo aññesupi īdisesu ṭhānesu.<br/><br/>[03]^b^Pata gatiyaṃ^eb^. Patati. Papatati papātaṃ, papateyyahaṃ. Pāpattaṃ nirayaṃ bhusaṃ. ^b^Ahaṃ^eb^saddena yojetabbaṃ, pāpattaṃ papatitosmīti attho. Pāpattha nirayaṃ bhusaṃ, sokumāroti yojetabbaṃ, pāpattha papatitoti attho. Parokkhāpadañhietaṃ dvayaṃ. ‘‘Pāvadaṃ pāvadā’’tiādīsu viya upasaggapadassa dīghabhāvo, tato ^b^aṃ^eb^saddassa ^b^ttaṃ^eb^ādeso, ^b^a^eb^saddassa ca ^b^tthā^eb^deso bhavati. Acinteyyo hi pāḷinayo.<br/><br/>[03]^b^Ata^eb^^a^M0.0064^ea^^b^sātaccagamane. Sātaccagamanaṃ^eb^ nirantaragamanaṃ. Atati. Yasmā pana ^b^ata^eb^dhātu sātaccagamanatthavācikā, tasmā bhavābhavaṃ dhāvanto jātijarābyādhimaraṇādibhedaṃ anekavihitaṃ saṃsāradukkhaṃ atati satataṃ gacchati pāpuṇāti adhigacchatīti attātipi nibbacanamicchitabbaṃ. Atthantaravasena pana ‘‘āhito ahaṃmāno etthāti attā, attabhāvo’’ti ca ‘‘sukhadukkhaṃ adati anubhavatīti attā’’ti ca ‘‘attamanoti pītisomanassena gahitamano’’ti ca attho daṭṭhabbo, yattha yattha yathā yathā attho labbhati, tattha tattha tathā tathā atthassa gahetabbatoti.<br/><br/>[03]^b^Cuta āsecane kharaṇe ca^eb^. Cotati.<br/><br/>[03]^b^Ati bandhane^eb^. Antati. Antaṃ. Antiyatibandhiyati antaguṇenāti ^b^antaṃ^eb^. Idha ^b^anta^eb^ saddassa atthuddhāro vuccate ‘‘antaṃ antaguṇaṃ udariya’’nti ettha dvattiṃsākārantogadhaṃ kuṇapantaṃ antaṃ nāma. ‘‘Kāyabandhanassa anto jīrati. Haritantaṃ vā’’ti ettha antimamariyādanto anto nāma. ‘‘Antamidaṃ bhikkhave jīvikāna’’nti ettha lāmakanto. ‘‘Sakkāyo eko anto’’ti ettha koṭṭhāsanto. ‘‘Esevanto dukkhassa sappaccayasaṅkhayā’’ti ettha koṭanto. Iccevaṃ –<br/><br/>[21]Kuṇapantaṃ ^a^M0.0065^ea^ antimañca, mariyādo ca lāmakaṃ;<br/><br/>[22]Koṭṭhāso koṭi’me attho, antasaddena bhāsitā.<br/><br/>[03]^b^Kita nivāse rogāpanayane ca^eb^. Ketati. Sāketaṃ na garaṃ, niketo, niketaṃ pāvisi. Āmodamāno gacchati sanniketaṃ. Tikicchati, cikicchati, cikicchā, cikicchako. Tattha ^b^sāketa^eb^nti sāyaṃ gahitavasanaṭṭhānattā sāketaṃ, ^b^yaṃ^eb^saddalopo.<br/><br/>[03]^b^Yata patiyatane. Patiyatanaṃ^eb^ vāyāmakaraṇaṃ. Yatati. Yati, yatavā, payatanaṃ, āyatanaṃ, lokāyataṃ. Ettha ^b^āyatana^eb^nti āyatanato āyatanaṃ, cakkhurūpādīni. Etāni hi taṃdvārārammaṇacittacetasikā dhammā sena sena anubhavanādikiccena āyatanti uṭṭhahanti ghaṭanti vāyamanti etesūti ‘‘āyatanānī’’ti vuccanti. Ettha pana ^b^nītanu^eb^dhātūnaṃ vasenapi āyatanasaddattho vattabbo siyā, so uttari āvibhavissati.<br/><br/>[03]^b^Āyatana^eb^saddo nivāsaṭṭhāne ākare samosaraṇaṭṭhāne sañjātidese kāraṇe ca. Tathā hi ‘‘loke issarāyatanaṃ vāsudevāyatana’’ntiādīsu nivāsaṭṭhāne ^b^āyatana^eb^saddo vattati. ‘‘Suvaṇṇāyatanaṃ rajatāyatana’’ntiādīsu ākare. Sāsane pana ‘‘manorame āyatane, sevanti naṃ vihaṅgamā’’tiādīsu samosaraṇaṭṭhāne. ‘‘Dakkhiṇāpatho gunnaṃ āyatana’’ntiādīsu sañjātidese. ‘‘Tatra tatreva sakkhibhabbataṃ pāpuṇāti sati satiāyatane’’tiādīsu kāraṇe vattatīti ^a^M0.0066^ea^ veditabbo. So ca nānāpavattinimittavasena gahetabbo.<br/><br/>[21]Nivāse ākāre ceva, jātidese ca kāraṇe;<br/><br/>[22]Samosaraṇaṭṭhāne ca, ^b^āyatana^eb^ravo gato.<br/><br/>[03]^b^Lokāyataṃ^eb^ nāma ‘‘sabbaṃ ucchiṭṭhaṃ, sabbaṃ nucchiṭṭhaṃ. Seto kāko, kāḷo bako iminā ca iminā ca kāraṇenā’’ti evamādiniratthakakāraṇapaṭisaṃyuttaṃ titthiyasatthaṃ, yaṃ loke ‘‘vitaṇḍasattha’’nti vuccati, yañca sandhāya bodhisatto asamadhuro vidhurapaṇḍito ‘‘na seve lokāyatikaṃ, netaṃ paññāya vaḍḍhana’’nti āha. Āyatiṃ hitaṃ tena loko na yatati na īhatīti lokāyataṃ, kintaṃ? Vitaṇḍasatthaṃ. Tañhi ganthaṃ nissāya sattā puññakriyāya cittampi na uppādenti. Aññatthāpi hi evaṃ vuttaṃ ^b^‘‘lokāyatasippa^eb^nti ‘kāko seto, aṭṭhīnaṃ setattā, balākā rattā, lohitassa rattattā’ti evamādinayappavattaṃ paralokanibbānānaṃ paṭisedhakaṃ vitaṇḍasatthasippa’’nti.<br/><br/>[03]^b^Yuta juta bhāsane. Bhāsanaṃ^eb^ udīraṇaṃ. Yotati. Jotati.<br/><br/>[03]^b^Jutadittiyaṃ^eb^. Jotati, vijjotati. Juti, joti. Kārite ‘‘joteti, jotayitvāna saddhamma’’nti payogā. Ettha ca ^b^jutī^eb^ti āloko siri vā. ^b^Jotī^eb^ti patāpo. Atha vā ^b^jotī^eb^ti candādīni. Vuttampi ceta ^b^sirimāvimāna vatthuaṭṭhakathāyaṃ^eb^ ‘‘jotīti candimasūriyanakkhattatārakānaṃ sādhāraṇanāma’’nti. Atha vā ‘‘joti jotiparāyaṇo’’ti vacanato yo koci jotati khattiyakulādīsu jātattā ca rūpasobhāyuttattā ca, so ‘‘jotī’’ti vuccati.<br/><br/>[03]^b^Sita^eb^^a^M0.0067^ea^^b^vaṇṇo. Sita^eb^dhātu setavaṇṇe vattati. Kiñcāpettha vaṇṇasāmaññaṃ vuttaṃ, tathāpi idha nīlapītādīsu setavaṇṇoyeva gahetabbo payogadassanavasena. Setati. Setaṃ vatthaṃ. Vāccaliṅgattā pana ^b^seta^eb^saddo tiliṅgo gahetabbo.<br/><br/>[21]^b^Setaṃ sitaṃ suci sukkaṃ, paṇḍaraṃ dhavalampi ca;^eb^<br/><br/>[22]^b^Akaṇhaṃ goramodātaṃ, setanāmāni honti hi.^eb^<br/><br/>[03]^b^Vatu vattane^eb^. Vattati, pavattati, saṃvattati, anuvattati, parivattati. Pavattaṃ.<br/><br/>[03]^b^Kilota addabhāve. Addabhāvo^eb^ tintabhāvo. Kilotati, pakilotati, temetīti attho. Kārite pakiloteti, pakilotayati. Uṇhodakasmiṃ pakilotayitvā, temetvāti attho.<br/><br/>[03]^b^Vata yācane^eb^. Vatati.<br/><br/>[03]^b^Kita ñāṇe^eb^. Ketati. Ketanaṃ, ketako, saṅketo.<br/><br/>[03]^b^Kati suttajanane^eb^. Suttaṃ kantati.<br/><br/>[03]^b^Kati chedane^eb^. Maṃsaṃ kantati, vikantati, ayokanto. Sallakanto mahāvīro. Mā no ajja vikantiṃsu, rañño sūdā mahānase.<br/><br/>[03]^b^Catī hiṃsāgandhesu^eb^. Īkārantattā imasmā niggahītāgamo na hoti. Catati.<br/><br/>[06]^b^Ta^eb^kārantadhāturūpāni.


volume: 157
item: 16
title: ṇakārantadhātu^takārantadhātu^thakārantadhātu^^
content:
  [03]^b^Thā^eb^^a^M0.0068^ea^^b^gatinivattiyaṃ^eb^. Thāti. Avatthā, vavatthānaṃ, vavatthitaṃ, vanatho. ‘‘Chetvā vanaṃ vanathañcā’’ti ettha hi mahantā rukkhā vanaṃ nāma, khuddakā pana tasmiṃ vane ṭhitattā vanatho nāma vuccanti.<br/><br/>[03]^b^Thu thutiyaṃ^eb^. Thavati, abhitthavati. Thavanā, abhitthavanā, thuti, abhitthuti.<br/><br/>[21]Yadi hi rūpinī siyā, paññā me vasumatī na sameyya;<br/><br/>[22]Anomadassissa bhagavato, phalametaṃ ñāṇathavanāya.<br/><br/>[03]Tehi thutippasattho so, yenidaṃ thavitaṃ ñāṇaṃ, buddhaseṭṭho ca thomito. Tatra ^b^thavanā^eb^ti pasaṃsanā. Pasaṃsāya hi anekāni nāmāni.<br/><br/>[21]Thavanā ca pasaṃsā ca, silāghā vaṇṇanā thuti;<br/><br/>[22]Panuti thomanā vaṇṇo, katthanā guṇakittanaṃ;<br/><br/>[03]^b^The saddasaṅghātesu^eb^. Thīyati, patitthīyati. Thī. Atrimā pāḷiyo – abhisajjati kuppati byāpajjati patitthīyati, kopañca dosañca appaccayañca pātukaroti. Thiyo naṃ paribhāsiṃsūti. Tatra ‘‘thīyati patitthīyatī’’timāni ^b^e^eb^kāra^b^ssīyā^eb^desavasena sambhūtāni. Thīyati saṅghātaṃ gacchati gabbho etissāti ^b^thī^eb^. Ācariyā pana ^b^itthī^eb^saddasseva evaṃ nibbacanaṃ vadanti, na ^b^thī^eb^saddassa.<br/><br/>[21]Gabbho thīyati etissā, iti ^b^thī^eb^ iti no ruci;<br/><br/>[22]Gabbho thīyati etissā, iti ^b^itthī^eb^ti ācariyā.<br/><br/>[21]Tesaṃ sudukkarovāde, ‘‘itthī’’ti padasambhavo;<br/><br/>[22]Ayaṃ vinicchayo patto, nicchayaṃ bho suṇātha me.<br/><br/>[21]^b^Thī^eb^saddena ^a^M0.0069^ea^ samānattho, ^b^itthī^eb^saddo yato tato;<br/><br/>[22]^b^Thī^eb^sadde labbhamānatthaṃ, ^b^itthī^eb^saddamhi ropiya.<br/><br/>[21]Appānaṃ bahutā ñāye, gahite sati yujjati;<br/><br/>[22]Tathā hi ‘‘dve duve, taṇhā, tasiṇā’’ti nidassanaṃ.<br/><br/>[21]Atha vā pana ‘‘itthī’’ti-idaṃ vaṇṇāgamādito;<br/><br/>[22]Niruttilakkhaṇenāpi, sijjhatīti pakāsaye.<br/><br/>[21]Icchatīti nare itthī, icchāpetīti vā pana;<br/><br/>[22]Idaṃ nibbacanañcāpi ñeyyaṃ nibbacanatthinā.<br/><br/>[03]Atrimāni itthīnamabhidhānāni –<br/><br/>[21]Itthī thī vanitā nārī, abalā bhīru sundarī;<br/><br/>[22]Kantā sīmaninī mātu-gāmo piyā ca kāminī.<br/><br/>[21]Ramaṇī pamadā dayitā, lalanā mahilā’ṅganā;<br/><br/>[22]Tāsaṃyeva ca nāmāni, avatthāto imānipi.<br/><br/>[21]Gorī ca dārikā kaññā, kumārī ca kumārikā;<br/><br/>[22]Yuvatī taruṇī māṇa-vikā therī mahallikā.<br/><br/>[03]Tathā hi aṭṭhavassikā ^b^gorī^eb^tipi ^b^dārikā^eb^tipi vuccati. Dasavassikā ^b^kaññā^eb^ti vuccati. Anibbiddhā vā yobbanitthī kaññāti vuccati. Dvādasavassikā ^b^kumārī^eb^tipi vuccati ^b^kumārikā^eb^tipi. Atho jaraṃ appattā ^b^yuvatī^eb^tipi ^b^taruṇī^eb^tipi ^b^māṇavikā^eb^tipi vuccati. Jaraṃ pattā pana ^b^therī^eb^tipi ^b^mahallikā^eb^tipi vuccati. Purisesupi ayaṃ nayo yathārahaṃ veditabbo.<br/><br/>[03]Kiñcāpettha evaṃ niyamo vutto, tathāpi katthaci aniyamavasenapi vohāro pavattati. Tathā hi ‘‘rājā kumāramādāya, rājaputtī ca dārika’’nti ca ‘‘acchā kaṇhājinaṃ kañña’’nti ca imāsaṃ dvinnaṃ pāḷīnaṃ vasena yā itthī ^b^dārikā^eb^saddena vattabbā, sā ^b^kaññā^eb^saddenapi vattabbā jātā. Yāpi ^a^M0.0070^ea^ ca ^b^kaññā^eb^saddena vattabbā, sāpi ^b^dārikā^eb^saddena vattabbā jātā. Tathā ‘‘rājā kumāramādāya, rājaputtī ca dārika’’nti ca ‘‘kumāriye upaseniye, niccaṃ nigaḷamaṇḍite’’ti ca imāsaṃ pana pāḷīnaṃ vasena yā itthī ^b^dārikā^eb^sadena vattabbā, sā ^b^kumārikā^eb^saddenapi vattabbā jātā. Yā ca pana ^b^kumārī^eb^saddena vattabbā, sāpi ^b^dārikā^eb^saddena vattabbā jātā. Apicettha ‘‘rājakaññā rucā nāmā’’ti ca ‘‘tato maddimpi nhāpesuṃ, sivikaññā samāgatā’’ti ca imāsaṃ dvinnaṃ pāḷīnaṃ dassanato yā anibbiddhā vā hotu nibbiddhā vā, yāva jaraṃ na pāpuṇāti, tāva sā kaññāyeva nāmātipi veditabbaṃ.<br/><br/>[03]Kecettha vadeyyuṃ – yaṃ tumhehi ‘‘aṭṭhavassikā gorītipi dārikātipi vuccatī’’ti vuttaṃ, etasmiṃ pana vacane ‘‘yadāhaṃ dārako homi, jātiyā aṭṭhavassiko’’ti vacanato aṭṭhavasso dārako hotu, ‘‘tatthaddasakumāraṃ so, ramamānaṃ sake pure’’ti pāḷiyaṃ pana puttadārehi saṃvaddho vessantaramahārājā kathaṃ ‘‘kumāro’’ti vattuṃ yujjissati dvādasavassātikkantattā? Yujjateva bhagavato icchāvasena. Bhagavā hi dhammissarattā vohārakusalatāya ca yaṃ yaṃ veneyyajanānurūpaṃ desanaṃ desetuṃ icchati, taṃ taṃ deseti eva, tasmā bhagavatā tassa mātāpitūnaṃ atthitaṃ sandhāya kumāraparihārena vaddhitattañca evaṃ desanā katā. Tathā hi āyasmā kumārakassapo kumāraparihārena vaddhitattā mahallakopi samāno kumārakassapotveva vohariyati. ‘‘Na vāyaṃ kumārako mattamaññāsī’’ti ettha pana sirasmiṃ palitesu jātesupi āyasmantaṃ ānandaṃ āyasmā mahākassapo tasmiṃ there adhimattavissāso ^a^M0.0071^ea^ hutvā komāravādena ovadanto ^b^kumārako^eb^ti avocāti gahetabbaṃ. ^b^Udānaṭṭhakathāyaṃ^eb^ pana ‘‘sattā jātadivasato paṭṭhāya yāva pañcadasavassaṃ, tāva ^b^kumārakā, bālā^eb^ti ca vuccanti, tato paraṃ vīsativassāni ^b^yuvāno’’^eb^ti vuttaṃ.<br/><br/>[03]^b^Mantha mattha viloḷane^eb^. Manthati. Manthañca madhupiṇḍikañca ādāya. Abhimatthati dummedhaṃ vajiraṃvamhamayaṃ maṇiṃ. Sineruṃ matthaṃ katvā.<br/><br/>[03]^b^Kuthi puthi luthi hiṃsāsaṃkilesesu^eb^. Kunthati. Kuntho, kunthakipillikaṃ. Disvāna patitaṃ sāmaṃ, puttakaṃ paṃsukunthitaṃ. Punthati. Lunthati.<br/><br/>[03]^b^Nātha yācanopatāpissariyāsīsāsu. Nātha^eb^dhātu yācane upatāpe issariye āsīsane cāti catūsvatthesu vattati. Tenāhu porāṇā ^b^‘‘nāthatī^eb^ti nātho, veneyyānaṃ hitasukhaṃ āsīsati pattheti, parasantānagataṃ vā kilesabyasanaṃ upatāpeti, ‘‘sādhu bhikkhave bhikkhu kālena kālaṃ attasampattiṃ paccavekkheyyā’tiādinā taṃ taṃ hitapaṭipattiṃ yācatīti attho, paramena cittissariyena samannāgato sabbasatte vā guṇehi īsati abhibhavatīti paramissaro bhagavā ‘nātho’ti vuccatīti nāthatīti nātho’’ti. Saddasatthavidū pana tesu catūsu atthesu ^b^nātha nādha^eb^ iti dhātudvayaṃ paṭhanti. ^b^Attanobhāsattā^eb^ pana tassa ‘‘nāthate nādhate’’ti rūpāni bhavanti.<br/><br/>[03]Ettha siyā ‘‘yadi yācanatthena nāthatīti nātho, evaṃ sante yo koci yācako daliddo, so eva nātho ^a^M0.0072^ea^ siyā. Yo pana ayācako samiddho, so na nāthati na yācatīti anātho siyā’’ti? Na, ^b^nātha^eb^saddo hi yācanatthādīsu pavattamāno lokasaṅketavasena uttamapurisesu nirūḷho, bhagavā ca uttamesu sātisayaṃ uttamo, tena taṃ taṃ hitapaṭipattiṃ yācatīti ^b^nātha^eb^saddassattho vutto. ^b^Anātha^eb^saddo pana ittarajanesu nirūḷho, so ca kho ‘‘na nāthoti anātho. Natthi nātho etassāti vā anātho’’ti dabbapaṭisedhavasena, na pana ‘‘na nāthati na yācatīti anātho’’ti dhātuatthapaṭisedhavasena. Yo hi aññassa saraṇaṃ gati patiṭṭhā hoti, so nātho, yo ca aññassa saraṇaṃ gati patiṭṭhā na hoti, nāpi attano añño saraṇaṃ gati patiṭṭhā hoti, so anāthoti vuccati saṅketavasena. Tathā hi ‘‘saṅketavacanaṃ saccaṃ, lokasammutikāraṇa’’nti vuttaṃ. Imassa panatthassa āvibhāvatthaṃ imasmiṃ ṭhāne ‘‘lokanātho tuvaṃ eko, saraṇaṃ sabbapāṇina’’nti ca ‘‘anāthānaṃ bhavaṃ nātho’’ti ca –<br/><br/>[21]‘‘Evāhaṃ cintayitvāna, nekakoṭisataṃ dhanaṃ;<br/><br/>[22]Nāthānāthānaṃ datvāna, himavantamupāgami’’nti ca<br/><br/>[03]Pāḷiyo nidassanāni bhavanti. Yasmā pana sāsane ca loke ca yācako ‘‘nātho’’ti na vuccati, ayācako ca ‘‘anātho’’ti. Lokassa pana saraṇaṃ ‘‘nātho’’ti vuccati. Yassa saraṇaṃ na vijjati, so ‘‘anātho’’ti vuccati, tathā samiddho ‘‘nātho’’ti vuccati, asamiddho ‘‘anātho’’ti. Tasmā paññavatā sabbesu ṭhānesu dhātuatthamattena lokasamaññaṃ anatidhāvitvā yathānurūpaṃ attho gahetabbo. Ayañca nīti sādhukaṃ manasi kātabbā.<br/><br/>[03]^b^Vithu^eb^^a^M0.0073^ea^^b^yācane^eb^. Vethati.<br/><br/>[03]^b^Satha seṭhille^eb^. Sathati. Sathalo hi paribbājo, bhiyyo ākirate rajaṃ. Siṭhilotipi pāḷi dissati. Tadā ^b^ṭhi^eb^kāro muddhajo gahetabbo.<br/><br/>[03]^b^Kathi koṭille^eb^. Kanthati.<br/><br/>[03]^b^Kattha silāghāyaṃ^eb^. Katthati, vikatthati. Katthanā, vikatthanā. Tattha ^b^katthatī^eb^ti pasaṃsati. ^b^Vikatthatī^eb^ti virūpaṃ katthati abhūtavatthudīpanato. Ettha ca ‘‘bahumpi so vikattheyya, aññaṃ janapadaṃ gato’’ti ca ‘‘idhekacco katthī hoti vikatthī, so katthati ‘ahamasmi sīlasampannoti vā vattasampannoti vā vikatthatī’ti’’ ca ādayo payogā.<br/><br/>[03]^b^Byatha dukkhabhayacalanesu^eb^. Byathati. Bhantā byathitamānasā. Tato kumārābyathitā, sutvā luddassa bhāsitaṃ. Itthetaṃ dvayaṃ calañceva byathañca.<br/><br/>[03]^b^Sutha kutha katha hiṃsāyaṃ^eb^. Sothati. Kothati. Kathati.<br/><br/>[03]^b^Patha gatiyaṃ^eb^. Pathati. Patho. ^b^Patho^eb^ti maggo. So duvidho mahājanena padasā paṭipajjitabbo pakatimaggo ca paṇḍitehinibbānatthikehi paṭipajjitabbo paṭipadāsaṅkhāto ariyamaggo cāti. Tattha pakatimaggo uppannakiccākiccehi janehi pathiyati gacchiyatīti patho, paṭipadā pana amatamahāpuraṃ gantukāmehi kulaputtehi saddhāpātheyyaṃ gahetvā pathiyati paṭipajjiyatīti patho. Atha vā pātheti kārakaṃ puggalaṃ gameti nibbānaṃ sampāpetīti vā patho ^a^M0.0074^ea^, paṭipadāyeva. Maggābhidhānaṃ ^b^curādi^eb^gaṇe ^b^magga^eb^dhātukathanaṭṭhāne kathessāma.<br/><br/>[03]^b^Katha nippāke^eb^. Kathati.<br/><br/>[03]^b^Matha vilothane^eb^. Mathati.<br/><br/>[03]^b^Potha pariyāyanabhāve.^eb^ Pothati. Pothako. Pothetīti ayaṃ ^b^curādi^eb^gaṇepi vattati. Tena ‘‘samantā anupariyeyyuṃ, nippothentā catuddisā’’ti payogo dissati.<br/><br/>[03]^b^Gottha vaṃse^eb^. Gotthati. Gotthulo, gotthu.<br/><br/>[03]^b^Puthu vitthāre^eb^. Pothati. Puthavī.<br/><br/>[06]^b^Tha^eb^kārantadhāturūpāni.


volume: 157
item: 17
title: takārantadhātu^thakārantadhātu^dakārantadhātu^^
content:
  [03]^b^Dā dāne. Ā^eb^pubbo gahaṇe. Saddho dānaṃ dadāti deti, sīlaṃ ādadāti ādeti. Imāni suddhakattupadāni taddīpakattā. Saddho assaddhaṃ dānaṃ dāpeti, sīlaṃ ādapeti, samādapeti. Ye dhammamevādapayanti santo. Imāni kāritapadāni hetukattupadānīti ca vuccanti taddīpakattā. Saddhena dānaṃ dīyati, sīlaṃ ādīyati, samādīyati, imāni kammapadāni taddīpakattā. Ayañca ^b^dā dāne^eb^ti dhātu sāsanānurūpasutivasena ^b^divādi^eb^gaṇaṃ patvā ^b^supana^eb^kriyaṃ vadanto ‘‘dāyati niddāyati niddā’’ti sanāmapadāni suddhakattupadāni janayati. ^b^Dānamavakhaṇḍanañca^eb^ vadanto ‘‘diyati dānaṃ dātta’’nti sanāmapadāni suddhakattupadāni janayati. ^b^Suddhiṃ^eb^vadanto ‘‘dāyati vedāyati vodāna’’nti sanāmapadāni suddhakattupadāni janayati, imasmiṃ pana ^b^bhūvādi^eb^gaṇe ^b^dānaṃ^eb^ vadanto ^b^ā^eb^pubbavasena ^b^gahaṇañca^eb^^a^M0.0075^ea^ vadanto ‘‘dadāti deti ādadāti ādeti dānaṃ ādāna’’nti sanāmapadāni suddhakattupadāni janayati. Tathā kucchitagamanaṃ vadanto ‘‘dāti suddāti suddo suddī’’ti sanāmapadāni suddhakattupadāni janayatīti ayaṃ viseso daṭṭhabbo. Yathā cettha, evamaññatrāpi yathāsambhavaṃ viseso upaparikkhitabbo nayaññūhi.<br/><br/>[03]Idānissa nāmapadāni ^b^tu^eb^mantādīni brūma. ‘‘Dānaṃ, deyyaṃ, dātabbaṃ, brahmadeyyaṃ, dinnaṃ, dāyako, dāyikā, dakkhiṇā’’ iccādīni, ‘‘dātuṃ, padātuṃ, dātave, padātave, datvā, datvāna, dadātuna, daditvā, daditvāna, dadiya, dajjā, dadiyāna, ādātuṃ, ādāya, ādiya’’ iccādīni ca yojetabbāni.<br/><br/>[03]Tattha ^b^dāna^eb^nti dātabbaṃ, dadanti etenāti atthe na deyyadhammo dānacetanā ca vuccati. Kasmā pana tattha ^b^dinna^eb^saddoyeva kathiyati, na ^b^datta^eb^saddoti? Akathane kāraṇamatthi. ‘‘Dānaṃ dinna’’ntiādīsu hi ^b^dinna^eb^saddaṭṭhāne ^b^datta^eb^saddo na dissati, tasmā na kathiyati.<br/><br/>[21]Guṇabhūto ^b^datta^eb^saddo, na diṭṭho jinabhāsite;<br/><br/>[22]‘‘Manasā dānaṃ mayā dinnaṃ’’, iti ^b^dinna^eb^padaṃ viya.<br/><br/>[21]‘‘Devadatto yaññadatto, datto’’ iti ca ādiko;<br/><br/>[22]Paṇṇattivacane diṭṭho, samāsabyāsato pana.<br/><br/>[03]Tasmā ‘‘devadatto’’tiādīsu ‘‘devena dinno’’ti samāsaṃ katvā paṇṇattivacanattā ^b^dinna^eb^saddassa ^b^dattā^eb^deso kātabbo sāsanānurūpena. Upari hi ‘‘dinnassa datto kvaci paṇṇattiya’’nti lakkhaṇaṃ passissatha. Ayameva hi sāsane nīti avilaṅghanīyā. Idaṃ panettha vavatthānaṃ –<br/><br/>[21]Sakkaṭe ^b^datta^eb^saddova, ^b^dinna^eb^saddo na dissati;<br/><br/>[22]Byāsamhi ^b^dinna^eb^saddova, ^b^datta^eb^saddo na pāḷiyaṃ.<br/><br/>[21]‘‘Manasā ^a^M0.0076^ea^ dānaṃ mayā dinnaṃ, dānaṃ dinno’’tiādisu;<br/><br/>[22]‘‘Dhammadinnā mahāmāyā’’, iccādīsu ca pāḷisu.<br/><br/>[21]Iti byāsasamāsānaṃ, vasā dvedhā pavattati;<br/><br/>[22]^b^Dinna^eb^saddoti dīpeyya, na so sakkaṭabhāsite.<br/><br/>[21]Guṇabhūto ^b^datta^eb^saddo, asamāsamhi kevalo;<br/><br/>[22]Na dissati munimate, ^b^dinna^eb^saddova kevalo.<br/><br/>[21]Teneva ^b^dinna^eb^saddassa, ^b^dattā^eb^deso kato mayā;<br/><br/>[22]‘‘Dattaṃ sirappadāna’’nti, kavayo pana abravuṃ.<br/><br/>[21]Ediso pāḷiyaṃ natthi, nayo tasmā na so varo;<br/><br/>[22]‘‘Datto’’ti bhūridattassa, saññā paṇṇattiyaṃ gatā.<br/><br/>[21]‘‘Brahmadatto buddhadatto, datto’’ iti hi sāsane;<br/><br/>[22]Paṇṇattiyaṃ ^b^datta^eb^saddo, asamāsasamāsiko.<br/><br/>[21]‘‘Paradattabhojana’’nti, evamādīsu pāḷisu;<br/><br/>[22]Samāse guṇabhūtoyaṃ, ^b^datta^eb^saddo patiṭṭhito.<br/><br/>[21]‘‘Manasā dānaṃ mayā dinnaṃ, dānaṃ dinno’’tiādisu;<br/><br/>[22]Guṇabhūto ^b^dinna^eb^saddo, asamāsamhi dissati.<br/><br/>[21]‘‘Dinnādāyī dhammadinnā’’, iccevamādīsu pana;<br/><br/>[22]Samāse guṇapaṇṇatti-bhāvenesa padissati.<br/><br/>[07]Koci ^a^M0.0077^ea^ pana saddasatthavidū garu evaṃ saddaracanamakāsi –<br/><br/>[21]‘‘Yassaṅkurehi jimutambujaloditehi,<br/><br/>[22]Vāteritehi patitehi suṇehi tehi.<br/><br/>[21]Jenantacīvaramasobhatha brahmadattaṃ,<br/><br/>[22]Vandāmi taṃ caladalaṃ varabodhirukkha’’nti.<br/><br/>[07]Ettha ca ^b^brahmadatta^eb^nti idaṃ sakkaṭabhāsāto nayaṃ gahetvā vuttaṃ, na pāḷito. Pāḷinayañhipatvā ‘‘brahmadattiya’’nti vā ‘‘brahmadinna’’nti vā ‘‘devadattiya’’nti vā ‘‘devadinna’’nti vā rūpena bhavitabbaṃ. Tathā hi ‘‘bodhisatto ca maddī ca sammodamānā sakkadattiye assame vasiṃsū’’ti pāḷinayānurūpo aṭṭhakathāpāṭho dissati. Tasmā etthevaṃ vadāma –<br/><br/>[21]^b^‘‘Datta^eb^saddassa ṭhānamhi, ‘‘dattiya’’nti ravo gato;<br/><br/>[22]Devadattiyapatto ca, assamo sakkadattiyo’’ti.<br/><br/>[03]Ayaṃ nīti sādhukaṃ manasi kātabbā. Atra pana paripuṇṇāparipuṇṇavasena yathārahaṃ padakkamo bhavati.<br/><br/>[03]Dadāti, dadanti. Dadāsi, dadātha. Dadāmi, dadāma. Dadātu, dadantu. Dadāhi, dadātha. Dadāmi, dadāma, dadāmase. Dadeyya, dade, dajjā. Dajjā sappuriso dānaṃ. Dadeyyuṃ, dajjuṃ. Pitā mātā ca te dajjuṃ. Dadeyyāsi, dajjāsi, dajjesi iccapi. Dajjāsi abhayaṃ mama. Mātaraṃ kena dosena, dajjāsi dakarakkhino. Sīlavantesu dajjesi, dānaṃ maddi yathārahaṃ. Dadeyyātha, dajjātha. Dadeyyāmi, dajjāmi, dadeyyāma, dajjāma. Dadetha, daderaṃ. Dadetho, dadeyyāvho, dajjāvho. Dadeyyaṃ, dajjaṃ. Neva dajjaṃ mahosadhaṃ. Dadeyyāmhe, dajjāmhe. Ayamasmākaṃ khanti. Garūnaṃ pana khanti aññathā bhavati. Tathā hi –<br/><br/>[21]Garū ‘‘dajjati dajjanti’’, itiādinayena tu;<br/><br/>[22]Aṭṭhannampi vibhattīnaṃ, vasenāhu padakkamaṃ.<br/><br/>[21]Pāḷiṃ upaparikkhitvā, tañce yujjati gaṇhatha;<br/><br/>[22]Na hi sabbappakārena, pāḷiyo paṭibhanti no.<br/><br/>[03]Tattha ^a^M0.0078^ea^ asmākaṃ khantiyā ‘‘dajjā dajja’’ntiādīni ^b^yya^eb^kārasahiteyeva sattamiyā padarūpe sijjhanti. ‘‘Dajjā sappuriso dāna’’nti ettha hi ‘‘dajjā idaṃ ‘‘dadeyyā’’ti padarūpaṃ patiṭṭhapetvā ^b^yya^eb^kāre pare saralopaṃ katvā tato tiṇṇaṃ byañjanānaṃ saṃyogañca tīsusaññogabyañjanesu dvinnaṃ sarūpānamekassa lopañca dyakārasaññogassa ca ^b^ja^eb^kāradvayaṃ katvā tato dīghavasenuccāritabbattā animittaṃ dīghabhāvaṃ katvā nipphajjati. Evaṃ sāsanassānurūpo vaṇṇasandhi bhavati. Duvidho hi sandhi padasandhi vaṇṇasandhīti. Tesu yattha padacchedo labbhati, so padasandhi. Yathā? Tatrāyaṃ. Yattha pana na labbhati, so vaṇṇasandhi. Yathā? Atrajo. Yathā ca sugato, yathā ca paddhāni. Evaṃ duvidhesu sandhīsu ‘‘dajjā’’ti ayaṃ vaṇṇasandhi eva.<br/><br/>[03]Aparopi rūpanayo bhavati ^b^tvā^eb^paccayantavasena –<br/><br/>[21]‘‘Ayaṃ so indako yakkho, dajjā dānaṃ parittakaṃ;<br/><br/>[22]Atirocati amhehi, cando tāragaṇe yathā’’ti<br/><br/>[07]Dassanato. Ettha hi ^b^dajjā^eb^ti datvāti attho. Idaṃ pana ^b^datvā^eb^saddena samānatthaṃ ‘‘dadiyya’’ iti padarūpaṃ patiṭṭhapetvā ^b^yya^eb^kāre pare saralopaṃ katvā saññogesu sarūpalopañca tato dyakārasaññogassa ^b^jja^eb^kāradvayaṃ dīghattañca katvā nipphajjati.<br/><br/>[03]Athāparopi rūpanayo bhavati kammani ^b^ya^eb^paccayavasena. Tathā hi ‘‘petānaṃ dakkhiṇaṃ dajjā’’ti ca ‘‘dakkhiṇā dajjā’’ti ca dve pāṭhā dissanti. Tattha pacchimassa ^b^dajjā^eb^ti dātabbāti attho kammani ^b^ya^eb^paccayavasena. Idha pana ^b^dā^eb^dhātuto ^b^ya^eb^paccayaṃ katvā dhātussa dvittañca pubbassa rassattañca tato ^b^ya^eb^kāre pare ^a^M0.0079^ea^ saralopaṃ saññogabhāvañca ^b^jja^eb^kāradvayañca itthiliṅgattā ^b^ā^eb^paccayādiñca katvā ‘‘dajjā’’ti nipphajjati. Evaṃ ‘‘dajjā dadeyyā’’ti ca ‘‘dajjā dadiyya datvā’’ti ca ‘‘dajjā dātabbā’’ti ca etāni paccekaṃ pariyāyavacanāni bhavanti. ‘‘Dajjuṃ. Dajjāsi, dajjātha. Dajjāmi, dajjāma. Dajjāvho, dajja’’nti etānipi ‘‘dadeyyuṃ dadeyyāsī’’tiādinā padarūpāni patiṭṭhapetvā ^b^yya^eb^kāre pare saralopaṃ saññogesu sarūpalopaṃ ^b^dya^eb^kārasamaññogassa ^b^jja^eb^kāradvayañca katvā nipphajjanti. Etesu ^b^dajjāsī^eb^ti yaṃ rūpaṃ tassāvayavassa ^b^ā^eb^kārassa ^b^e^eb^kāraṃ katvā aparampi ‘‘dajjesī’’ti rūpaṃ bhavatīti daṭṭhabbaṃ. Esa nayo aññatrāpi yathāsambhavaṃ yojetabbo.<br/><br/>[03]Acinteyyānubhāvassa hi sammāsambuddhassa pāḷinayo acinteyyoyeva hoti, gambhīro dukkhogāḷho, na yena kenaci lakkhaṇena sādhetabbo, yathātanti viraciteheva lakkhaṇehi sādhetabbo. Tathā hi ‘‘khattiyā titthiyā cetiyānī’’tiādīsu ^b^ya^eb^kāre pare saralopo bhavati, tena ‘‘athetthekasataṃ khatyā. Evampi titthyā puthuso vadanti. Ārāmarukkhacetyānī’’ti payogā dissanti. Tathā ‘‘sākacchati taccha’’nti etthāpi ‘‘saha kathayatī’’tivā ‘‘saṃkathayatī’’ti vā ‘‘tathya’’nti ca padarūpaṃ patiṭṭhapetvā ^b^saha^eb^saddassa ^b^ha^eb^kāralopaṃ, ^b^saṃ^eb^sadde ca niggahītalopaṃ katvā ^b^sa^eb^kāragatassa sarassa dīghaṃ katvā ^b^ya^eb^kāre pare saralopaṃ katvā tato ^b^thya^eb^kārasaññogassa ^b^ccha^eb^yugaṃ katvā visabhāgasaññoge eko ekassa sabhāgattamāpajjati. Tena ‘‘sākacchati taccha’’nti rūpāni sijjhanti. Tathā hi ‘‘aññamaññaṃ sākacchiṃsu. Kālena dhammasākacchā. Bhūtaṃ tacchaṃ. Yathātathiyaṃ viditvāpi dhammaṃ, sammā so loke paribbajeyyā’’ti ^a^M0.0080^ea^ savikapāni payogāni dissanti. ‘‘Najjā’’tiādīsupi ‘‘nadiyā’’tiādīni padarūpāni patiṭṭhapetvā vaṇṇasandhivasena ^b^ya^eb^kāre pare lopavidhi labbhatiyeva. Vividho hi sāsanānukūlo rūpanipphādanupāyo, upari ca etesaṃ sādhanatthaṃ ‘‘saralopo yamanarādīsū’’tiādīni lakkhaṇāni bhavissanti. Tattha –<br/><br/>[21]‘‘Dajjā dajju’’ntiādīni, sattamīnaṃ vasena me;<br/><br/>[22]Vuttāni yogirājassa, sāsanatthaṃ mahesino.<br/><br/>[03]Atridaṃ vattabbaṃ, kiñcāpi aṭṭhakathācariyehi ‘‘mātaraṃ tena dosena, dajjāhaṃ dakarakkhino’’ti ettha ^b^dajja^eb^nti padassa ‘‘dammī’’ti vattamānāvasena vivaraṇaṃ kataṃ, tathāpi sattamīpayogoyeva. Ācariyā hi ‘‘sattamīpayogo aya’’nti jānantāpi ‘‘kadāci aññe parikappatthampi gaṇheyyu’’nti āsaṅkāya evaṃ vivaraṇamakaṃsu. Tathā kiñcāpi tehi ‘‘anāparādhakammantaṃ, na dajjaṃ dakarakkhino’’ti ettha ^b^na dajja^eb^nti padassa ‘‘nāhaṃ dakarakkhassa dassāmī’’ti bhavissantīvasena vivaraṇaṃ kataṃ, tathāpi sattamīpayogoyeva, anāgataṃ pana paṭicca vattabbatthattā evaṃ vivaraṇaṃ kataṃ. ‘‘Neva dajjaṃ mahosadha’’nti ettha pana ‘‘na tveva dadeyya’’nti sattamīpayogavaseneva vivaraṇaṃ katanti. Evaṃ dajjaṃpadassa vinicchayo veditabbo.<br/><br/>[03]Idāni parokkhādivasena padakkamo kathiyati. ‘‘Dada, dadū. Dadū’’ti ca idaṃ ‘‘nārado iti nāmena, kassapo iti maṃ vidū’’tiādīsu ^b^vidū^eb^saddena samaṃ. Dade, dadittha, dadaṃ, dadimha. Dadittha, dadire. Dadittho, dadivho.<br/><br/>[03]Ettha ca ^b^dadittho^eb^ti idaṃ ‘‘sañjagghittho mayā saha. Mā kisittho mayā vinā. Mā naṃ kalale akkamittho’’tiādīsu ‘‘sañjagghittho’’tiādīhi ^a^M0.0081^ea^ samaṃ. Iminā nayena sabbattha labbhamānavasena sadisatā upaparikkhitabbā. Dadaṃ, dadimhe. Parokkhāsahibharūpāni.<br/><br/>[03]Adadā, adadū. Adade, adadattha. Adadaṃ, adadamha. Adadattha, adadatthuṃ. Adadase, adadavhaṃ. Adadiṃ adadamhase. Iti anakārapubbampi rūpaṃ gahetabbaṃ ‘‘yesaṃ no na dadamhase’’ti dassanato. Hiyyattanīsahitarūpāni.<br/><br/>[03]Adadi, adaduṃ, adadiṃsu. Adado, adadittha. Adadiṃ, adadimhā. Adadā, adadū. Adadase, adadivhaṃ. Adadaṃ, adadimhe. Ajjatanīsahitarūpāni.<br/><br/>[03]‘‘Dadissati, dadissanti’’ iccādi sabbaṃ neyyaṃ. Bhavissantīsahitarūpāni.<br/><br/>[03]‘‘Adadisā, dadissā, adadissaṃsu, dadissaṃsu’’ iccādi ca sabbaṃ neyyaṃ. Kālātipattisahitarūpāni.<br/><br/>[03]Aparānipi vattamānādisahitarūpāni bhavanti. Deti, denti. Desi, detha. Demi, dammi, dema, damma. Detu, dentu. Dehi, detha. Demi, dammi, dema, damma. Attanopadāni appasiddhāni. Sattamīnayo ca parokkhānayo ca appasiddho. Hiyuttanīnayo pana ajjatanīnayo ca koci koci pasiddho pāḷiyaṃ āgatattā, sakkā ca ‘‘adā, adū, ado, ada’’ntiādinā yojetuṃ. Tathā hi nayo dissati. Adā dānaṃ purindado. Varañceme ado sakka. Brāhmaṇānaṃ adaṃ gajaṃ. Adāsime. Adaṃsu te mamokāsaṃ. Adāsiṃ brāhmaṇe tadāti. ‘‘Dassati, dassanti’’ iccādi sabbaṃ neyyaṃ. ‘‘Adassā, dassā, adassaṃsu, dassaṃsu, dassiṃsu’’ iccādi ca sabbaṃ neyyaṃ.<br/><br/>[03]Tathā ^a^M0.0082^ea^ ādadāti, ādadanti. Ādadāsi, ādadātha. Ādadāmi, ādadāma. ^b^Kaccāyanamate^eb^ ‘‘ādatte’’ti attanopadaṃ vuttaṃ. Evaṃ ‘‘ādadātu, ādadeyya’’ iccādi sabbaṃ neyyaṃ. Ādetu ādeyya iccādi yathārahaṃ yojetabbaṃ. Evameva ca ‘‘dāpeti, ādāpetī’’tiādīnipi yathārahaṃ yojetabbāni.<br/><br/>[03]^b^Dākucchite gamane^eb^. Dāti. Suddāti. Suddo, suddī. Tattha ^b^suddo^eb^ti suddātīti suddo, parapothanādiluddācārakammunā dārukammādikhuddācārakammunā ca lahuṃ lahuṃ kucchitaṃ gacchatīti attho. Tathā hi ^b^su^eb^ iti sīghatthe nipāto, ^b^dā^eb^ iti garahattho dhātu kucchitagativācakattā. Suddassa bhariyā ^b^suddī^eb^.<br/><br/>[03]^b^Du gatiyaṃ^eb^. Davati. Dumo. Ettha ca davati gacchati mūlakkhandhasākhāviṭapapattapallavapupphaphalehi vuddhiṃ virūḷhiṃ vepullaṃ pāpuṇātīti ^b^dumo^eb^.<br/><br/>[03]^b^Desodhane. Sodhanaṃ^eb^ pariyodāpanaṃ. Dāyati. Dāyanaṃ. Yathā gāyati, gāyanaṃ. Dāyituṃ, dāyitvā, dhātāvayava^b^sse^eb^kārassa ^b^āyā^eb^deso. ‘‘Dātuṃ, datvā’’ iccapi rūpāni.<br/><br/>[03]Tatra ^b^dātu^eb^nti sodhetuṃ. ^b^Datvā^eb^ti sodhetvāti attho gahetabbo. Tathā hi ‘‘bālo abyatto nappaṭibalo anuyuñjiyamāno anuyogaṃ dātu’’nti ettha ^b^dātu^eb^nti padassa sodhetunti attho. Keci ‘‘dānattha’’nti atthaṃ vadanti, taṃ na yuttaṃ. Na hi yo parehi anuyuñjiyati, so anuyogaṃ deti nāmāti. Tasmā ‘‘ācariyassa anuyogaṃ datvā bārāṇasiṃ paccāgacchī’’tiādīsupi ^b^anuyogaṃ datvā^eb^ti anuyogaṃ sodhetvāti atthoyeva gahetabbo. Tathā ^a^M0.0083^ea^ hi pubbācariyehi ‘‘anuyogadāpanattha’’nti etasmiṃ padese esoyevattho vibhāvito. Kathaṃ? ^b^Anuyogadāpanattha^eb^nti anuyogaṃ sodhāpetuṃ. Vimaddakkhamañhi sīhanādaṃ nadanto atthato anuyogaṃ sodheti nāma, anuyuñjanto ca naṃ sodhāpeti nāmāti. Idampi ca tehi vuttaṃ. ^b^Dātu^eb^nti sodhetuṃ. Keci ‘‘dānattha’’nti atthaṃ vadanti, taṃ na yuttaṃ. Na hi yo sīhanādaṃ nadati, so eva tattha anuyogaṃ detīti. Samantapaṭṭhānamahāpakaraṇa saṃvaṇṇanāyampi pubbācariyehi ^b^‘‘dānaṃ datvā^eb^ti taṃ cetanaṃ pariyodāpetvā’’ti sodhanattho vutto. Dullabhā ayaṃ nīti sādhukaṃ citte ṭhapetabbā.<br/><br/>[03]^b^De pālane^eb^. Dīyati. Dānaṃ, uddānaṃ dāyituṃ, dāyitvā. Tattha ^b^dāna^eb^nti duggatito dāyati rakkhatīti dānaṃ, dānacetanā. ^b^Uddāna^eb^nti vuttassa atthassa vakkhamānassa vā vippakiṇṇabhāvena nassituṃ adatvā uddhaṃ dānaṃ rakkhaṇaṃ uddānaṃ, saṅgahavacananti attho. Atha vā ^b^uddāna^eb^nti pacchuddānādikaṃ uddānaṃ.<br/><br/>[03]^b^Khāda bhakkhane^eb^. Khādati. Khādikā, khādanaṃ, aññamaññakhādikā. Pubbaphalakhādikā, khajjaṃ, khādanīyaṃ, khandhā.<br/><br/>[03]Tattha ^b^khajja^eb^nti pūvo. ^b^Khādanīya^eb^nti pūvaphalāphalādi. ‘‘Khādanīyaṃ vā bhojanīyaṃ vā’’ti visuṃ bhojanīyassa vacanato khādanaṃ nāma khajjassa vā khādanīyassa vā bhakkhanaṃ. Apica hiṃsāpi ‘‘khādana’’nti vuccati. Jātijarābyādhidukkhādīhi khajjantīti ^b^khandhā,^eb^ rūpavedanāsaññāsaṅkhāraviññāṇāni. ‘‘Cīvarāni nassantipi ḍayhantipi undūrehipi khajjantī’’ti ettha viya ^b^khajja^eb^nti saddo kammattho.<br/><br/>[03]^b^Bada^eb^^a^M0.0084^ea^^b^theriye^eb^. Thirabhāvo ^b^theriyaṃ,^eb^ yathā dakkhiyaṃ. Badati. Badarī, badaraṃ. Atridaṃ vuccati –<br/><br/>[21]Kakkandhu badarī kolī, kolaṃ kulavamiccapi;<br/><br/>[22]Tenilaṃ badarañcāti, nāmaṃ rukkhassa koliyāti.<br/><br/>[03]^b^Khada dhitihiṃsāsu ca^eb^. Theriyāpekkhāya ^b^ca^eb^kāro. Khadati. Khadiro.<br/><br/>[03]^b^Gada viyattiyaṃ vācāyaṃ^eb^. Gadati. Āgadanaṃ, tatho āgado etassāti tathāgato. Suṭṭhu gadatīti sugado.<br/><br/>[03]^b^Rada vilekhane^eb^. Radati. Radano, rado, dāṭhārado. Atra ^b^radano^eb^ti danto.<br/><br/>[03]^b^Nada abyattasadde^eb^. Sīho nadati, paṇadati. Nādo, nadī. Pabbatesu vanādīsu nadatīti ^b^nadī. Nada i^eb^ iti dhātudvayavasena pana ‘‘nadantī gacchatīti ^b^nadī’’^eb^tipi nibbacanaṃ vadanti.<br/><br/>[03]Kecettha vadeyyuṃ yā panesā ‘‘nada abyattasadde’ti dhātu tumhehi vuttā, sā kiṃniccamabyattasaddeyeva vattati, udāhu katthaci viyattiyampi vācāyaṃ vattatī’’ti? Niccamabyattasaddeyeva vattatīti. Yajjevaṃ ‘‘sīho nadatī’’tiādīsu tiracchānagatādisaddabhāvena avibhāvitatthatāya ^b^nada^eb^saddo abyattasaddo hotu, ‘‘sīho viya ayaṃ puriso nadatī’’tiādīsu pana manussabhāsāpi abyattasaddo siyāti? Tanna viyattāpi samānā manussabhāsā sīho viyāti evaṃ samupekkhāvasena ^b^sīha^eb^padatthassāpekkhanato ^b^nada^eb^saddena niddisiyati ^a^M0.0085^ea^, na purisāpekkhanavasena. Yathā hi valāhakūpamāvasena kathitaṃ, ‘‘kathañca puggalo gajjitā ca vassitā ca hotī’’ti pāḷiyaṃ gajjanaṃ vassanañca puggale alabbhamānampi valāhakassa gajjanavassanasadisatāya bhāsanakaraṇakriyāyūpalabbhanato vattabbameva hoti, evameva nibbhayabhāvena sīhanādasadisiyā vācāya niccharaṇato sīho viya nadatīti avibhāvitatthavantena ^b^nada^eb^saddena manussabhāsāpi niddisitabbā hoti.<br/><br/>[03]Ettha ca ambaphalūpamādayopi āharitvā dassetabbā. Na hi pakkāmakatādīni puggalesu vijjanti, atha kho ambaphalādīsu eva vijjanti, evaṃ santepi bhagavatā aññenākārena sadisattaṃ vibhāvetuṃ ambaphalūpamādayo vuttā, evameva ^b^nada^eb^saddo abyattasaddabhāvena tiracchānagatasaddādīsu eva vattabbopi atthantaravibhāvanatthaṃ ‘‘sīho viya nadatī’’tiādīsu manussabhāsāyampi rūḷhiyā vutto, na sabhāvato. Tathā hi sabhāvato ^b^nada^eb^saddenapi ^b^vassita^eb^saddādīhipi manussabhāsā niddisitabbā na hotīti. Yadi evaṃ –<br/><br/>[21]‘‘Suvijānaṃ siṅgālānaṃ, sakuṇānañca vassitaṃ;<br/><br/>[22]Manussavassitaṃ rāja, dubbijānataraṃ tato’’ti<br/><br/>[03]Ettha kasmā ^b^vassita^eb^saddena manussabhāsā niddisiyatīti? Saccaṃ manussabhāsāpi ^b^vassita^eb^saddena niddiṭṭhā dissati, evaṃ santepi sā ‘‘suvijānaṃ siṅgālānaṃ, sakuṇānañca vassita’’nti ^b^vassita^eb^saddavasena payogassa vacanato tadanurūpaṃ niddisituṃ arahatīti mantvā ^b^vassita^eb^saddasadisī niddiṭṭhā. Na hi ‘‘manusso vassatī’’tiādinā visuṃ payogā dissanti, ‘‘sakuṇo vassati, kūjatī’’tiādinā pana payogā dissanti, tasmā ‘‘saṅgāmaṃ otaritvāna, sīhanādaṃ nadi kuso’’tiādīsu viya yathārahaṃ ^a^M0.0086^ea^ attho gahetabbo. Evaṃ ^b^nada^eb^dhātu sabhāvato abyattasaddeyeva hoti, na viyattiyaṃ vācāyanti daṭṭhabbaṃ.<br/><br/>[03]^b^Adda gatiyaṃ yācane ca^eb^. Addati.<br/><br/>[03]^b^Nadda gadda sadde^eb^. Naddati. Gaddati.<br/><br/>[03]^b^Tadda hiṃsāyaṃ^eb^. Taddati.<br/><br/>[03]^b^Kadda kucchite sadde^eb^. Kaddati. Kaddamo.<br/><br/>[03]^b^Khadda daṃsane. Daṃsana^eb^miha dantasukatakattikā kriyā abhidhīyate. Sabhāvattā dhātuyā sādhanappayogasamavāyī. Khaddati.<br/><br/>[03]^b^Adi bandhane^eb^. Andati. Andu. ^b^Andu^eb^saddopanettha itthiliṅgo gahetabbo pāḷiyaṃ itthiliṅgappayogadassanato ‘‘seyyathāpi vāseṭṭha ayaṃ aciravatī nadī pūrā udakassa samatittikā kākapeyyā, atha puriso āgaccheyya pāratthiko pāragavesī pāragāmī pāraṃ taritukāmo, so orimatīre daḷhāya anduyā pacchābāhaṃ gāḷhabandhanabandho’’ti. Tatra ^b^andū^eb^ti yaṃ kiñci bandhanaṃ vā. ‘‘Yathā andughare puriso’’ti hi vuttaṃ. Bandhanaviseso vā, ‘‘andubandhanādīni chinditvā palāyiṃsū’’ti hi vuttaṃ. Apica andanaṭṭhena bandhanaṭṭhena andu viyātipi ^b^andu,^eb^ pañca kāmaguṇā. Vuttañhetaṃ bhagavatā ‘‘ime kho vāseṭṭha pañca kāmaguṇā ariyassa vinaye andūtipi bandhanantipi vuccantī’’ti. Niggahītāgamavasenāyaṃ dhātu vuttā. Katthaci pana vigataniggahītāgamopi hoti, taṃ yathā? ‘‘Avijjā bhikkhave pubbaṅgamā akusalānaṃ dhammānaṃ samāpattiyā anvadeva ahirika’’nti pāḷi. Ettha anuandati anubandhatīti anvadi. Anvadi eva ^b^anvadevā^eb^ti kitaviggaho sandhiviggaho ca ^a^M0.0087^ea^ veditabbo. Tathā hi ^b^aṭṭhakathāyaṃ ‘‘anvadevā^eb^ti anubandhamānamevā’’ti vuttaṃ, taṃ avijjamahirikaṃ anubandhamānameva hotīti attho.<br/><br/>[03]^b^Idi paramissariye^eb^ indati. Indanaṃ, indo.<br/><br/>[03]Ettha ^b^indo^eb^ti adhipatibhūto yo koci. So hi indati paresu issariyaṃ pāpuṇātīti ^b^indo^eb^ti vuccati. Apica ^b^indo^eb^ti sakko. Sakkassa hi anekāni nāmāni –<br/><br/>[21]Sakko purindado indo, vatrabhū pākasāsano;<br/><br/>[22]Sahassanetto maghavā, devarājā sujampati.<br/><br/>[21]Sahassakkho dasasata-locano vajirāvudho;<br/><br/>[22]Hūtapati mahindo ca, kosiyo devakuñjaro.<br/><br/>[21]Surādhipo suranātho, vāsavo tidivādhibhū;<br/><br/>[27]Jambāri ceva vajira-hattho asurasāsano;<br/><br/>[22]Gandharājā devindo, surindo asurābhibhūti.<br/><br/>[03]Evaṃ anekāni nāmāni. Ekopi hi attho anekasaddappavattinimittatāya anekanāmo. Tenāha bhagavā –<br/><br/>[08]Sakko mahāli devānamindo pubbe manussabhūto samāno magho nāma māṇavo ahosi, tasmā ‘‘maghavā’’ti vuccati. Sakko mahāli devānamindo pubbe manussabhūto samāno pure dānaṃ adāsi, tasmā ‘‘purindado’’ti vuccati. Sakko mahāli devānamindo pubbe manussabhūto samāno sakkaccaṃ dānaṃ adāsi, tasmā ‘‘sakko’’ti vuccati. Sakko mahāli devānamindo pubbe manussabhūto samāno āvāsaṃ adāsi, tasmā ‘‘vāsavo’’ti vuccati. Sakko mahāli devānamindo sahassaṃ atthānaṃ muhuttena ^a^M0.0088^ea^ cinteti, tasmā ‘‘sahassakkho’’ti vuccati. Sakkassa mahāli devānamindassa sujā nāma asurakaññā pajāpati, tasmā ‘‘sujampatī’’ti vuccati. Sakko mahāli devānamindo devānaṃ tāvatiṃsānaṃ issariyādhipaccaṃ rajjaṃ kāreti, tasmā ‘‘devānamindo’’ti vuccatīti.<br/><br/>[03]Evamekassāpi atthassa anekāni saddappavattinimittāni dissanti.<br/><br/>[03]Tathā hi yena pavattinimittena tāvatiṃsādhipatimhi ^b^inda^eb^saddo pavatto, na tena tattha ^b^sakkādi^eb^saddā pavattā, atha kho aññena. Tathā yena sammādiṭṭhiyaṃ ^b^paññā^eb^saddo pavatto, na tena tattha ^b^vijjādi^eb^saddā. Yena sampayuttadhammānaṃ pubbaṅgamabhāvena uppannadhammasmiṃ ^b^citta^eb^saddo pavatto, na tena tattha ^b^viññāṇādi^eb^saddā. Na hi vinā kenaci pavattinimittena saddo pavattatīti. Ekopi attho sammutyattho ca paramattho ca anekasaddappavttinimittatāya anekanāmoti daṭṭhabbaṃ.<br/><br/>[03]Ettha siyā ‘‘nāmānīti vadatha, kiṃ nāmaṃ nāmā’’ti. Vuccate – īdise ṭhāne atthesu saddappavattinimittaṃ ‘‘nāma’’nti gahitaṃ, yaṃ ‘‘liṅga’’ntipi vuccati. Tathā hi ‘‘nāma’’nti ca ‘‘liṅga’’nti ca saddopi vuccati, ‘‘aññaṃ sobhanaṃ nāmaṃ pariyesissāmi. Liṅgañca nippajjate’’tiādīsu viya. Asabhāvadhammabhūtaṃ nāmapaññattisaṅkhātaṃ atthesu saddappavattinimittampi vuccati ‘‘nāmagottaṃ na jīrati. Sataliṅgo’’tiādīsu viya. Iti ^b^nāma^eb^saddenapi ^b^liṅga^eb^saddenapi saddappavattinimittassa kathanaṃ daṭṭhabbaṃ. Saddappavattinimittañca nāma lokasaṅketasiddho taṃtaṃvacanatthaniyato sāmaññākāravisesoti gahetabbaṃ. So evaṃbhūtoyeva sāmaññākāraviseso nāma paññattīti pubbācariyā vadanti ^a^M0.0089^ea^. So hi tasmiṃ tasmiṃ atthe saddaṃ nāmeti tassa tassa atthassa nāmasaññaṃ karotīti ^b^nāmaṃ,^eb^ pakārehi ñāpanato ^b^paññatti^eb^ ca. Saviññattivikārassa pana saddassa sammutiparamatthasaccānaṃ pakārehi ñāpanato paññattibhāve vattabbameva natthi. Saddasseva hi ekantena paññattibhāvo icchitabbo ‘‘niruttipaṭisambhidā parittārammaṇā’’ti ca ‘‘niruttipaṭisambhidā paccuppannārammaṇā’’ti ca ‘‘niruttipaṭisambhidā bahiddhārammaṇā’’ti ca pāḷidassanato. Idha pana saddappavattinimittādhikārattā nāmavasena attho pakāsito. Evaṃ anekavidhassa sāmaññākāravisesoti pubbācariyehi gahitassa nāmapaññattisaṅkhātassa saddappavattinimittassa vasena ekopi ñeyyattho anekaliṅgoti gahetabbo. Tenāha āyasmā suhemanto pabhinnapaṭisambhido –<br/><br/>[21]‘‘Sataliṅgassa atthassa, satalakkhaṇadhārino;<br/><br/>[22]Ekaṅgadassī dummedho, satadassīva paṇḍito’’ti.<br/><br/>[03]Evaṃ sabbābhidhānesupi iminā nayena yathārahaṃ attho vibhāvetabbo nayaññūhi.<br/><br/>[03]^b^Vidi avayave^eb^. Vindati. Yadi abhidhānamatthi, ‘‘vindo’’ti dissati. Yathā kaṇḍati. Kaṇḍo.<br/><br/>[03]^b^Khidi avayave^eb^ti candaviduno vadanti. Tesaṃ mate ‘‘khindatī’’ti rūpaṃ.<br/><br/>[03]^b^Nidi kucchāyaṃ. Kucchā^eb^saddo garahattho. Nindati. Nindā.<br/><br/>[21]Porāṇametaṃ atula, netaṃ ajjatanāmiva;<br/><br/>[27]Nindanti tuṇhimāsīnaṃ, nindanti bahubhāṇinaṃ;<br/><br/>[22]Mitabhāṇimpi nindanti, natthi loke anindito.<br/><br/>[21]Avaṇṇo ^a^M0.0090^ea^ aguṇo nindā, garahā ayasopi ca;<br/><br/>[22]Asiloko akitti ca, asilāghā ca atthuti.<br/><br/>[03]^b^Nanda samiddhiyaṃ^eb^. Akammikā dhātu. Nandati puttehi puttimā. Nandāya nuna maraṇena. Nandasi sirivāhana. Nandanaṃ vanaṃ. ^b^Abhisaddayoge panāyaṃ sakammakopi. Abhinanda^eb^nti āgataṃ nābhinandanti maraṇaṃ.<br/><br/>[21]Sirīva rūpiniṃ disvā, nanditaṃ āsi taṃ kulaṃ;<br/><br/>[22]Tena nandāti me nāmaṃ, sundaraṃ pavaraṃ ahu.<br/><br/>[21]Rammaṃ veḷuvanaṃ yena, na diṭṭhaṃ sugatālayaṃ;<br/><br/>[22]Na tena nandanaṃ diṭṭhaṃ, iti maññe mahesayaṃ.<br/><br/>[21]Yena veḷuvanaṃ diṭṭhaṃ, naranandananandanaṃ;<br/><br/>[22]Sudiṭṭhaṃ nandanaṃ tena, amarindasunandanaṃ.<br/><br/>[03]^b^Cadi hilādane dittiyañca. Hilādanaṃ^eb^ sukhanaṃ. ^b^Ditti^eb^ sobhā. Candati. Candano, cando.<br/><br/>[03]Ettha ca candanassapi anekāni nāmāni – candanaṃ, gandhasāro, malayajo, suvaṇṇacandanaṃ, haricandanaṃ, rattacandanaṃ, gosītacandanaṃ. Candayati hilādayati sītaguṇasamaṅgitāya sattānaṃ paliḷāhaṃ vūpasamentaṃ sukhaṃ uppādetīti ^b^candanaṃ. Cando^eb^ti somo, sopi candayati hilādayati sītaguṇasampattiyā attano pabhāya sattānaṃ pariḷāhaṃ vūpasamento sukhaṃ uppādetīti ^b^cando^eb^ti vuccati. Atha vā candati dibbati siriyā virocatīti ^b^cando. Āgamaṭṭhakathāsu^eb^ pana ‘‘chandaṃ janetīti ^b^cando^eb^’’ti vuttaṃ. Tassāpi anekāni nāmāni –<br/><br/>[21]Cando ^a^M0.0091^ea^ nakkhattarājā ca, indu somo nisākaro;<br/><br/>[22]Candimā mā nisānātho, osadhī so nisāpati.<br/><br/>[21]Uḷurājā sasaṅko ca, himaraṃsi sasīpi ca;<br/><br/>[22]Dvijarājā sasadharo, tārāpati himaṃsu ca.<br/><br/>[21]Kumudabandhavo ceva, migaṅko ca kalānidhi;<br/><br/>[27]Sudhaṃ sudhi dhūpi yūpa-rasmi ceva khamākaro;<br/><br/>[22]Nakkhatteso ca rajanī-karo subbhaṃsu eva ca.<br/><br/>[03]^b^Tadi cetāyaṃ^eb^. Tandati. Tandī.<br/><br/>[03]^b^Kadi kaladi avhāne rodane ca^eb^. Kandati, pakkandati. Pakkanduṃ, kandanto, kalandako.<br/><br/>[03]^b^Kalidi paridevane^eb^. Kalindati.<br/><br/>[03]^b^Khoda paṭighāte^eb^. Khodati.<br/><br/>[03]^b^Khanda gatisosanesu^eb^. Khandati. Khando. ^b^Khando^eb^ nāma eko devo, yo ‘‘kumāro sattidharo’’ti ca vuccati.<br/><br/>[03]^b^Khudi āpavane^eb^. Khundati.<br/><br/>[03]^b^Sidi sītiye. Sītiyaṃ^eb^ sītibhāvo. Sindati. Sosindo, sotatto.<br/><br/>[03]^b^Vanda abhivādanathutīsu^eb^. Vandati, abhivandati. Abhivandanā, vandanaṃ, vandako.<br/><br/>[03]Ettha pana ^b^vandatī^eb^ti padassa namassati thometi vāti attho. Tathā hi ^b^suttantaṭīkā^eb^kāro ^b^‘‘vande^eb^ti vandāmi thomemi vā’’ti āha.<br/><br/>[03]^b^Bhadi kallāṇe sokhiye ca. Kallāṇaṃ^eb^ kalyāṇaṃ, ^b^sokhiyaṃ^eb^ sukhino bhāvo, sukhamiccevattho. Bhandati. Bhandako, bhaddo, bhadro.<br/><br/>[03]^b^Madi^eb^^a^M0.0092^ea^^b^thutimodamadasupanagatīsu^eb^. Mandati. Mando.<br/><br/>[03]Ettha pana ^b^mando^eb^ti aññāṇīpi bāladārakopi vuccati. Tattha aññāṇī mandati aññāṇabhāvena appasaṃsitabbampi puggalaṃ thometīti ^b^mando^eb^. Mandati amoditabbaṭṭhānepi modatīti ^b^mando^eb^. Mandati dānasīlādipuññakriyāsu pamajjatīti ^b^mando^eb^. Mandati attano ca paresañca hitāhitaṃ acintento khādanīyabhojanīyādīhi attano kāyaṃ sañjātamedaṃ kurumāno supatīti ^b^mando^eb^. Mandati ayuttaṃ paresaṃ kriyaṃ diṭṭhānugatiāpajjanena gacchati gaṇhātīti ^b^mando^eb^. Atha vā mandati punappunaṃ paṭisandhiggahaṇavasena gabbhaṃ gacchatīti ^b^mando^eb^. Vuttañhi bhagavatā ‘‘punappunaṃ gabbhamupeti mando’’ti. Bāladārako pana mandati yuttāyuttamajānanto uttānaseyyaṃparivattanaseyyaṃ vā supatīti ^b^mando^eb^. Tathā hi –<br/><br/>[21]‘‘Nonītasukhumālaṃ maṃ, jātapallavakomalaṃ;<br/><br/>[22]Mandaṃ uttānasayanaṃ, pisācabhayatajjitā.<br/><br/>[21]Pādamūle mahesissa, sāyesuṃ dīnamānasā;<br/><br/>[22]Idaṃ dadāma te nātha, saraṇaṃ hohi nāyakā’’ti<br/><br/>[07]Vuttaṃ, iti uttānasayanato paṭṭhāya yāva mandadasakaṃ, tāva ‘‘mando’’ti ‘‘dārako’’ti daṭṭhabbo. Appatthavācakopi pana ^b^manda^eb^saddo hoti, so pāṭipadikattā idha nādhippeto, atha vā mandati appabhāvena gacchati pavattatīti nipphannapāṭipadikavasenapi gahetabbo.<br/><br/>[03]^b^Muda hāse^eb^. Hasanaṃ ^b^hāso^eb^ tuṭṭhi. Modati, pamodati. Sammodati. Sammodako. Sammodamānā gacchanti muditā. Mudā.<br/><br/>[03]^b^Hada^eb^^a^M0.0093^ea^^b^karīsossagge. Karīsossaggo^eb^ nāma karīsassa ossajjanaṃ vissajjanaṃ. Hadati. Uhadati. Hadano.<br/><br/>[03]Ettha ca ‘‘yesaṃ no santhate dārakā uhadantipi ummihantipī’’ti ayaṃ pāḷi nidassanaṃ, tatra ^b^uhadantipī^eb^ti vaccampi karonti. ^b^Ummihantipī^eb^ti passāvampi karonti. Pacchimapadassattho ^b^miha secane^eb^ti dhātuvasena daṭṭhabbo. Ayaṃ pana ^b^curādi^eb^gaṇepi vattati dvigaṇikattā. Imasmiñhi ṭhāne ‘‘mutteti ohadeti cā’’ti ^b^cariyāpiṭakapāḷi^eb^ppadeso nidassanaṃ. Tattha ^b^muttetī^eb^ti passāvaṃ karoti. ^b^Ohadetī^eb^ti karīsaṃ vissajjeti.<br/><br/>[03]^b^Uda mode kīḷāyañca^eb^. Udati. Udānaṃ. Udaggo.<br/><br/>[03]Tattha ^b^udāna^eb^nti kenaṭṭhena udānaṃ? Udānanaṭṭhena. Kimidaṃ udānanaṃ nāma? Pībhivegasamuṭṭhāpito udāhāro. Yathā hi yaṃ telādi minitabbavatthu mānaṃgahetuṃ na sakkoti, vissanditvā gacchati, taṃ ‘‘avaseko’’ti vuccati. Yañca jalaṃ taḷākaṃ gahetuṃ na sakkoti, ajjhottharitvā gacchati, taṃ ‘‘ogho’’ti vuccati, evameva yaṃ pītivegasamuṭṭhāpitaṃ vitakkavipphāraṃ hadayaṃ sandhāretuṃ na sakkoti, so adhiko hutvā anto asaṇṭhahitvā vacīdvārena nikkhamanto paṭiggāhakanirapekkho udāhāraviseso ‘‘udāna’’nti vuccati. ^b^Udaggo^eb^ti sañjātasomanasso.<br/><br/>[03]^b^Kuda khuda guda kīḷāyameva^eb^. Kodati. Khodati. Godati.<br/><br/>[03]^b^Sūda paggharaṇe^eb^. Sūdati. Suttaṃ. Sūdo. Rañño sūdā mahānase.<br/><br/>[03]Ettha ^a^M0.0094^ea^ ca suttanti sūdati dhenu viya khīraṃ atthe paggharāpetīti ^b^suttaṃ,^eb^ tepiṭakaṃ buddhavacanaṃ. Sakammikadhātuttā pana ‘‘paggharāpetī’’ti kāritavasena attho kathetuṃ labbhati. Tathā hi ‘‘karotī’’ti padassa ‘‘nipphādetī’’ti attho kathetuṃ labbhati. ^b^Sūdo^eb^ti bhattakāro. Yo ‘‘āḷāriko, odaniko, sūpakāro, rasako’’ti ca vuccati. ^b^Sūdati ^eb^‘‘evañcevañca kate khādanīyaṃ vā bhojanīyaṃ vā sugandhaṃ manāpaṃ surasañca bhavissatī’’ti randhanakriyāya sukusalatāya rasaṃ paggharāpeti abhinibbattetīti ^b^sūdo^eb^.<br/><br/>[03]^b^Rahada abyattasadde^eb^. Rahadati. Rahado.<br/><br/>[03]^b^Hilādi sukhe ca. Ca^eb^kāro pubbatthāpekkhako. Hilādati. Hilādanaṃ, hilādo, mettāsahāyakatasattamahāhilādo.<br/><br/>[03]^b^Sadda kucchite sadde^eb^. Saddati.<br/><br/>[03]^b^Mida snehe. Sneho^eb^ nāma vasāsaṅkhāto sneho pītisnehoti duvidho. Idha pana vasāsaṅkhāto sneho adhippeto, medati medo.<br/><br/>[03]Ettha ca ^b^medatī^eb^ti medasahito bhavati ayaṃ purisoti attho. ^b^Medo^eb^ nāma thūlassa sakalasarīraṃ pharitvā kisassa jaṅghamaṃsādīni nissāya ṭhito patthinnasineho, so vaṇṇena haliddivaṇṇo hoti. Kārite ‘‘medeti medayatī’’ti rūpāni. Tathā hi ‘‘te imaṃ kāyaṃ balaṃ gāhenti nāma brūhenti nāma medenti nāmā’’ti pāḷi dissati. Tattha ^b^medentī^eb^ti sañjātamedaṃ karontīti attho. Imissā pana dhātuyā ^b^divādi^eb^gaṇaṃ pattāya pītisinehatthe ‘‘mejjatī’’ti suddhakatturūpaṃ bhavati. ^b^Curādi^eb^gaṇaṃ pana ^a^M0.0095^ea^ pattāya ‘‘medeti medayatī’’ti suddhakatturūpāni bhavantīti daṭṭhabbaṃ.<br/><br/>[03]^b^Sida mocane^eb^. Sidati. Sedo.<br/><br/>[03]^b^Sanda pasavane. Pasavanaṃ^eb^ sandanaṃ avicchedappavatti. Sandati udakaṃ. Mahanto puññābhisando.<br/><br/>[03]Ettha ca ^b^puññābhisando^eb^ti puññappavāho, puññanadītipi vattuṃ yujjati.<br/><br/>[03]^b^Madda maddane^eb^. Maddabhi, pamaddati. Mārasenappamaddano. Kaṇṭakaṃ maddati.<br/><br/>[03]^b^Kadi velambe^eb^. Vilambabhāvo ^b^velambo^eb^. Kandati.<br/><br/>[03]^b^Kada avhāne rodane ca^eb^. Kadati.<br/><br/>[03]^b^Khadi ujjhane^eb^. Chandati.<br/><br/>[03]^b^Sada sādane^eb^. Sadati. Assādo.<br/><br/>[03]^b^Sīda visaraṇagatyāvasānesu. Visaraṇaṃ^eb^ vippharaṇaṃ. ^b^Gatyāvasānaṃ^eb^ gamanassa avasānaṃ osānaṃ abhāvakaraṇaṃ, nisīdananti attho. Sīdati, lābūni sīdanti. Saṃsīdati, osīdati, pasīdati, vippasīdati. Pasādo. Pasanno. Vippasanno. Pasādako. Pasādito. Pāsādo. Osīdāpako. Kusīto. Āsīno. Nisinno. Nisinnako. Sannisīvesu pakkhisu. Nisīdanaṃ, nisinnaṃ. Nisajjā. Gonisādo, upanisā. Sīdeti. Sīdayati. Sīdāpeti. Sīdāpayati. Pasādeti. Nisīdituṃ. Nisīdāpetuṃ, nisādetuṃ, nisīdāpeti, nisīdāpetvā. Ucchaṅge maṃ nisādetvā, pitā atthānusāsati. Nisīditvātipi pāṭho. Nisīditvā. Nisīditvāna. Nisīdituna ^a^M0.0096^ea^. Nisīdiya. Nisīdiyāna. Saṃsīditvā. Avasīditvā. Osīditvā.<br/><br/>[03]Tattha ^b^kusīto^eb^ti vīriyenādhigantabbassa atthassa alābhato kucchitenākārena sīdatīti kusīto. Atha vā sayampi kucchitenākārena sīdati aññepi sīdāpeti taṃ nissāya aññesaṃ sīdanassa sambhavatoti ^b^kusīto^eb^. Tathā hi vuttaṃ –<br/><br/>[21]‘‘Parittaṃ kaṭṭhamārūyha, yathā sīde mahaṇṇave;<br/><br/>[22]Evaṃ kusītamāgamma, sādhajīvīpi sīdatī’’ti;<br/><br/>[03]^b^Kusīto^eb^ti cettha ^b^da^eb^ssa ^b^ta^eb^ttaṃ ‘‘sugato’’ti ettha viya ‘‘satasmīti hotī’’ti ettha viya ca. Tathā hi sīdatīti sataṃ, aniccassetaṃ adhivacanaṃ. Iminā ucchedadiṭṭhi vuttā. ^b^Sata^eb^iti cettha avibhattiko niddeso. ^b^Sannisīvesū^eb^ti parissamavinodanatthaṃ sabbaso nisīdantesu, vissamamānesūti attho, ^b^da^eb^kārassa ^b^va^eb^kāraṃ katvā niddeso. ^b^Nisīdana^eb^nti nisīdanakriyā. Mañcapīṭhādikaṃ vā āsanaṃ. Tañhi nisīdanti etthāti ^b^nisīdana^eb^nti vuccati. ^b^Nisinna^eb^nti nisīdanakriyā eva. Ettha pana ‘‘gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti. Mātugāmena saddhiṃ raho maññe tayā nisinnanti kukkuccaṃ upadahatītiādīsu cassa payogo veditabbo. Ettha hi gamanaṃ gabhaṃ, ṭhānaṃ ṭhitaṃ, nisīdanaṃ nisannaṃ, supanaṃ suttaṃ, jāgaraṇaṃ jāgaritaṃ, bhāsanaṃ bhāsitanti vuccati. ^b^Nisajjā^eb^ti nisīdanā. ^b^Gonisādo^eb^ti gonisajjanā. ^b^Upanisā^eb^ti upanisīdati phalaṃ etthāti upanisā, kāraṇaṃ. ^b^Nisādetu^eb^nti nisīdāpetuṃ. ^b^Nisādetvā^eb^ti nisīdāpetvā.<br/><br/>[21]Bhāve ^a^M0.0097^ea^ napuṃsako ñeyyo, ^b^nisinna^eb^nti ravo pana;<br/><br/>[22]Vāccaliṅgo tiliṅgo so, gatādīsupyayaṃ nayo.<br/><br/>[03]^b^Cada yācane. Yācanaṃ^eb^ ajjhesanaṃ. Cadati.<br/><br/>[03]^b^Mida meda medhāhiṃsāsu^eb^. Midati. Medati.<br/><br/>[03]^b^Nida neda kucchāsannikarisesu. Kucchā^eb^ garahā. ^b^Sannikarisaṃ^eb^ vohāraviseso. Nidati. Nedati.<br/><br/>[03]^b^Bundi nisāne. Nisānaṃ^eb^ tejanaṃ tikkhatā. Bundati. Bondi.<br/><br/>[03]Ettha ca ^b^bondī^eb^ti sarīraṃ. Tañhi bundāni tikkhāni pisuṇapharusavācādīni vā paññāvīriyādīni vā ettha santīti ^b^bondī^eb^ti vuccati, saññogaparattepi ^b^u^eb^kāra^b^sso^eb^kārādeso, pāpakalyāṇajanavasenesa attho daṭṭhabbo. ^b^Bondi^eb^saddassa sarīravācakatā pana –<br/><br/>[21]‘‘Nāhaṃ puna na ca puna, na cāpi apunappunaṃ;<br/><br/>[22]Hatthibondiṃ pavekkhāmi, tathā hi bhayatajjito’’tiādīsu<br/><br/>[03]Daṭṭhabbā. Imānissa nāmāni –<br/><br/>[21]Kāyo dehaṃ sarīrañca, vapu bimbañca viggahaṃ;<br/><br/>[27]Bondi gattaṃ tanu ceva, attabhāvo tathūpadhi;<br/><br/>[22]Samussayoti cetāni, dehanāmāni honti hi.<br/><br/>[03]^b^Vada viyattiyaṃ vācāyaṃ^eb^. Vadati, vajjati. Vadeti, ovadati, ovadeti, paṭivadati. Abhivadati, anuvadati, upavadati, apavadati. Nivadati. Aññānipi yojetabbāni. Tattha ‘‘vajjantu bhonto amma’’nti pāḷidassanato ^b^vajjatī^eb^ti padaṃ vuttaṃ. Keci pana garū ‘‘vajjetī’’ti rūpaṃ icchanti, taṃ upaparikkhitvā yuttañce gahetabbaṃ, ‘‘upāsako bhikkhuṃ vadeti. Tena yogena janakāyaṃ, ovadeti mahāmunī’’ti ca dassanato ^b^vadeti ovadetī^eb^ti ca vuttaṃ. Sabbānetāni suddhakattupadāni.<br/><br/>[03]Ovādeti ^a^M0.0098^ea^, vādayati, vādāpeti, vādāpayati. Vajjento, vajjayanto, imāni hetukattupadāni.<br/><br/>[03]Kamme ‘‘vadiyati, ovadiyati, vajjiyati. Vadiyamāno, vajjamāno, ovadiyamāno, ovajjamāno na karoti sāsanaṃ’’ iccādīni bhavanti. ‘‘Vādo, ovādo, paṭivādo, pavādo, abhivādanaṃ, anuvādo, upavādo, apavādo, vivādo, nivādanaṃ, vajjaṃ, vadanaṃ’’ iccevamādīni nāmikapadāni yojetabbāni.<br/><br/>[03]‘‘Vadituṃ, vaditvā, vivaditvā’’ iccevamādīni ca ^b^tu^eb^mantādīni padāni.<br/><br/>[03]Tattha ^b^vādo^eb^ti kathā. Vaditabbaṃ vattabbanti ^b^vajjaṃ,^eb^ kiṃ taṃ? Vacanaṃ. Etena saccavajjena, samaṅginī sāmikena homīti ettha hi vacanaṃ ‘‘vajja’’nti vuccati. Vadanti etenāti ^b^vadanaṃ,^eb^ mukhaṃ. Mukhassa hi imāni nāmāni –<br/><br/>[21]Vadanaṃ lapanaṃ tuṇḍaṃ, mukha massañca ānanaṃ;<br/><br/>[22]Sūkarādimukhaṃ tuṇḍa-miti ñeyyaṃ visesato.<br/><br/>[03]Tatra ^b^vadatī^eb^ti pitā puttaṃ vadati. Apica ^b^vadatī^eb^ti bherī vadati, nādaṃ muñcatīti attho. Esa nayo ^b^vajjatī^eb^ti etthāpi.<br/><br/>[03]Tatrāyaṃ padamālā, vadati, vadanti. Vadasi, vadatha. Vadāmi, vadāma. Vadate, vadante. Vadase, vadavhe. Vade, vadamhe.<br/><br/>[03]Vadatu, vadantu. Vadāhi, vada, vadatha. Vadāmi, vadāma. Vadataṃ, vadantaṃ. Vadassu, vadavho. Vade, vadāmase.<br/><br/>[03]Vajjati, vajjanti. Vajjasi, vajjatha. Vajjāmi, vajjāma. Vajjate, vajjante. Vajjase, vajjavhe. Vajje, vajjamhe.<br/><br/>[03]Vajjatu ^a^M0.0099^ea^, vajjantu. Vajjāhi, vajja, vajjatha. Vajjāmi, vajjāma. Vajjataṃ, vajjantaṃ. Vajjassu, vajjavho. Vajje, vajjāmhase. Imā dve padamālā ^b^vada^eb^dhātussa ^b^vajjā^eb^desavasena vuttāti daṭṭhabbaṃ. Atrāyaṃ sukhumatthavinicchayo, ‘‘mānussakā ca dibbā ca, tūriyā vajjanti tāvade’’ti pāḷi. Ettha ^b^vajjantī^eb^ti idaṃ suddhakattupadaṃ taddīpakattā. Kiṃ viya?<br/><br/>[21]‘‘Udīrayantu saṅkhapaṇavā, vadantu ekapokkharā;<br/><br/>[22]Nadantu bheī sannaddhā, vaggū vadantu dundubhī’’ti<br/><br/>[07]Ettha ‘‘udīrayantu vadantu’’ādīni viya. Tathā hi ^b^aṭṭhakathāyaṃ ‘‘vajjantī^eb^ti vajjiṃsūti atītavacane vattamānavacanaṃ veditabba’’nti suddhakattuvasena vivaraṇaṃ kataṃ, tasmā īdisesu ṭhānesu ^b^vada^eb^dhātussa ^b^vajjā^eb^deso daṭṭhabbo.<br/><br/>[21]‘‘Saṅkhā ca paṇavā ceva, athopi diṇḍimā bahū;<br/><br/>[22]Antalikkhamhi vajjanti, disvānaccherakaṃ nabhe’’ti<br/><br/>[07]Ettha pana ^b^vajjantī^eb^ti hetukattupadaṃ taddīpakattā. Tañca kho vaṇṇasandhivisayattā ^b^vādayantī^eb^ti kāritapadarūpena siddhaṃ. Tathā hi ‘‘vādayantī’’ti padarūpaṃ patiṭṭhapetvā ^b^ya^eb^kāre pare saralopo kato, ^b^dya^eb^kārasaññogassa ^b^jja^eb^kāradvayaṃ pubbakkharassa rassattañca bhavati. Tenāha ^b^aṭṭhakathāyaṃ ‘‘vajjantī^eb^ti vādayantī’’ti hetukattuvasena vivaraṇaṃ. Tathā hi ‘‘devatā nabhe accherakaṃ bhagavato yamakapāṭihāriyaṃ disvā antalikkhe etāni saṅkhapaṇavādīni tūriyāni vādayantī’’ti hetukattuvasena attho gahetabbo bhavati, tasmā īdisesu ṭhānesu ^b^vada^eb^ssa ^b^vajjā^eb^deso na bhavati.<br/><br/>[03]Kecettha vadeyyuṃ ‘‘antalikkhamhi vajjanti, disvānaccherakaṃ nabhe’’ti etthāpi ‘‘vajjantī’’ti padaṃ suddhakattupadameva, na hetukattupadaṃ ^a^M0.0100^ea^^b^‘‘vajjantī^eb^ti vādayantī’’ti vivaraṇe katepi, tathā hi ‘‘ye kecime diṭṭhiparibbasānā, ‘‘idameva sacca’nti vivādayantī’’ti ca ‘‘evampi viggayha vivādayantī’’ti ca evamādīsu ^b^vadanti^eb^padena samānatthaṃ ‘‘vādayantī’’ti padañca sāsane diṭṭha’’nti? Tanna, ‘‘disvā’’ti dassanakriyāvacanato. Na hi saṅkhapaṇavādīnaṃ pāṭihāriyādidassanaṃ upapajjati dassanacittassa abhāvatoti. Saccaṃ, tathāpi –<br/><br/>[21]‘‘Rādante dārake disvā, ubbiddhā vipulā dumā;<br/><br/>[22]Sayamevonamitvāna, upagacchanti dārake’’ti<br/><br/>[07]Ettha viya upacaritattā upapajjateva dassanavacanaṃ. Tasmā ‘‘vajjantīti vādayantī’’ti vivaraṇaṃ suddhakattuvasena katanti? Tanna, heṭṭhā –<br/><br/>[21]‘‘Saṅgītiyo ca vattanti, ambare anilañjase;<br/><br/>[22]Cammanaddhāni vādenti, disvānaccherakaṃ nabhe’’ti<br/><br/>[07]Iminnā gāthāya ^b^‘‘vādentī^eb^ti vādayanti devatā’’ti sapāṭhasesassa atthavivaraṇassa hetukattuvasena katattā. Athāpi vadeyyuṃ ‘‘saṅkhā ca paṇavā ceva, athopi diṇḍimā bahū’ti paccattavacanavasena vuttattā ^b^vajjantī^eb^ti padaṃ kammavācakapada’’nti ce? Tampi na, kammavasena vivaraṇassa akatattā, kattuvasena pana katattāti niṭṭhamettha gantabbaṃ.<br/><br/>[03]Ayamettha vinicchayo veditabbo. Dvigaṇiko ^b^vada^eb^dhātu ^b^bhūvādi^eb^gaṇiko ca ^b^curādi^eb^gaṇiko ca. So hi ^b^bhūvādi^eb^gaṇe vattanto ‘‘vadati vajjatī’’ti suddhakatturūpāni janetvā ‘‘vādeti, vādayati, vādāpeti, vādāpayatī’’ti cattāri hetukatturūpāni janeti, ^b^curādi^eb^gaṇe pana ‘‘vādeti, vādayatī’’ti ^a^M0.0101^ea^ suddhakatturūpāni janetvā ‘‘vādāpeti, vādāpayatī’’ti ca dve hetukatturūpāni janeti, tasmā sāsane ‘‘vādenti vādayantī’’ti suddhakattupadāni dissanti. ‘‘Vadeyya, vadeyyuṃ’’ iccādi sabbaṃ neyyaṃ. ‘‘Vajjeyya, vajjeyyuṃ’’ iccādi ca sabbaṃ neyyaṃ ^b^vajjā^eb^desavasena.<br/><br/>[03]Atha vā vadeyya, vadeyyuṃ, vajjuṃ. Pitā mātā ca te dajjunti padamiva. Ettha ca ‘‘vajjuṃ vā te na vā vajjuṃ, natthi nāsāya rūhanā’’ti pāḷi nidassanaṃ. Vadeyyuṃ vāna vadeyyuṃvāti attho. Vadeyyāsi, vajjāsi, vajjesi iccapi. Vutto vajjāsi vandanaṃ. Vajjesi kho tvaṃ vāmūraṃ. Vadeyyātha, vajjātha. Ammaṃ arogaṃ vajjātha. Vadeyyāmi, vajjāmi, vadeyyāma, vajjāma. Vadetha, vaderaṃ. Vadetho, vadeyyāvho, vajjāvho. Vadeyyaṃ, vajjaṃ, vadeyyāmhe, vajjāmhe. Pubbe viya idhāpi ^b^ya^eb^kāre pare saralopo daṭṭhabbo. Aññānipi upaparikkhitvā gahetabbāni.<br/><br/>[03]Idāni parokkhādirūpāni kathayāma. Vada, pāvada, yathā babhuva. ^b^Da^eb^kāralope ‘‘pāva’’ itipi rūpaṃ bhavati, ‘‘paṭipaṃ vadehi bhaddante’’ti ettha ‘‘paṭipa’’nti padaṃ viya. Tathā hi ‘‘yo ātumānaṃ sayameva pāva’’ iti pāḷi dissati. Ettha pasaddo upasaggo dīghaṃ katvā vutto ‘‘pāvadati pāvacana’’ntiādīsu viya, ^b^pāvā^eb^ti ca idaṃ atītavacanaṃ, ^b^aṭṭhakathāyaṃ^eb^ pana atītavacanaṃ idanti jānantopi garu vattamānavacanavasena ‘‘pāvāti vadatī’’ti vivaraṇamakāsi īdisesu ṭhānesu kālavipallāsavasena atthassa vattabbattā.<br/><br/>[03]^b^Āyasmāpi^eb^ ca ^b^sāriputto niddese^eb^ ‘‘yo ātumānaṃ sayameva pāvā’’ti padaṃ nikkhipitvā ^b^ātumā^eb^ vuccati attā, ^b^sayameva pāvā^eb^ti sayameva attānaṃ pāvadati, ‘‘ahamasmi ^a^M0.0102^ea^ sīlasampanno’’ti vā ‘‘vatasampanno’’ti vāti vattamānavacanena atthaṃ niddisi. Atha vā ^b^pāvā^eb^ti idaṃ na kevalaṃ ^b^vada^eb^dhātuvaseneva nipphannaṃ, atha kho ^b^u^eb^dhātuvasenapi. Tathā hi idaṃ ^b^pa^eb^pubbassa ^b^u^eb^sadde iti dhātussa payoge ^b^u^eb^kārassa ^b^o^eb^kārādesaṃ katvā tato parokkhābhūte ^b^a^eb^kāre pare ^b^o^eb^kārassa ^b^āvā^eb^desaṃ tato ca sandhikiccaṃ katvā sijjhati, tasmā ^b^u^eb^dhātussa ^b^vada^eb^dhātuyā samānatthattā tannipphannarūpassa ca ^b^vada^eb^dhātuyā nipphannarūpena samānarūpattā ‘‘sayameva attānaṃ pāvadatī’’ti ^b^vada^eb^dhātuvasena niddisīti daṭṭhabbaṃ.<br/><br/>[03]Idāni vicchinnā padamālā ghaṭīyati. Vada, vaduṃ. Vade, vadittha, vadaṃ, vadimha. Vadittha, vadire. Vadittho, vadivho. Vadiṃ, vadimhe. Pāvada, pāva iccapi. Pāvadu. Pāvade, pāvadittha. Pāvadaṃ, pāvadimha. Pāvadittha, pāvadire. Pāvadittho, pāvadivho. Pāvadiṃ, pāvadimhe. Tathā ‘‘vajja, vajju’’ iccādīni parokkhārūpāni.<br/><br/>[03]‘‘Avadā, avadū. Avajjā, avajjū’’ iccādīni hiyyattanīrūpāni.<br/><br/>[03]‘‘Avadi, vadi, avaduṃ, vaduṃ, avadiṃsu, vadiṃsu. Avajji, vajji’’ iccādīni ajjatanīrūpāni.<br/><br/>[03]‘‘Vadissati, vadissanti. Vajjissati, vajjissanti’’ iccādīni bhavissantīrūpāni.<br/><br/>[03]‘‘Avadissā, vadissā, avajjissā, vajjissā’’ iccādīni kālātipattirūpāni. Sesāni sabbānipi yathāsambhavaṃ vitthāretabbāni. Yā panettha ^b^vada^eb^dhātu viyattiyaṃ vācāyaṃ vuttā, sā katthaci ‘‘vadantaṃ ekapokkharā. Bherivādako’’tiādīsu abyattasaddepi vattati upacaritavasenāti daṭṭhabbaṃ.<br/><br/>[03]^b^Vida^eb^^a^M0.0103^ea^^b^ñāṇe. Ñāṇaṃ^eb^ jānanaṃ. Vidati. Vedo. Vidū. Kārite ‘‘vedeti. Vedayati. Sayaṃ abhiññā sacchikatvā pavedeti. Vedayanti ca te tuṭṭhiṃ, devā mānusakā ubho’’ti payogā. Tattha ^b^pavedetī^eb^ti bodheti ñāpeti pakāseti. ^b^Vedo^eb^ti vidati sukhumampi kāraṇaṃ ājānātīti vedo, paññāyetaṃ nāmaṃ. ‘‘Vedehamunī’’ti ettha hi ñāṇaṃ ^b^vedo^eb^ti vuccati. ^b^Vedo^eb^ti vā vedaganthassapi nāmaṃ vidanti jānanti etena uccāritamattena tadādhāraṃ puggalaṃ ‘‘brāhmaṇo aya’’nti, vidanti vā etena brāhmaṇā attanā kattabbakiccanti ^b^vedo^eb^. So pana iruvedayajuvedasāmavedavasena tividho. Āthabbaṇavedaṃ pana paṇītajjhāsayā na sikkhanti parūpaghātasahitattā. Tasmā ^b^pāḷiyaṃ^eb^ ‘‘tiṇṇaṃ vedānaṃ pāragū’’ti vuttaṃ. Eteyeva ‘‘chando, manto, sutī’’ti ca vuccanti.<br/><br/>[21]Paññāyaṃ tuṭṭhiyaṃ vede, ^b^veda^eb^saddo pavattati;<br/><br/>[22]Pāvakepi ca so diṭṭho, jātasaddapurecaro;<br/><br/>[21]Pacchānuge ^b^jāta^eb^sadde, sati tuṭṭhajanepi ca;<br/><br/>[22]‘‘Vedagū sabbadhamme’’ti etthāpi viditesu ca.<br/><br/>[03]^b^Vidū^eb^ti paṇḍitamanusso. So hi yathāsabhāvato kammañca phalañca kusalādibhede ca dhamme vidatīti ‘‘vidū’’ti vuccati.<br/><br/>[03]^b^Ruda assuvimocane,^eb^ sakammikavasenimissā attho gahetabbo. Rodati, rudati iccapi. Ruṇṇaṃ. Ruditaṃ. Rodanaṃ. Rodanto. Rodamāno. Rodantī. Rodamānā. Rudamukhā. Rudaṃ. Rudanto.<br/><br/>[03]Tattha ^a^M0.0104^ea^^b^rodatī^eb^ti kiṃ rodati? Mataṃ puttaṃ vā bhātaraṃ vā rodati. Tatrāyaṃ pāḷi ‘‘nāhaṃ bhante etaṃ rodāmi, yaṃ maṃ bhante bhagavā evamāha’’. Ayaṃ panettha attho – ‘‘yaṃ maṃ bhante bhagavā evamāha, ahaṃ etaṃ bhagavato byākaraṇaṃ na parodāmi na paridevāmi na anutthunāmī’ti evaṃ sakammikavasenattho veditabbo, na assumuñcanamattena.<br/><br/>[21]‘Mataṃ vā amma rodanti, yo vā jīvaṃ na dissati;<br/><br/>[22]Jīvantaṃ amma passanti, kasmā maṃ amma rodasī’ti<br/><br/>[07]Ayañcettha payogo’’ti ida^b^maṭṭhakathā^eb^vacanaṃ. Idaṃ pana ^b^ṭīkā^eb^vacanaṃ – ‘‘yathā sakammakā dhātusaddā atthavisesavasena akammakā honti ‘vibuddho puriso vibuddho kamalasaṇḍo’ti, evaṃ atthavisesavasena akammakāpi sakammakā hontīti dassetuṃ ‘na paridevāmi na anutthunāmī’ti āha. ^b^Anutthuna^eb^saddo sakammakavasena payujjati ‘purāṇāni anutthuna’ntiādīsu. ^b^Ayañcettha payogo^eb^ti iminā gāthāya anutthunanaṃ rudanaṃ adhippetanti dassetī’’ti.<br/><br/>[03]^b^Dalidda duggatiyaṃ^eb^. Dukkhassa gati patiṭṭhāti ^b^duggatī^eb^ti ayaṃ attho ‘‘apāyaṃ duggatiṃvinipātaṃ nirayaṃ upapajjatī’’tiādīsu yujjati, idha pana idaṃ atthaṃ aggahetvā añño attho gahetabbo. Kathaṃ ^b^duggatī^eb^ti? Dukkhena kicchena gati gamanaṃ annapānādilābho duggatīti. Daliddati. Daliddo, daliddī, dāliddiyaṃ. Tattha ^b^daliddatī^eb^ti sabbaṃ icchiticchitaṃ paraṃ yācitvā eva dukkhena adhigacchati, na ayācitvāti attho. ^b^Duliddo^eb^ti duggatamanusso. ^b^Daliddī^eb^ti duggatā nārī. Daliddassa bhāvo ^b^dāliddiyaṃ^eb^. Ettha ca sabbameva ‘‘daliddatī’’ti lokikappayogadassanato ‘‘daliddatī’’ti kriyāpadaṃ vibhāvitaṃ. Sāsane pana ^a^M0.0105^ea^ taṃ kriyāpadaṃ na āgataṃ, ‘‘daliddo daliddī’’ti nāmapadāniyeva āgatāni. Anāgatampi taṃ ‘‘nāthatī’’ti padamiva sāsanānulomattā gahetabbameva. Garū pana kaccāyanamatavasena ^b^dala duggatimhī^eb^ti duggativācaka^b^dala^eb^dhātuto ^b^idda^eb^paccayaṃ katvā ‘‘daliddo’’ti nāmapadaṃ dassesuṃ.<br/><br/>[03]^b^Tuda byathane^eb^. Tudati, vitudati. Kammani ‘‘tujjati, vitujjamāno, vedanābhibhunno’’ti rūpāni.<br/><br/>[21]Tudanti vācāhi janā asaññatā,<br/><br/>[27]Sarehi saṅgāmagataṃva kuñjaraṃ;<br/><br/>[26]Sutvāna vākyaṃ pharusaṃ udīritaṃ,<br/><br/>[22]Adhivāsaye bhikkhu aduṭṭhacitto;<br/><br/>[03]^b^Nuda peraṇe. Peraṇaṃ^eb^ cuṇṇikaraṇaṃ pisanaṃ, nudati, panudati. Panudanaṃ.<br/><br/>[03]^b^Vidi lābhe^eb^. Vindati. Uṭṭhātā vindate dhanaṃ. Govindo.<br/><br/>[03]^b^Khadi parighāte. Parighātaṃ^eb^ samantato hananaṃ. Khandati.<br/><br/>[06]^b^Da^eb^kārantadhāturūpāni.


volume: 157
item: 18
title: thakārantadhātu^dakārantadhātu^dhakārantadhātu^^
content:
  [03]^b^Dhā dhāraṇe^eb^. Dadhāti, vidadhāti. Yaṃ paṇḍito nipuṇaṃ saṃvidheti. Nidhiṃ nidheti. Nidhi nāma nidhīyati. Tāva sunihito santo. Yato nidhiṃ parihari. Nidahati. Kuhiṃ deva nidahāmi. Paridahati. Yo vattaṃ paridahissati. Dhassati. Paridhassati. Bāloti paraṃ padahati. Sakyā kho ambaṭṭha rājānaṃ ^a^M0.0106^ea^ ukkākaṃ pitāmahaṃ dahanti. Saddahati tathāgatassa bodhiṃ. Saddhā, saddahanā, saddhātabbaṃ, saddahitabbaṃ, saddhāyiko, paccayiko. Saddheyyavacasā upāsikā. Saddahituṃ, saddahitvā. Visesādhānaṃ. Sotāvadhānaṃ. Sotaṃ odahati. Ohitasoto. Sotaṃ odahitvā. Maccudheyyaṃ, māradheyyaṃ, nāmadheyyaṃ, dhātu, dhātā, vidhātā. Vidhi. Abhidhānaṃ, abhidheyyaṃ, nidhānavatī vācā, ādhānagāhī, sandhi. Aññānipi yojetabbāni.<br/><br/>[21]^b^Vi^eb^pubbo ^b^dhā karotya^eb^tthe, ^b^abhi^eb^pubbo tu ^b^bhāsane^eb^;<br/><br/>[22]^b^Nyāsaṃ^eb^pubbo yathāyogaṃ, ^b^nyāsāropanasandhisu^eb^.<br/><br/>[03]Imasmā pana ^b^dhā^eb^dhātuto pubbassa ^b^api^eb^ iccupasaggassa ^b^a^eb^kāro kvaci niccaṃ lopaṃ pappoti, kvaci niccaṃ lopaṃ na pappoti. Atra lopo vuccate, dvāraṃ pidahati, dvāraṃ pidahanto, pidahituṃ, pidahitvā, evaṃ ^b^a^eb^kāralopo bhavati. Dvāraṃ apidahitvā, evaṃ ^b^a^eb^kāralopo na bhavati. Ettha hi ^b^a^eb^kāro ^b^api^eb^upasaggassa avayavo na hoti. Kinti ce? Paṭisedhatthavācako nipātoyeva, upasaggāvayavo pana adassanaṃ gato, ayaṃ niccālopo. Evaṃ ^b^dhā^eb^dhātuto pubbassa ^b^api^eb^ iccupasaggassa ^b^a^eb^kāro kvaci niccaṃ lopaṃ pappoti, kvaci niccaṃ lopaṃ na pappoti. Idaṃ acchariyaṃ idaṃ abbhutaṃ. Yatra hi nāma bhagavato pāvacane evarūpapopi nayo sandissati viññūnaṃ hadayavimhāpanakaro, yo ekasmiṃyeva dhātumhi ekasmiṃyeva upasagge ekasmiṃyevatthe kvaci lopālopavasena vibhajituṃ labbhati. Idāni mayaṃ sotūnaṃ paramakosallajananatthaṃ tadubhayampi ākāraṃ ekajjhaṃ karontā tadākāravatiṃ jinavarapāḷiṃ ānayāma –<br/><br/>[21]‘‘Gaṅgaṃ ^a^M0.0107^ea^ me pidahissanti, na taṃ sakkomi brāhmaṇa;<br/><br/>[27]Apidhetuṃ mahāsindhuṃ, taṃ kathaṃ so bhavissati;<br/><br/>[22]Na te sakkomi akkhātuṃ, atthaṃ dhammañca pucchito.<br/><br/>[21]Cittatthasādhaniṃ etaṃ, gāthaṃ ^b^sambhavajātake^eb^;<br/><br/>[22]Paññāsambhavamicchanto, kare citte sumedhaso’’ti.<br/><br/>[03]^b^Dhu gatitheriyesu. Gati^eb^ gamanaṃ, ^b^theriyaṃ^eb^ thirabhāvo. Dhavati. Dhuvaṃ.<br/><br/>[03]Ettha ca ^b^dhuva^eb^nti thiraṃ. ‘‘Nicco dhuvo sassato avipariṇāmadhammo’’tiādīsu viya, tasmā ^b^dhuva^eb^nti thiraṃ kiñci dhammajātaṃ. Atha vā ^b^dhuva^eb^nti idaṃ gatitheriyatthavasena nibbānasseva adhivacanaṃ bhavitumarahati. Tañhi jātijarābyādhimaraṇasokādito muccitukāmehi dhavitabbaṃ gantabbanti ^b^dhuvaṃ,^eb^ uppādavayābhāvena vā niccasabhāvattā dhavati thiraṃ sassataṃ bhavatīti ^b^dhuvaṃ^eb^. Yañhi sandhāya bhagavatā ‘‘dhuvañca vo bhikkhave desessāmi dhuvagāminiñca paṭipada’’nti vuttaṃ. ^b^Dhuva^eb^saddo ‘‘vacanaṃ dhuvasassata’’nti ettha thire vattati. ‘‘Dhuvañca bhikkhave desessāmī’’ti ettha nibbāne. ‘‘Dhuvaṃ buddho bhavissasī’’ti ettha pana ekaṃse nipātapadabhāvena vattatīti daṭṭhabbaṃ.<br/><br/>[03]^b^Dhū vidhūnane. Ū^eb^kārassa ^b^ū^eb^vattaṃ. Dhūvati. Dhūvitā, dhūvitabbaṃ. Rassatte ‘‘dhuto, dhutavā’’ iccapi rūpāni bhavanti.<br/><br/>[03]^b^Dhe pāne^eb^. Dhayati, dhīyati. Dhena.<br/><br/>[03]Ettha ca ^b^dhenū^eb^ti dhayati pivati ito khīraṃ potakoti dhenu, ‘‘godhenu, assadhenu, migadhenū’’ti ^b^dhenu^eb^saddo sāmaññavasena sapotikāsu tiracchānagatitthīsu vattati, evaṃ santepi yebhuyyena gāviyaṃ vattati. Tathā hi ‘‘satta dhenusate datvā’’ti pāḷi dissati.<br/><br/>[03]^b^Sidhu^eb^^a^M0.0108^ea^^b^gatiyaṃ^eb^ sedhati, nisedhati, paṭisedhati. Siddho, pasiddho, nisiddho, paṭisiddho, paṭisedhito, paṭisedhako, paṭisedho, paṭisedhituṃ, paṭisedhitvā. Idha acinteyyabalattā upasaggānaṃ taṃyoge ^b^sidhu^eb^dhātussa nānappakārā atthā sambhavanti, aññesampi evameva.<br/><br/>[03]^b^Sidhu satthe maṅgalye ca. Satthaṃ^eb^ sāsanaṃ, ^b^maṅgalyaṃ^eb^ pāpavināsanaṃ vuddhikāraṇaṃ vā. Sedhati. Siddho, pasiddho, pasiddhi.<br/><br/>[03]^b^Dadha dhāraṇe^eb^. Janassa tuṭṭhiṃ dadhateti ^b^dadhi^eb^. Dhakārassa ^b^ha^eb^kāratte ‘‘dahatī’’ti rūpaṃ. Ayaṃ itthī imaṃ itthiṃ ayyikaṃ dahati. Ime purisā imaṃ purisaṃ pitāmahaṃ dahanti. Cittaṃ samādahātabbaṃ. Samādahaṃ cittaṃ.<br/><br/>[03]^b^Edha vuddhiyaṃ lābhe ca^eb^. Edhati. Edho, sukhedhito. Gambhīre gādhamedhati.<br/><br/>[03]Ettha ca ^b^edho^eb^ti edhati. Vaḍḍhati etena pāvakoti edho. Indanaṃ, upādānaṃ. ^b^Sukhedhito^eb^ti sukhena edhito, sukhasaṃvaḍḍhitoti attho. ^b^Gādhamedhatī^eb^ti gādhaṃ patiṭṭhitaṃ edhati labhati.<br/><br/>[03]^b^Baddha saṃharise. Saṃhariso^eb^ vinibaddhakriyā. Baddhati, vinibaddhati. Vinibaddhā.<br/><br/>[03]^b^Gādha patiṭṭhānissayagandhesu^eb^. Gādhati. Gādhaṃ kattā. Gambhīrato agādhaṃ.<br/><br/>[03]^b^Bādha viloḷane^eb^ bādhati, vibādhati. Ābādho. Ābādhati cittaṃ viloḷetīti ^b^ābādho^eb^.<br/><br/>[03]^b^Nādha^eb^^a^M0.0109^ea^^b^yācanādīsu^eb^. Nādhati. Nādhanaṃ.<br/><br/>[03]^b^Bandha bandhane^eb^ bandhati. Bandhanako, bandho, bandhāpito, paṭibandho, bandhanaṃ, bandho, sambandhanaṃ, sambandho, pabandho, bandhu.<br/><br/>[03]Tattha ^b^bandhana^eb^nti bandhanti satte etenāti bandhanaṃ, saṅkhalikādi. ‘‘Ayaṃ amhākaṃ vaṃso’’ti sambandhitabbaṭṭhena ^b^bandhu, theragāthāsaṃvaṇṇanāyaṃ^eb^ pana ‘‘pemabandhanena bandhū’’ti vuttaṃ.<br/><br/>[03]^b^Dadhi asīghacāre. Asīghacāro^eb^ asīghappavatti. Dandhati. Dandho, dandhapañño. Yo dandhakāle tarati, taraṇīye ca dandhati.<br/><br/>[03]^b^Vaddha vaddhane^eb^. Vaddhati. Vaddhi, vuddhi, vaddho, vuddho, jātivuddho, guṇavuddho, vayovuddho.<br/><br/>[21]Ye vuddhamapacāyanti, narā dhammassa kovidā;<br/><br/>[22]Diṭṭheva dhamme pāsaṃsā, samparāye ca suggatiṃ.<br/><br/>[03]^b^Sadhu saddakucchiyaṃ^eb^. Sadhati.<br/><br/>[03]^b^Piḷadhi alaṅkāre^eb^. Piḷandhati. Piḷandhanaṃ.<br/><br/>[21]Piḷandhanamalaṅkāro, maṇḍanañca vibhūsanaṃ;<br/><br/>[22]Pasādhanañcābharaṇaṃ, pariyāyā ime matā.<br/><br/>[03]^b^Medha hiṃsāyaṃ saṅgame ca^eb^. Medhati. Medhā, medhāvī. Atra ^b^medhā^eb^ti asani viya siluccaye kilese medhati hiṃsatīti medhā. Medhati vā siriyā sīlādīhi ca sappurisadhammehi saha gacchati na ekikā hutvā tiṭṭhatīti ^b^medhā,^eb^ paññāyetaṃ nāmaṃ. Tathā hi –<br/><br/>[21]‘‘Paññā ^a^M0.0110^ea^ hi seṭṭhā kusalā vadanti,<br/><br/>[27]Nakkhattarājāriva tārakānaṃ;<br/><br/>[26]Sīlaṃ sirī cāpi satañca dhammo,<br/><br/>[22]Anvāyikā paññavato bhavantī’’ti<br/><br/>[07]Vuttaṃ. ^b^Medhāvī^eb^ti dhammojapaññāya ca samannāgato puggalo.<br/><br/>[03]^b^Sadhu madhu unde^eb^. Sadhati. Madhati. Madhu.<br/><br/>[03]^b^Budha bodhane^eb^. Bodhati. Buddho. Abhisambuddhāno. Sambuddhaṃ. Asambuddhaṃ. Bodhi. ^b^Divādi^eb^gaṇepi ayaṃ dissati. Tatrahi ‘‘bujjhatī’’ti rūpaṃ, idha pana ‘‘bodhatī’’ti rūpaṃ. ‘‘Yo nindaṃ apabodhatī’’ti pāḷi dissati. Kārite pana ‘‘bodheti’’ iccādīni.<br/><br/>[03]^b^Yudha sampahāre^eb^. Yodhati. Yodho. Yodhetha māraṃ paññāvudhena. Yuddhaṃ. Caraṇāyudho, caraṇāvudho vā. Āvudhaṃ. ^b^Divādi^eb^gaṇikassa panassa ‘‘yujjhatī’’ti rūpaṃ.<br/><br/>[03]^b^Dīdhi dittivedhanesu^eb^. Dīdhati. Dīdhiti. Ettha ca ^b^dīdhitī^eb^ti rasmi. Anekāni hi rasmināmāni.<br/><br/>[21]Rasmi ābhā pabhā raṃsi, ditti bhā ruci dīdhiti;<br/><br/>[27]Marīci juti bhāṇva’su, mayūkho kiraṇo karo;<br/><br/>[22]Nāgadhāmo ca āloko, iccete rasmivācakā.<br/><br/>[06]Cakārantarūpāni.


volume: 157
item: 19
title: dakārantadhātu^dhakārantadhātu^nakārantadhātu^^
content:
  [03]^b^Nī naye^eb^. Neti, nayati, vineti. Vineyya hadaye daraṃ. Āneti. Ānayati. Netā. Vinetā. Nāyako. Neyyo ^a^M0.0111^ea^. Veneyyo. Venayiko. Vinīto puriso. Nīyamāne pisācena, kinnu tāta udikkhati. Nīyanto. Nettaṃ. Netti. Bhavanetti samūhatā. Nettiko. Udakañhi nayanti nettikā. Nettā. Nette ujuṃ gate sati. Nayo. Vinayo. Āyatanaṃ. Netuṃ. Vinetuṃ. Netvā. Vinetvā iccādīni.<br/><br/>[03]Tattha ^b^netta^eb^nti samavisamaṃ dassentaṃ attabhāvaṃ netīti nettaṃ, cakkhu. ^b^Nettī^eb^ti nenti etāya satteti netti, rajju. ^b^Bhavanettī^eb^ti bhavarajju, taṇhāyetaṃ nāmaṃ. Tāya hi sattā goṇā viya gīvāya bandhitvā taṃ taṃ bhavaṃ niyyanti, tasmā bhavanettīti vuccati. ^b^Nettikā^eb^ti kassakā. ^b^Nettā^eb^ti gavajeṭṭhako yūthapati. ^b^Nayo^eb^ti nayanaṃ gamanaṃ nayo, pāḷigati. Atha vā tattha tattha netabboti ^b^nayo,^eb^ sadisabhāvena netabbākāro. Nīyatīti ^b^nayo,^eb^ tathattanayādi. Nīyati etenāti ^b^nayo,^eb^ antadvayavivajjananayādi.<br/><br/>[03]Tathā hi chabbidho nayo tathattanayo pattinayo desanānayo antadvayavivajjananayo acinteyyanayo adhippāyanayoti. Tesu ^b^tathattanayo^eb^ antadvayavivajjananayena nīyati, ^b^pattinayo^eb^ acinteyyanayena, ^b^desanānayo^eb^ adhippāyanayena nīyati. Etthādimhi tividho nayo kammasādhanena nīyatīti ‘‘nayo’’ti vuccati, pacchimo pana tividho nayo karaṇasādhanena nīyati etena tathattādinayattayamiti ‘‘nayo’’ti vuccati. Imasmiṃ atthe papañciyamāne ganthavitthāro siyāti vitthāro na dassito.<br/><br/>[03]Aparopi ^a^M0.0112^ea^ catubbidho nayo ekattanayo nānattanayo abyāpāranayo evaṃdhammatānayoti.<br/><br/>[03]Vineti satte ettha, etenāti vā ^b^vinayo^eb^. Kāyavācānaṃ vinayanatopi vinayo. ^b^Āyatana^eb^nti anamatagge saṃsāre pavattaṃ atīva āyataṃ saṃsāradukkhaṃ yāva na nivattati, tāva nayateva pavattatevāti āyatanaṃ.<br/><br/>[03]Ayaṃ panettha atthuddhāro. ‘‘Āyatananti assānaṃ kambojo āyatanaṃ, gunnaṃ dakkhiṇāpatho āyatana’’nti ettha sañjātiṭṭhānaṃ āyānaṃ nāma. ‘‘Manorame āyatane, sevanti naṃ vihaṅgamā.<br/><br/>[03]Chāyaṃ chāyatthino yanti, phalatthaṃ phalabhojino’’ti ettha samosaraṇaṭṭhānaṃ. ‘‘Pañcimāni bhikkhave vimuttāyatanānī’’ti ettha kāraṇaṃ. Aññepi pana payogā ^b^yata patiyatane^eb^ti ettha pakāsitā.<br/><br/>[03]^b^Nī pāpane^eb^. Neti, nayati. Nayanaṃ.<br/><br/>[03]^b^Nu thutiyaṃ^eb^. Noti, navati. Nuto.<br/><br/>[03]^b^Thana pana dhana sadde^eb^. Thanati. Panati. Dhanati.<br/><br/>[03]^b^Kana dittikantīsu^eb^. Kanati. Kaññā. Kanakaṃ.<br/><br/>[03]Ettha ca yobbanibhāve ṭhitattā rūpavilāsena kanati dippati virocatīti ^b^kaññā^eb^. Atha vā kaniyati kāmiyabhi abhipatthiyati purisehītipi ^b^kaññā,^eb^ yobbanitthī. ^b^Kanaka^eb^nti kanati, kanīyatīti vā ^b^kanakaṃ,^eb^ suvaṇṇaṃ. Suvaṇṇassa hi anekāni nāmāni.<br/><br/>[21]Suvaṇṇaṃ kanakaṃ hemaṃ, kañcanaṃ haṭakampi ca;<br/><br/>[27]Jātarūpaṃ tapanīyaṃ, vaṇṇaṃ tabbhedakā pana;<br/><br/>[22]Jambunadaṃ siṅgikañca, cāmikaranti bhāsitā.<br/><br/>[03]^b^Vana^eb^^a^M0.0113^ea^^b^sana sambhattiyaṃ^eb^. Vanati. Vanaṃ. Sanati.<br/><br/>[03]Tattha vananti. Taṃ sambhajanti mayūrakokilādayo sattāti ^b^vanaṃ,^eb^ araññaṃ. Vanati sambhajati saṃkilesapuggalanti ^b^vanaṃ,^eb^ taṇhā.<br/><br/>[03]^b^Mana abbhāse^eb^. Manati. Mano.<br/><br/>[03]^b^Māna vīmaṃsāyaṃ,^eb^ vīmaṃsati. Vīmaṃsā.<br/><br/>[03]^b^Jana suna sadde^eb^. Janati. Sunati.<br/><br/>[03]Ettha ca ‘‘kasmā te eko bhujo janati, eko te na janatī bhujo’’ti pāḷi nidassanaṃ. Tattha ^b^janatī^eb^ti sunati saddaṃ karoti.<br/><br/>[03]^b^Khanu avadāraṇe^eb^ khanati. Sukhaṃ. Dukkhaṃ. Khato āvāṭo.<br/><br/>[03]Tattha ^b^sukha^eb^nti suṭṭhu dukkhaṃ khanatīti sukhaṃ. Duṭṭhu khanati kāyikacetasikasukhanti ^b^dukkhaṃ^eb^. Aññamaññapaṭipakkhā hi ete dhammā. Dvidhā cittaṃ khanatīti vā ^b^dukkhaṃ. Curādi^eb^gaṇavasena pana ‘‘sukhayatīti sukhaṃ, dukkhayatīti dukkha’’nti nibbacanāni gahetabbāni. Samāsapāvasena ‘‘sukaraṃ khamassāti ^b^sukhaṃ,^eb^ dukkaraṃ khamassāti ^b^dukkha’’^eb^nti nibbacanānipi vividhā hi saddānaṃ byuppatti pavatti nimittañca.<br/><br/>[03]^b^Dāna avakhaṇḍane^eb^. Dānati. Apadānaṃ.<br/><br/>[03]^b^Sāna tejane. Tejanaṃ^eb^ nisānaṃ. Sānati.<br/><br/>[03]^b^Hana hiṃsāgatīsu^eb^. Ettha pana ^b^hiṃsā^eb^vacanena pharusāya vācāya pīḷanañca daṇḍādīhi paharaṇañca gahitaṃ, tasmā ^b^hana hiṃsāpaharaṇagatīsū^eb^ti attho gahetabbo. Tathā hi ‘‘rājāno coraṃ gahetvā haneyyuṃ vā bandheyyuṃ vā’’ti. Pāṭhassa atthaṃ saṃvaṇṇentehi ^b^‘‘haneyyu^eb^nti potheyyuñceva chindeyyuñcā’’ti ^a^M0.0114^ea^ vuttaṃ. Ettha ca chedanaṃ nāma hatthapādādichedanaṃ vā sīsacchedavasena māraṇaṃ vā. ^b^Hana^eb^ssa ^b^vadhā^eb^deso ^b^ghātā^eb^deso ca bhavati, hanti hanati, hananti. Hanasi, hanatha. Sesaṃ sabbaṃ neyyaṃ.<br/><br/>[03]^b^Hiṃsā^eb^dayo cattāro atthā labbhanti. ‘‘Hanti hatthehi pādehī’’ti ettha pana ^b^hantī^eb^ti paharatīti attho. ‘‘Kuddho hi pitaraṃ hanti. Vikkosamānā tibbāhi, hanti nesaṃ varaṃ vara’’nti. Ettha ^b^hantī^eb^ti mārentīti attho. ‘‘Vadhati, vadheti, ghāteti’’ iccapi rūpāni bhavanti. Tattha ‘‘vadhati na rodati, āpatti dukkaṭassa. Attānaṃ vadhitvā vadhitvā rodatī’’tiādīsu vadho paharaṇaṃ. Pāṇaṃ vadheti. Pāṇavadho. ‘‘Esa vadho khaṇḍahālassa. Satte ghātetī’’ti ca ādīsu vadho māraṇaṃ.<br/><br/>[03]‘‘Upāhanaṃ, vadhū’’ti ca ettha ^b^hanavadha^eb^saddatthogamanaṃ. ‘‘Purisaṃ hanati. Sītaṃ uṇhaṃ paṭihanati’’ iccādīni kattupadāni. Devadatto yaññadattena haññati. Tato vātātape ghore, sañjāte paṭihaññati. Paccattavacanassekārattaṃ, yathā ‘‘vanappagumbe’’ti. Vihārenāti padaṃ sambandhitabbaṃ, iccādīni kammapadāni. Hantā. Hato. Vadhako. Vadhū. Āghāto. Upaghāto. Ghātako. Paṭigho. Saṅgho. Byaggho. Sakuṇagghi. Hantuṃ, hanituṃ, hantvā, hanitvā. Vajjhetvā, vadhitvā iccādīni sanāmikāni tumantādipadāni.<br/><br/>[03]Tattha ^b^upāhana^eb^nti taṃ taṃ ṭhānaṃ upahananti upagacchanti tato ca āhananti āgacchanti etenāti upāhanaṃ. ^b^Vadhū^eb^ti kilesavasena sunakhampi upagamanasīlāti vadhū, sabbāsaṃ itthīnaṃ ^a^M0.0115^ea^ sādhāraṇametaṃ. Atha vā ^b^vadhū^eb^ti suṇisā. Tathā hi ‘‘tena hi vadhu yadā utunī ahosi, pupphaṃ te uppannaṃ, atha me āroceyyāsī’’ti ettha vadhūti suṇisā vuccati. Sā pana ‘‘ayaṃ no puttassa bhariyā’’ti sassusasurehi adhigantabbā jānitabbāti ^b^vadhū^eb^ti vuccati. Gatyatthānaṃ katthaci buddhiyatthakathanato ayamattho labbhateva. ‘‘Suṇhā, suṇisā, vadhū’’ iccete pariyāyā. ^b^Saṅgho^eb^ti bhikkhusamūho. Samaggaṃ kammaṃ samupagacchatīti saṅgho, suṭṭhu vā kilese hanti tena tena maggāsinā māretītipi saṅgho, puthujjanāriyavasena vuttānetāni. Vividhe satte āhanati bhuso ghātetīti ^b^byaggho^eb^. So eva ‘‘viyaggho, vaggho’’ti ca vuccati. Aparampi puṇḍarīkoti tassa nāmaṃ. Dubbale sakuṇe hantīti ^b^sakuṇagghi,^eb^ seno, ayaṃ pana ^b^hana^eb^dhātu ^b^divādi^eb^gaṇe ‘‘paṭihaññatī’’ti akammakaṃ kattupadaṃ janeti. Tathā hi ‘‘buddhassa bhagavato vohāro lokiye sote paṭihaññatī’’tiādikā pāḷiyo dissanti.<br/><br/>[03]^b^Ana pāṇane. Pāṇanaṃ^eb^ sasanaṃ. Anati. Ānaṃ, pānaṃ. ‘‘Tattha ^b^āna^eb^nti assāso. ^b^Pāna^eb^nti passāso. Etesu ^b^assāso^eb^ti bahi nikkhamanavāto. ^b^Passāso^eb^ti anto pavisanavāto’’ti ^b^vinayaṭṭhakathāyaṃ^eb^ vuttaṃ, ^b^suttantaṭṭhakathāsu^eb^ pana uppaṭipāṭiyā āgataṃ. Tattha yasmā sabbesampi gabbhaseyyakānaṃ mātukucchito nikkhamanakāle paṭhamaṃ abbhantaravāto bahi nikkhamati, pacchā bāhiravāto sukhumaṃ rajaṃ gahetvā abbhantaraṃ pavisanto tāluṃ āhacca nibbāyati, tasmā ^b^vinayaṭṭhakathāyaṃ^eb^ ‘‘assāsoti bahi nikkhamanavāto, passāsoti anto pavisanavāto’’ti vuttaṃ. Etesu ^a^M0.0116^ea^ dvīsu nayesu vinayanayena anto uṭṭhitasasanaṃ ^b^assāso,^eb^ bahi uṭṭhitasasanaṃ ^b^passāso^eb^. Suttantanayena pana bahi uṭṭhahitvāpi anto sasanato ^b^assāso^eb^. Anto uṭṭhahitvāpi bahi sasanato ^b^passāso^eb^. Ayameva ca nayo ‘‘assāsādimajjhapariyosānaṃ satiyā anugacchato ajjhattaṃ vikkhepagatena cittena kāyopi cittampi sāraddhā ca honti iñjitā ca phanditā cā’’ti, ‘‘passāsādimajjhapariyosānaṃ satiyā anugacchato bahiddhā vikkhepagatena cittena kāyopi cittampi sāraddhā ca honti iñjitā ca phanditā cā’’ti imāya ^b^pāḷiyā^eb^ sametīti veditabbaṃ.<br/><br/>[03]^b^Dhana dhaññe^eb^. Dhananaṃ ^b^dhaññaṃ,^eb^ siripuññapaññānaṃ sampadāti attho. Dhātuattho hi yebhuyyena bhāvavasena kathiyati ṭhapetvā ^b^vakkarukkhatace^eb^ti evamādippabhedaṃ. Yathā bhāvatthe vattamānena ^b^ya^eb^paccayena saddhiṃ ^b^na^eb^kārassa ^b^yya^eb^kāraṃ katvā thenanaṃ ^b^theyya^eb^nti vuccati, evamidha ^b^ya^eb^paccayena saddhiṃ ^b^na^eb^kārassa ^b^ñña^eb^kāraṃ katvā dhananaṃ ^b^dhañña^eb^nti vuccati. Dhanino vā bhāvo ^b^dhaññaṃ,^eb^ tasmiṃ dhaññe. Dhanti, dhanati. Dhanitaṃ. Dhaññaṃ. Yasmā pana ^b^dhañña^eb^saddena siripuññapaññāsampadā gahitā, tasmā ‘‘dhaññapuññalakkhaṇasampannaṃ puttaṃ vijāyī’’tiādīsu ^b^dhañña^eb^saddena siripaññāva gahetabbā puññassa visuṃ vacanato.<br/><br/>[21]‘‘Nadato parisāyante, vāditabbapahārino;<br/><br/>[22]Ye te dakkhanti vadanaṃ, dhaññā te narapuṅgava.<br/><br/>[21]Dīghaṅgulī tambanakhe, subhe āyatapaṇhike;<br/><br/>[22]Ye pāde paṇamissanti, tepi dhaññā guṇandhara.<br/><br/>[21]Madhurāni pahaṭṭhāni, dosagghāni hitāni ca;<br/><br/>[22]Yetevākyāni sossanti, tepi dhaññānaruttamā’’ti<br/><br/>[07]Evamādīsu ^a^M0.0117^ea^ pana ^b^dhañña^eb^saddena puññasampadā gahetabbā, puññasampadāya vā saddhiṃ siripaññāsampadāpi gahetabbā. Idamettha nibbacanaṃ ‘‘dhaññaṃ siripuññapaññāsampadā etesaṃ atthīti ^b^dhaññā’’^eb^ti. ‘‘Dhaññaṃ maṅgalasammata’’nti ettha tu ‘‘uttamaratanaṃ ida’’nti dhanāyitabbaṃ saddhāyitabbanti ^b^dhaññaṃ,^eb^ sirisampannaṃ puññasampannaṃ paññāsampannantipi attho yujjati. ‘‘Dhaññaṃ dhanaṃ rajataṃ jātarūpa’’nti ca ādīsu ‘‘natthi dhaññasamaṃ dhana’’nti vacanato dhanāyitabbanti ^b^dhaññaṃ,^eb^ kiṃ taṃ? Pubbaṇṇaṃ. Apica osadhivisesopi ^b^dhañña^eb^nti vuccati. ^b^Dhana^eb^saddassa ca pana samāsavasena ‘‘adhano, niddhano’’ti ca natthi dhanaṃ etassāti atthena daliddapuggalo vuccati. ‘‘Nidhanaṃ yātī’’tiettha tu kampanatthavācakassa ^b^dhū^eb^dhātussa vasena vināso ^b^nidhana^eb^nti vuccatīti.<br/><br/>[03]^b^Muna gatiyaṃ^eb^. Munati.<br/><br/>[03]^b^Cine maññanāyaṃ^eb^. Aluttantoyaṃ dhātu, yathā gile, yathā ca mile. Cināyati, ocināyati. ‘‘Sabbo taṃ jano ocināyatū’’ti idamettha pāḷi nidassanaṃ. ^b^Ocināyata^eb^ti avamaññatūti.<br/><br/>[06]Iti ^b^bhūvādi^eb^gaṇe ^b^ta^eb^vaggantadhāturūpāni<br/><br/>[03]Samattāni.


volume: 157
item: 20
title: dhakārantadhātu^nakārantadhātu^pakārantadhātu^^
content:
  [03]Idāni ^b^pa^eb^vaggantadhāturūpāni vuccante –<br/><br/>[03]^b^Pā pāne. Pānaṃ^eb^ pivanaṃ. ‘‘Pāti, pānti. Pātu, pāntu’’ iccādi yathārahaṃ yojetabbaṃ.<br/><br/>[21]Khippaṃ gīvaṃ pasārehi, na te dassāmi jīvitaṃ;<br/><br/>[22]Ayañhite mayā rūḷho, saro pāssati lohitanti.<br/><br/>[03]Atra ^a^M0.0118^ea^ hi ^b^pāssatī^eb^ti pivissati. ‘‘Pāssati, pāssanti. Pāssasi, pāssatha. Pāssāmi, pāssāma’’ iccādinā, ‘‘apassā, apassaṃsu’’ iccādinā ca nayena sesaṃ sabbaṃ yojetabbaṃ nayaññūhi. Ko hi samattho sabbāni buddhavacanasāgare vicitrāni vippakiṇṇarūpantararatanāni uddharitvā dassetuṃ, tasmā sabbāsupi dhātūsu saṅkhepena gahaṇūpāyamattameva dassitaṃ. Pivati, pivanti. Pivaṃ, pivanto, pivamāno, pivaṃ bhāgirasodakaṃ. Kārite kumāraṃ khīraṃ pāyeti. Muhuttaṃ taṇhāsamanaṃ, khīraṃ tvaṃ pāyito mayā. Kamme pīyati, pītaṃ. ^b^Tu^eb^mādīsu ‘‘pātuṃ, pivituṃ, pitvā, pivitvā, pāyetvā’’ iccādīni yojetabbāni. Aññesupi ṭhānesu pāḷinayānurūpena saddarūpāni evameva yojetabbāni.<br/><br/>[03]^b^Pā rakkhaṇe^eb^. Pāti. Nipāti. Pitā, gopo.<br/><br/>[03]^b^Pā pūraṇe^eb^. Pāti, vippāti. Vippo.<br/><br/>[03]^b^Vippo^eb^ti brāhmaṇo. So hi vippeti pūreti visiṭṭhena veduccāraṇādinā attano brāhmaṇakammena lokassa ajjhāsayaṃ attano ca hadaye vedānīti ^b^vippo^eb^ti vuccati. ‘‘Jāto vippakule aha’’nti ettha hi brāhmaṇo ‘‘vippo’’ti vuccati. Tassa kulaṃ ^b^vippakula^eb^nti.<br/><br/>[03]^b^Pū pavane^eb^. Pavati. Putto, puññaṃ. Ettha ^b^putto^eb^ti attano kulaṃ pavati sodhetīti putto. ^b^Kiyā^eb^digaṇaṃ pana patvā ‘‘punātī’’ti vattabbaṃ.<br/><br/>[21]Putto’trajo suto sūnu,<br/><br/>[27]Tanujo tanayo’raso;<br/><br/>[26]Puttanattādayo cātha,<br/><br/>[22]Apaccanti pavuccare.<br/><br/>[21]Itthiliṅgamhi ^a^M0.0119^ea^ vattabbe, puttīti atrajāti ca;<br/><br/>[27]Vattabbaṃ sesaṭṭhānesu, yathārahamudīraye;<br/><br/>[22]Pāḷiyañhi atrajāti, itthī puttī kathiyati;<br/><br/>[03]Ettha pana –<br/><br/>[21]‘‘Tato dve sattarattassa, vedehassatrajā piyā;<br/><br/>[22]Rājakaññā rucā nāma, dhātimātaramabravī’’ti<br/><br/>[07]Ayaṃ pāḷi nidassanaṃ. ‘‘Puttī, dhītā, duhitā, attajā’’ti iccete pariyāyā. Evaṃ atrajāti itthivācakassa itthiliṅgassa dassanato ^b^suta^eb^saddādīsupi itthiliṅganayo labbhamānālabbhamānavasena upaparikkhitabbo. Tathā hi loke ‘‘vesso, suddo, naro, kiṃpuriso’’ iccādīnaṃ yugaḷabhāvena ‘‘vessī, suddī, nārī, kiṃpurisī’’tiādīni itthivācakāni liṅgāni dissanti. ‘‘Puriso pumā’’ iccādīnaṃ pana yugaḷabhāvena itthivācakāni itthiliṅgāni na dissanti. ^b^Puñña^eb^nti ettha pana attano kārakaṃ pavati sodhetīti puññaṃ. ^b^Kiyādi^eb^gaṇaṃ pana patvā punātīti ^b^puñña^eb^nti vattabbaṃ.<br/><br/>[21]Añño atthopi vattabbo, niruttilakkhaṇassito;<br/><br/>[22]Tasmā nibbacanaṃ ñeyyaṃ, janapūjādito idha.<br/><br/>[03]Paraṃ pujjabhavaṃ janetīti ^b^puññaṃ^eb^. Sadā pūjitaṃ vā janetīti ^b^puññaṃ^eb^. Janaṃ attakāraṃ punātīti ^b^puññaṃ^eb^. Asesaṃ apuññaṃ punātīti ^b^puññaṃ^eb^.<br/><br/>[21]Kalyāṇaṃ kusalaṃ puññaṃ, subhamicceva niddise;<br/><br/>[22]Kammassa kusalassādhi-vacanaṃ vacane paṭu.<br/><br/>[03]^b^Pe gatiyaṃ^eb^. Peti, penti. Pesi, petha. Idha bhikkhave ekacco assakhaḷuṅko pehīti vutto viddho samāno codito sārathinā pacchato paṭisakkati, piṭṭhito rathaṃ paṭivatteti. Ummaggaṃ gaṇhāti, ubbaṭumaṃ rathaṃ karoti.<br/><br/>[03]^b^Pe^eb^^a^M0.0120^ea^^b^vuddhiyaṃ^eb^ payati. Pāyo, apāyo. Ettha ^b^apāyo^eb^ti natthi pāyo vuddhi etthāti apāyo. ^b^Aya^eb^dhātuvasenapi attho netabbo, ayato vuddhito, sukhato vā apetoti ^b^apāyo,^eb^ nirayatiracchānayonipettivisayāsurakāyā.<br/><br/>[03]^b^Pe sosane^eb^. Pāyati, payati vā. Nipako. Ettha ^b^nipako^eb^ nipayati visoseti paṭipakkhaṃ, tato vā attānaṃ nipāti rakkhatīti nipako, sampajāno.<br/><br/>[03]^b^Gupa rakkhaṇe^eb^. Gopati. Gopako.<br/><br/>[03]Nagaraṃ yathā paccantaṃ, guttaṃ sāntarabāhiraṃ.<br/><br/>[03]Evaṃ gopetha attānaṃ, khaṇo ve mā upaccagā.<br/><br/>[03]^b^Gopethā^eb^ti gopeyya rakkheyya.<br/><br/>[03]^b^Vapa santāne^eb^. Vapati.<br/><br/>[03]^b^Sapa samavāye^eb^. Sapati.<br/><br/>[03]^b^Cupa mandagatiyaṃ^eb^. Copati.<br/><br/>[03]^b^Tupa hiṃsāyaṃ^eb^. Topati. Tuppati.<br/><br/>[03]^b^Gupa gopanajigucchanesu^eb^. Gopati, jigucchati. Jigucchaṃ, jigucchamāno. Jegucchī. Jigucchitvā iccādīni.<br/><br/>[03]^b^Kapu hiṃsātakkalagandhesu^eb^. Kappati. Kappūro.<br/><br/>[03]^b^Kapu sāmatthiye^eb^. Idaṃ amhākaṃ kappati. Netaṃ amhesu kappati.<br/><br/>[03]^b^Kapa karuṇāyaṃ^eb^. Kapati. Kapaṇo, kāpaññaṃ. Tattha ^b^kapatī^eb^ti karuṇāyati, ^b^kāpañña^eb^nti kapaṇabhāvo.<br/><br/>[03]^b^Sapa^eb^^a^M0.0121^ea^^b^akkose^eb^. Sapati. Sapatho, abhisapatho, abhisapito, sapanako.<br/><br/>[03]^b^Vapa bījanikkhepe^eb^. Bījaṃ vapati. Vāpako. Vāpitaṃ dhaññaṃ. Vuttaṃ bījaṃ purisena. Bījaṃ vappati. Vappamaṅgalaṃ.<br/><br/>[03]^b^Supa sayane^eb^. Supati. Sukhaṃ supanti munayo, ye itthīsu na bajjhare. Sutto puriso, supanaṃ, suttaṃ.<br/><br/>[03]^b^Khipa peraṇe. Peraṇaṃ^eb^ cuṇṇikaraṇaṃ pisanaṃ. Khepati. Khepako.<br/><br/>[03]^b^Khipa abyattasadde^eb^. Khipati. Khipitasaddo. Yadā ca dhammaṃ desento, khipi lokagganāyako.<br/><br/>[03]^b^Khipa chaḍḍano^eb^. Khipati, ukkhipati, vikkhipati, avakhipati, saṃkhipati. Khittaṃ, ukkhittaṃ, pakkhittaṃ, vikkhittaṃ iccādīni.<br/><br/>[03]^b^Opa niṭṭhubhane. Niṭṭhubhanaṃ^eb^ kheḷapātanaṃ. Opati. Osadhaṃ saṅkharitvā mukhe kheḷaṃ opi.<br/><br/>[03]^b^Lipi upalepe^eb^. Lepati. Littaṃ paramena tejasā.<br/><br/>[03]^b^Khipi gatiyaṃ^eb^. Khimpati.<br/><br/>[03]^b^Ḍipa khepe^eb^. Ḍepati.<br/><br/>[03]^b^Nidapi nidampane. Nidampanaṃ^eb^ nāma sassarukkhādīsu vīhisīsaṃ vā varakasīsaṃ vā acchinditvā khuddakasākhaṃ vā abhañjitvā yathāṭhitameva hatthena gahetvā ākaḍḍhitvā bījamattasseva vā paṇṇamattasseva vā gahaṇaṃ. Puriso vīhisīsaṃ nidampati, rukkhapattaṃ nidampati. Nidampako, nidampitaṃ, nidampituṃ, nidampitvā.<br/><br/>[03]^b^Tapa^eb^^a^M0.0122^ea^^b^dittiyaṃ. Ditti^eb^ virocanaṃ. Divā tapatiādicco.<br/><br/>[03]^b^Tapa ubbege. Ubbego^eb^ utrāso bhīrutā. Tapati, uttapati. Ottappaṃ, ottappiyaṃ dhanaṃ.<br/><br/>[03]^b^Tapa dhūpa santāpe^eb^. Tapati. Tapodhanaṃ, ātāpo. Ātāpī. Ātapaṃ. Dhūpati, sandhūpano, kamme tāpiyati. Dhūpiyati. Bhāve tāpanaṃ, tāpo, paritāpo, santāpo. Dhūpanaṃ.<br/><br/>[06]^b^Pa^eb^kārantadhāturūpāni.


volume: 157
item: 21
title: nakārantadhātu^pakārantadhātu^phakārantadhātu^^
content:
  [03]^b^Puppha vikasane^eb^. Akammako cāyaṃ sakammako ca. Pupphati. Pupphaṃ, pupphanaṃ, pupphito, pupphituṃ, pupphitvā. Pupphanti pupphino dumā. Thalajā dakajā pupphā, sabbe pupphanti tāvade. Mañjūsako nāma rukkho yattakāni udake vā thale vā pupphāni, sabbāni pupphati.<br/><br/>[03]^b^Tupha hiṃsāyaṃ^eb^. Tophati.<br/><br/>[03]^b^Dapha daphi vappha gatiyaṃ^eb^. Daphati. Damphati. Vapphati.<br/><br/>[03]^b^Dipha kathanayuddhanindāhiṃsādānesu^eb^. Dephati. Depho.<br/><br/>[03]^b^Tapha tittiyaṃ. Titti^eb^ tappanaṃ, taphati.<br/><br/>[03]^b^Dupha upakkilese^eb^. Upakkilissanaṃ ^b^upakkileso^eb^. Dophati.<br/><br/>[03]^b^Gupha ganthe. Gantho^eb^ ganthikaraṇaṃ. Gophati.<br/><br/>[06]^b^Pha^eb^kārantadhāturūpāni.


volume: 157
item: 22
title: pakārantadhātu^phakārantadhātu^bakārantadhātu^^
content:
  [03]^b^Bhabba^eb^^a^M0.0123^ea^^b^hiṃsāyaṃ^eb^. Bhabbati. Bhabbo.<br/><br/>[03]^b^Pabba vabba mabba kabba khabba gabba sabba cabba gatiyaṃ^eb^. Pabbati. Vabbati. Mabbati. Kabbati. Khabbati. Gabbati. Sabbati. Cabbati.<br/><br/>[03]^b^Abba sabba hiṃsāyañca^eb^. Gatyāpekkhāya ^b^ca^eb^kāro. Abbati. Sabbati.<br/><br/>[03]^b^Kubi acchādane^eb^. Kubbati.<br/><br/>[03]^b^Lubi tubi addane^eb^. Lumbati. Tumbati. Lumbinīvanaṃ. Udakatumbo. Athopi dve ca tumbāni.<br/><br/>[03]^b^Cubi vadanasaṃyoge^eb^. Puttaṃ muddhani cumbati. Mukhe cumbati. Ettha siyā ‘‘yadi vadanasaṃyoge ^b^cubi^eb^dhātu vattati, kathaṃ ^b^ambudharabinducumbitakūṭo^eb^ti ettha avadane aviññāṇake pabbatakūṭe ambudharabindūnaṃ cumbanaṃ vutta’’nti? Saccaṃ, taṃ pana cumbanākārasadisenākārena sambhavaṃ cetasi ṭhapetvā vuttaṃ, yathā adassanasambhavepi dassanasadisenākārena sambhūtattā ‘‘rodante dārake disvā, ubbiddhā vipulā dumā’’ti acakkhukānampi rukkhānaṃ dassanaṃ vuttaṃ, evamidhāpi cumbanākārasadisenākārena sambhūtattā avadanānampi ambudharabindūnaṃ cumbanaṃ vuttaṃ. Sabhāvato pana aviññāṇakānaṃ dassanacumbanādīni ca natthi, saviññāṇakānaṃyeva tāni hontīti. Ayaṃ nayo ^b^kamu padavikkhepe^eb^tiādīsupi netabbo.<br/><br/>[03]^b^Ubbi tubbi thubbi dubbi dhubbi hiṃsatthā^eb^. Ubbati. Tubbati. Thubbati. Dubbati. Dubbā. Dhubbati. Ettha ^b^dubbā^eb^ti dabbatiṇaṃ, yaṃ ‘‘tiriyā nāma tiṇajātī’’ti pāḷiyaṃ āgataṃ. Ettha ca ^b^dubbā^eb^ti itthiliṅgaṃ, ^b^dabba^eb^nti napuṃsakaliṅganti daṭṭhabbaṃ.<br/><br/>[03]^b^Mubbi^eb^^a^M0.0124^ea^^b^bandhane^eb^. Mubbati.<br/><br/>[03]^b^Kubbi uggame^eb^. Kubbati.<br/><br/>[03]^b^Pubba pabba sabba pūraṇe^eb^. Pubbati. Pabbati. Sabbati. Etta siyā ‘‘nanu bho ^b^pubbasabba^eb^saddā sabbanāmāni, kasmā panete dhātucintāyaṃ gahitā’’ti? Vuccate – sabbanāmesu ca ^b^tu^eb^mantādivirahitesu ca nipātesu upasaggesu ca dhātucintā nāma natthi, imāni pana sabbanāmāni na honti. Kevalaṃ sutisāmaññena sabbanāmāni viya upaṭṭhahanti, tena te tabbhāvamuttattā dhātucintāyaṃ pubbācariyehi gahitā ‘‘pubbati sabbatī’’ti payogadassanatoti. Yadi evaṃ kasmā buddhavacane etāni rūpāni na santīti? Anāgamanabhāvena na santi, na avijjamānabhāvena. Kiñcāpi buddhavacanesu etāni rūpāni na santi, tathāpi porāṇehi anumatā purāṇabhāsāti gahetabbāni, yathā ‘‘nāthatīti nātho’’ti ettha ‘‘nāthatī’’ti rūpaṃ buddhavacane avijjamānampi gahetabbaṃ hoti, evaṃ imānipi. Tasmā vohāresu viññūnaṃ kosallatthāya sāsane avijjamānāpi sāsanānurūpā lokikappayogā gahetabbāti ‘‘pubbati sabbatī’’ti rūpāni gahitāni. Esa nayo aññesupi ṭhānesu veditabbo.<br/><br/>[03]^b^Camba adane^eb^. Cambati.<br/><br/>[03]^b^Kabba khabba gabba dabbe. Dabbo^eb^ ahaṅkāro. Kabbati. Khabbati. Gabbati.<br/><br/>[03]^b^Abi dabi sadde^eb^. Ambati. Ambā, ambu. Dambati.<br/><br/>[03]^b^Labi avasaṃsane. Avasaṃsanaṃ^eb^ avalambanaṃ. Lambati, vilambati, byālambati. Nīce co’lambate sūriyo. Ālambati ^a^M0.0125^ea^. Ālambanaṃ, tadālambanaṃ, tadālambaṇaṃ, tadālambaṃ vā. Lābu. Alābu vā, ^b^a^eb^kāro hi tabbhāve.<br/><br/>[06]^b^Ba^eb^kārantadhāturūpāni.


volume: 157
item: 23
title: phakārantadhātu^bakārantadhātu^bhakārantadhātu^^
content:
  [03]^b^Bhā dittiyaṃ^eb^. Cando bhāti, pañhā maṃ paṭibhāti. Ratti vibhāti. Bhāṇu, paṭibhānaṃ. Vibhātā ratti.<br/><br/>[03]^b^Bhī bhaye^eb^. Bhāyati. Bhayaṃ, bhayānako, bhīmo, bhīmaseno, bhīru, bhīruko, bhīrukajātiko. Kārite ‘‘bhāyeti, bhāyayati, bhāyāpeti, bhāyāpayatī’’ti rūpāni.<br/><br/>[03]^b^Sabhu sambhu hiṃsāyaṃ^eb^. Sabhati. Sambhati.<br/><br/>[03]^b^Sumbha bhāsane ca. Ca^eb^kāro hiṃsāpekkhako. Sumbhati. Sumbho. Kusumbho.<br/><br/>[03]Ettha ^b^sumbho^eb^ti āvāṭo. ‘‘Sumbhaṃ nikkhanāhī’’ti idamettha nidassanaṃ. ^b^Kusumbho^eb^ti khuddakaāvāṭo, ‘‘pabbatakandarapadarasākhāparipūrā kusumbhe paripūrentī’’ti idamettha nidassanaṃ.<br/><br/>[03]^b^Abbha vabbha mabbha gatiyaṃ^eb^. Abbhati. Abbho. Vabbhati. Mabbhati.<br/><br/>[03]Ettha ^b^abbho^eb^ti megho. So hi abbhati anekasatapaṭalo hutvā gacchatīti ‘‘abbho’’ti vuccati. ‘‘Vijjumālī satakkakū’’ti vuttaṃ. ^b^Satakkakū^eb^ti ca anekasatapaṭalo. Ettha ca ^b^abbha^eb^saddo tiliṅgiko daṭṭhabbo. Tathā ^a^M0.0126^ea^ hi ayaṃ ‘‘abbhuṭṭhitova sa yāti, sa gacchaṃ na nivattatī’’ti ettha pulliṅgo. ‘‘Abbhā, mahikā, dhūmo, rajo, rāhū’’ti ettha itthiliṅgo. ‘‘Abbhāni candamaṇḍalaṃ chādentī’’ti ettha napuṃsakaliṅgo.<br/><br/>[03]Imāni pana meghassa nāmāni –<br/><br/>[21]Megho valāhako laṅghi, jīmūto ambudo ghano;<br/><br/>[22]Dhārādharo ambudharo, pajjunno himagabbhako.<br/><br/>[03]^b^Yabha methune^eb^. Mithunassa janadvayassa idaṃ kammaṃ ^b^methūnaṃ,^eb^ tasmiṃ methune ^b^yabha^eb^dhātu vattati. Yabhati. Yābhassaṃ.<br/><br/>[03]Ettha ca ‘‘methuna’’nti esā sabbhivācā, lajjāsampannehi puggalehi vattabbabhāsābhāvato. Tathā hi ‘‘methuno dhammo na paṭisevitabbo’’ti ca ‘‘na me rājā sakhā hoti, na rājā hoti methuno’’ti ca sobhane vācāvisaye ayaṃ bhāsā āgatā. ‘‘Yabhatī’’tiādikā pana bhāsā ‘‘sikharaṇī’’tiādikā bhāsā viya asambhivācā. Na hi hirottappasampanno lokiyajanopi īdisiṃ vācaṃ bhāsati. Evaṃ santepi adhimattukkaṃsagatahirottappopi bhagavā mahākaruṇāya sañcoditahadayo lokānukampāya parisamajjhe abhāsi. Aho tathāgatassa mahākaruṇāti.<br/><br/>[03]Imāni pana methunadhammassa nāmāni –<br/><br/>[21]Saṃvesanaṃ niddhuvanaṃ, methunaṃ sūrataṃ rataṃ;<br/><br/>[22]Byathayo gāmadhammo ca, yābhassaṃ mohanaṃ rati.<br/><br/>[21]Asaddhammo ca vasala-dhammo mīḷhasukhampi ca;<br/><br/>[22]Dvayaṃdvayasamāpatti, dvando gammo’dakantiko.<br/><br/>[03]^b^Sibha vibha katthane^eb^. Sibhati. Vibhati.<br/><br/>[03]^b^Debha^eb^^a^M0.0127^ea^^b^abhi dabhi sadde^eb^. Debhati. Ambhati. Ambho. Dambhati.<br/><br/>[03]Ettha ca ^b^ambho^eb^ vuccati udakaṃ. Tañhi nijjīvampi samānaṃ oghakālādīsu vissandamānaṃ ambhati saddaṃ karotīti ^b^ambho^eb^ti vuccati.<br/><br/>[03]Imānissa nāmāni –<br/><br/>[21]Pānīyaṃ udakaṃ toyaṃ, jalaṃ pāto ca ambu ca;<br/><br/>[22]Dakaṃ kaṃ salilaṃ vāri, āpo ambho papampi ca.<br/><br/>[21]Nīrañca kepukaṃ pāni, amataṃ elameva ca,<br/><br/>[22]Āponāmāni etāni, āgatāni tato tato.<br/><br/>[03]Ettha ca ‘‘vālaggesu ca kepuke. Pivitañca tesaṃ bhusaṃ hoti pānī’’tiādayo payogā dassetabbā.<br/><br/>[03]^b^Thabhi khabhi paṭibaddhe^eb^ thambhati, vitthambhati. Khambhati, vikkhambhati. Thambho. Thaddho, upatthambho. Upatthambhinī. Vikkhambho. Vikkhambhitakileso.<br/><br/>[03]^b^Jabha jabhi gattavināme^eb^. Jabhati. Jambhati, vijambhati. Vijambhanaṃ, vijambhitā. Vijambhanto, vijambhamāno, vijambhito.<br/><br/>[03]^b^Sabbha kathane^eb^. Sabbhati.<br/><br/>[03]^b^Vabbha bhojane^eb^. Vabbhati.<br/><br/>[03]^b^Gabbha dhāraṇe^eb^. Gabbhati. Gabbho.<br/><br/>[03]Ettha ^b^gabbho^eb^ti mātukucchipi vuccati kucchigataputtopi. Tathā hi ‘‘yamekarattiṃ paṭhamaṃ, gabbhe vasati māṇavo’’ti ettha mātukucchi ‘‘gabbho’’ti vuccati. ‘‘Gabbho me deva patiṭṭhito. Gabbho ca patito chamā’’ti ca ettha pana kucchigataputto. Apica ^b^gabbho^eb^ti āvāsaviseso. ‘‘Gabbhaṃ ^a^M0.0128^ea^ paviṭṭho’’tiādīsu hi ovarako ‘‘gabbho’’ti vuccati.<br/><br/>[03]^b^Rabha rābhasse. Ā^eb^pubbo ^b^rabha hiṃsākaraṇavāyamanesu. Rābhassaṃ^eb^ rābhasabhāvo. Taṃsamaṅgino pana pāḷiyaṃ ‘‘caṇḍā ruddhā rabhasā’’ti evaṃ āgatā.<br/><br/>[03]Tattha ^b^rabhasā^eb^ti karaṇuttariyā. Rabhati, ārabhati, samārabhati, ārambhati. Rabhaso. Ārambho. Samārambho, ārabhanto. Samārabhanto. Āraddhaṃ me vīriyaṃ. Sārambhaṃ. Anārambhaṃ. Sārambho te na vijjati. Pakāraṇārambho. Vīriyārambho. Ārabhituṃ. Ārabhitvā. Ārabbha.<br/><br/>[03]Ettha ^b^vīriyārambho^eb^ti vīriyasaṅkhāto ārambho. ^b^Ārambha^eb^saddo kamme āpattiyaṃ kriyāya vīriye hiṃsāya vikopaneti anekesu atthesu āgato.<br/><br/>[21]‘‘Yaṃ kiñci dukkhaṃ sambhobhi, sabbaṃ ārambhapaccayā;<br/><br/>[22]Ārambhānaṃ nirodhena, natthi dukkhassa sambhavo’’ti<br/><br/>[07]Ettha hi kammaṃ ārambhoti āgataṃ. ‘‘Ārambhati ca vippaṭisārī ca hotī’’ti ettha āpatti. ‘‘Mahāyaññā mahārambhā, na te honti mahapphallā’’ti ettha yūpussāpanādikriyā. ‘‘Ārambhatha nikkamatha, yuñjatha buddhasāsane’’ti ettha vīriyaṃ. ‘‘Samaṇaṃ gotamaṃ uddissa pāṇaṃ ārambhantī’’ti ettha hiṃsā. ‘‘Bījagāmabhūtagāmasamārambhā paṭivirato hotī’’ti ettha chedanabhañjanādikaṃ vikopanaṃ. Iccevaṃ –<br/><br/>[21]Kamme ^a^M0.0129^ea^ āpattiyañceva, vīriye hiṃsākriyāsu ca;<br/><br/>[22]Vikopane ca ^b^ārambha^eb^-saddo hotīti niddise;<br/><br/>[03]^b^Labha lābhe^eb^. Labhati, labbhati. Lābho, laddhaṃ, alattha, alatthuṃ.<br/><br/>[03]^b^Subha dittiyaṃ^eb^. Sobhati. Sobhā, sobhanaṃ, sobhito.<br/><br/>[03]^b^Khubha sañcalane^eb^. Khobhati, saṅkhobhati. Hatthināge padinnamhi, khubbhittha nagaraṃ tadā. Khobhā, saṅkhobho.<br/><br/>[03]^b^Nabha tubha hiṃsāyaṃ^eb^. Nabhati. Tubhati.<br/><br/>[03]^b^Sambha vissāse^eb^. Sambhati. Sambhatti, sambhatto.<br/><br/>[03]^b^Lubha vimohane^eb^. Lobhati, palobhati. Thullakumārīpalobhanaṃ. Kārite pana ‘‘lobheti, palobheti, palobhetvā’’ti rūpāni bhavanti. ^b^Divādi^eb^gaṇaṃ pana patvā giddhiyatthe ‘‘lubbhatī’’ti rūpaṃ bhavati.<br/><br/>[03]^b^Dabhi ganthane^eb^. Dambhati. Dambhanaṃ.<br/><br/>[03]^b^Rubhi nivāraṇe^eb^. Rumbhati, sannirumbhati. Sannirumbho, sannirumbhitvā.<br/><br/>[03]^b^Ubha ubbha umbha pūraṇe^eb^. Ubhati. Ubbhati. Umbhati. Ubhanā. Ubbhanā. Umbhanā. Obho. Keṭubhaṃ. Ubbhaṃ. Kumbho. Kumbhī. Kārite ‘‘obheti. Ubbheti. Umbhetī’’ti rūpāni bhavanti.<br/><br/>[03]Tattha ^b^keṭubha^eb^nti kriyākappavikappo kavīnaṃ upakāriyasatthaṃ. Idaṃ panettha nibbacanaṃ kiṭeti gameti kriyādivibhāgaṃ, taṃ vā anavasesapariyādānato keṭento gamento obheti pūretīti keṭutaṃ ^b^kiṭaubha^eb^dhātuvasena. Ubbhati ubbheti ^a^M0.0130^ea^ pūretīti ^b^ubbhaṃ,^eb^ pūraṇanti attho. ^b^Cariyāpiṭakepi^eb^ hi īdisī saddagati dissati, taṃ yathā? ‘‘Mahādānaṃ pavattesi, accubbhaṃ sāgarūpama’’nti. Tattha ca ^b^accubbha^eb^nti ativiya yācakānaṃ ajjhāsayaṃ pūraṇaṃ. ^b^Akkhumbha^eb^ntipi pāṭho. ^b^Kumbho^eb^ti kaṃ vuccati udakaṃ, tena ubbhetabboti kumbho, so eva itthiliṅgavasena kumbhī. Ettha ca ‘‘kumbhī dhovati onato’’ti payogo.<br/><br/>[21]^b^Kumbha^eb^saddo ghaṭe hatthi-siropiṇḍe dasambaṇe;<br/><br/>[22]Pavattatīti viññeyyo, viññunā nayadassinā.<br/><br/>[06]^b^Bha^eb^kārantadhāturūpāni.


volume: 157
item: 24
title: bakārantadhātu^bhakārantadhātu^makārantadhātu^^
content:
  [03]^b^Mā māne sadde ca^eb^. Māti. Mātā. Ettha ^b^mātā^eb^ti janikā vā cūḷamātā vā mahāmātā vā.<br/><br/>[03]^b^Mū bandhane^eb^. Mavati. ^b^Kiyādi^eb^gaṇassa panassa ‘‘munātī’’ti rūpaṃ.<br/><br/>[03]^b^Me paṭidānaādānesu^eb^. Meti, mayati. Medhā.<br/><br/>[03]Ettha ^b^medhā^eb^ti paññā. Sā hi sukhumampi atthaṃ dhammañca khippameva meti ca dhāreti cāti medhāti vuccati. Ettha pana ^b^metī^eb^ti gaṇhāti. Tathā hi ^b^aṭṭhasāliniyaṃ^eb^ vuttaṃ ‘‘asani viya siluccaye kilese medhati hiṃsatīti medhā, khippaṃ gahaṇadhāraṇaṭṭhena vā medhā’’ti. Saṅgamatthavācakassa pana ^b^medha^eb^dhātussa vasena medhati sīlasamādhiādīhi saddhammehi siriyā ca saṅgacchatīti ^b^medhā^eb^ti attho gahetabbo. Etthetaṃ vuccati –<br/><br/>[21]‘‘Dvidhātuyekadhātuyā ^a^M0.0131^ea^, dviratthavatiyāpi ca;<br/><br/>[22]^b^Medhā^eb^saddassa nipphattiṃ, jaññā sugatasāsane’’ti.<br/><br/>[03]^b^Omā sāmatthiye. Sāmatthiyaṃ^eb^ samatthabhāvo. Aluttantoyaṃ dhātu, omāti, omanti.<br/><br/>[03]Atrāyaṃ pāḷi ‘‘omāti bhante bhagavā iddhiyā manomayena kāyena brahmalokaṃ upasaṅkamitu’’nti. Tattha ^b^omātī^eb^ti pahoti sakkoti.<br/><br/>[03]^b^Timu addabhāve. Addabhāvo^eb^ tintabhāvo. Temati. Tinto, temiyo. Temitukāmā temiṃsu.<br/><br/>[03]Ettha ^b^temiyo^eb^ti evaṃnāmako kāsirañño putto bodhisatto. So hi rañño ceva mahājanassa ca hadayaṃ temento addabhāvaṃ pāpento sītalabhāvaṃ janento jātoti ‘‘temiyo’’ti vuccati.<br/><br/>[03]^b^Nitami kilamane^eb^. Nitammati. Hadayaṃ dayhate nitammāmi.<br/><br/>[03]^b^Camu chamu japu jhamu umu jimu adane^eb^. Camati. Camū. ^b^Camū^eb^ti senā. Chamati. Jamati. Jhamati. Umati. Jemati.<br/><br/>[03]^b^Kamu padavikkhepe. Padavikkhepo^eb^ padasā gamanaṃ. Idaṃ pana vohārasīsamattaṃ vacanaṃ, tasmā ‘‘nāssa kāye aggi vā visaṃ vā satthaṃ vā kamatī’’tiādīsu apadavikkhepatthopi gahetabbo. Kamati. Caṅkamati, atikkamati. Abhikkamati. Paṭikkamati. Pakkamati. Parakkamati. Vikkamati. Nikkamati. Saṅkamati. Saṅkamanaṃ. Saṅkanti. Kamanaṃ. Caṅkamanaṃ. Atikkamo. Abhikkamo. Paṭikkamo. Pakkamo. Vikkamo. Nikkamo. Atikkanto puriso. Abhikkantā ratti. Nikkhamati. Abhinikkhamati. Kārite ^a^M0.0132^ea^ nikkhāmeti. Aññānipi yojetabbāni. Yasmā panāyaṃ dhātu ^b^curādi^eb^gaṇaṃ patvā icchākanti yatthesu vattati, tasmā tepi atthe upasaggavisesite katvā idha ^b^abhikkanta^eb^saddassa atthuddhāraṃ vattabbampi avatvā upari ^b^curādi^eb^gaṇeyeva kathessāma.<br/><br/>[03]^b^Yamu uparame. Uparamo^eb^ viramanaṃ. Yamabhi. Yamo. ‘‘Pare ca na vijānanti, mayamettha yamāmase’’ti idamettha nidassanaṃ. Tattha ^b^yamāmase^eb^ti uparamāma, nassāma, marāmāti attho.<br/><br/>[03]^b^Nama bahutte sadde. Bahutto saddo^eb^ nāma uggatasaddo. Namati.<br/><br/>[03]^b^Ama dama hamma mima chama gatimhi^eb^. Amati. Damati. Hammati. Mimati. Chamati. Chamā.<br/><br/>[03]^b^Chamā^eb^ti pathavī. ^b^Chamā^eb^saddo itthiliṅgo daṭṭhabbo, ‘‘na chamāyaṃ nisīditvā āsane nisinnassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā’’ti ca ‘‘chamāyaṃ parivattāmi vāricarova ghamme’’ti ca payogadassanato. So ca kho sattahi aṭṭhahi vā vibhattīhi dvīsu ca vacanesu yojetabbo. Chamanti gacchanti etthāti chamā.<br/><br/>[03]^b^Dhama saddaggisaṃ yogesu. Dhama^eb^dhātu sadde ca mukhavātena saddhiṃ aggisaṃyoge ca vattati. Tattha paṭhamatthe ‘‘saṅkhaṃ dhamati. Saṅkhadhamako. Bheriṃ dhamati. Bheridhamako. Dhame dhame nātidhame’’ti payogo. Dutiyatthe ‘‘aggiṃ dhamati. Samuṭṭhāpeti attānaṃ, aṇuṃ aggiṃva sandhama’’nti payogo.<br/><br/>[03]^b^Bhāma kodhe^eb^. Bhāmati.<br/><br/>[03]^b^Namu^eb^^a^M0.0133^ea^^b^namane^eb^. Namati. Namo. Nataṃ, namanaṃ. Nati. Namaṃ. Namamāno. Namanto. Namito. Nāmaṃ. Nāmitaṃ. Namituṃ. Natvā, natvāna. Namitvā, namitvāna, namituna. Kārite ‘‘nāmeti, nāmayati. Nāmetvā. Nāmayitvā’’ti rūpāni bhavanti. Tatra hi ‘‘namati namitvā’’ti evaṃpakārāni padāni namanatthe vandanāyañca daṭṭhabbāni, ‘‘namo natvā’’ti evaṃpakārāni pana vandanāyameva. Atrāyamupalakkhaṇamattā payogaracanā –<br/><br/>[21]Rukkho phalī phalabhāragarutāya namitvāna bhijjati;<br/><br/>[27]Vuddho jarājajjaratāya namati namitvā gacchati;<br/><br/>[26]Saddho buddhaṃ namati namitvā gacchati;<br/><br/>[22]Namo buddhassa satthāraṃ natvāna agamāsīti;<br/><br/>[03]Ettha ^b^namo^eb^ti padaṃ nipātesupi labbhati. Tena hi paccattopayogavacanāni abhinnarūpāni dissanti ‘‘devarāja namo tyatthu. Namo katvā mahesino’’ti. Upasaggehipi ayaṃ yojetabbā ‘‘paṇamati, paṇāmo, uṇṇamati, uṇṇati’’ iccādinā.<br/><br/>[03]^b^Khamu sahane^eb^. Khamati. Khanti. Khamo, khamanaṃ, evaṃ bhāve. Kattari pana ‘‘khantā. Khamitā. Khamo hoti sītassapi uṇhassapī’’ti payogā.<br/><br/>[03]^b^Sama adassane^eb^. Samati, vūpasamati aggi.<br/><br/>[03]^b^Yama parivesane^eb^. Yamati. Yamo. Yamarājā.<br/><br/>[03]^b^Sama sadde^eb^. Samati.<br/><br/>[03]^b^Sama thama velambe^eb^. Samati. Thamati.<br/><br/>[03]^b^Vāyama īhāyaṃ^eb^. Vāyamati. Vāyāmo.<br/><br/>[03]^b^Gamu^eb^^a^M0.0134^ea^^b^gatiyaṃ^eb^. Gacchati. Gamako. Gato. Gati. Gamanaṃ. Kārite ‘‘gameti, gamayati, gacchāpetī’’tiādīni bhavanti.<br/><br/>[03]^b^Ramu kīḷāyaṃ^eb^. Ramati. Viramati. Paṭiviramati. Uparamati. Ārati. Virati. Paṭivirati. Uparati. Veramaṇi. Viramaṇaṃ. Rati. Ramaṇaṃ. Rato. Ārato virato paṭivirato. Uparato, uparamo. Ārāmo.<br/><br/>[03]^b^Vamu uggiraṇe^eb^. Vamati. Vamathu. Vammiko.<br/><br/>[21]Dhīratthu taṃ visaṃ vantaṃ, yamahaṃ jīvitakāraṇā;<br/><br/>[22]Vantaṃ paccāvamissāmi, mataṃ me jīvitā varaṃ.<br/><br/>[03]Tattha ^b^vammiko^eb^ti vamatīti, vantakoti, vantussayoti, vantasinehasambandhoti vammiko. So hi ahinakulaundūragharagoḷikādayo nānappakāre pāṇake vamatīti vammiko. Upacikāhi vantakoti vammiko. Upacikāhi vamitvā mukhatuṇḍakena ukkhittapaṃsucuṇṇena kaṭippamāṇenapi porisappamāṇenapi ussitoti vammiko. Upacikāhi vantakheḷasinehena ābaddhatāya sattasattāhaṃ deve vassantepi na vippakirayati, nidāghepi tato paṃsumuṭṭhiṃ gahetvā tasmiṃ muṭṭhinā pīḷiyamāne sinehova nikkhamati, evaṃ vantasinehasambandhoti vammiko.<br/><br/>[03]Ettha pana ‘‘bhagavā, himavā’’tiādīni padāni na kevalaṃ ^b^vantu^eb^paccayavaseneva nipphādetabbāni, atha kho ^b^vamu^eb^dhātuvasenapi nipphādetabbāni, tenāha ^b^visuddhimaggakārako^eb^ ‘‘yasmā pana tīsu bhavesu taṇhāsaṅkhātaṃ gamanamanena vantaṃ, tasmā ‘‘bhavesu vantagamano’ti vattabbe ^b^bhava^eb^saddato ^b^bha^eb^kāraṃ, ^b^gamana^eb^saddato ^b^ga^eb^kāraṃ, ^b^vanta^eb^saddato ^b^va^eb^kārañca dīghaṃ katvā ādāya ^b^bhagavā^eb^ti vuccati, yathā loke ‘mehanassa ^a^M0.0135^ea^ khassa mālā’ti vattabbe mekhalā’’ti vadatā niruttinayena saddasiddhi dassitā.<br/><br/>[03]Ettha, siyā ‘‘visamamidaṃ nidassanaṃ, yena ‘mehanassa khassa mālā’ti ettha ^b^me^eb^kāra^b^kha^eb^kāra^b^lā^eb^kārānaṃ kamato gahaṇaṃ dissati, ‘‘bhavesu vantagamano’ti ettha pana ^b^bha^eb^kāra^b^va^eb^kāra^b^ga^eb^kārānaṃ kamato gahaṇaṃ na dissatī’’ti? Saccaṃ, idha pana ‘‘aggāhito, vijjācaraṇasampanno’’tiādīsu viya guṇasaddassa paranipātavasena ‘‘bhavesu gamanavanto’’ti vattabbepi evamavatvā saddasatthe yebhuyyena guṇasaddānaṃ pubbanipātabhvassa icchitattā saddasatthavidūnaṃ kesañca viññūnaṃ manaṃ tosetuṃ ‘‘bhagavā’’ti pade akkharakkamaṃ anapekkhitvā atthamattanidassanavasena ‘‘āhitaggi, sampannavijjācaraṇo’’tiādīni viya pubbanipātavasena ‘‘bhavesu vantagamano’’ti vuttaṃ. Īdisasmiñhi ṭhāne ‘‘āhitaggī’’ti vā ‘‘aggāhito’’ti vā ‘‘chinnahattho’’ti vā ‘‘hatthacchinno’’ti vā padesu yathā tathā ṭhitesupi atthassa ayutti nāma natthi aññamaññaṃ samānatthattā tesaṃ saddānaṃ.<br/><br/>[03]^b^Vedajāto^eb^tiādīsu pana ṭhānesu atthevāti daṭṭhabbaṃ. Evaṃ visuddhimagge ‘‘bhagavā’’ti padassa ^b^vamu^eb^dhātuvasenapi nipphatti dassitā, ^b^taṭṭīkāyampi^eb^ ca dassitā ‘‘bhage vamīti bhagavā. Bhāge vamīti bhagavā’’ti. Nibbacanaṃ pana evaṃ veditabbaṃ – bhagasaṅkhātaṃ siriṃ issariyaṃ yasañca vami uggiri kheḷapiṇḍaṃ viya anapekkho chaḍḍayīti ^b^bhagavā^eb^. Atha vā bhāni nāma nakkhattāni, tehi samaṃ gacchanti pavattantīti bhagā, sineruyugandharauttarakuruhimavantādibhājanalokā, visesasannissayasobhākappaṭṭhiyabhāvato. Tepi bhagavā vami tannivāsisattāvāsasamatikkamanato tappaṭibaddhachandarāgappahānena pajahīti ^b^bhagavā^eb^.<br/><br/>[21]Cakkavattisiriṃ ^a^M0.0136^ea^ yasmā, yasaṃ issariyaṃ sukhaṃ;<br/><br/>[22]Pahāsi lokacittañca, sugato bhagavā tato.<br/><br/>[03]Tathā khandhāyatanadhātādibhede dhammakoṭṭhāse sabbaṃ papañca sabbaṃ yogaṃ sabbaṃ ganthaṃ sabbaṃ saṃyojanaṃ samucchinditvā amataṃ dhātuṃ samadhigacchanto vami uggiri anapekkho chaḍḍayi na paccāvamīti ^b^bhagavā^eb^. Atha vā sabbepi kusalākusale sāvajjānavajje hīnappaṇīte kaṇhasukkasappaṭibhāge dhamme ariyamaggañāṇamukhena vami uggiri anapekkho pariccaji pajahīti ^b^bhagavā^eb^.<br/><br/>[21]Khandhāyatanadhātādī, dhammabhedā mahesinā;<br/><br/>[22]Kaṇhasukkā yato vantā, tatopi bagavā mato.<br/><br/>[03]^b^Jātakaṭṭhakathāyaṃ^eb^ pana ^b^himavā^eb^ti padassa ^b^vamu^eb^dhātuvasenapi nipphatti dassitā. Tathā hi ^b^sambhavajātakaṭṭhakathāyaṃ ‘‘himavā^eb^ti himapātasamaye himayuttoti himavā. Gimhakāle himaṃ vamatīti himavā’’ti vuttaṃ. Evaṃ jātakaṭṭhakathāyaṃ ‘‘himavā’’ti padassa ^b^vamu^eb^dhātuvasenapi nipphatti dassitā, ayaṃ nayo īdisesu ṭhānesupi netabbo. ‘‘Guṇavāgaṇavā’’tiādīsu pana na netabbo. Yadi nayeyya, ‘‘guṇavā gaṇavā’’ti padānaṃ ‘‘nigguṇo parihīnaguṇo’’ti evamādiattho bhaveyya, tasmā ayaṃ nayo sabbatthapi na netabbo. Ettha siyā ‘‘yadi ‘‘bhagavā’tiādipadānaṃ ^b^vamu^eb^dhātuvasena nipphatti hoti, kathaṃ ‘‘bhagavanto, bhagavanta’’ntiādīni sijjhantī’’ti? Yathā ‘‘bhagavā’’ti padaṃ niruttinayena sijjhati, tathā tānipi teneva sijjhanti. Acinteyyo hi niruttinayo kevalaṃ atthayuttipaṭibandhamattova, atthayuttiyaṃ sati nipphādetumasakkuṇeyyānipi rūpāni aneneva sijjhanti. Ettha ca ^a^M0.0137^ea^ yaṃ niruttilakkhaṇaṃ āharitvā dassetabbaṃ siyā, taṃ upari rūpanipphādanādhikāre udāharaṇehi saddhiṃ pakāsessāma.<br/><br/>[21]Idha sāramate munirājamate,<br/><br/>[27]Paramaṃ paṭutaṃ sujano pihayaṃ;<br/><br/>[26]Vipulatthadharaṃ dhaninītimimaṃ,<br/><br/>[22]Satataṃ bhajataṃ matisuddhakaraṃ.<br/><br/>[06]Iti navaṅge sāṭṭhakathe piṭakattaye byappathagatīsu viññunaṃ<br/><br/>[06]Kosallatthāya kate saddanītippakaraṇe<br/><br/>[06]Saravaggapañcakantiko nāma dhātuvibhāgo<br/><br/>[06]Pannarasamo paricchedo.


volume: 157
item: 25
title: bhūvādigaṇikapariccheda^^^^
content:
  [21]Ito paraṃ ^b^a^eb^vaggantā, missakā ceva dhātuyo;<br/><br/>[22]Vakkhāmi dhātubhedādi-kusalassa matānugā.


volume: 157
item: 26
title: ^^yakārantadhātu^^
content:
  [03]^b^Yā gatipāpuṇesu^eb^. Yāti, yanti. Yātu, yantu. Yeyya, yeyyuṃ, anupariyeyyuṃ. Yathāsambhavaṃ padamālā yojetabbā. Yanto puriso. Yantī itthī. Yantaṃ kulaṃ. Yānaṃ, upayānaṃ, uyyānaṃ iccādīni. ^b^Divādi^eb^gaṇikassa panassa ‘‘yāyati, yāyantī’’tiādīni rūpāni bhavanti.<br/><br/>[03]Tatra ^b^yāna^eb^ntiādīsu yanti etenāti yānaṃ, rathasakaṭādi. Upayanti etena issarassa vā piyamanāpassa vā santikaṃ gacchantīti ^b^upayānaṃ,^eb^ paṇṇākāraṃ. ‘‘Upayānāni me dajjuṃ, rājaputta tayi gate’’ti ettha hi paṇṇākārāni ‘‘upayānānī’’ti ^a^M0.0138^ea^ vuccanti. Sampannadassanīyapupphaphalāditāya uddhaṃ olokentā yanti gacchanti etthāti ^b^uyyānaṃ^eb^.<br/><br/>[03]^b^Byā ummīsane^eb^. Byāti, byanti. Byāsi, byātha. Byāmi, byāma. Yathāsambhavaṃ padamālā yojetabbā. Tatra panāyaṃ pāḷi ‘‘yāva byāti nimmīsati, tatrāpi rasatibbayo’’ti. Tattha ^b^yāva byātī^eb^ti yāva ummīsati, purāṇabhāsā esā, ayañhi yasmiṃ kāle bodhisatto cūḷabodhiparibbājako ahosi, tasmiṃ kāle manussānaṃ vohāro.<br/><br/>[03]^b^Yu missane gatiyañca^eb^. Yoti, yavati. Āyu, yoni.<br/><br/>[03]Tattha ‘‘āyū’’ti ^b^ā^eb^saddo upasaggo. Āyavanti missībhavanti sattā etenāti ^b^āyu^eb^. Atha vā āyavanti āgacchanti pavattanti tasmiṃ sati arūpadhammāti ^b^āyu^eb^. Tathā hi ^b^aṭṭhasāliniyaṃ^eb^ vuttaṃ ‘‘āyavanaṭṭhena āyu. Tasmiñhi sati arūpadhammā āyavanti āgacchanti pavattanti, tasmā ^b^āyū^eb^ti vuccatī’’ti. ‘‘Āyu, jīvitaṃ, pāṇo’’ iccete pariyāyā lokavohāravasena. Abhidhammavasena pana ‘‘ṭhiti yapanā yāpanā jīvitindriyaṃ’’ iccetepi teheva saddhiṃ pariyāyā. ^b^Yonī^eb^ti aṇḍajādīnaṃ aṇḍajādīhi saddhiṃ yāya missībhāvo hoti, sā yoni. Idaṃ panettha nibbacanaṃ ‘‘yavanti ettha sattā ekajātisamanvayena aññamaññaṃ missakā hontīti ^b^yoni’’^eb^ iti. Ettha ca ^b^yoni^eb^saddassa atthuddhāro nīyate. ^b^Yonī^eb^ti khandhakoṭṭhāsassapi kāraṇassapi passāvamaggassapi nāmaṃ. ‘‘Catasso nāgayoniyo. Catasso supaṇṇayoniyo’’ti ettha hi khandhakoṭṭhāso yoni nāma. ‘‘Yoni ^a^M0.0139^ea^ hesā bhūmija phalassa adhigamāyā’’ti ettha kāraṇaṃ. ‘‘Na cāhaṃ brāhmaṇaṃ brūmi, yonijaṃ mattisambhava’’nti ettha passāvamaggo. Etthetaṃ vuccati –<br/><br/>[21]Khandhānañcāpi koṭṭhāse, muttamagge ca kāraṇe;<br/><br/>[22]Imesu tīsu atthesu, ^b^yoni^eb^saddo pavattati.<br/><br/>[03]^b^Bye saṃvaraṇe^eb^. Byāyati.<br/><br/>[03]^b^Bye pavattiyaṃ^eb^. Byeti sahabyo.<br/><br/>[03]Ettha ^b^sahabyo^eb^ti saha byeti saha pavattatīti sahabyo, sahāyo, ekabhavūpago vā. Tathā hi ‘‘tāvatiṃsānaṃ devānaṃ sahabyataṃ upapanno’’tiādīsu ekabhavūpago ‘‘sahabyo’’ti vuccati.<br/><br/>[03]^b^Haya gatiyaṃ^eb^. Hayati. Hayo. ^b^Hayo^eb^ti asso. So hi hayati sīghaṃ gacchatīti hayoti vuccati. Imāni panassa nāmāni –<br/><br/>[21]Asso turaṅgo turago, vājī vāho hayopi ca;<br/><br/>[22]Tabbhedā sindhavo ceva, gojo assataropi ca.<br/><br/>[21]Kāraṇākāraṇaññū tu, ājānīyo hayuttamo;<br/><br/>[27]Ghoṭako tu khaḷuṅkasso, vaḷavoti ca vuccati;<br/><br/>[22]Assapoto kisoroti, khaḷuṅkotipi vuccati;<br/><br/>[03]^b^Hariya gatigelaññesu^eb^. Hariyati.<br/><br/>[03]^b^Aya vaya paya maya taya caya raya gatiyaṃ^eb^. Ayati. Vayati. Payati. Mayati. Tayati. Cayati. Rayati. Ayo, samayo, vayo, payo, rayo. ^b^Mayatayacaya^eb^dhātūnaṃ nāmikapadāni upaparikkhitabbāni.<br/><br/>[03]Tattha ^a^M0.0140^ea^^b^ayo^eb^ti kāḷalohaṃ, ayati nānākammārakiccesu upayogaṃ gacchatīti ayo. ^b^Vayo^eb^ti paṭhamavayādiāyukoṭṭhāso, vayati parihāniṃ gacchatīti vayo. ^b^Payo^eb^ti khīrassapi udakassapi nāmaṃ, payati janena pātabbabhāvaṃ gacchatīti payo. ^b^Rayo^eb^ti vego, yo ‘‘javo’’tipi vuccati, tasmā rayanaṃ javanaṃ rayo. Ettha ^b^samaya^eb^saddassa atthuddhāro vuccate aha nibbacanena. ^b^Samaya^eb^saddo –<br/><br/>[21]Samavāye khaṇe kāle, samaye hetudiṭṭhisu;<br/><br/>[22]Paṭilābhe pahāne ca, paṭivedhe ca dissati.<br/><br/>[03]Tathā hi ‘‘appeva nāma svepi upasaṅkameyyāma kālañca samayañca upādāyā’’ti evamādīsu samavāyo attho. ‘‘Ekova kho bhikkhave khaṇo ca samayo ca brahmacariyavāsāyā’’tiādīsu khaṇo. ‘‘Uṇhasamayo pariḷāhasamayo’’tiādīsu kālo. ‘‘Mahāsamayo pavanasmi’’ntiādīsu samūho. ‘‘Samayopi kho te bhaddāli appaṭividdho ahosī’’tiādīsu hetu. ‘‘Tena samayena uggāhamāno paribbājako samaṇamuṇḍikāputto samayappavādake tindukācīre ekasālake mallikāya ārāme paṭivasatī’’tiādīsu diṭṭhi.<br/><br/>[21]‘‘Diṭṭhe dhamme ca yo attho, yo cattho samparāyiko;<br/><br/>[22]Atthābhisamayā dhīro, paṇḍitoti pavuccatī’’ti<br/><br/>[07]Ādīsu ^a^M0.0141^ea^ paṭilābho. ‘‘Sammā mānābhisamayā antamakāsi dukkhassā’’tiādīsu pahānaṃ. ‘‘Dukkhassa pīḷanaṭṭho saṅkhataṭṭho santāpaṭṭho abhisamayaṭṭho’’tiādīsu paṭivedho. Ettha ca upasaggānaṃ jotakamattattā tassa tassa atthassa vācako ^b^samaya^eb^saddo evāti ^b^samaya^eb^saddassa atthuddhārepi saupasaggo ^b^abhisamaya^eb^saddo vutto.<br/><br/>[03]Tattha sahakārīkāraṇatāya sannijjhaṃ sameti samavetīti ^b^samayo,^eb^ samavāyo. Sameti samāgacchati maggabrahmacariyaṃ ettha tadādhārapuggaloti ^b^samayo,^eb^ khaṇo. Samenti ettha, etena vā saṅgacchanti dhammā sahajātadhammehi uppādādīhi vāti ^b^samayo,^eb^ kālo. Dhammappavattimattatāya atthato abhūtopi hi kālo dhammappavattiyā adhikaraṇaṃ karaṇaṃ viya ca parikappanāmattasiddhena rūpena vohariyatīti. Samaṃ, saha vā avayavānaṃ ayanaṃ pavatti avaṭṭhānanti ^b^samayo,^eb^ samūho, yathā ‘‘samudāyo’’ti. Avayavasahāvaṭṭhānameva hi samūho. Paccayantarasamāgame eti phalaṃ etasmā uppajjati pavattati cāti ^b^samayo,^eb^ hetu, yathā ‘‘samudayo’’ti. Sameti saṃyojanabhāvato sambandhā eti attano visaye pavattati, daḷhaggahaṇabhāvato vā saṃyuttā ayanti pavattanti sattā yathābhinivesaṃ etenāti ^b^samayo,^eb^ diṭṭhi. Diṭṭhisaṃyojanena hi sattā ativiya bajjhanti. Samiti saṅgati samodhānanti ^b^samayo,^eb^ paṭilābho. Samassa nirodhassa yānaṃ, sammā vā yānaṃ apagamo appavattīti ^b^samayo,^eb^ pahānaṃ. Ñāṇena abhimukhaṃ sammā etabbo adhigantabboti ^b^samayo,^eb^ dhammānaṃ aviparīto sabhāvo, abhimukhabhāvena sammā eti gacchati bujjhatīti ^b^samayo^eb^. Yathābhūtasabhāvāvabodho. Evaṃ tasmiṃ tasmiṃ atthe ^b^samaya^eb^saddassa pavatti veditabbā.<br/><br/>[03]Nanu ^a^M0.0142^ea^ ca atthamattaṃ pati saddā abhinivisantīti na ekena saddena aneke atthā abhidhīyantīti? Saccametaṃ saddavisese apekkhite. Saddavisese hi apekkhamāne ekena saddena anekatthābhidhānaṃ na sambhavati. Na hi yo kālattho ^b^samaya^eb^saddo, soyeva samūhādiatthaṃ vadati. Ettha pana tesaṃ tesaṃ atthānaṃ ^b^samaya^eb^ saddavacanīyatā sāmaññamupādāya anekatthatā ^b^samaya^eb^saddassa vuttā. Evaṃ sabbattha atthuddhāre adhippāyo veditabbo.<br/><br/>[21]Ito yāto ayato ca, nipphattiṃ samudīraye;<br/><br/>[22]Viññū ^b^samaya^eb^saddassa, samavāyādivācino.<br/><br/>[21]Ito yāto ayato ca, samānatthehi dhātuhi;<br/><br/>[22]Evaṃ samānarūpāni, bhavantīti ca īraye.<br/><br/>[03]^b^Naya rakkhaṇe ca. Ca^eb^kāro gatipekkhako. Nayati. Nayo. ^b^Nayo^eb^ti nayanaṃ gamananti nayo, pāḷigati. Nayanti vā rakkhanti atthaṃ etenāti ^b^nayo,^eb^ tathattanayādi.<br/><br/>[03]^b^Daya dānagatihiṃsādānarakkhāsu^eb^. Dayati. Dayā.<br/><br/>[03]^b^Dayā^eb^ti mettāpi vuccati karuṇāpi. ‘‘Dayāpanno’’ti ettha hi mettā ‘‘dayā’’ti, mettacittataṃ āpannoti hi attho. ‘‘Adayāpanno’’ti ettha pana karuṇā ‘‘dayā’’ti vuccati. Nikkaruṇataṃ āpannoti hi attho. Evaṃ ^b^dayā^eb^saddassa mettākaruṇāsu pavatti veditabbā. Tathā hi ^b^abhidhammaṭīkāyaṃ^eb^ vuttaṃ ^b^‘‘dayā^eb^saddo yattha yattha pavattati, tattha tattha adhippāyavasena yojetabbo. ^b^Dayā^eb^saddo hi anurakkhaṇatthaṃ antonītaṃ katvā pavattamāno mettāya ca karuṇāya ca pavattatī’’ti.<br/><br/>[03]Vacanattho panettha evaṃ veditabbo – dayati dadāti sattānaṃ abhayaṃ etāyāti ^b^dayā^eb^. Dayati gacchati vibhāgaṃ akatvā ^a^M0.0143^ea^ pāpakalyāṇajanesu samaṃ vattati, sītena samaṃ pharantaṃ rajomalañca pavāhentaṃ udakamivātipi ^b^dayā,^eb^ mettā. Dayati vā hiṃsati kāruṇikaṃ yāva yathādhippetaṃ parassa hitanipphattiṃ na pāpuṇāti, tāvāti ^b^dayā^eb^. Dayati anuggaṇhāti pāpajanampi sajjano etāyātipi ^b^dayā^eb^. Dayati attano sukhampi pahāya khedaṃ gaṇhāti sajjano etāyāti ^b^dayā^eb^. Dayanti gaṇhanti etāya mahābodhisattā buddhabhāvāya abhinīhārakaraṇakāle hatthagatampi arahattaphalaṃ chaḍḍetvā saṃsārasāgarato satte samuddharitukāmā anassāsakaraṃ atibhayānakaṃ mahantaṃ saṃsāradukkhaṃ, pacchimabhave ca saha amatadhātupaṭilābhena anekaguṇasamalaṅkataṃ sabbaññutaññāṇañcātipi ^b^dayā,^eb^ karuṇā. Karuṇāmūlakā hi sabbe buddhaguṇā.<br/><br/>[03]Aparo nayo – dayanti anurakkhanti satte etāya, sayaṃ vā anudayati, anudayamattameva vā etanti ^b^dayā,^eb^ mettā ceva karuṇā ca. Kiñci payogamettha kathayāma ‘‘seyyathāpi gahapati gijjho vā kaṅko vā kulalo vā maṃsapesiṃ ādāya dayeyya. Puttesu maddī dayesi, sassuyā sasuramhi ca. Dayitabbo rathesabha’’. Tattha ^b^dayeyyā^eb^ti uppatitvā gaccheyya, gatyatthavasenetaṃ daṭṭhabbaṃ. ^b^Dayesī^eb^ti mettacittaṃ kareyyāsi. ^b^Dayitabbo^eb^ti piyāyitabbo. Ubhayampetaṃ vivaraṇaṃ rakkhaṇatthaṃ antogadhaṃ katvā adhippāyatthavasena katanti veditabbaṃ.<br/><br/>[03]^b^Ūyī tantasantāne^eb^. Ūyati. Ūto, ūtavā.<br/><br/>[03]^b^Pūyī visaraṇe duggandhe ca^eb^. Pūyati. Pūto, pūtavā. Pūtimacchaṃ kusaggena, yo naro upanayhati.<br/><br/>[03]^b^Kanuyī^eb^^a^M0.0144^ea^^b^sadde^eb^. Kanuyati. Kanuto, kanutavā.<br/><br/>[03]^b^Khamāya vidhūnane^eb^. Khamāyati. Khamāto, khamātavā.<br/><br/>[03]^b^Phāyi pāyi vuddhiyaṃ^eb^. Phāyati. Phīto, phatavā.<br/><br/>[03]Tattha ^b^tatavantu^eb^paccayā, ^b^ya^eb^kāralopo, dhātvantassa sarassa ^b^i^eb^kārādeso ca daṭṭhabbo. Esa nayo ‘‘pūto pūtavā’’tiādīsupi yathāsambhavaṃ daṭṭhabbo. Pāyati. Pāyo. Apāyo. Ettha ca natthi pāyo vuddhi etthāti ^b^apāyo^eb^. Atha vā pana ayato sukhato apetoti ^b^apāyo^eb^tipi nibbacanīyaṃ. ^b^Apāyo^eb^ti ca nirayo tiracchānayoni pettivisayo asurakāyoti cattāro apāyā.<br/><br/>[03]^b^Tāyu santānapālanesu^eb^. Tāyati. Tāyanaṃ. ^b^Divādi^eb^gaṇe pana ^b^tā pālane^eb^ti dhātuṃ passatha, tassa ‘‘tāyati tāṇa’’nti rūpāni. Ubhayesaṃ kriyāpadaṃ samaṃ. ^b^A^eb^kāra^b^ya^eb^kārapaccayamatteneva nānattaṃ, nāmikapadāni pana visadisāni ‘‘tāyanaṃ, tāṇa’’nti.<br/><br/>[03]^b^Cāyu pūjānisāmanesu. Pūjā^eb^ pūjanā. ^b^Nisāmanaṃ^eb^ olokanaṃ savanañca vuccati. ‘‘Iṅgha maddi nisāmehi. Nisāmayatha sādhavo’’ti ca ādīsu hi olokanasavanāni ^b^nisāmana^eb^saddena vuttāni. Apica ñāṇena upaparikkhaṇampi nisāmanamevāti gahetabbaṃ. Cāyati, apacāyati. Anagāre pabbajite, apace brahmacāriye. Ye vuddhamapacāyanti. Apacitiṃ dasseti. Niccaṃ vuddhāpacāyino.<br/><br/>[06]^b^Ya^eb^kārantadhāturūpāni.


volume: 157
item: 27
title: ^yakārantadhātu^rakārantadhātu^^
content:
  [03]^b^Rā^eb^^a^M0.0145^ea^^b^ādāne^eb^. Rāti.<br/><br/>[03]^b^Ri santāne^eb^. Reti. Reṇu. ^b^Re^eb^ṇūti rajo.<br/><br/>[03]^b^Ru gatiyaṃ rosane ca^eb^. Ravati, viravati.<br/><br/>[03]^b^Ru sadde^eb^. Roti, ravati. Ravo, uparavo. Rutamanuññaṃ ruciyā ca piṭṭhi. ^b^Ruta^eb^nti ravanaṃ rutaṃ, saddo.<br/><br/>[03]^b^Re sadde^eb^. Rāyati. Rā. Ratti. Ettha ca ^b^rā^eb^ti saddo. ^b^Rattī^eb^ti nisāsaṅkhāto sattānaṃ saddassa vūpasamakālo. Rā tiyyati ucchijjati etthāti ^b^ratti^eb^.<br/><br/>[03]^b^Brū viyattiyaṃ vācāyaṃ^eb^. Api hantvā hato brūti.<br/><br/>[03]Bravīti, brunti. Brūsi, brūtha. Brūmi, brūma. Brūte, bruvante. Brūse, bruvhe. Bruve, brumhe.<br/><br/>[03]Brūtu, bruvitu, bruvantu. Brūhi, brūtha. Brūmi, brūma. Brūtaṃ, bruvantaṃ.<br/><br/>[03]Ettha ca ^b^ambaṭṭhasutte^eb^ ‘‘puna bhavaṃ gotamo bruvitū’’ti pāḷidassanato ‘‘bruvitū’’ti vuttaṃ. Evaṃ sabbatthāpi upaparikkhitvā nayo gahetabbo.<br/><br/>[03]Bruveyya, bruve, bruveyyuṃ. Bruveyyāsi, bruveyyātha. Bruveyyāmi, bruveyyāma. Bruvetha, bruveraṃ. Bruvetho, bruveyyāvho. Bruveyyaṃ. Bruveyyāmhe.<br/><br/>[03]Pabrūti. Anubrūti. Pabrūtu, anubrūtu. Pabruveyya, anubruveyya. Evaṃ sabbattha ^b^pānu^eb^upasaggehipi yathāsambhavaṃ padamālā yojetabbā.<br/><br/>[03]Āha, āhu. Brave, bravittha, bravire. Bravittho, bravivho. Braviṃ, bravimhe. Parokkhāvasena vuttāni.<br/><br/>[03]Abravā ^a^M0.0146^ea^, abravū. Abravo, abravattha. Abravaṃ, abravamhā. Abravattha, abravatthuṃ. Abravase, abravhaṃ. Abraviṃ, abravimhase. Hiyyattanīvasena vuttāni.<br/><br/>[03]Abravi, abravuṃ. Abravo, abravittha. Abraviṃ, abravimhā. Abravā, abravū. Abravase, abravivhaṃ. Abravaṃ, abravimhe. Ajjatanīvasena vuttāni.<br/><br/>[03]Bruvissati, bruvissanti. Abravissā, abravissaṃsu. Sesaṃ sabbaṃ netabbaṃ. Kammapadaṃ appasiddhaṃ. Sace pana siyā, ‘‘brūyatī’’ti siyā ‘‘luyati, lūyatī’’ti padāni viya.<br/><br/>[03]^b^Jīra brūhane. Brūhanaṃ^eb^ vaḍḍhanaṃ. Jīrati. Jīraṃ. Jīramāno. Jīraṇaṃ. Appassutāyaṃ puriso, balibaddova jīrati.<br/><br/>[03]^b^Pūra pūraṇe^eb^. Pūrati. Pūratova mahodadhi. Sabbe pūrentu saṅkappā. Pūrituṃ, pūritvā, pūraṃ, pūritaṃ. Puṇṇaṃ, paripuṇṇaṃ. Sampuṇṇaṃ, pūraṇaṃ. Pūraṇo kassapo. Kārite ‘‘pāramiyo pūreti, pūrayati, pūrāpeti, pūrāpayati. Pūretvā, pūrayitvā, pūrāpetvā, pūrāpayitvā, paripūretvā’’ iccādīni bhavanti.<br/><br/>[03]^b^Ghora gatipaṭighāte. Gatipaṭighātaṃ^eb^ gatipaṭihananaṃ. Ghorati.<br/><br/>[03]^b^Dhora gaticāturiye. Gaticāturiyaṃ^eb^ gatichekabhāvo. Dhoreti.<br/><br/>[03]^b^Sara gatiyaṃ^eb^. Sarati, visarati, ussarati. Ussāraṇā. Saro. Saṃsāro iccādīni. Tattha ^b^saro^eb^ti rahado. ^b^Saṃsāro^eb^ti vaṭṭaṃ, yo ‘‘bhavo’’tipi vuccati.<br/><br/>[03]^b^Cara caraṇe^eb^. Carati, vicarati, anucarati, sañcarati.<br/><br/>[03]^b^Cara^eb^^a^M0.0147^ea^^b^gatibhakkhanesu^eb^. Carati, vicarati, anucarati, sañcarati, paṭicarati. Cariyā. Caritā. Cāro. Vicāro. Anuvicāro. Upavicāro. Caraṇaṃ. Cārako. Ocarako. Brahmacariyaṃ iccādīni.<br/><br/>[03]Tattha ^b^caratī^eb^ti gacchati, bhakkhati vā. Tathā hi ^b^cara^eb^nti padassa gacchanto khādanto cāti atthaṃ vadanti garū. ^b^Paṭicaratī^eb^ti paṭicchādeti. ^b^Cārako^eb^ti taṃpavesitānaṃ sattānaṃ sukhaṃ carati bhakkhatīti cārako, rodho. ^b^Ocarako^eb^ti adhocārī. ^b^Brahmacariya^eb^nti dānampi veyyāvaccampi sikkhāpadampi brahmavihāropi dhammadesanāpi methunaviratipi sadārasantosopi uposathopi ariyamaggopi sakalaṃ sāsanampi ajjhāsayopi vuccati.<br/><br/>[21]Kinte vataṃ kiṃ pana brahmacariyaṃ,<br/><br/>[27]Kissa suciṇṇassa ayaṃ vipāko;<br/><br/>[26]Iddhijutibalavīriyūpapatti,<br/><br/>[22]Idañca te nāga mahāvimānaṃ.<br/><br/>[21]Ahañca bhariyā ca manussaloke,<br/><br/>[27]Saddhā ubho dānapatī ahumhā;<br/><br/>[26]Opānabhūtaṃ me gharaṃ tadāsi,<br/><br/>[22]Santappitā samaṇabrāhmaṇā ca.<br/><br/>[21]Taṃ me vataṃ taṃ pana brahmacariyaṃ,<br/><br/>[27]Tassa suciṇṇassa ayaṃ vipāko;<br/><br/>[26]Iddhijutibalavīriyūpapatti,<br/><br/>[22]Idañca me dhīra mahāvimāna’’nti<br/><br/>[03]Imasmiñhi ^b^puṇṇakajātake^eb^ dānaṃ ‘‘brahmacariya’’nti vuttaṃ.<br/><br/>[21]‘‘Kena ^a^M0.0148^ea^ pāṇi kāmadado, kena pāṇi madhussavo;<br/><br/>[22]Kena te brahmacariyena, puññaṃ pāṇimhi ijjhati.<br/><br/>[21]Tena pāṇi kāmadado, tena pāṇi madhussavo;<br/><br/>[22]Tena me brahmacariyena, puññaṃ pāṇimhi ijjhatī’’ti<br/><br/>[07]Imasmiṃ ^b^aṅkurapetavatthumhi^eb^ veyyāvaccaṃ ‘‘brahmacariya’’nti vuttaṃ. ‘‘Idaṃ kho taṃ bhikkhave tittiriyaṃ nāma brahmacariyaṃ ahosī’’ti imasmiṃ ^b^tittirajātake^eb^ sikkhāpadaṃ ‘‘brahmacariya’’nti vuttaṃ. ‘‘Taṃ kho pana pañcasikha brahmacariyaṃ neva nibbidāya na virāgāya…pe… yāvadeva brahmalokūpapattiyā’’ti imasmiṃ ^b^mahāgovindasutte^eb^ brahmavihārā ‘‘brahmacariya’’nti vuttā. ‘‘Ekasmiṃ brahmacariyasmiṃ, sahassaṃ maccuhāyino’’ti ettha dhammadesanā ‘‘brahmacariya’’nti vuttā. ‘‘Pare abrahmacārī bhavissanti, mayamettha brahmacārino bhavissāmā’’ti ^b^sallekhasutte^eb^ methunavirati ‘‘brahmacariya’’nti vuttā.<br/><br/>[21]Mayañca bhariyā nātikkamāma,<br/><br/>[27]Amhe ca bhariyā nātikkamanti;<br/><br/>[26]Aññatra tāha brahmacariyaṃ carāma;<br/><br/>[22]Tasmā hi amhaṃ daharā na mīyare’’ti<br/><br/>[07]^b^Mahādhammapālajātake^eb^ sadārasantoso ‘‘brahmacariya’’nti vutto.<br/><br/>[21]Hīnena brahmacariyena, khattiye upapajjati;<br/><br/>[22]Majjhimena ca devesu, uttamena visujjhatī’’ti<br/><br/>[07]Evaṃ ^b^nimijātake^eb^ avītikkamavasena kato uposatho ‘‘brahmacariya’’nti vutto. ‘‘Idaṃ kho pana pañcasikha brahmacariyaṃ ekantanibbidāya virāgāya…pe… ayameva ariyo aṭṭhaṅgiko maggo’’ti ^a^M0.0149^ea^^b^mahāgovindasuttasmi^eb^ṃyeva ariyamaggo ‘‘brahmacariya’’nti vutto. ‘‘Tayidaṃ brahmacariyaṃ iddhañceva phītañca vitthārikaṃ bāhujaññaṃ puthubhūtaṃ yāvadeva manussehi suppakāsita’’nti ^b^pāsādikasutte^eb^ sikkhattayasaṅgahaṃ sakalaṃ sāsanaṃ ‘‘brahmacariya’’nti vuttaṃ.<br/><br/>[21]‘‘Api ataramānānaṃ, phalāsāva samijjhati;<br/><br/>[22]Vipakkabrahmacariyosmi, evaṃ jānāhi gāmaṇī’’ti<br/><br/>[07]Ettha ajjhāsayo ‘‘brahmacariya’’nti vutto. Iccevaṃ –<br/><br/>[21]Dānaṃ veyyāvaṭiyañca, sikkhā brahmavihārakā;<br/><br/>[22]Dhammakkhānaṃ methunatā-virati ca uposatho.<br/><br/>[21]Sadāresu ca santoso, ariyamaggo ca sāsanaṃ;<br/><br/>[22]Ajjhāsayo cime ^b^brahma-cariya^eb^saddena vuccare.<br/><br/>[03]^b^Hura koṭille^eb^. Hurati.<br/><br/>[03]^b^Sara saddopatāpesu^eb^. Sarati. Saro, saraṇaṃ.<br/><br/>[03]Ettha ca ^b^saro^eb^ti saddopi vuccati usupi. ^b^Saraṇa^eb^nti sarati upatāpeti hiṃsati saraṇagatānaṃ teneva saraṇagamanena bhayaṃ santāpaṃ dukkhaṃ duggatiṃ parikilesañcāti saraṇaṃ, buddhādiratanattayaṃ. Atha vā saddhā pasannā manussā ‘‘amhākaṃ saraṇamida’’nti saranti cintenti, taṃ tattha ca vācaṃ niccharanti gacchanti cātipi ^b^saraṇaṃ^eb^.<br/><br/>[03]^b^Sara cintāyaṃ^eb^. Sarati, susarati iccapi payogo. Appakkharānañhi bahubhāvo aññathābhāvo ca hoti, yathā ‘‘dve, duve, taṇhā tasiṇā, pamhaṃ, pakhuma’’nti. Anussarati, paṭissarati. Saranti etāya sattā, sayaṃ vā sarati, saraṇamattameva vā etanti ^b^sati^eb^. Anussati, paṭissati. Saratīti sato. Punappunaṃ saratīti ^b^paṭissato^eb^.<br/><br/>[03]^b^Dvara^eb^^a^M0.0150^ea^^b^saṃvaraṇe. Saṃvaraṇaṃ^eb^ rakkhaṇā. Dvarati. Dvāraṃ. Dvisaddūpapadāradhātuvasenapi idaṃ rūpaṃ sijjhati. Tatrimāni nibbacanāni – dvaranti saṃvaranti rakkhanti etenāti ^b^dvāraṃ,^eb^ atha vā dve kavāṭā aranti gacchanti pavattanti etthātipi ^b^dvāra^eb^nti. Gehadvārampi kāyadvārādīnipi upāyopi dvāranti vuccati. Pāḷiyaṃ tu ‘‘dvāraṃ dvārā’’ti ca itthinapuṃsakavasena ^b^dvāra^eb^saddo vutto. Tathā hi ‘‘dvārampi surakkhitaṃ hotī’’ti ca ‘‘dvārāpesā’’ti ca tassa dviliṅgatā vuttā.<br/><br/>[03]^b^Gara ghara secane^eb^. Garati. Gharati. Gharaṃ.<br/><br/>[03]^b^Dhūra hucchane. Hucchana^eb^ koṭillaṃ. Dhūrati.<br/><br/>[03]^b^Tara plavanasaraṇesu^eb^. Tarati. Taraṇaṃ. Titthaṃ. Tiṇṇo. Uttiṇṇo. Otiṇṇo iccādīni. Tattha ^b^taraṇaṃ^eb^ vuccati nāvā, tarati udakapiṭṭhe plavati, taranti uttaranti vā nadiṃ etenāti atthena.<br/><br/>[21]Nāvā plavo taraṃ poto, taraṇaṃ uttaraṃ tathā;<br/><br/>[22]Jalayānanti etāni, nāvānāmāni honti tu.<br/><br/>[03]^b^Tara sambhame. Sambhamo^eb^ anavaṭṭhānaṃ. Tarati. Tarito. Turaṅgo.<br/><br/>[03]Ettha ca ‘‘so māsakhettaṃ tarito avāsari’’nti pāḷi nidassanaṃ. Tattha ^b^tarito^eb^ti turito sambhamanto. ^b^Avāsari^eb^nti upagacchiṃ upavisiṃ vā.<br/><br/>[03]^b^Jara roge^eb^. Ettha jararogoyeva ^b^‘‘rogo’’^eb^ti adhippeto payogavasena. ^b^Jara^eb^saddassa hi jararoge pavattaniyamanatthaṃ ‘‘roge’’ti vuttaṃ. Tena añño rogo idha ^b^roga^eb^saddena na vuccati. Jarati. Jaro. Sajjaro. Pajjararogo. Jarena pīḷitā manussā. Yattha tu ayaṃ vayohānivācako ^a^M0.0151^ea^, tattha payoge ‘‘jīrati, jarā’’ti cassa rūpāni bhavanti.<br/><br/>[03]^b^Dara bhaye^eb^. Darati. Darī. ‘‘Bīlāsayā darīsayā’’ti nidassanaṃ. Tattha ^b^darī^eb^ti bhāyitabbaṭṭhena darī.<br/><br/>[03]^b^Dara ādarānādaresu^eb^. Darati, ādarati, anādarati. Ādaro, anādaro.<br/><br/>[03]Ettha ca ^b^daratī^eb^ti daraṃ karotīti ca anādaraṃ karotīti ca attho. Yathā hi ^b^ārakā^eb^saddo dūrāsannavācako, tathāyampi ^b^dara^eb^dhātu ādarānādaravācako daṭṭhabbo. ^b^Dara^eb^saddo ca kāyadarathe cittadarathe kilesadarathe ca vattati. Ayañhi –<br/><br/>[21]Ādittaṃ vata maṃ santaṃ, ghatasittaṃva pāvakaṃ;<br/><br/>[22]Vārinā viya osiñci, sabbaṃ nibbāpaye dara’’nti<br/><br/>[07]Ettha kāyadarathe cittadarathe ca vattati. ‘‘Vītaddaro vītasoko vītasallo, sayaṃ abhiññāya abhāsi buddho’’ti ettha pana kilesadarathe vattati. ^b^Vītaddaro^eb^ti hi aggamaggena sabbakilesānaṃ samucchinnattā vigatakilesadarathoti attho.<br/><br/>[03]^b^Nara nayane^eb^. Narati. Naro, nārī.<br/><br/>[03]Ettha ^b^naro^eb^ti puriso. So hi narati netīti naro. Yathā paṭhamapakatibhūto satto datarāya pakatiyā seṭṭhaṭṭhena puri uccāṭṭhāne seti pavattatīti purisoti vuccati, evaṃ nayanaṭṭhena naroti vuccati. Puttabhātubhūtopi hi puggalo mātujeṭṭhabhaginīnaṃ netuṭṭhāne tiṭṭhati, pageva itaro itarāsaṃ. ^b^Nārī^eb^ti narena yogato, narassāyanti vā nārī. Aparampettha ^b^nara^eb^saddassa nibbacanaṃ, nariyati sakena ^a^M0.0152^ea^ kammena niyyatīti ^b^naro,^eb^ satto manusso vā. ‘‘Kammena niyyateo loko’’ti hi vuttaṃ. Tattha ^b^nara^eb^saddassa tāva purisavacane ‘‘narā ca atha nāriyo’’ti nidassanaṃ. Sattamanussavacane pana ‘‘buddho ayaṃ edisako naruttamo. Āmoditā naramarū’’ti ca nidassanaṃ, tasmā ‘‘naroti puriso, naroti satto, naroti manusso’’ti tattha tattha yathāsambhavaṃ attho saṃvaṇṇetabbo.<br/><br/>[03]^b^Hara haraṇe. Haraṇaṃ^eb^ pavattanaṃ. Harati. Sāvatthiyaṃ viharati. Vihāsi. Vihaṃsu. Viharissati. Appamatto vihissati. Voharati. Saṃvoharati. sabbo harati vā. Rūpiyasaṃvohāro, rūpiyasabbohāro vā. Pāṭihāriyaṃ. Pītipāmojjahāro. Vihāro. Vohāro. Abhihāro. Cittaṃ abhinīharati. Sāsane viharaṃ, viharanto, viharamāno. Vihātabbaṃ, viharituṃ. Viharitvā. Aññānipi yojetabbāni.<br/><br/>[03]Tattha ^b^pāṭihāriya^eb^nti samāhite citte vigatūpakkilese katakiccena pacchā haritabbaṃ pavattetabbanti pāṭihāriyaṃ. ^b^Paṭī^eb^ti hi ayaṃ saddo ‘‘pacchā’’ti etassa atthaṃ bodheti ‘‘tasmiṃ paṭipaviṭṭhamhi, añño āgañchi brāhmaṇo’’tiādīsu viya. ^b^Vihāro^eb^ti ṭhānanisajjādinā viharanti etthāti vihāro, bhikkhūnaṃ āvāso. Viharaṇaṃ vā vihāro, viharaṇakriyā. ^b^Vohāro^eb^ti byavahāropi paṇṇattipi vacanampi cetanāpi. Tattha<br/><br/>[21]Yo hi koci manussesu, vohāraṃ upajīvati;<br/><br/>[22]Evaṃ vāseṭṭha jānāti, vāṇijo so nabrāhmaṇo’’ti.<br/><br/>[07]Ayaṃ ^a^M0.0153^ea^^b^byavahāravohāro^eb^ nāma. ‘‘Saṅkhā samaññā paññatti vohāro’’ti ayaṃ ^b^paṇṇattivohāro^eb^ nāma. Tathā tathā voharanti parāmasantīti ayaṃ ^b^vacanavohāro^eb^ nāma. ‘‘Aṭṭha ariyavohārā, aṭṭha anariyavohārā’’ti ayaṃ ^b^cetanāvohāro^eb^ nāma. Iccevaṃ –<br/><br/>[21]Byavahāre vacane ca, paṇṇatticetanāsu ca;<br/><br/>[22]^b^Vohāra^eb^saddo catūsu, imesvatthesu dissati.<br/><br/>[03]^b^Hara apanayane. Apanayanaṃ^eb^ nīharaṇaṃ. Dosaṃ harati. Nīharati. Nīhāro, pariharati. Parihāro. Rajoharaṇaṃ. Sabbadosaharo dhammo. Bhagavato ca sāsanassa ca paṭipakkhe titthiye haratīti ^b^pāṭihāriyaṃ^eb^. Mattāvaṇṇabhedenettha ‘‘pāṭiheraṃ pāṭihīraṃ pāṭihāriya’’nti tīṇi padarūpāni, bhavanti.<br/><br/>[03]^b^Hara ādāne^eb^. Adinnaṃ harati. Harissati. Hāhiti iccapa. ‘‘Kharājinaṃ para suñca, khārikājañca hāhitī’’ti idamettha nidassanaṃ. Āharati, avaharati, saṃharati, apaharati, upaharati, paharati, sampaharati, samāharati. Manoharo pāsādo. Parassaharaṇaṃ. Āhāro, avahāro, saṃhāro, upahāro, sampahāro, samāhāro. Hariyyati, āhariyyati. Āhariyyanti. Āhaṭaṃ, harituṃ, āharituṃ, āharitvā, āharitvāna. Aññānipi yojetabbāni.<br/><br/>[03]^b^Dhara dharaṇe. Dharaṇaṃ^eb^ vijjamānatā. Dharati. Dharate satthusāsanaṃ.<br/><br/>[03]^b^Dhara aviddhaṃsane^eb^. Nibbānaṃ niccaṃ dharati.<br/><br/>[03]^b^Khara khaye^eb^. Kharati. Kharaṇaṃ. Nakkharanti na khiyyantīti ^b^akkharāni^eb^. Nakkharanti na nassantīti ^b^nakkhattānī^eb^ti porāṇā.<br/><br/>[03]^b^Jāgaraniddakkhaye^eb^^a^M0.0154^ea^ jāgarati. Jāgaro, jāgaraṇaṃ, jāgaraṃ. Dīghā jāgarato ratti. Jāgaramāno. Ayañca dhātu ^b^tanādi^eb^gaṇaṃ patvā ‘‘jāgaroti, paṭijāgarotī’’ti rūpāni janeti.<br/><br/>[03]^b^Īra vacane gatikampanesu ca^eb^. Īrati. Īritaṃ. Eritaṃ. Samīraṇo. Jinerito dhammo. Kuppanti vātassapi eritassa.<br/><br/>[03]Tattha ^b^samīraṇo^eb^ti vāto. So hi samīrati vāyati, samīreti ca rukkhasākhāpaṇṇādīni suṭṭhu kampetīti ‘‘samīraṇo’’ti vuccati.<br/><br/>[03]^b^Hare lajjāyaṃ^eb^. Aluttantoyamekāranto dhātu, ^b^gile pītikkhaye^eb^ti dhātu viya. Harāyati. Harāyanaṃ. Aṭṭīyāmi harāyāmi.<br/><br/>[03]Ettha ^b^harāyatī^eb^ti lajjati, hiriṃ karotīti attho.<br/><br/>[03]^b^Para pālanapūraṇesu^eb^. ‘‘Parati, paramo’’timassa rūpāni, ^b^nara nayane^eb^ti dhātussa ‘‘narati naro’’ti rūpāni viya.<br/><br/>[03]Tattha ^b^paratī^eb^ti pāleti, pūrati vā. Suddhakattuvasenidaṃ padaṃ vuttaṃ. Hetukattuvasena hi ‘‘pāreti pārayatī’’tiādīni rūpāni bhavanti. ^b^Paramo^eb^ti pālako pūrako vā. Ettha ca ‘‘pāramī’’ti padaṃ etassatthassa sādhakaṃ. Tathā hi ^b^pāramī^eb^ti parati, pāreti cāti paramo, dānādīnaṃ guṇānaṃ pālako pūrako ca mahābodhisatto. Paramassa idaṃ, paramassa vā bhāvo, kammaṃ vā pāramī, dānādikriyā. Garūhi pana ‘‘pūretīti paramo, dānādīnaṃ guṇānaṃ pūrako pālako cā’’ti vuttaṃ, taṃ vīmaṃsitabaṃ.<br/><br/>[03]^b^Vara varaṇe^eb^. Varati. Vāraṇo, varuṇo.<br/><br/>[03]^b^Gira^eb^^a^M0.0155^ea^^b^niggiraṇo. Niggiraṇaṃ^eb^ paggharaṇaṃ. Girati, giri.<br/><br/>[03]Ettha ^b^girī^eb^ti pabbatā, yo ‘selo’’tiādīhi anekehi nāmehi kathiyati. So hi sandhisaṅkhātehi pabbehi citattā pabbamassa atthīti pabbato. Himavamanādivasena jalassa sārabhūtānaṃ bhesajjādivatthūnañca giraṇato ^b^girī^eb^ti vuccati.<br/><br/>[03]Imāni panassa nāmāni –<br/><br/>[21]Pabbato acalo selo, nago giri mahīdharo;<br/><br/>[22]Addi siluccayo cāti, giripaṇṇattiyo imā.<br/><br/>[03]^b^Sura issariyadittīsu^eb^. Surati. Suro, asuro.<br/><br/>[03]Tatra ^b^saro^eb^ti surati īsati devissariyaṃ pāpuṇāti virocati cāti suro. Sundarā rā vācā assāti vā ^b^suro,^eb^ devo. Devābhidhānāni ^b^divādi^eb^gaṇe pakāsessāma. ^b^Asuro^eb^ti devo viya na surati na īsati na virocati cāti asuro. Surānaṃ vā paṭipakkho mittapaṭipakkhā amittā viyāti ^b^asuro,^eb^ dānavo, yo ‘‘pubbadevo’’tipi vuccati. Tathā hi ^b^kumbhajātake^eb^ vuttaṃ –<br/><br/>[21]‘‘Yaṃ ve pivitvā pubbadevā pamattā,<br/><br/>[27]Tidivā cutā sassatiyā samāyā;<br/><br/>[26]Taṃ tādisaṃ majjamimaṃ niratthaṃ,<br/><br/>[22]Jānaṃ mahārāja kathaṃ piveyyā’’ti.<br/><br/>[03]^b^Sagāthāvaggasaṃvaṇṇanāyaṃ^eb^ pana ‘‘na suraṃ pivimha, na suraṃ pivimhā’ti āhaṃsu, tato paṭṭhāya asurā nāma jātā’’ti vuttaṃ.<br/><br/>[03]Imāni ^a^M0.0156^ea^ tadabhidhānāni –<br/><br/>[21]Asuro pubbadevo ca, dānavo devatāri tu;<br/><br/>[22]Nāmāni asurānanti, imāni niddise vidū.<br/><br/>[21]Pāko iti tu yaṃ nāmaṃ, ekassa asurassa tu;<br/><br/>[22]Paṇṇattītipi ekacce, garavo pana abravuṃ.<br/><br/>[03]^b^Kura sadde akkose ca^eb^. Kurati. Kuraro, kurarī. Kummo, kummī.<br/><br/>[03]^b^Khura chedane vilekhane ca^eb^. Khurati. Khuro.<br/><br/>[03]^b^Mura saṃveṭhane^eb^. Murati. Muro, moro.<br/><br/>[03]^b^Ghura abhimatta saddesu^eb^. Ghurati. Ghoro.<br/><br/>[03]^b^Pura aggagamane. Aggagamanaṃ^eb^ nāma padhānagamanaṃ, paṭhamameva gamanaṃ vā. Purati. Puraṃ, purī. Avāpurati. Avāpuretaṃ amatassa dvāraṃ. Avāpuraṇaṃ ādāya gacchati.<br/><br/>[03]Tattha ^b^pura^eb^nti rājadhānī. Tathā hi ‘‘nagaraṃ puraṃ purī rājadhānī’’ti ete pariyāyā. ‘‘Eso āḷāriko poso, kumārī puramantare’’tiādīsu pana gehaṃ ‘‘pura’’nti vuccati. Padhānatāya purato purato gamanena gantabbanti ^b^puraṃ,^eb^ rājadhānī ceva gehañca. ^b^Avāpuraṇa^eb^nti avāpuranti vivaranti dvāraṃ etenāti avāpuraṇaṃ, yaṃ ‘‘kuñcikā’’tipi ‘‘tāḷo’’tipi vuccati. ^b^Avāpuratī^eb^tiādīsu ^b^ava ā^eb^iccubho upasaggāti daṭṭhabbā.<br/><br/>[03]^b^Phara pharaṇe. Pharaṇaṃ^eb^ nāma byāpanaṃ gamanaṃ vā. Samaṃ pharati sītena. Āhāratthaṃ pharati. Pharaṇaṃ.<br/><br/>[03]^b^Gara uggame^eb^. Garati. Garu.<br/><br/>[03]^b^Garū^eb^ti ^a^M0.0157^ea^ mātāpitādayo gāravayuttapuggalā. Te hi garanti uggacchanti uggatā pākaṭā hontīti ^b^garū^eb^ti vuccanti. Apica pāsāṇacchattaṃ viya bhāriyaṭṭhena ^b^garū^eb^ti vuccanti. ^b^Garu^eb^saddo ‘‘idamāsanaṃ atra bhavaṃ nisīdatu, bhavañhi me aññataro garūna’’nti ettha mātāpitūsu dissati. ‘‘Sanarāmaralokagaru’’nti ettha sabbalokācariye sabbaññumhi. Apica ^b^garu^eb^saddo aññesvatthesupi dissati. Sabbametaṃ ekato katvā atridaṃ vuccati –<br/><br/>[21]Mātāpitācariyesu, dujjare alahumhi ca;<br/><br/>[27]Mahante cuggate ceva, nichekādikaresu ca;<br/><br/>[22]Tathā vaṇṇavisesesu, ^b^garu^eb^saddo pavattati.<br/><br/>[03]Keci panācariyā ‘‘garu garū’’ti ca dvidhā gahetvā bhāriyavācakatte ^b^garu^eb^saddo ṭhito. Ācariyavācakatte pana ^b^guru^eb^saddoti vadanti, taṃ na gahetabbaṃ. Pāḷivisaye hi sabbesampi yathāvuttānaṃ atthānaṃ vācakatte ^b^garu^eb^saddoyeva icchitabbo, ^b^a^eb^kārassa ^b^ā^eb^kārabhāve ‘‘gārava’’nti savuddhikassa taddhitantapadassa dassanato. Sakkaṭabhāsāvisaye pana ^b^guru^eb^saddoyeva icchitabbo, ^b^u^eb^kārassa vuddhibhāve aññathā taddhitantapadassa dassanato.<br/><br/>[03]^b^Mara pāṇacāge^eb^. Marati. Mattuṃ. Maritvā. Hetukattari ‘‘puriso purisaṃ māreti, mārayati. Puriso purisena purisaṃ mārāpeti, mārāpayati. Puriso purisaṃ māretuṃ māretvā’’ iccādīni rūpāni. Macco. Maru. Maraṇaṃ, maccu. Maṭṭu. Māro.<br/><br/>[03]Tattha ^b^mattu^eb^nti marituṃ. Tathā hi ^b^alīnasattujātake^eb^ ‘‘yo mattumicche pituno pamokkhā’’ti pāḷi dissati. ^b^Macco^eb^ti maritabbasabhāvatāya ‘‘macco’’ti laddhanāmo satto ^a^M0.0158^ea^. ^b^Marū^eb^ti dīghāyukopi samāno maraṇasīloti maru, devo. ^b^Maraṇa^eb^nti cuti.<br/><br/>[21]Maraṇaṃ antako maccu, hindaṃ kālo ca maṭṭu ca;<br/><br/>[22]Nikkhepo cuti cetāni, nāmāni maraṇassa ve.<br/><br/>[03]^b^Māro^eb^ti sattānaṃ kusalaṃ māretīti māro, kāmadevo.<br/><br/>[03]Imānissa nāmāni –<br/><br/>[21]Māro namuci kaṇho ca, vasavatti pajāpati;<br/><br/>[27]Pamattabandhu maddano, pāpimā dabbakopi ca;<br/><br/>[22]Kandappo ca ratipati, kāmo ca kusumāyudho.<br/><br/>[03]Aññe aññānipi nāmāni vadanti, tāni sāsanānulomāni na hontīti idha na dassitāni. ^b^Aṭṭhakathāsu^eb^ pana ‘‘māro, namuci, kaṇho, pamattabandhū’’ti cattārova nāmāni āgatāni.<br/><br/>[03]Ettha ca ^b^māro^eb^ti devaputtamārena saddhiṃ pañca mārā kilesamāro khandhamāro abhisaṅkhāramāro maccumāro devaputtamāroti.<br/><br/>[03]^b^Dhara avatthāne^eb^. Dharati.<br/><br/>[03]^b^Bhara posane^eb^. Bharati. Bharito, bhattā.<br/><br/>[03]^b^Thara santharaṇe^eb^. Tharati, santharati. Santharaṇaṃ.<br/><br/>[03]^b^Dara vidāraṇe^eb^. Bhūmiṃ darati. Kudālo.<br/><br/>[03]^b^Dara dāhe^eb^. Kāyo darati. Daro, daratho.<br/><br/>[03]^b^Tira adhogatiyaṃ^eb^. Tirati. Tiracchāno, tiracchā vā.<br/><br/>[03]^b^Ara gatiyaṃ^eb^. Arati. Atthaṃ, attho, utu.<br/><br/>[03]Ettha ^a^M0.0159^ea^^b^atthaṃ^eb^ vuccati nibbānaṃ. Taṃ taṃ sattakiccaṃ arati vattetīti ^b^utu^eb^.<br/><br/>[06]^b^Ra^eb^kārantadhāturūpāni.


volume: 157
item: 28
title: yakārantadhātu^rakārantadhātu^lakārantadhātu^^
content:
  [03]^b^Lā ādāne^eb^. Lāti. Lānaṃ, garuḷo, sīhaḷo, rāhulo, kusalaṃ, bālo, mahallako, mahallikā.<br/><br/>[03]Tatra ^b^garuḷo^eb^ti garuṃ lāti ādadāti gaṇhātīti garuḷo, yo ‘‘supaṇṇo, dijādhipo, nāgāri, karoṭī’’ti ca vuccati. ^b^Sīhaḷo^eb^ti sīhaṃ lāti ādadāti gaṇhātīti sīhaḷo, pubbapuriso. Tabbaṃse jātā etarahi sabbepi ^b^sīhaḷā^eb^ nāma jātā.<br/><br/>[03]^b^Rāhulo^eb^tiādīsu pana rāhu viya lāti gaṇhātīti ^b^rāhulo,^eb^ ko so? Sikkhākāmo āyasmā rāhulabhaddo buddhaputto. Tassa hi jātadivase suddhodanamahārājā ‘‘puttassa me tuṭṭhiṃ nivedethā’’ti uyyāne kīḷantassa bodhisattassa sāsanaṃ pahiṇi. Bodhisatto taṃ sutvā ‘‘rāhu jāto bandhanaṃ jāta’’nti āha. Puttassa hi jāyanaṃ rāhuggaho viya hoti. Taṇhākilissanatāpādanato bāḷhena ca saṅkhalikādibandhanena bandhaṃ viya hoti muccituṃ appadānatoti ‘‘rāhu jāto bandhanaṃ jāta’’nti āha. Rājā ‘‘kiṃ me putto avacā’’ti pucchitvā taṃ vacanaṃ sutvā ‘‘ito paṭṭhāya me nattā ‘rāhulo’ tveva hotū’’ti āha, tato paṭṭhāya kumāro rāhulo nāma jāto.<br/><br/>[03]^b^Mahāpadānasuttaṭīkāyañhi^eb^^a^M0.0160^ea^ ‘‘rāhu jāto’’ti ettha ^b^‘‘rāhū^eb^ti rāhuggaho’’ti vuttaṃ, taṃ pana ‘‘rāhulo’’ti vacanassatthaṃ pākaṭaṃ kātuṃ adhippāyatthavasena vuttaṃ. Na hi kevalo ‘‘rāhū’’ti saddo ‘‘rāhuggaho’’ti atthaṃ vadati, atha kho ^b^jāta^eb^saddasambandhaṃ labhitvā vadati. Tathā hi ‘‘rāhu jāto’’ti bodhisattena vuttavacanassa ‘‘rāhuggaho jāto’’ti atthौ bhavati, tasmā suddhodanamahārājā ‘‘mama nattā rāhu viya lātīti rāhuloti vattabbo’’ti cintetvā ‘‘rāhulotveva hotū’’ti āhāti daṭṭhabbaṃ.<br/><br/>[03]Keci pana ‘‘rāhulo jāto bandhanaṃ jāta’’nti paṭhanti, katthaci potthake ca likhanti, taṃ na sundaraṃ, atthassa ayuttito ṭīkāya ca saddhiṃvirocato. Na hi ‘‘rāhulo’’ti kumārassa nāmaṃ paṭhamaṃ uppannaṃ, pacchāyeva pana uppannaṃ ayyakena dinnattā, tasmā tadā bodhisattena ‘‘rāhulo jāto’’ti vattuṃ na yujjati. Yathā hi anabhisitte arājini puggale ‘‘mahārājā’’ti vohāro nappavattati. ^b^Ṭīkāyañca^eb^ ‘‘rāhūti rāhuggaho’’ti vuttaṃ. Athāpi tesaṃ siyā ‘‘rāhulo jāto bandhanaṃ jāta’’nti padassa vijjamānattā eva ṭīkāyaṃ ‘‘rāhuggaho’’ti bhāvavasena ^b^lā^eb^saddena samānattho ādānattho ^b^gaha^eb^saddo vuttoti evampi nupapajjati, ‘‘rāhulānaṃ jātaṃ bandhanaṃ jāta’’nti pāṭhassa vattabbattā. ^b^Rāhulo^eb^ti hi idaṃ padaṃ ‘‘sīhaḷo’’ti padaṃ viya dabbavācakaṃ, na kadācipi bhāvavācakaṃ, tasmā ‘‘rāhulo jāto bandhanaṃ jāta’’nti etaṃ ekaccehi duropitaṃ pāṭhaṃ aggahetvā ‘‘rāhu jāto bandhanaṃ jāta’’nti ayameva pāṭho gahetabbo, sārato ca paccetabbo suparisuddhesu anekesu potthakesu diṭṭhattā, porāṇehi ca gambhīrasukhumañāṇehi ācariyapacāriyehi paṭhitattā.<br/><br/>[03]Ayaṃ ^a^M0.0161^ea^ panettha sādhippāyā atthappakāsanā – ^b^rāhu jāto^eb^ti bodhisatto puttassa jātasāsanaṃ sutvā saṃvegappatto ‘‘idāni mama rāhu jāto’’ti vadati, muccituṃ appadānavasena mama gahaṇatthaṃ rāhu uppannoti hi attho. ^b^Bandhanaṃ jāta^eb^nti iminā ‘‘mama bandhanaṃ jāta’’nti vadati. Tathā hi ^b^ṭīkāyaṃ^eb^ vuttaṃ ‘‘rāhūti rāhuggaho’’ti. Tattha ^b^rāhuggaho^eb^ti gaṇhātīti gaho, rāhu eva gaho rāhuggaho, mama gāhako rāhu jātoti attho. Atha vā gahaṇaṃ gaho, rāhuno gaho ^b^rāhuggaho,^eb^ rāhuggahaṇaṃ mama jātanti attho. Putto hi rāhusadiso. Pitā candasadiso puttarāhunā gahitattā.<br/><br/>[03]Ekacce pana ‘‘rāhulotveva hotū’’ti imaṃ padesaṃ disvā ‘‘rāhu jāto’’ti vutte iminā na sameti, ‘‘rāhulo jāto’’ti vutteyeva pana sametīti maññamānā evaṃ pāṭhaṃ paṭhanti likhanti ca, tasmā so anupaparikkhitvā paṭhito duropito pāṭho na gahetabbo, yathāvutto porāṇako porāṇācariyehi abhimato pāṭhoyeva āyasmantehi gahetabbo atthassa yuttito, ṭīkāya ca saddhiṃ avirodhatoti.<br/><br/>[03]Tattha ^b^kusala^eb^nti kucchitānaṃ pāpadhammānaṃ sānato tanukaraṇato ñāṇaṃ ^b^kusaṃ^eb^ nāma, tena kusena lātabbaṃ pavattetabbanti ^b^kusalaṃ. Bālo^eb^ti diṭṭhadhammikasamparāyikasaṅkhāte dve anatthe devadattakokālikādayo viya lāti ādadātīti ^b^bālo^eb^. Imāni pana taṃnāmāni –<br/><br/>[21]Bālo avidvā añño ca, aññāṇī avicakkhaṇo;<br/><br/>[22]Apaṇḍito akusalo, dummedho kumati jaḷo.<br/><br/>[21]Eḷamūgo ^a^M0.0162^ea^ ca nippañño, dummedhī avidū mago;<br/><br/>[22]Aviññū andhabālo ca, duppañño ca aviddasu.<br/><br/>[03]^b^Mahallako^eb^ti mahattaṃ lāti gaṇhātīti mahallako, jiṇṇapuriso. Imānissa nāmāni –<br/><br/>[21]Jiṇṇo mahallako vuddho, buddho vuḍḍho ca kattaro;<br/><br/>[22]Thero cāti ime saddā, jiṇṇapaññattiyo siyuṃ.<br/><br/>[07]Tathā hi –<br/><br/>[21]‘‘Dure apassaṃ therova, cakkhuṃ yācitumāgato’’;<br/><br/>[22]Evamādīsu daṭṭhabbo, ^b^thera^eb^saddo mahallake.<br/><br/>[07]Imāni pana nāmāni itthiyā itthiliṅgavasena vattabbāni –<br/><br/>[21]Jiṇṇā mahallikā vuddhī, buddhī vuḍḍhī ca kattarā;<br/><br/>[22]Therī cāti ime saddā, nāmaṃ jiṇṇāya itthiyā;<br/><br/>[03]^b^Dala phala visaraṇe^eb^. Dalati. Phalati. Dalito rukkho. Phalito bhūmibhāgo.<br/><br/>[03]^b^Ala bhūsane^eb^. Alati. Alaṅkāro, alaṅkato, alaṅkataṃ. ‘‘Sālaṅkānanayogepi, sālaṅkānanavajjitā’’ti imissañhi kavīnaṃ kabbaracanāyaṃ ^b^alaṅka^eb^saddo bhūsanavisesaṃ vadati. Keci panettha ^b^ala bhūsanapariyāpanavāranesū^eb^ti dhātuṃ paṭhanti, ‘‘alatī’’ti ca rūpaṃ icchanti. Mayaṃ pana ^b^ala^eb^dhātussa pariyattinivāraṇatthavācakattaṃ na icchāma payogādassanato. Nipātabhūto pana ^b^alaṃ^eb^saddo pariyattinivāraṇatthavācako dissati ‘‘alametaṃ sabbaṃ. Alaṃ me tena rajjenā’’tiādīsu.<br/><br/>[03]^b^Mīla nimelane^eb^. Mīlati, nimīlati, ummīlati. Nimīlanaṃ.<br/><br/>[03]^b^Bila patitthambhe^eb^. Bilati.<br/><br/>[03]^b^Nīla^eb^^a^M0.0163^ea^^b^vaṇṇe^eb^. Nīlavatthaṃ.<br/><br/>[03]^b^Sīla samādhimhi^eb^. Sīlati. Sīlaṃ, sīlanaṃ.<br/><br/>[03]Ettha ^b^sīla^eb^nti sīlanaṭṭhena sīlaṃ. Vuttañhetaṃ ^b^visuddhimagge^eb^ ‘‘sīlanti kenaṭṭhena sīlaṃ? Sīlanaṭṭhena sīlaṃ, kimidaṃ sīlanaṃ nāma? Samādhānaṃ vā kāyakammādīnaṃ susīlyavasena avippakiṇṇatāti attho. Upadhāraṇaṃ vā kusalānaṃ dhammānaṃ patiṭṭhānavasena ādhārabhāvoti attho. Etadeva hi ettha atthadvayaṃ saddalakkhaṇavidū anujānanti. Aññe pana ‘siraṭṭho sīlaṭṭho, sītalaṭṭho sīlaṭṭho’ti evamādinā nayenettha atthaṃ vaṇṇentī’’ti. Tattha ‘‘atthadvayaṃ saddalakkhaṇa vidū anujānantī’’ti idaṃ ^b^‘‘sīla^eb^ samādhimhi ^b^sīla^eb^ upadhāraṇe’’ti dvigaṇikassa ^b^sīla^eb^dhātussa atthe sandhāya vuttaṃ. Imassa hi ^b^curādi^eb^gaṇaṃ pattassa upadhāraṇe ‘‘sīleti, sīlayatī’’ti rūpāni bhavanti, upadhāretītipi tesaṃ attho. Idha pana ^b^bhūvādi^eb^gaṇikattā samādhānatthe ‘‘sīlatī’’ti rūpaṃ bhavati, samādhiyatīti tassa attho. Punapi ettha sotūnaṃ sukhaggahaṇatthaṃ nibbacanāni vuccante. Sīlati samādhiyati kāyakammādīnaṃ susīlyavasena na vippakiratīti ^b^sīlaṃ^eb^. Atha vā sīlanti samādahanti cittaṃ etenāti ^b^sīlaṃ^eb^. Imāni ^b^bhūvādi^eb^gaṇikavasena nibbacanāni. ^b^Curādi^eb^gaṇikavasena pana sīleti kusale dhamme upadhāreti patiṭṭhābhāvena bhuso dhāretīti ^b^sīlaṃ^eb^. Sīlenti vā etena kusale dhamme upadhārenti bhuso dhārenti sādhavoti ^b^sīla^eb^nti nibbacanāni.<br/><br/>[03]^b^Kila bandhe^eb^. Kilati. Kilaṃ.<br/><br/>[03]^b^Kūla āvaraṇe^eb^. Kulati. Kūlaṃ. Vahe rukkhe pakūlaje. Kūlaṃ bandhati. Nadīkūle vasāmahaṃ. Kūlati āvarati udakaṃ bahi nikkhamituṃ na detīti ^b^kūlaṃ^eb^.<br/><br/>[03]^b^Sūla^eb^^a^M0.0164^ea^^b^rujāyaṃ^eb^. Sūlati. Sūlaṃ. Kaṇṇasūlaṃ na janeti.<br/><br/>[03]^b^Tūla nikkarīse. Nikkarīsaṃ^eb^ nāma karīsamattenapi aminetabbato lahubhāvoyeva. Tūlati. Tūlaṃ bhaṭṭhaṃva māluto.<br/><br/>[03]^b^Pula saṅghāte^eb^. Pulati. Pañcapuli.<br/><br/>[03]^b^Mūla patiṭṭhāyaṃ^eb^ mūlati. Mūlaṃ. ^b^Mūla^eb^saddo ‘‘mūlāni uddhareyya antamaso ussīranāḷimattānipī’’tiādīsu mūlamūle dissati. ‘‘Lobho akusalamūla’’ntiādīsu asādhāraṇahetumhi. ‘‘Yāvamajjhanhike kāle chāyā pharati, nivāte paṇṇāni patanti, ettāvatā rukkhamūla’’ntiādīsu samīpe. Atridaṃ vuccati –<br/><br/>[21]Mūlamūle ^b^mūla^eb^saddo, padissati tatheva ca;<br/><br/>[22]Asādhāraṇahetumhi, samīpamhi ca vattati.<br/><br/>[03]^b^Phala nibbattiyaṃ^eb^. Rukkho phalati. Rukkhaphalāni bhuñjantā. Mahapphalaṃ mahānisaṃsaṃ. Sotāpattiphalaṃ. Tattha ^b^phala^eb^nti mahānibbattikaṃ.<br/><br/>[03]^b^Phala bhede^eb^. Phalati. Muddhā te phalatu sattadhā. Pādā phaliṃsu. Tattha ^b^phalatū^eb^ti bhajjitu.<br/><br/>[03]^b^Phala abyattasadde^eb^. Asanī phalati. Dveme bhikkhave asaniyā phalantiyā na santasanti. ^b^Phalantiyā^eb^ti saddaṃ karontiyā.<br/><br/>[03]^b^Culla hāvakaraṇe. Hāvakaraṇaṃ^eb^ vilāsakaraṇaṃ. Cullati.<br/><br/>[03]^b^Phulla^eb^^a^M0.0165^ea^^b^vikasanabhedesu^eb^. Phullati. Phullaṃ. Phullito kiṃsuko. Suphullitamaravindavanaṃ.<br/><br/>[21]Asītihatthamubbedho, dīpaṅkaro mahāmuni;<br/><br/>[22]Sobhati dīparukkhova, sālarājāva phullito.<br/><br/>[03]Khaṇḍaphullapaṭisaṅkharaṇaṃ.<br/><br/>[03]^b^Cilla seṭhille^eb^. Siṭhilabhāvo ^b^seṭhillaṃ^eb^. Cillati.<br/><br/>[03]^b^Velu celu kelu khelu pelu belu selu sala tila gatiyaṃ^eb^. Velati. Celati. Kelati. Khelati. Pelati. Belati. Selati. Salati. Tilati. Celaṃ, belako. Ettha ^b^cela^eb^nti vatthaṃ. ^b^Pelako^eb^ti saso.<br/><br/>[03]^b^Khala calane^eb^. Khalati. Khalo. ^b^Khalo^eb^ti dujjano asādhu asappuriso pāpajano.<br/><br/>[03]^b^Khala sañcinane^eb^. Khalati. Khalaṃ. ^b^Khala^eb^nti vīhiṭṭhapanokāsabhūtaṃ bhūmimaṇḍalaṃ. Tañhi khalanti sañcinanti rāsiṃ karonti ettha dhaññānīti khalanti vuccati. ‘‘Khalaṃ sālaṃ pasuṃ khettaṃ, gantā cassa abhikkhaṇa’’nti payogo.<br/><br/>[03]^b^Gila ajjhoharaṇe^eb^. Gilati. Gilamakkhaṃ puriso na bujjhati.<br/><br/>[03]^b^Gala adane^eb^. Galati. Galo. Galanti adanti ajjhoharanti etenāti galo. ^b^Galo^eb^ti gīvā vuccati.<br/><br/>[03]^b^Sala salla āsugatiyaṃ. Āsugati^eb^ sīghagamanaṃ. Salati. Sallati. Sallaṃ. Ettha ca ‘‘sallaṃ usu saro sallo kaṇḍo tejano’’ti pariyāyā ete.<br/><br/>[03]^b^Khola gatipaṭighāte^eb^. Kholati.<br/><br/>[03]^b^Gile^eb^^a^M0.0166^ea^^b^pītikkhaye^eb^. Gilāyati. Gilāno, gelaññaṃ. ^b^Gilāno^eb^ti akallako. ^b^Vinayepi^eb^ hi vuttaṃ ‘‘nāhaṃ akallako’’ti. ^b^Aṭṭhakathāyañca ‘‘nāhaṃ akallako^eb^ti nāhaṃ gilāno’’ti vuttaṃ.<br/><br/>[03]^b^Mile gattavināme^eb^. Milāyati. Milāyano, milāyanto, milāyamāno.<br/><br/>[03]^b^Kele mamāyane. Mamāyanaṃ^eb^ taṇhādiṭṭhivasena ‘‘mama ida’’nti gahaṇaṃ. Kelāyati. Tvaṃ kaṃ kelāyati.<br/><br/>[03]^b^Sala calane saṃvaraṇe ca, vala valla calane ca^eb^. Saṃvaraṇāpekkhāyaṃ ^b^ca^eb^kāro. Salati. Kusalaṃ. Valati. Vallati. Vallūro.<br/><br/>[03]Tattha ^b^kusala^eb^nti kucchite pāpadhamme salayati calayati kampeti viddhaṃsetīti kusalaṃ. Kucchitaṃ apāyadvāraṃ salanti saṃvaranti pidahanti sādhavo etenāti kusalaṃ. Vallanti saṃvaranti rakkhanti ito kākasenādayo satte akhādanatthāyāti ^b^vallūro^eb^.<br/><br/>[03]^b^Mala malla dhāraṇe^eb^. Malati. Malaṃ. Mallati. Mallo.<br/><br/>[03]^b^Bhala bhalla paribhāsanahiṃsādānesu^eb^. Bhalati. Bhallati.<br/><br/>[03]^b^Kala saṅkhyāne^eb^. Kalati. Kalā, kālo.<br/><br/>[03]Ettha ^b^kalā^eb^ti soḷasabhāgādibhāgo. ^b^Kālo^eb^ti ‘‘ettako atkkanto’’tiādinā kalitabbo saṅkhātabboti kālo, pubbaṇhādisamayo.<br/><br/>[03]^b^Kalla asadde. Asaddo^eb^. Nissaddo. Kallati.<br/><br/>[03]^b^Jala dittiyaṃ^eb^. Jalati. Jalaṃ, jalanto, pajjalanto, jalamāno.<br/><br/>[03]Ko ^a^M0.0167^ea^ eti siriyā jalaṃ. Jalaṃva yasasā aṭṭhā, devadattoti me sutaṃ. Saddhammapajjoto jalito.<br/><br/>[03]^b^Hula calane^eb^. Hulati. Halo. ^b^Halo^eb^ti phālo, so hi holeti bhūmiṃ bhindanto mattikakhaṇḍaṃ cāletīti ‘‘halo’’ti vuccati ^b^u^eb^kārassa ^b^a^eb^kāraṃ katvā.<br/><br/>[03]^b^Cala kampane^eb^. Calati. Calito, acalo. Mahanto bhūmicālo. Calanaṃ, cālo.<br/><br/>[03]^b^Jala dhaññe^eb^. Jalati. Jalaṃ.<br/><br/>[03]^b^Ṭala ṭula velambe^eb^. Ṭalati. Ṭulati.<br/><br/>[03]^b^Thala ṭhāne^eb^. Thalati. Thalo. ^b^Thalo^eb^ti nirudakappadeso. Pabbajjānibbānesupi taṃsadisattā tabbohāro. Yathā hi loke udakoghena anottharaṇaṭṭhānaṃ ‘‘thalo’’ti vuccati, evaṃ kilesoghena anottharaṇīyattā pabbajjā nibbānañca ‘‘thalo’’ti vuccati, ‘‘tiṇṇo pāraṅgato thale tiṭṭhati brāhmaṇo’’ti hi vuttaṃ.<br/><br/>[03]^b^Phāla vilekhane^eb^. Phālati bhūmiṃ vilekhati bhindatīti ^b^phālo^eb^.<br/><br/>[03]^b^Nala ganthe^eb^. Nalati.<br/><br/>[03]^b^Bala pāṇane^eb^. Iha ^b^pāṇanaṃ^eb^ jīvanaṃ sasanañca. Balati. Balaṃ, bālo.<br/><br/>[03]Ettha balanti jīvitaṃ kappenti etenāti balaṃ, kāyabalabhogabalādikaṃ balaṃ. Atha vā balanti sammājīvanaṃ jīvanti etenāti ^b^balaṃ,^eb^ saddhādikaṃ balaṃ. ^b^Āgamaṭṭhakathāyaṃ^eb^ pana ‘‘assaddhiye na kampatīti saddhābala’’ntiādi vuttaṃ, taṃ daḷhaṭṭhena balanti vattabbānaṃ saddhādīnaṃ akampanabhāvadassanatthaṃ vuttanti ^a^M0.0168^ea^ daṭṭhabbaṃ. Atha vā dhātūnaṃ atthātisayayogato assaddhiyādīnaṃ abhibhavanena saddhādibalānaṃ abhibhavanatthopi gahetabbo ‘‘abalā naṃ baliyantī’’ti ettha viya. ^b^Bālo^eb^ti balati assasati ceva passasati cāti bālo, assasitapassasitamattena jīvati, na seṭṭhena paññājīvitenāti vuttaṃ hoti. Tathā hi ^b^aṭṭhakathāyaṃ^eb^ vuttaṃ ‘‘balantīti bālā, assasitapassasitamattena jīvanti, na paññājīvitenāti attho’’ti. Paññājīvinoyeva hi jīvitaṃ ^b^seṭṭhaṃ^eb^ nāma. Tenāha bhagavā ‘‘paññājīviṃ jīvitamāhu seṭṭha’’nti.<br/><br/>[03]^b^Pula mahatte^eb^. Pulati. Vipulaṃ.<br/><br/>[03]^b^Kula saṅkhāne bandhumhi ca^eb^. Kolati. Kulaṃ, kolo.<br/><br/>[03]^b^Sala gamane^eb^. Salati.<br/><br/>[03]^b^Kila pītiya kīḷanesu^eb^. Pītassa bhāvo ^b^pītiyaṃ^eb^ yathā dakkhiyaṃ. ^b^Kīḷanaṃ^eb^ kīḷāyeva. Kilati.<br/><br/>[03]^b^Ila kampane^eb^. Ilati. Elaṃ, elā. Ettha ^b^elaṃ^eb^ vuccati doso. Kenaṭṭhena? Kampanaṭṭhena. ^b^Doso^eb^ti cettha aguṇo veditabbo, na paṭigho. ‘‘Nelaṅgo setapacchādo’’ti idamettha nidassanaṃ.<br/><br/>[03]Apica ^b^elaṃ^eb^ vuccati udakaṃ. Tathā hi ‘‘elambujaṃ kaṇṭakiṃ vārijaṃ yathā’’ti imissā pāḷiyā atthaṃ niddisanto āyasmā sāriputto ‘‘elaṃ vuccati udaka’’nti āha. ^b^Elā^eb^ti lālā vuccati ‘‘elamūgo’’ti ettha viya. Apica ^b^elā^eb^ti kheḷo vuccati ‘‘sutvā nelapatiṃ vācaṃ, vāḷā panthā apakkamu’’nti ettha viya. Ettha ^b^nelapatiṃ vāca^eb^nti kheḷabindunipātavirahitaṃ ^a^M0.0169^ea^ vacananti attho. Lālākheḷavācakassa tu ^b^elā^eb^saddassa aññaṃ pavattinimittaṃ pariyesitabbaṃ. Anekappavattinimittā hi saddā. Kiṃ vā aññena pavattinimittena, ^b^ila kampane^eb^ti evaṃ vuttaṃ kampanaṃ eva lālākheḷavācakassa ^b^elā^eb^saddassa pavattinimittaṃ, tasmā ilanti jigucchitabbabhāvena kampenti hadayacalanaṃ pāpuṇanti janā etthāti elāti attho gahetabbo. Samānapavattinimittāyeva hi saddā lokasaṅketavasena nānāpadatthavācakāpi bhavanti. Taṃ yathā? Hinoti gacchatīti ^b^hetu,^eb^ sappati gacchatīti ^b^sappo,^eb^ gacchatīti ^b^go^eb^ti. Tathā asamānappavattinimittāyeva samānapadatthavācakāpi bhavanti. Taṃ yathā? Rañcatīti ^b^rājā,^eb^ bhūmiṃ pāletīti ^b^bhūmipālo,^eb^ nare indatīti ^b^narindo^eb^ti. Esa nayo sabbatthāpi vibhāvetabbo.<br/><br/>[03]^b^Ila gatiyaṃ^eb^. Ilati.<br/><br/>[03]^b^Hila hāvakaraṇe^eb^. Helati.<br/><br/>[03]^b^Sila uñche^eb^. Silati.<br/><br/>[03]^b^Tila sinehane^eb^. Tilati. Tilaṃ, telaṃ, tilo.<br/><br/>[03]^b^Cila vasane^eb^. Cilati.<br/><br/>[03]^b^Vala vilāsane^eb^. Valati.<br/><br/>[03]^b^Pila gahaṇe^eb^. Pilati.<br/><br/>[03]^b^Mila sinehane^eb^. Milati.<br/><br/>[03]^b^Phula sañcale pharaṇe ca^eb^. Phulati.<br/><br/>[06]^b^La^eb^kārantadhāturūpāni.


volume: 157
item: 29
title: rakārantadhātu^lakārantadhātu^vakārantadhātu^^
content:
  [03]^b^Vā^eb^^a^M0.0170^ea^^b^gatigandhanesu^eb^. Vāti. Vāto.<br/><br/>[03]^b^Vī pajanakanti asanakhādana gatīsu. Pajanaṃ^eb^ calanaṃ. ^b^Ka^eb^nti abhiruci. ^b^Asanaṃ^eb^ bhattaparibhogo. ^b^Khādanaṃ^eb^ pūvādibhakkhanaṃ. ^b^Gati^eb^ gamanaṃ. Veti.<br/><br/>[03]^b^Ve tantasantāne^eb^. Vāyati. Tantavāyo.<br/><br/>[03]^b^Ve sosane^eb^. Vāyati.<br/><br/>[03]^b^Dhivu khivu nidassane^eb^. Dhevati. Khevati.<br/><br/>[03]^b^Thivu dittiyaṃ^eb^. Thevati. Madhumadhukā thevanti.<br/><br/>[03]^b^Jīva pāṇadhāraṇe^eb^. Jīvati. Jīvitaṃ, jīvo, jīvikā. Atthi no jīvikā deva, sā ca yādisakīdisā. Jīvitaṃ kappeti.<br/><br/>[03]^b^Piva miva tiva niva thūliye^eb^. Pivati. Pivaro. Mivati. Tivati. Nivati.<br/><br/>[03]Ettha ca ^b^pivaro^eb^ti kacchapo, yo koci vā thūlasarīro. Tathā hi ‘‘pivaro kacchape thūle’’ti pubbācariyehi vuttaṃ.<br/><br/>[03]^b^Ava pālane^eb^. Avati. Buddho mama avataṃ.<br/><br/>[03]^b^Bhava gatiyaṃ^eb^. Savati.<br/><br/>[03]^b^Kava vaṇṇe^eb^. Kavati.<br/><br/>[03]^b^Khivu made^eb^. Khivati.<br/><br/>[03]^b^Dhovu dhovane^eb^. Dhovati.<br/><br/>[03]^b^Devu^eb^^a^M0.0171^ea^^b^deva devane^eb^. Devati ādevati, paridevati, ādevo, paridevo, ādevanā, paridevanā, ādevitattaṃ, paridevitattaṃ.<br/><br/>[03]^b^Sevu kevu khevu gevu gilevu mevu milevu secane^eb^. Sevati. Kevati. Khevati. Gevati. Gilevati. Mevati milevati.<br/><br/>[03]^b^Devu plutagatiyaṃ. Plutagati^eb^ pariplutagamanaṃ. Devati.<br/><br/>[03]^b^Dhātu gatisuddhiyaṃ^eb^. Dhāvati, vidhāvati. Ādhāvati, paridhāvati. Dhāvako.<br/><br/>[03]^b^Civu ādānasaṃvaresu^eb^. Civati.<br/><br/>[03]^b^Cevi cetanātulye^eb^. Cevati.<br/><br/>[06]^b^Va^eb^kārantadhāturūpāni.


volume: 157
item: 30
title: lakārantadhātu^vakārantadhātu^sakārantadhātu^^
content:
  [03]^b^Sā pāke^eb^. Sāti.<br/><br/>[03]^b^Si sevāyaṃ^eb^. Sevati. Sevanā, sevako, sevito, sivo, sivaṃ.<br/><br/>[21]Nihīyati puriso nihīnasevī,<br/><br/>[27]Na ca hāyetha kadāci tulyasevī;<br/><br/>[26]Seṭṭhamupagamaṃ udeti khippaṃ,<br/><br/>[22]Tasmā attano uttaritaraṃ bhajetha;<br/><br/>[03]^b^Si gatibuddhīsu^eb^. Seti, atiseti. Atisituṃ, atisitvā, setu.<br/><br/>[03]^b^Sī^eb^^a^M0.0172^ea^^b^saye^eb^. Sayo supanaṃ. Seti. Sayati. Senaṃ. Sayanaṃ.<br/><br/>[03]^b^Su gatiyaṃ^eb^. Savati. Pasavati. Pasuto, suto.<br/><br/>[03]Ettha ^b^suto^eb^ti dūto, ‘‘vittiñhi maṃ vindati suta disvā’’ti ‘‘devasuto ca mātalī’’ti ca imāni tattha payogāni.<br/><br/>[03]^b^Su savane. Savanaṃ^eb^ sandanaṃ. Savati. Āsavo.<br/><br/>[03]^b^Sū pasave. Pasavo^eb^ jananaṃ. Savati, pasavati. Suttaṃ.<br/><br/>[03]Ettha pana ^b^sutta^eb^nti atthe savati janetīti suttaṃ, tepiṭakaṃ buddhavacanaṃ, tadaññampi vā hatthisuttādi suttaṃ.<br/><br/>[03]^b^Sū pāṇagabbhavimocanesu^eb^. Sūti. Pasūti. Pasūto.<br/><br/>[03]^b^Su peraṇe^eb^. Suti.<br/><br/>[03]^b^Se khaye^eb^. Sīyati. ^b^E^eb^kāra^b^ssīyā^eb^deso.<br/><br/>[03]^b^Se pāke^eb^. Seti.<br/><br/>[03]^b^Se gatiyaṃ^eb^. Seti. Setu.<br/><br/>[03]^b^Hiṃsa hiṃsāyaṃ^eb^. Hiṃsati. Hiṃsako, hiṃsanā, hiṃsā.<br/><br/>[03]^b^Issa issāyaṃ^eb^. Issati. Purisaparakkamassa devā na issanti. Issā, issāyanā.<br/><br/>[03]^b^Namassa vandanānatiyaṃ. Vandanānati^eb^ nāma vandanāsaṅkhātaṃ namanaṃ, sakammakoyevāyaṃ dhātu, na ^b^namu^eb^dhātu viya sakammako ceva akammako ca. Namassati.<br/><br/>[03]^b^Ghusa sadde^eb^. Ghusati, ghosati. Paṭighoso, nigghoso, vacīghoso.<br/><br/>[03]^b^Cusa^eb^^a^M0.0173^ea^^b^pāne^eb^. Cusati.<br/><br/>[03]^b^Pusa buddhiyaṃ^eb^. Pusati. Poso. Sampīḷe mama posanaṃ. ^b^Posana^eb^nti vaḍḍhanaṃ.<br/><br/>[03]^b^Musa theyye^eb^. Thenanaṃ ^b^theyyaṃ^eb^ corikā. Musati. Duddikkho cakkhumusano. Musalo.<br/><br/>[03]^b^Pusa pasave^eb^. Pusati.<br/><br/>[03]^b^Vāsi bhūsa alaṅkāre^eb^. Vāsati. Bhūsati, vibhūsati. Bhūsanaṃ, vibhūsanaṃ.<br/><br/>[03]^b^Usa rujāyaṃ^eb^. Usati.<br/><br/>[03]^b^Isa ucche^eb^. Esati. Isi.<br/><br/>[03]Ettha pana sīlādayo guṇe esantīti ^b^isayo,^eb^ buddhādayo ariyā tāpasapabbajjāya ca pabbajitā narā. ‘‘Isi tāpaso jaṭilo jaṭī jaṭādharo’’ti ete tāpasapariyāyā.<br/><br/>[03]^b^Kasa vilekhane^eb^. Kasati, kassati. Kassako, ākāso.<br/><br/>[03]Ettha ^b^kassako^eb^ti kasikārako. ^b^Ākāso^eb^ti nabhaṃ. Tañhi na kassatīti ^b^ākāso^eb^. Kasituṃ vilekhituṃ na sakkāti attho. Imāni tadabhidhānāni –<br/><br/>[21]Ākāso ambaraṃ abbhaṃ, antalikkha’maghaṃ nabhaṃ;<br/><br/>[22]Vehāso gaganaṃ devo, kha’mādiccapathopi ca.<br/><br/>[21]Tārāpatho ca nakkhatta-patho ravipathopi ca;<br/><br/>[22]Vehāyasaṃ vāyupatho, apatho anilañjasaṃ.<br/><br/>[03]^b^Kasa^eb^^a^M0.0174^ea^^b^sisa jasa jhasa vasa masa disa jusa yusa hiṃsatthā^eb^. Kasati. Sisati. Jasati. Jhasati. Vasati. Masati. Masako. Omasati, omasavādo. Disati. Jusati. Yūsati.<br/><br/>[03]Tattha ^b^omasatī^eb^ti vijjhati. ^b^Omasavādo^eb^ti paresaṃ sūciyā viya vijjhanavādo. ^b^Masako^eb^ti makaso.<br/><br/>[03]^b^Bhassa bhassane. Bhassa^eb^nti kathanaṃ vuccati ‘‘āvāso gocaro bhassaṃ. Bhassakāraka’’ntiādīsu viya. Bhassati. Bhaṭṭhaṃ. ^b^Bhaṭṭha^eb^nti bhāsitaṃ, vacananti attho. Ettha pana –<br/><br/>[21]‘‘Subhāsitā atthavatī, gāthāyo te mahāmuni;<br/><br/>[22]Nijjhattomhi subhaṭṭhena, tvañca me saraṇaṃ bhavā’’ti<br/><br/>[07]Pāḷi nidassanaṃ. Tattha ^b^nijjhatto^eb^ti nijjhāpito dhammojapaññāya paññattigato amhi. ^b^Subhaṭṭhenā^eb^ti subhāsitena.<br/><br/>[03]^b^Jisu nisu visu misu vassa secane^eb^. Jesati. Nesati. Vesati. Mesati. Devo vassati.<br/><br/>[03]^b^Marisu sahane ca. Ca^eb^kāro secanāpekkhako. Marisati.<br/><br/>[03]^b^Pusa posane^eb^. Posati. Poso. Kammacittautuāhiārehi posiyatīti ^b^poso^eb^. ‘‘Aññepi devo posetī’’ti dassanato pana ^b^curādi^eb^gaṇepi imaṃ dhātuṃ vakkhāma.<br/><br/>[03]^b^Pisu silisu pusu palusu usu upadāhe^eb^. Pesati. Silesati. Sileso. Posati. Palosati. Osati. Usu.<br/><br/>[03]^b^Ghasu saṃharise. Saṃhariso^eb^ saṅghaṭṭanaṃ. Ghassati.<br/><br/>[03]^b^Hasu āliṅge. Āliṅgo^eb^ upagūhanaṃ. Hassati.<br/><br/>[03]^b^Hasa^eb^^a^M0.0175^ea^^b^hasane^eb^. Hasati. Assā hasanti, ājānīyā hasanti, pahasati, uhasati. Kārite ‘‘hāseti’’iccādi, uhasiyamāno, hāso, pahāso, hasanaṃ, pahasanaṃ, hasitaṃ. ^b^Ha^eb^kāralopena mandahasanaṃ ‘‘sita’’nti vuccati ‘‘sitaṃ pātvākāsī’’tiādīsu.<br/><br/>[03]Tattha ^b^uhasatī^eb^ti avahasati. ^b^Udasiyamāno^eb^ti avahasiyamāno. Tatrāyaṃ pāḷi ‘‘idha bhikkhuṃ araññagataṃ vā rukkhamūlagataṃ vā suññāgāragataṃ vā mātugāmo upasaṅkamitvā uhasati’’ iti ca ‘‘so mātugāmena uhasiyamāno’’ iti ca. ^b^Hāso^eb^ti hasanaṃ vā somanassaṃ vā ‘‘hāso me upapajjathā’’tiādīsu viya.<br/><br/>[03]^b^Tusa hasa hisa rasa sadde^eb^. Tusati, hasati, hisati, rasati, rasitaṃ. Atrāyaṃ pāḷi ‘‘bheriyo sabbā vajjantu, vīṇā sabbā rasantu tā’’ iti.<br/><br/>[03]^b^Rasa assādane^eb^. Rasati. Raso.<br/><br/>[03]^b^Rasa assādasinehesu^eb^. Rasati. Raso.<br/><br/>[03]^b^Rasa hāniyaṃ^eb^. Rasati. Rasanaṃ, raso.<br/><br/>[07]Atrāyaṃ pāḷi –<br/><br/>[21]‘‘Naheva ṭhita nā’sīnaṃ, na sayānaṃ na paddhaguṃ;<br/><br/>[22]Yāva byāti nimīsati, tatrāpi rasatibbayo’’ti.<br/><br/>[03]Tattha ^b^rasatibbayo^eb^ti so so vayo rasati parihāyati, na vaḍḍhatīti attho.<br/><br/>[03]^b^Lasa silesanakīḷanesu^eb^. Lasati. Lāso. Lasī ca te nippalitā. ^b^Lasi^eb^ vuccati matthaluṅgaṃ. ^b^Nippalitā^eb^ti nikkhantā.<br/><br/>[03]^b^Nisa^eb^^a^M0.0176^ea^^b^samādhimhi. Samādhi^eb^ samādhānaṃ cittekaggatā. Nesati.<br/><br/>[03]^b^Misa masa sadde rose ca^eb^. Mesati. Masati. Meso. Masako.<br/><br/>[03]^b^Pisi pesu gatiyaṃ^eb^. Pisati. Pesati.<br/><br/>[03]^b^Sasu hiṃsāyaṃ^eb^. Sasati. Satthaṃ. ^b^Satthaṃ ^eb^vuccati asi.<br/><br/>[03]^b^Saṃsa thutiyañca. Ca^eb^kāro hiṃsāpekkhāya. Saṃsati, pasaṃsati. Pasaṃsā, pasaṃsanā. Pasattho bhagavā. Pasaṃsamāno, pasaṃsito, pasaṃsako, pasaṃsitabbo, pasaṃsanīyo, pāsaṃso, pasaṃsitvā iccādīni.<br/><br/>[03]^b^Disa pekkhane^eb^. Etissā pana nānārūpāni bhavanti – ‘‘dissati padissati’’ iccādi ^b^akammakaṃ^eb^. ‘‘Passati dakkhati’’iccādi ^b^sakammakaṃ^eb^.<br/><br/>[03]Dissatu, passatu, dakkhatu. Disseyya, passeyya, dakkheyya. Disse, passe, dakkhe. Dissa, passa, dakkha. Adissā, apassā. Addā sīdantare nage. Addakkhā, addakkhuṃ, adassuṃ. Adassi, apassi, adakkhi.<br/><br/>[03]Dassissati, passissati, dakkhissati. Adassissā, apassissā, dakkhissā. Evaṃ vattamānapañcamiyādivasena vitthāretabbāni. ^b^Kārite^eb^ ‘‘dasseti dassayatī’’ti rūpāni. Kamme ‘‘passiyati’’ iccādīni.<br/><br/>[03]Disā. Passo. Passaṃ. Passitā. Dassetā. Dassanaṃ. Vipassanā, ñāṇadassananti nāmikapadāni. Tadatthe pana tumatthe ca ‘‘dakkhitāye’’ti rūpaṃ. ‘‘Āgatāmha imaṃ dhammasamayaṃ, dakkhitāye aparājitasaṅgha’’nti hi pāḷi. Imasmiṃ pana pāḷippadese ‘‘dakkhitāye’’ti idaṃ tadatthe tumatthe vā catutthiyā rūpaṃ. Tathā ^a^M0.0177^ea^ hi ^b^dakkhitāye^eb^ti imassa dassanatthāyāti vā passitunti vā attho yojetabbo. ^b^Disā^eb^tiādīsu pana puratthimādibhedāpi disāti vuccati. Yathāha –<br/><br/>[21]‘‘Disā catasso vidisā catasso,<br/><br/>[27]Uddhaṃ adho dasa disatā imāyo;<br/><br/>[26]Katamaṃ disaṃ tiṭṭhati nāgarājā,<br/><br/>[22]Yamaddasā supine chabbisāṇa’’nti.<br/><br/>[03]Mātāpitādayopi. Yathāha –<br/><br/>[21]‘‘Mātāpitā disā pubbā, ācariyā dakkhiṇā disā;<br/><br/>[22]Puttadārā disā pacchā, mittāmaccā ca uttarā;<br/><br/>[21]Dāsakammakarā heṭṭhā, uddhaṃ samaṇabrāhmaṇā;<br/><br/>[22]Etā disā namasseyya, alamatto kule gihī’’ti;<br/><br/>[03]Paccayadāyakāpi. Yathāha – ‘‘agārino annadapānavatthadā, avhāyikā nampi disaṃ vadantī’’ti.<br/><br/>[03]Nibbānampi. Yathāha –<br/><br/>[21]‘‘Etādisā paramā setaketu,<br/><br/>[22]Yaṃ patvā niddukkhā sukhino bhavantī’’ti;<br/><br/>[03]Evaṃ ^b^disā^eb^saddena vuccamānaṃ attharūpaṃ ñatvā idānissa nibbacanamevaṃ daṭṭhabbaṃ. Dissati candāvaṭṭanādivasena ‘‘ayaṃ purimā ayaṃ pacchimā’’tiādinā nānappakārato paññāyatīti ^b^disā,^eb^ puratthimadisādayo. Tathā ‘‘ime amhākaṃ garuṭṭhāna’ntiādinā passitabbāti ^b^disā,^eb^ mātāpitādayo. Dissanti sakāya puññakriyāya ime dāyakāti paññāyantīti ^b^disā,^eb^ paccayadāyakā. Dissati uppādavayābhāvena niccadhammattā sabbakālampi vijjatīti ^b^disā,^eb^ nibbānaṃ. ^b^Passo^eb^ti kāraṇākāraṇaṃ ^a^M0.0178^ea^ passatīti passo. Evaṃ passatīti ^b^passaṃ^eb^. Atrāyaṃ pāḷi –<br/><br/>[21]‘‘Passati passo passantaṃ, apassantampi passati;<br/><br/>[22]Apassanto apassantaṃ, passantampi na passatī’’ti.<br/><br/>[03]Passatīti ^b^passitā^eb^. Dassetīti ^b^dassitā. Dassana^eb^nti dassanakriyā. Apica ^b^dassana^eb^nti cakkhuviññāṇaṃ. Tañhi rūpārammaṇaṃ passatīti dassananti vuccati. Tathā ‘‘dassanena pahātabbā dhammā’’ti vacanato ^b^dassanaṃ^eb^ nāma sotāpattimaggo. Kasmā sotāpattimaggo dassanaṃ? Paṭhamaṃ nibbānadassanato. Nanu gotrabhū paṭhamataraṃ passatīti? No na passati, disvā kattabbakiccaṃ pana na karoti saṃyojanānaṃ appahānato, tasmā ‘‘passatī’’ti na vattabbo. Yattha katthaci rājānaṃ disvāpi paṇṇākāraṃ datvā kiccanipphattiyā adiṭṭhattā ajjāpi rājānaṃ na passāmīti vadanto gāmavāsī nidassanaṃ.<br/><br/>[03]^b^Vipassanā^eb^ti aniccādivasena khandhānaṃ vipassanakaṃ ñāṇaṃ. ^b^Ñāṇadassana^eb^nti dibbacakkhupi vipassanāpi maggopi phalampi paccavekkhaṇañāṇampi sabbaññutaññāṇampi vuccati. ‘‘Appamatto samāno ñāṇadassanaṃ ārādhetī’’ti ettha hi dibbacakkhu ñāṇadassanaṃ nāma. ‘‘Ñāṇadassanāya cittaṃ abhinīharati abhininnāmetī’’ti ettha vipassanāñāṇaṃ. ‘‘Abhabbā te ñāṇadassanāya anuttarāya sambodhāyā’’ti ettha maggo, ‘‘ayamañño uttarimanussadhammo alamariyañāṇadassanaviseso adhigato phāsuvihāro’’ti ettha phalañāṇaṃ. ‘‘Ñāṇañca pana me dassanaṃ udapādi, akuppā me cetovimutti, ayamantimā jāti, natthi dāni punabbhavo’’ti ettha paccavekkhaṇañāṇaṃ. ‘‘Ñāṇañca ^a^M0.0179^ea^ pana me dassanaṃ udapādi sattāhakālaṅkato āḷāro kālāmo’’ti ettha sabbaññutaññāṇaṃ. Etthetaṃ bhavati –<br/><br/>[21]‘‘Dibbacakkhupi maggopi, phalañcāpi vipassanā;<br/><br/>[27]Paccavekkhaṇañāṇampi, ñāṇaṃ sabbaññutāpi ca;<br/><br/>[22]^b^Ñāṇadassana^eb^saddena, ime atthā pavuccare’’ti.<br/><br/>[03]^b^Daṃsa daṃsane^eb^. Daṃsati, vidaṃsati. Danto. Kārite ālokaṃ vidaṃseti.<br/><br/>[03]^b^Esa buddhiyaṃ^eb^. Esati.<br/><br/>[03]^b^Saṃsa kathane^eb^. Saṃsati. Yo me saṃse mahānāgaṃ.<br/><br/>[03]^b^Kilisa bādhane^eb^. Kilisati. Kileso.<br/><br/>[03]Ettha bādhanaṭṭhena rāgādayopi ‘‘kilesā’’ti vuccanti dukkhampi. Etesu dukkhavasena –<br/><br/>[21]‘‘Idañca paccayaṃ laddhā, pubbe kilesamattano;<br/><br/>[22]Ānandiyaṃ vicariṃsu, ramaṇīye giribbaje’’ti<br/><br/>[07]Payogo veditabbo. ^b^Divādi^eb^gaṇaṃ pana pattassa ‘‘kilissatī’’ti rūpaṃ.<br/><br/>[03]^b^Vasa sinehane^eb^. Vasati. Vasā.<br/><br/>[03]Ettha ca ^b^vasā^eb^ nāma vilīnasineho. Sā vaṇṇato nāḷikeratelavaṇṇā. Ācāme āsittatelavaṇṇātipi vattuṃ vaṭṭati.<br/><br/>[03]^b^Īsa hiṃsāgatidassanesu^eb^. Īsati. Īso.<br/><br/>[03]^b^Bhāsabyattāyaṃ vācāyaṃ^eb^. Bhāsati. Bhāsā, bhāsitaṃ, bhātā. Paribhāsati. Paribhāsā, paribhāsako.<br/><br/>[03]Tatra ^a^M0.0180^ea^ bhāsanti atthaṃ etāyāti ^b^bhāsā,^eb^ māgadhabhāsādi. ^b^Bhāsita^eb^nti vacanaṃ. Vacanattho hi ^b^bhāsita^eb^saddo niccaṃ napuṃsakaliṅgo daṭṭhabbo. Yathā ‘‘sutvā luddassa bhāsita’’nti. Vāccaliṅgo pana ^b^bhāsita^eb^saddo tiliṅgo daṭṭhabbo. Yathā ‘‘bhāsito dhammo, bhāsitaṃ catusaccaṃ, bhāsitā vācā’’ti. Pubbe bhāsatīti ^b^bhātā,^eb^ jeṭṭhabhātāti vuttaṃ hoti. So hi pubbe jātattā evaṃ vattuṃlabhati. Kiñcāpi ^b^bhātu^eb^saddo ‘‘bhātikasataṃ, sattabhātaro. Bhātaraṃ kena dosena, dujjāsi dakarakkhino’’tiādīsu jeṭṭhakaniṭṭhabhātūsu vattati, tathāpi yebhuyyena jeṭṭhake nirūṭṭho, ‘‘bhātā’’ti hi vutte jeṭṭhabhātāti viññāyati, tasmā katthaci ṭhāne ‘‘kaniṭṭhabhātā’’ti visesetvā vuttaṃ.<br/><br/>[03]Nanu ca bho katthaci ‘‘jeṭṭhabhātā’’ti visesetvā vuttanti? Saccaṃ, taṃ pana ^b^bhātā^eb^saddassa kaniṭṭhepi vattanato pākaṭīkaraṇatthaṃ ‘‘jeṭṭhabhātā’’ti vuttaṃ. Yathā hi hariṇesu vattamānassa ^b^miga^eb^saddassa kadāci avasesacatuppadesupi vattanato ‘‘hariṇamigo’’ti visesetvā vācaṃ bhāsanti, evaṃ sampadamidaṃ veditabbaṃ. Yathā ca gohatthimahiṃsācchasūkarasasabiḷārādīsu sāmaññavasena ^b^miga^eb^sadde vattamānepi ‘‘migacammaṃ migamaṃsa’’nti āgataṭṭhāne ‘‘hariṇassā’’ti visesanasaddaṃ vināpi ‘‘hariṇamigacammaṃ hariṇamigamaṃsa’’nti visesatthādhigamo hoti, ettha na gohatthiādīnaṃ cammaṃ vā maṃsaṃ vā viññāyati. Tathā ‘‘migamaṃsaṃ khādantī’’ti vacanassa gohatthiādīnaṃ maṃsaṃ khādantīti attho na sambhavati, evameva katthaci vināpi ^b^jeṭṭhaka^eb^iti visesanasaddaṃ ‘‘bhātā’’ti vutteyeva ‘‘jeṭṭhakabhātā’’ti attho viññāyatīti. Nanu ca bho ‘‘migacammaṃ, migamaṃsa’’nti ettha ^b^cammamaṃsa^eb^saddeheva ^a^M0.0181^ea^ visesatthādhigamo hotīti? Na hoti, ^b^miga^eb^saddassa iva ^b^cammamaṃsa^eb^saddānaṃ sāmaññavasena vattanato, evañca sati kena visesatthādhigamo hotīti ce? Lokasaṅketavasena, tathā hi ^b^miga^eb^sadde ca ^b^camma^eb^saddādīsu ca sāmaññavasena vattamānesupi lokasaṅketena paricchinnattā gohatthiādīnaṃ cammādīni na ñāyanti lokena, atha kho hariṇacammādīniyeva ñāyanti. ‘‘Saṅketavacanaṃ saccaṃ, lokasammuti kāraṇa’’nti hi vuttanti daṭṭhabbaṃ.<br/><br/>[03]^b^Gilesu anvicchāyaṃ^eb^. Punappunaṃ icchā ^b^anvicchā^eb^. Gilesati.<br/><br/>[03]^b^Yesu payatane^eb^. Yesati.<br/><br/>[03]^b^Jesu nesu esu hesu gatiyaṃ^eb^. Jesati. Nesati. Esati. Hesati. Dhātvantassa pana saññogavasena ‘‘jessati, nessatī’’tiādīnipi gahetabbāni. Jessamāno. Jessaṃ, jessanto. Ettha ca –<br/><br/>[21]‘‘Yathā āraññakaṃ nāgaṃ, dantiṃ anveti hatthinī;<br/><br/>[22]Jessantaṃ giriduggesu, samesu visamesu cā’’ti<br/><br/>[07]Pāḷi nidassanaṃ.<br/><br/>[03]^b^Desu hesu abyattasadde^eb^. Desati. Hesati.<br/><br/>[03]^b^Kāsa saddakucchāyaṃ^eb^. Kāsati, ukkāsati. Kāso. Kāsaṃ sāsaṃ daraṃ balyaṃ, khīṇamedho nigacchati.<br/><br/>[03]^b^Kāsu bhāsu dittiyaṃ. Dittī^eb^ti pākaṭatā, virājanatā vā. Kāsati, pakāsati. Pakāsati tejo. Dūre santo pakāsenti. Bhāsati. Pabhāsati midaṃ byamhaṃ. Pakāso. Kāsu obhāso.<br/><br/>[03]Tatra ^a^M0.0182^ea^ pakāsatīti ^b^pakāso,^eb^ pākaṭo hotīti attho. Tucchabhāvena puñjabhāvena vā kāsati pakāsati pākaṭā hotīti ^b^kāsu^eb^. ‘‘Kāsu’’ iti āvāṭopi vuccati rāsipi.<br/><br/>[21]‘‘Kiṃnu santaramānova, kāsuṃ khanasi sārathi;<br/><br/>[22]Puṭṭho me samma akkhāhi, kiṃkāsuyā karissasī’’ti<br/><br/>[07]Ettha hi āvāṭo kāsu nāma. ‘‘Aṅgārakāsuṃ apare phuṇanti, narā rudantā paridaḍḍhagattā’’ti ettha rāsi. Kārite – pakāsetīti pakāsako. Obhāsetīti obhāsako. Kamme pakāsiyatīti pakāsito. Evaṃ bhāsito. Bhāve – kāsanā. Saṅkāsanā. Pakāsanā. ^b^Tu^eb^mantāditte ‘‘pakāsituṃ, pakāsetuṃ, obhāsituṃ, obhāsetuṃ. Pakāsitvā, pakāsetvā, obhāsitvā, obhāsetvā’’ti rūpāni bhavanti. Taddhite bhāsu etassa atthīti bhāsuro, pabhassaro yo koci. Bhāsuroti vā kesarasīho. Imasmiṃ atthe ^b^bhāsu^eb^saddo ^b^‘‘rāja dittiya’’^eb^nti ettha ^b^rāja^eb^saddo viya virājanavācako siyā, tasmā rūpasiriyā virājanasampannatāya bhāsu virājanatā etassa atthīti ^b^bhāsuro^eb^ti nibbacanaṃ ñeyyaṃ.<br/><br/>[03]^b^Nāsu rāsu sadde^eb^. Nāsati. Rāsati. Nāsā, nāsikā.<br/><br/>[03]Tatra ^b^nāsā^eb^ti hatthisoṇḍāpi nāsāti vuccati ‘‘sace maṃ nāganāsūrū, olokeyya pabhāvatī’’tiādīsu viya. Manussādīnaṃ nāsikāpi nāsāti vuccati ‘‘yo te hatthe ca pāde ca, kaṇṇanāsañca chedayī’’tiādīsu viya. Nāsanti abyattasaddaṃ karonti etāyāti nāsā. Nāsā eva ^b^nāsikā^eb^. Yattha nibbacanaṃ na vadāma, tattha taṃ suviññeyyattā appasiddhattā ^a^M0.0183^ea^ vā na vuttanti daṭṭhabbaṃ, avuttampi payogavicakkhaṇehi upaparikkhitvā yojetabbaṃ. Atridaṃ vuccati –<br/><br/>[21]Nāsā soṇḍā karo hattho,<br/><br/>[27]Hatthidabbe samā matā;<br/><br/>[26]Nāsā ca nāsikā ca dve,<br/><br/>[22]Narādīsu samā matā’’ti.<br/><br/>[03]^b^Nasa koṭille^eb^. Nasati.<br/><br/>[03]^b^Bhisi bhaye^eb^. Bhiṃsati. Bhiṃsanako. Tadāsi yaṃ bhiṃsanakaṃ. Bhesmākāyo.<br/><br/>[03]^b^Āsisi icchāyaṃ. Ā^eb^pubbo ^b^sisi^eb^ icchāyaṃ vattati. Āsisati. Āsisateva puriso. Āsisanā. Āsisattaṃ. Āsisanto, āsisamāno, āsamāno. ‘‘Suggatimāsamānā’’ti pāḷi ettha nidassanaṃ.<br/><br/>[03]^b^Gasu adane^eb^. Gasati.<br/><br/>[03]^b^Ghusī kantikaraṇe. Ī^eb^kārantoyaṃ, tena ito na niggahītāgamo. Ghusati.<br/><br/>[03]^b^Paṃsu bhaṃsu avasaṃsane^eb^. Paṃsati. Bhaṃsati.<br/><br/>[03]^b^Dhaṃsu gatiyaṃ^eb^. Dhaṃsati. Rajo nuddhaṃsati uddhaṃ.<br/><br/>[03]^b^Pasa vitthāre^eb^. Pasati. Pasu.<br/><br/>[03]^b^Kusa avhāne rodane ca^eb^. Kosati, pakkosati. Pakkosako, pakkosito, pakkosanaṃ.<br/><br/>[03]^b^Kassa gatiyaṃ^eb^. Kassati, parikassati. Paṭikassati. Mūlāya paṭikasseyya. ^b^Paṭikasseyyā^eb^ti ākaḍḍheyya, mūlāpattiyaṃyeva patiṭṭhāpeyyāti attho.<br/><br/>[03]^b^Asa^eb^^a^M0.0184^ea^^b^dityādānesu ca. Ca^eb^kāro gatipekkhako. Asati.<br/><br/>[03]^b^Disa ādānasaṃvaraṇesu^eb^. Dissati puriso.<br/><br/>[03]^b^Dāsu dāne^eb^. Dāsati.<br/><br/>[03]^b^Rosa bhaye^eb^. Rosati. Rosako.<br/><br/>[03]^b^Bhesu calane^eb^. Bhesati.<br/><br/>[03]^b^Pasa bādhanaphassanesu^eb^. Pasati. Pāso, nāgapāso, hatthapāso.<br/><br/>[03]^b^Lasa kantiyaṃ^eb^. Lasati, abhilasati, vilasati. Lāso, vilāso, vilasanaṃ.<br/><br/>[03]^b^Casa bhakkhaṇe. Ca^eb^sati.<br/><br/>[03]^b^Kasa hiṃsāyaṃ^eb^. Kasati.<br/><br/>[03]^b^Tisa tittiyaṃ. Titti^eb^ tappanaṃ paripuṇṇatā suhitatā. Tisati. Titti.<br/><br/>[03]^b^Vasa nivāse^eb^. Vasati, vasiyati, vacchati. Vatthu, vatthaṃ, parivāso, nivāso, āvāso, upavāso, uposatho, vippavāso, cirappavāsī, cirappavuttho, vasitvā, vattuṃ, vasituṃ iccādīni.<br/><br/>[03]Atra ^b^upavāso^eb^ti annena vajjito vāso upavāso. ^b^Uposatho^eb^ti upavasanti etthāti uposatho, upavasanti sīlena vā anasanena vā upetā hutvā vasantīti attho. Ayaṃ panettha atthuddhāro – ‘‘āyāmāvuso kappina uposathaṃ gamissāmā’’tiādīsu pātimokkhuddeso ^a^M0.0185^ea^ uposatho. ‘‘Evaṃ aṭṭhaṅgasamannāgato kho visākhe uposatho upavuttho’’tiādīsu sīlaṃ. ‘‘Suddhassa ve sadā phaggu, suddhassuposatho sadā’’tiādīsu upavāso. ‘‘Uposatho nāma nāgarājā’’tiādīsu paññatti. ‘‘Na bhikkhave tadahuposathe sabhikkhukā āvāsā’’tiādīsu upavasitabbadivasoti.<br/><br/>[03]^b^Vasa kantiyaṃ^eb^. Vacchati. Jinavacchayo.<br/><br/>[03]^b^Sasa susane^eb^. Sasati. Saso.<br/><br/>[03]^b^Sasa pāṇane^eb^. Sasati. Satova assasati, satova passasati. Saso, sasanaṃ. Assāso passāso assasanto passasanto.<br/><br/>[03]^b^Asa bhuvi^eb^. Atthi. Asa.<br/><br/>[03]Ettha ^b^atthī^eb^ti ākhyātapadaṃ. Na atthi khīrā brāhmaṇī. Atthitā, atthibhāvo, ‘‘yaṃ kiñci ratanaṃ atthī’’tiādīsu viya nipātapadaṃ. Tasmā ^b^atthī^eb^ti padaṃ ākhyātanipātavasena duvidhanti veditabbaṃ. ^b^Asa^eb^iti avibhattikaṃ nāmikapadaṃ. Ettha ca ‘‘asasmīti hotī’’ti pāḷi nidassanaṃ. Tattha ^b^atthī^eb^ti asa, niccassetaṃ adhivacanaṃ. Iminā sassatadiṭṭhi vuttā.<br/><br/>[03]Tatrāyaṃ padamālā – ‘‘atthi, santi. Asi, attha. Asmi, asma, amhi, amha’’ iccetāni pasiddhāni. ‘‘Atthu, santu. Āhi, attha. Asmi, asma amhi, amha’’ iccetāni ca, ‘‘siyā, assa, siyuṃ, assu, siyaṃsu. Assa, assatha. Siyaṃ, assa, assāma’’ iccetāni ca pasiddhāni.<br/><br/>[03]Ettha pana ‘‘tesañca kho bhikkhave samaggānaṃ sammodamānānaṃ…pe… siyaṃsu dve bhikkhū abhidhamme nānāvādā’’ti pāḷi nidassanaṃ ^a^M0.0186^ea^. Tattha ^b^siyaṃsū^eb^ti bhaveyyuṃ. ^b^Abhidhamme^eb^ti visiṭṭhe dhamme.<br/><br/>[03]Idāni ^b^siyā^eb^saddassa atthuddhāro pabhedo ca vuccate. ^b^Siyā^eb^ti ekaṃse ca vikappane ca ‘‘pathavīdhātu siyā ajjhattikā, siyā bāhirā’’ti ekaṃse. ‘‘Siyā aññatarassa bhikkhuno āpattivītikkamo’’ti vikappane.<br/><br/>[03]^b^Siyā^eb^ti ekamārakhyātapadaṃ, ekamabyayapadaṃ. Ākhyātatte ekavacanantaṃ, abyayatte yathāpāvacanaṃ. ‘‘Puttā matthi dhanā matthī’’ti ettha atthīti abyayapadamiva ekavacanantampi bahuvacanantampi bhavati. Tassākhyātatte payogoviditova. Abyayatte pana ‘‘sukhaṃ na sukhasahagataṃ, siyā pītisahagata’’nti ‘‘ime dhammā siyā parittārammaṇā’’ti ca ekavacanabahuvacanappayogā veditabbā. Ettha dhātuyā kiccaṃ natthi. Parokkhāyaṃ ‘‘itiha asa itiha asā’’ti dassanato ^b^asa^eb^ iti padaṃ gahetabbaṃ. Hiyyattanīrūpāni appasiddhāni. Ajjataniyā pana ‘‘āsi, āsiṃsu, āsuṃ. Āsi, āsittha. Āsiṃ, āsimhā’’ iccetāni pasiddhāni. Bhavissantiyā ‘‘bhavissati, bhavissanti’’ iccādīni. Kālātipattiyā ‘‘abhavissā, abhavissaṃsu’’ iccādīni bhavanti.<br/><br/>[03]^b^Sāsa anusiṭṭhiyaṃ^eb^. Sāsati, anusāsati. Kammantaṃ vo sāsati, sāsanaṃ, anusāsanaṃ, anusāsanī, anusiṭṭhi, satthā, satthaṃ, anusāsako, anusāsikā.<br/><br/>[03]Tatra ^b^sāsana^eb^nti adhisīlādisikkhattayasaṅgahitasāsanaṃ, pariyattipaṭipattipaṭivedhasaṅkhātaṃ vā sāsanaṃ. Tañhi sāsati etena, ettha vāti ‘‘sāsana’’nti pavuccati. Apica ^b^sāsana^eb^nti ‘‘rañño ^a^M0.0187^ea^ sāsanaṃ pesetī’’tiādīsu viya pāpetabbavacanaṃ. Tathā sāsananti ovādo, yo ‘‘anusāsanī’’ti ca, ‘‘anusiṭṭhī’’ti ca vuccati. ^b^Satthā^eb^ti tividhayānamukhena sadevakaṃ lokaṃ sāsatīti satthā, diṭṭhadhammikasamparāyikaparamatthehi yathārahaṃ satte anusāsatīti attho. ^b^Sattha^eb^nti sadde ca atthe ca sāsati ācikkhati etenāti satthaṃ. Kiṃtaṃ? Byākaraṇaṃ.<br/><br/>[03]^b^Īsa issariye. Issariyaṃ^eb^ issarabhāvo. Īsati. Vaṅgīso, janapadeso, manujeso.<br/><br/>[03]Tatra ^b^vaṅgīso^eb^ti vācāya īso issaroti vaṅgīso. Ko so? Āyasmā vaṅgīso arahā. Āha ca sayameva –<br/><br/>[21]‘‘Vaṅge jātoti vaṅgīso, vacane issaroti ca;<br/><br/>[22]‘Vaṅgīso’ iti me nāmaṃ, abhavī lokasammata’’nti;<br/><br/>[03]^b^Āsa upavesane. Upavesanaṃ^eb^ nisīdanaṃ ‘‘āsane upaviṭṭho saṅgho’’ti ettha viya. Āsati. Acchati. Āsīno. Āsanaṃ. Upāsati. Upāsako.<br/><br/>[03]Tattha ^b^āsana^eb^nti āsati nisīdati etthāti āsanaṃ, yaṃ kiñci nisīdanayoggaṃ mañcapīṭhādi.<br/><br/>[03]^b^Kasī gatisosanesu. Ī^eb^kārantoyaṃ dhātu, tenito na niggahītāgamo. Kasati.<br/><br/>[03]^b^Nisī cumbane^eb^. Nisati.<br/><br/>[03]^b^Disī appītiyaṃ^eb^. Dhammaṃ dessati. Diso. Diṭṭho. Dessī. Desso. Dessiyo.<br/><br/>[03]Tatra ^b^diso^eb^ti ca ^b^diṭṭho^eb^ti ca paccāmittassādhivacanametaṃ. So hi pare dessati nappiyāyati, parehi vā dessiyati piyo ^a^M0.0188^ea^ na kariyatīti ‘‘diso’’ti ca ‘‘diṭṭho’’ti ca vuccati. Atha vā ^b^diso^eb^ti coro vāpaccāmitto vā. ^b^Diṭṭho^eb^ti paccāmittoyeva. Atrime payogā –<br/><br/>[21]‘‘Diso disaṃ yaṃ taṃ kayirā, verī vā pana verinaṃ;<br/><br/>[22]Micchāpaṇihitaṃ cittaṃ, pāpiyo naṃ tato kare’’ti ca.<br/><br/>[03]‘‘Disā hi me dhammakathaṃ suṇantū’’ti ca, ‘‘disā hi me te manusse bhajantu ye dhammamevādapayanti santo’’ti ca,<br/><br/>[21]‘‘Yassete caturo dhammā, vānarinda yathā tava;<br/><br/>[22]Saccaṃ dhammo dhiti cāgo, diṭṭhaṃ so ativattatī’’ti ca.<br/><br/>[03]^b^Dessī^eb^ti dessanasīlo appiyāyanasīloti dessī. ‘‘Dhammakāmo bhavaṃ hoti, dhammadessī parābhavo’’ti idamettha payoganidassanaṃ. ^b^Desso^eb^ti appiyo, tathā dessiyoti. Ettha ca –<br/><br/>[21]‘‘Na me dessā ubho puttā, maddīdevī na dessiyā;<br/><br/>[22]Sabbaññutaṃ piyaṃ mayhaṃ, tasmā piye adāsaha’’nti ca,<br/><br/>[03]‘‘Na me sā brāhmaṇī dessā, napi me balaṃ na vijjatī’’ti ca,<br/><br/>[21]‘‘Mātā pitā na me dessā, napi dessaṃ mahāyasaṃ;<br/><br/>[22]Sabbaññutaṃ piyaṃ mayhaṃ, tasmā vatamadhiṭṭhahi’’nti ca<br/><br/>[07]Payogā. Sabbattha ^b^me^eb^ti ca ^b^mayha^eb^nti ca sāmivacanaṃ daṭṭhabbaṃ.<br/><br/>[03]Imāni pana paccāmittassa nāmāni –<br/><br/>[21]‘‘Paccamitto ripu diṭṭho, diso verī ca satva’ri;<br/><br/>[22]Amitto ca sapatto ca, evaṃ paṇṇattikārisū’’ti.<br/><br/>[03]^b^Esu gatiyaṃ^eb^. Esati.<br/><br/>[03]^b^Bhassa^eb^^a^M0.0189^ea^^b^bhassanadittīsu. Bhassanaṃ^eb^ vacanaṃ. ^b^Ditti^eb^ sobhā. Bhassati. Bhassaṃ, pabhassaraṃ.<br/><br/>[03]^b^Dhisa sadde^eb^. Dhisati.<br/><br/>[03]^b^Disa atisajjane^eb^. Disati, upadisati, sandisati, niddisati, paccādisati, paṭisandisati, uddisati. Deso, uddeso iccādīni.<br/><br/>[03]^b^Pisu avayave^eb^. Pisati.<br/><br/>[03]^b^Isi gatiyaṃ^eb^. Isati.<br/><br/>[03]^b^Phusa samphasse^eb^. Phusati. Phasso, phusanā, samphusanā, samphusitattaṃ. Evarūpo kāyasamphasso ahosi. Phoṭṭhabbaṃ, phusitaṃ. Devo ca ekamekaṃ phusāyati. Phuṭṭhuṃ, phusituṃ, phusitvā, phusitvāna, phusiya, phusiyāna. Phussa phussa byantiṃ karoti.<br/><br/>[03]Tatra ^b^phasso^eb^ti ārammaṇaṃ phusanti etena, sayaṃ vā phusati, phusanamattameva vā etanti phasso, ārammaṇe phusanalakkhaṇo dhammo.<br/><br/>[03]^b^Rusa risa hiṃsāyaṃ^eb^. Rosati. Risati. Puriso.<br/><br/>[03]Ettha ca ‘‘puṃ vuccati nirayo, taṃ risatīti ^b^puriso’’^eb^ti ācariyā vadanti.<br/><br/>[03]^b^Risa gatiyaṃ^eb^. Resati.<br/><br/>[03]^b^Visa pavesane^eb^. Visati, pavisati. Paveso, pavesanaṃ, nivesanaṃ, pavisaṃ. Ettha ^b^nivesanaṃ^eb^ vuccati gehaṃ.<br/><br/>[03]^b^Masa āmasane^eb^. Masati, āmasati, parāmasati. Parāmāso, parāmasanaṃ.<br/><br/>[03]Ettha ^a^M0.0190^ea^^b^parāmāso^eb^ti parato āmasatīti parāmāso, aniccādidhamme niccādivasena gaṇhātīti attho. ‘‘Parāmāso micchādiṭṭhi kummaggo micchāpatho’’tiādīni bahūni vevacanapadāni abhidhammato gahetabbāni.<br/><br/>[03]^b^Isu icchāyaṃ^eb^. Icchati, sampaṭicchati. Sampaṭicchanaṃ, icchā, abhicchā, icchaṃ, icchamāno.<br/><br/>[03]^b^Vesu dāne^eb^. Vecchati, pavecchati, paveccheti. Pavecchaṃ, pavecchanto.<br/><br/>[03]^b^Nisa baddhāyaṃ. Baddhā^eb^ti vinibaddho, ahaṅkārassetaṃ adhivacanaṃ. Nisati.<br/><br/>[03]^b^Jusi pītisevanesu^eb^. Josati.<br/><br/>[03]^b^Isa pariyesane^eb^. Esati. Isi, iṭṭhaṃ, aniṭṭhaṃ, esaṃ, esamāno.<br/><br/>[03]^b^Saṃkase acchane. Acchanaṃ^eb^ nisīdanaṃ. Saṅkasāyati.<br/><br/>[06]^b^Sa^eb^kārantadhāturūpāni.


volume: 157
item: 31
title: vakārantadhātu^sakārantadhātu^hakārantadhātu^^
content:
  [03]^b^Hā cāge^eb^. Jahati, vijahati. Vijahanaṃ, jahituṃ, jahātave, jahitvā, jahāya.<br/><br/>[03]^b^Mhī īsaṃhasane^eb^. Mhayate, umhayate vimhayate.<br/><br/>[03]Tattha ^b^mhayate^eb^ti sitaṃ karoti. ^b^Umhayate^eb^ti pahaṭṭhākāraṃ dasseti. ^b^Vimhayate^eb^ti vimhayanaṃ karoti. Tatrāyaṃ pāḷi ‘‘na naṃ umhayate disvā. Pekkhitena mhitena ca. Mhitapubbaṃva ^a^M0.0151^ea^ bhāsati. Yadā umhayamānā maṃ, rājaputtī udikkhati. Umhāpeyya pabhāvatī. Pamhāpeyya pabhāvatī’’ti.<br/><br/>[03]Tattha ^b^umhayamānā^eb^ti pahaṭṭhākāraṃ dassetvā hasamānā. ^b^Umhāpeyyā^eb^ti sitavasena pahaṃseyya. ^b^Pamhāpeyyā^eb^ti mahāhasitavasena parihāseyya.<br/><br/>[03]^b^Hu dāne^eb^. Havati. Huti.<br/><br/>[03]^b^Hu pasajjakaraṇe. Pasajjakaraṇaṃ^eb^ pakārena sajjanakriyā. Havati. Huto, hutavā, hutāvī, āhuti.<br/><br/>[03]^b^Hū sattāyaṃ^eb^. Hoti, honti. Hosi, hotha. Homi, homa. Pahoti, pahonti. Pahūtaṃ, pahūtā, kuto pahūtā kalahā vivādā. Honto, hontā, hontaṃ, pahonto. Pacchāsamaṇena hotabbaṃ. Hotuṃ hotuye, pahotuṃ, hutvāna. Vattamānāvibhattirūpādīni. Ettha pasiddharūpāneva gahitāni.<br/><br/>[03]Hotu, hontu. Hosi, hotha. Homi, homa. Pañcamīvibhattirūpāni. Etthāpi pasiddharūpāneva gahitāni.<br/><br/>[03]Huveyya, huveyyuṃ. Huveyyāsi, huveyyātha. Huveyyāmi, huveyyāma. Huvetha, huveraṃ. Huvetho, huveyyāvho. Huveyyaṃ, huveyyāmhe. Sattamiyā rūpāni. Ettha pana ‘‘upako ājīvako ‘huveyya pāvuso’ti vatvā sīsaṃ okampetvā ummaggaṃ gahetvā pakkamī’’ti ^b^pāḷiyaṃ huveyyā^eb^ti padassa dassanato nayavasena ‘huveyya, huveyyu’’ntiādīni vuttāni. ^b^Hupeyyā^eb^tipi pāṭho dissati, yathā paccapekkhaṇā. Tabbasena ‘‘hupeyya, hupeyyuṃ ^a^M0.0152^ea^. Hupeyyāsī’’tiādinā ^b^va^eb^kārassa ^b^pa^eb^kārādesabhūtāni rūpānipi gahetabbāni.<br/><br/>[03]Aparo nayo – heyya, heyyuṃ. Heyyāsi, heyyātha. Heyyāmi, heyyāma. Hetha, heraṃ. Hetho, heyyāvho. Heyyaṃ, heyyāmhe. Imāni aṭṭhakathānayena gahitarūpāni. Ettha pana ‘‘na ca uppādo hoti. Sace heyya, uppādassāpi uppādo pāpuṇeyyā’’ti idampi nidassanaṃ daṭṭhabbaṃ.<br/><br/>[03]Huva, huvu. Huve, huvittha. Huvaṃ, huvimha. Huvittha, hotha iccapi saññogatakāralopena ahosīti attho. Tathāhi ‘‘kasirā jīvikā hothā’’ti padassatthaṃ vaṇṇentehi ‘‘dukkhā no jīvikā ahosī’’ti attho vutto. huvire. Huvittho, huvivdo. Huviṃ, huvimhe. Parokkhāya rūpāni.<br/><br/>[03]Ahuvā, ahuvū. Ahuvo, ahuvattha. Ahuvaṃ, ahuvamha. Ahuvattha, ahuvatthuṃ. Ahuvase, ahuvavhaṃ. Ahuviṃ, ahuvamhase. Hiyyattanīrūpāni.<br/><br/>[03]Ettha ^b^ahuvamhase^eb^ti mayaṃ bhavamhaseti attho. ‘‘Akaramhasa te kiccaṃ, yaṃ balaṃ ahuvamhase’’ti ^b^pāḷiyaṃ^eb^ pana ‘‘ahuva amhase’’ iti vā padacchedo kātabbo ‘‘ahu amhase’’ti vā. Pacchimanaye ^b^va^eb^kārāgamo ‘‘ahuvā’’ti ca ‘‘ahū’’ti ca dvinnampi ahosīti attho. ^b^Amha^eb^nti amhākaṃ. ^b^Se^eb^ti nipātamattaṃ. Idaṃ vuttaṃ hoti – amhākaṃ yaṃ balaṃ ahosi, mayaṃ tena balena tava kiccaṃ akaramhāti.<br/><br/>[03]Ahosi, ahuṃ, ahesuṃ. Ahuvo, ahuvittha. Ahositthaiccapi. Ahosiṃ, ahuvāsiṃ iccapi, ahosimhā, ahumhā ^a^M0.0153^ea^. Ahuvā, ahuvu, ahuvase, ahuvivhaṃ. Ahuvaṃ, ahuṃ iccapi. Ahuvimhe. Ajjataniyā rūpāni.<br/><br/>[03]Ettha ‘‘ahaṃ kevaṭṭagāmasmiṃ, ahuṃ kevaṭṭadārako’’ti dassanato ‘‘ahu’’nti vuttaṃ, ahosinti attho. ‘‘Ahaṃ bhadante ahuvāsiṃ pubbe sumedhanāmassa jinassa sāvako’’ti dassanato ‘‘ahuvāsi’’nti iccevattho. Tathā hi ^b^anekavaṇṇavimānavatthuaṭṭhakathāyaṃ^eb^ imissā pāḷiyā atthaṃ vaṇṇentehi ^b^ahuvāsi^eb^nti ahosinti attho pakāsito.<br/><br/>[03]‘‘Hessati, hehissati, hehiti, hohitī’’ti imāni cattāri bhavissantiyā mātikāpadāni veditabbāni.<br/><br/>[03]Idāni tāni vibhajissāmi – hessāti, hessanti. Hessasi, hessatha. Hessāmi, hessāma. Hessate, hessante. Hessase, hessavhe. Hessaṃ, hessāmhe. Imāni ‘‘anāgatamhi addhāne, hessāma sammukhā ima’’nti dassanato vuttāni.<br/><br/>[03]Hehissati, hehissanti. Hehissasi. Sesaṃ vitthāretabbaṃ.<br/><br/>[03]Hohissati, hohissanti. Hohissasi. Sesaṃ vitthāretabbaṃ.<br/><br/>[03]Hehiti, hehinti. Hehisi. Sesaṃ vitthāretabbaṃ.<br/><br/>[03]Hohiti, hohinti. Hohisi. Sesaṃ vitthāretabbaṃ. Bhavissantiyā rūpāni.<br/><br/>[03]Ahuvissā, ahuvissaṃsu. Ahuvissase, ahuvissatha. Ahuvissaṃ, ahuvissamhā. Ahuvissatha, ahuvissisu. Ahuvissase ^a^M0.0164^ea^, ahuvissavhe. Ahuvissiṃ, ahuvissāmhase. Kālātipattirūpāni.<br/><br/>[03]^b^Vhe avhāyane baddhāyaṃ sadde ca. Avhāyanaṃ^eb^ pakkosanaṃ. ^b^Baddhā^eb^ti ahaṅkāro, ghaṭṭanaṃ vā sārambhakaraṇaṃ vā. ^b^Saddo^eb^ ravo. Vheti, vhāyati, avheti, avhāyati, avhāsi iccapi. Kaccāyano māṇavakosmi rāja, anūnanāmo iti mavhayanti. ^b^Ā^eb^saddo upasaggova, so saññogaparattā rasso jāto. Avhito. Anavhito tato āgā. Avhā, avhāyanā. Vāraṇavhayanā rukkhā. Kāmavhe visaye. Kumāro candasavhayo.<br/><br/>[21]‘‘Sattatantiṃ sumadhuraṃ,<br/><br/>[27]Rāmaṇeyyaṃ avācayiṃ;<br/><br/>[26]So maṃ raṅgamhi avheti,<br/><br/>[22]Saraṇaṃ me hohi kosiyā’’ti.<br/><br/>[03]Ettha ^b^avhetī^eb^ti sārambhavasena attano visayaṃ dassetuṃ saṅghaṭṭatīti attho. ‘‘Samāgate ekasataṃ samagge, avhettha yakkho avikampamāno’’ti etthāpi sārambhavasena ghaṭṭanaṃ avhāyanaṃ nāma.<br/><br/>[21]‘‘Tattha naccanti gāyanti, avhāyanti varāvaraṃ;<br/><br/>[22]Accharā viya devesu, nāriyo samalaṅkatā’’ti<br/><br/>[03]Ettha pana ^b^avhāyanti varāvara^eb^nti varato varaṃ naccañca gītañca karontiyo sārambhaṃ karontīti attho daṭṭhabbo.<br/><br/>[03]^b^Pañha pucchāyaṃ^eb^. Bhikkhu garuṃ pañhaṃ pañhati. Pañho. Ayaṃ pana pāḷi ‘‘paripucchati paripañhati idaṃ bhante kathaṃ imassa ko attho’’ti. ^b^Pañha^eb^saddo pulliṅgavasena gahetabbo. ‘‘Pañho maṃ ^a^M0.0165^ea^ paṭibhāti, taṃ suṇā’’ti yebhuyyena pulliṅgappayogadassanato. Katthaci pana itthiliṅgopi bhavati napuṃsakaliṅgopi. Tathā hi ‘‘pañhā mesā kusalehi cintitā. Koṇḍañña pañhāni viyākarohī’’ti taddīpikā pāḷiyo dissanti, liṅgavipallāso vā tattha daṭṭhabbo.<br/><br/>[03]^b^Pañha icchāyaṃ^eb^. Pañhati. Pañho. Ettha ca ^b^pañho^eb^ti ñātuṃ icchito attho. Idaṃ panettha nibbacanaṃ pañhiyati ñātuṃ icchiyati soti ^b^pañho^eb^ti. Tathā hi vuttaṃ ‘‘vissajjitamhi pañhe’’ti imissā ^b^nettipāḷiyā^eb^ atthaṃ saṃvaṇṇentena ^b^‘‘pañhe^eb^ti ñātuṃ icchite atthe’’ti.<br/><br/>[03]^b^Miha secane^eb^. Mihati, ummihati. Megho, mehanaṃ.<br/><br/>[03]Tattha ^b^ummihatī^eb^ti passāvaṃ karoti. ^b^Megho^eb^ti mihati siñcati lokaṃ vassadhārāhīti megho, pajjunno. ^b^Mehana^eb^nti itthīnaṃ guyhaṭṭhānaṃ.<br/><br/>[03]^b^Daha bhasmīkaraṇe dhāraṇe ca^eb^. Āgārāni aggi dahati. Ayaṃ puriso imaṃ itthiṃ ayyikaṃ dahati, mama ayyikāti dhāretīti attho. Imassa purisassa ayaṃ itthī ayyikā hotīti adhippāyo. Atra panāyaṃ pāḷi ‘‘sakyā kho ambaṭṭha rājānaṃ ukkākaṃ pitāmahaṃ dahantī’’ti. Agginā daḍḍhaṃ gehaṃ, dayhati, dayhamānaṃ. ^b^Da^eb^ssa ^b^ḍā^eb^dese ‘‘ḍahatī’’ti rūpaṃ. ‘‘Ḍahantaṃ bālamanveti, bhasmāchannova pāvako’’tiādayo payogā ettha nidassanāni bhavanti.<br/><br/>[03]^b^Caha parisakkane^eb^. Cahati.<br/><br/>[03]^b^Raha cāge^eb^. Rahati. Raho, rahito.<br/><br/>[03]^b^Rahi gatiyaṃ^eb^. Rahati. Raho, rahaṃ.<br/><br/>[03]^b^Dahi^eb^^a^M0.0196^ea^^b^bahi vuddhiyaṃ^eb^. Dahati. Bahati.<br/><br/>[03]^b^Bahi saddhe ca. Ca^eb^kāro vuddhāpekkho. Bahati.<br/><br/>[03]^b^Tuhi duhi addane^eb^. Tuhati. Duhati.<br/><br/>[03]^b^Araha maha pūjāyaṃ^eb^. Arahati. Arahaṃ, arahā. Mahati.<br/><br/>[03]Mahanaṃ, maho. Vihāramaho. Cetiyamaho.<br/><br/>[03]Tatra nikkilesattā ekantadakkhiṇeyyabhāvena attano katapūjāsakkārādīnaṃ mahapphalabhāvakaraṇena arahaṇīyo pūjanīyoti ^b^arahā,^eb^ khīṇāsavo.<br/><br/>[03]^b^Īha cetāyaṃ^eb^. Īhati. Īhā. ^b^Īhā^eb^ vuccati vīriyaṃ.<br/><br/>[03]^b^Vaha maha buddhiyaṃ^eb^. Vahati, mahati.<br/><br/>[03]^b^Ahi pilahi gatiyaṃ^eb^. Ahati. Pilahati, ahi.<br/><br/>[03]Ettha ca ^b^ahī^eb^ti nippādopi samāno ahati gacchati gantuṃ sakkotīti ahi.<br/><br/>[03]^b^Garaha kalaha kucchane^eb^. Garahati. Garahā, kalahati, kalaho.<br/><br/>[03]^b^Varaha valaha padhāniye paribhāsanahiṃsādānesu ca^eb^. Varahati. Valahati. Varāho.<br/><br/>[03]Ettha ca ^b^varāho^eb^ti sūkaropi hatthīpi vuccati. Tathā hi ‘‘eneyyā ca varāhā ca. Mahāvarāhova nivāpapuṭṭho’’tiādīsu sūkaro ‘‘varāho’’ti nāmena vuccati. ‘‘Mahāvarāhassa nadīsu jaggato, bhisaṃ ghasamānassā’’tiādīsu pana hatthī ‘‘varāho’’ti nāmena vuccati. ^b^Mahāvarāhassā^eb^ti hi mahāhatthinoti attho.<br/><br/>[03]^b^Vehu jehu vāhu payatane^eb^. Vehati, jehati. Vāhati. Vāhano.<br/><br/>[03]^b^Vāhano^eb^^a^M0.0197^ea^ vuccati asso. So hi vāhanti saṅgāmādīsu kicce uppanne payatanti vīriyaṃ karonti, etenāti ^b^vāhano^eb^ti vuccati.<br/><br/>[03]^b^Dāhu niddakkhaye^eb^. Dāhati.<br/><br/>[03]^b^Ūha vitakke^eb^. Ūhati, āyūhati, viyūhati, byūhati apohati. Ūhanaṃ, āyūhanaṃ, byūho, apoho.<br/><br/>[03]Tattha ^b^ūhatī^eb^ti vitakketi, ^b^āyūhatī^eb^ti vāyamati, ^b^viyūhatī^eb^ti paṃsuṃ uddharati. Evaṃ ^b^byūhatī^eb^ti etthāpi. ^b^Apohatī^eb^ti chaḍḍeti, atha vā viveceti.<br/><br/>[03]^b^Gāhu viloḷane^eb^. Gāhati. Gāho, candaggāho, sūriyaggāho, nakkhattaggāho.<br/><br/>[03]^b^Gaha gahaṇe^eb^. Gahati, paggahati. Āhutiṃpaggahissāmi. Paggaho, paggāho.<br/><br/>[03]^b^Paggaho^eb^ti patto. ^b^Paggāho^eb^ti vīriyaṃ.<br/><br/>[03]^b^Saha parisahane. Parisahanaṃ^eb^ khanti. Sahati. Saho, asaho, asayho.<br/><br/>[03]^b^Ruha cammani pātubhāve^eb^. Ruhati. Rukkho.<br/><br/>[03]^b^Mātu māne^eb^. Māhati.<br/><br/>[03]^b^Guhū saṃvaraṇe^eb^. Guhati nigguhati. Guho, guyhako.<br/><br/>[03]^b^Vaha pāpuṇe^eb^. Vahati. Vārivaho.<br/><br/>[03]^b^Duha papūraṇe^eb^. Duhati, dohati. Duyhamānā gāvī.<br/><br/>[03]^b^Diha upacaye^eb^. Dehati. Deho. ^b^Deho^eb^ti sarīraṃ.<br/><br/>[03]^b^Liha^eb^^a^M0.0198^ea^^b^assādane^eb^. Lehati, palehati. Lehanīyaṃ. Atrāyaṃ pāḷi ‘‘sunakhā himassa palihiṃsu pāde’’ti. Ayaṃ panattho – sunakhā imassa kumārassa pādatale attano jivhāya palihiṃsūti.<br/><br/>[03]^b^Oha cāge^eb^. Ohati. Sabbamanatthaṃ apohati. Apoho.<br/><br/>[03]^b^Brahma uggame^eb^. Brahati. Brahā.<br/><br/>[03]^b^Daha thaha hiṃsatthā^eb^. Dahati. Thahati.<br/><br/>[03]^b^Brūha vaḍḍhane^eb^. Uparūpari brūhatīti ^b^brahmā^eb^. Kārite ‘‘vivekamanubrūhetuṃ vaṭṭatī’’ti payogo.<br/><br/>[03]^b^Brahmā^eb^ti tehi tehi guṇavisesehi brūhitoti brahmā. ^b^Brahmā^eb^ti mahābrahmāpi vuccati tathāgatopi brāhmaṇopi mātāpitaropi seṭṭhampi. ‘‘Sahasso brahmā dvisahasso brahmā’’tiādīsu hi mahābrahmā ‘‘brahmā’’ti vuccati. ‘‘Brahmāti kho bhikkhave tathāgatassetaṃ adhivacana’’nti ettha tathāgato.<br/><br/>[21]‘‘Tamonudo buddho samantacakkhu,<br/><br/>[27]Lokantagū sabbabhavātivatto;<br/><br/>[26]Anāsavo sabbadukkhappahīno,<br/><br/>[22]Saccavhayo brahme upāsito me’’ti<br/><br/>[03]Ettha brāhmaṇo. ‘‘Brahmāti mātāpitaro, pubbācariyāti vuccare’’ti ettha mātāpitaro. ‘‘Brahmacakkaṃ pavattetī’’ti ettha seṭṭhaṃ. Etthetaṃ vuccati –<br/><br/>[21]‘‘Mahābrahmani ^a^M0.0199^ea^ vippe ca, atho mātāpitūsu ca;<br/><br/>[22]Tathāgate ca seṭṭhe ca, ^b^brahma^eb^saddo pavattatī’’ti.<br/><br/>[03]Aparo nayo – ^b^brahmā^eb^ti tividhā brahmāno sammutibrahmāno upapattibrahmāno visuddhibrahmānoti.<br/><br/>[21]‘‘Sampannaṃ sālikedāraṃ, suvā bhuñjanti kosiya;<br/><br/>[27]Paṭivedemi te brahme, na ne vāretumussahe,<br/><br/>[22]Paribbaja mahābrahme, pacantaññepi pāṇino’’ti ca<br/><br/>[07]Evamādīsu hi ^b^brahma^eb^saddena sammutibrahmāno vuttā.<br/><br/>[21]‘‘Apārutā tesaṃ amatassa dvārā,<br/><br/>[27]Ye sotavanto pamuñcantu saddhaṃ;<br/><br/>[26]Vihiṃsasaññī paguṇaṃ na bhāsiṃ,<br/><br/>[22]Dhammaṃ paṇītaṃ manujesu brahme,<br/><br/>[03]Atha kho brahmā sahampatī’’ti ca evamādīsu ^b^brahma^eb^saddena upapattibrahmā. ‘‘Brahmacakkaṃ pavattetī’’tiādivacanato ^b^brahma^eb^nti ariyadhammo vuccati. Tato nibbattā avisesena sabbepi ariyā visuddhibrahmāno nāma paramatthabrahmatāya. Visesato pana ‘‘brahmāti kho bhikkhave tathāgatassetaṃ adhivacana’’nti vacanato sammāsambuddho uttamabrahmā nāma sadevake loke brahmabhūtehi guṇehi ukkaṃsapāramippattito. Etthetaṃ vuccati –<br/><br/>[21]‘‘Sammutiyupapattīnaṃ, visuddhīnaṃ vasena ca;<br/><br/>[22]Brahmāno tividhā honti, uttamena catubbidhā’’ti.<br/><br/>[03]^b^Dhimha^eb^^a^M0.0200^ea^^b^niṭṭhubhane^eb^. Dhimheti. ‘‘Paṭivāmagataṃ sallaṃ, passa dhimhāmi lohita’’nti pāḷi nidassanaṃ.<br/><br/>[03]Tattha ^b^dhimhāmī^eb^ti niṭṭhubhāmīti attho.<br/><br/>[06]^b^Ha^eb^kārantadhāturūpāni.


volume: 157
item: 32
title: sakārantadhātu^hakārantadhātu^ḷakārantadhātu^^
content:
  [03]^b^Biḷa akkose^eb^. Beḷati. Biḷāro.<br/><br/>[03]^b^Kīḷa vihāre^eb^. Kīḷati. Kīḷā.<br/><br/>[03]^b^Aḷa uggame^eb^. Aḷati. Vāḷo.<br/><br/>[03]^b^Laḷa vilāse^eb^. Laḷati. Laḷito asso.<br/><br/>[03]^b^Kaḷa made kakkasse ca. Kakkassaṃ^eb^ kassasiyaṃ pharusabhāvo. Kaḷati.<br/><br/>[03]^b^Tuḷa toḷane^eb^. Toḷati.<br/><br/>[03]^b^Huḷa hoḷa gatiyaṃ^eb^. Huḷati. Hoḷati.<br/><br/>[03]^b^Roḷa anādare^eb^. Roḷati.<br/><br/>[03]^b^Loḷa ummāde^eb^. Loyati.<br/><br/>[03]^b^Heḷa hoḷa anādare^eb^. Heḷati. Hoḷati.<br/><br/>[03]^b^Vāḷa ālape^eb^. Vāḷati.<br/><br/>[03]^b^Dāḷa dhāḷa visaraṇe^eb^. Dāḷati. Dhāḷati.<br/><br/>[03]^b^Haḷa silāghāyaṃ^eb^. Haḷati.<br/><br/>[03]^b^Hīḷa anādare^eb^. Hīḷati. Hīḷā, hīḷiko, hīḷito.<br/><br/>[03]^b^Kaḷa^eb^^a^M0.0202^ea^^b^secane^eb^. Kaḷati. Kaḷanaṃ.<br/><br/>[03]^b^Heḷa veṭhane^eb^. Heḷati.<br/><br/>[03]Īḷa ^b^thutiyaṃ^eb^. Īḷati.<br/><br/>[03]^b^Juḷa gatiyaṃ^eb^. Juḷati, joḷati.<br/><br/>[03]^b^Puḷa muḷa sukhane^eb^. Puḷati. Muḷati.<br/><br/>[03]^b^Guḷa rakkhāyaṃ^eb^. Guḷati. Guḷo.<br/><br/>[03]^b^Juḷa bandhane^eb^. Juḷati.<br/><br/>[03]^b^Kuḷa ghasane^eb^. Kuḷati.<br/><br/>[03]^b^Khuḷa bālye ca. Ca^eb^kāro ghasanāpekkhako. Khuḷati.<br/><br/>[03]^b^Suḷa buḷa saṃvaraṇe^eb^. Suḷati. Buḷati.<br/><br/>[03]^b^Puḷa saṅghāte^eb^. Puḷati. Puḷinaṃ.<br/><br/>[03]^b^Saḷa abyattasadde^eb^. Saḷati. Sāḷiko, sāḷikā.<br/><br/>[21]‘‘Usabhova mahī nadati,<br/><br/>[27]Migarājāva kūjati;<br/><br/>[26]Susumārova saḷati,<br/><br/>[22]Kiṃ vipāko bhavissatī’’ti nidassanaṃ;<br/><br/>[06]Imāni ^b^ḷa^eb^kārantadhāturūpāni.<br/><br/>[03]Iti ^b^bhūvādi^eb^gaṇe ^b^a^eb^vaggantadhāturūpāni samattāni. Ettāvatā sabbāpi ^b^bhūvādi^eb^gaṇe dhātuyo pakāsitā.<br/><br/>[03]Idāni ^b^bhūvādi^eb^gaṇikadhātūnaṃyeva kāci asamānasutikā, kāci asamānantikā. Tāsu kāci samānatthavasena samodhānetvā pubbācariyehi vuttā, tāyeva dhātuyo ekadesena rūpavibhāvanādīhi saddhiṃ pakāsayissāma. Taṃ yathā?<br/><br/>[03]^b^Hū^eb^^a^M0.0202^ea^^b^bhū sattāyaṃ^eb^ hoti, bhavati. Pahoti, pabhavati. Huveyya pāvuso. Sace uppādo heyya. Ajesi yakkho naravīraseṭṭhaṃ, tatthappanādo tumulo bahūva. Ambā’yaṃ ahuvā pure. Ahu rājā videhānaṃ. Pahūtaṃ me dhanaṃ sakka. Pahūtamariyo pakaroti puññaṃ. Pahūtavitto puriso. Pahūtajivho bhagavā. Piyappabhūtā kalahā vivādā. Pacchāsamaṇena hotabbaṃ. Bhavitabbaṃ. Hotuṃ, hetuye, bhavituṃ. Hutvā, hutvāna. Bhavitvā, bhavitvāna.<br/><br/>[03]Ettha pana ‘‘atthi hehiti so maggo, na so sakkā na hetuye’’ti pāḷi nidassanaṃ. Tattha ^b^nahetuye^eb^ti abhavituṃ. ^b^Hū^eb^dhātuto ^b^tuṃ^eb^paccayassa ^b^tave^eb^paccayassa vā ^b^tuye^eb^ ādeso, ^b^ū^eb^kārassa ca ^b^e^eb^kārādeso katoti daṭṭhabbaṃ. Atha vā hetubhāvāya ^b^na^eb^ na sakkātipi attho. Ayaṃ panattho idha nādhippeto, purimoyevattho adhippeto ^b^hoti^eb^ssa dhātuno payogabhāvāya udāharitapadassatthabhāvato. Tattha ^b^pahotī^eb^ti idaṃ vatthaṃ vipulabhāvena cīvaraṃ kātuṃ pahoti, no nappahoti. ^b^Pahotī^eb^ti vā puriso arayo jetuṃ sakkoti. Atha vā ^b^pahotī^eb^ti hoti. ^b^Pabhavatī^eb^ti sandati. ^b^Pahūta^eb^nti vipulaṃ, mahantanti attho. ^b^Pahūtavitto^eb^ti vipulavitto mahaddhano. ^b^Pahūtajivho^eb^ti suputhulasudīghasumudukajivho, ^b^piyappabhūtā^eb^ti piyato nibbattā.<br/><br/>[03]^b^Gamu sappa gatiyaṃ^eb^. Gacchati, gamati, ghammati, āgacchati, uggacchati, atigacchati, paṭigacchati, avagacchati, adhigacchati, anugacchati, upagacchati, apagacchati, vigacchati, nigacchati, niggacchati. Aññānipi yojetabbāni. ‘‘Samuggacchatī’’tiādinā upasaggadvayavasenapi ^a^M0.0203^ea^ yathāsambhavaṃ yojetabbāni. Sappati, saṃsappati, parisappati. Aññānipi yojetabbāni.<br/><br/>[03]Tattha ^b^gamatī^eb^ti gacchati. Kārite ‘‘devadattaṃ gameti gamayatī’’ti rūpāni bhavanti. ‘‘Apāyaṃ gametīti apāyagamanīya’’nti idamettha nidassanaṃ. ^b^Curādi^eb^gaṇaṃ pattassa ^b^ā^eb^pubbassa imassa ‘‘āgameti, āgamayati, āgamento, āgamayamāno’’ti suddhakatturūpāni bhavanti.<br/><br/>[03]Tattha ^b^āgametī^eb^ti muhuttaṃ adhivāsetīti attho. ^b^Ghammatī^eb^ti gacchati. ^b^Āgacchatī^eb^ti āyāti. ^b^Uggacchatī^eb^ti uyyāti uddhaṃ gacchati. ^b^Atigacchatī^eb^ti atikkamitvā gacchati. ^b^Paṭigacchatī^eb^ti puna gacchati. ^b^Avagacchatī^eb^ti jānāti. ^b^Adhigacchatī^eb^ti labhati jānāti vā. ^b^Anugacchatī^eb^ti pacchato gacchati. ^b^Upagacchatī^eb^ti samīpaṃ gacchati. ^b^Apagacchatī^eb^ti apeti. ^b^Vigacchatī^eb^ti vigamati. ^b^Nigacchatī^eb^ti labhati. ‘‘Yasaṃ poso nigacchatī’’ti idaṃ nidassanaṃ. ^b^Niggacchatī^eb^ti nikkhamati. ^b^Sappatī^eb^ti gacchati. ^b^Saṃsappatī^eb^ti saṃsaranto gacchati. ^b^Parisappatī^eb^ti samantato gacchati.<br/><br/>[03]Idāni pana viññūnaṃ sāṭṭhakathe tepiṭake buddhavacane paramakosallajananatthaṃ sappayogaṃ padamālaṃ kathayāma. Seyyathidaṃ? So gacchati, te gacchanti, gacchare. Tvaṃ gacchasi, tumhe gacchatha. Ahaṃ gacchāmi, mayaṃ gacchāma. So gacchate, te gacchante. Tvaṃ gacchase, tumhe gacchavhe. Ahaṃ gacche, mayaṃ gacchāmhe. Vattamānāya rūpāni.<br/><br/>[03]So gacchatu, te gacchantu. Tvaṃ gacchāhi, gaccha, gacchassu, tumhe gacchatha. Ahaṃ gacchāmi, mayaṃ gacchāma. So gacchataṃ, te gacchantaṃ. Tvaṃ gacchassu, tumhe gacchavho. Ahaṃ gacche, mayaṃ gacchāmase. Pañcamiyā rūpāni.<br/><br/>[03]So ^a^M0.0204^ea^ gaccheyya, gacche, te gaccheyyuṃ. Tvaṃ gaccheyyāsi, tumhe gaccheyyātha. Ahaṃ gaccheyyāmi, mayaṃ gaccheyyāma, gacchemu. So gacchetha, te gaccheraṃ. Tvaṃ gacchetho, tumhe gaccheyyāvho. Ahaṃ gaccheyyaṃ, mayaṃ gaccheyyāmhe. Sattamiyā rūpāni.<br/><br/>[03]So gaccha, te gacchu. Tvaṃ gacche, tumhe gacchittha, gañchittha. Ahaṃ gacchaṃ, mayaṃ gacchimha, gañchimha. So gacchittha, gañchittha, te gacchire. Tvaṃ gacchittho, tumhe gacchivho. Ahaṃ gacchiṃ, gañchiṃ, mayaṃ gacchimhe. Parokkhāya rūpāni.<br/><br/>[03]So agacchā, te agacchū. Tvaṃ agacche, tumhe agacchatha. Ahaṃ agacchaṃ, mayaṃ agacchamhā. So agacchatha, te agacchatthuṃ. Tvaṃ agacchase, tumhe agacchivhaṃ. Ahaṃ agacchaṃ, mayaṃ agacchimhe. Ajjataniyā rūpāni.<br/><br/>[03]So gacchissati, te gacchissanti. Tvaṃ gacchissasi, tumhe gacchissatha. Ahaṃ gacchissāmi, mayaṃ gacchissāma. So gacchissate, te gacchissante. Tvaṃ gacchissase, tumhe gacchissavhe. Ahaṃ gacchissaṃ, mayaṃ gacchissāmhe. Bhavissantiyā rūpāni.<br/><br/>[03]So agacchissā, te agacchissaṃsu. Tvaṃ agacchisse, tumhe agacchissatha. Ahaṃ agacchissaṃ, mayaṃ agacchissāmhā. So agacchissatha, te agacchissisu. Tvaṃ agacchissase, tumhe agacchissavhe. Ahaṃ agacchissaṃ, mayaṃ agacchissāmhase. Kālātipattiyā rūpāni.<br/><br/>[03]Tattha ajjataniyā kālātipattiyā ca ^b^a^eb^kārāgamaṃ sabbesu purisesu sabbesu vacanesu labbhamānampi sāsane aniyataṃ hutvā labbhatīti daṭṭhabbaṃ. Tathā hi ‘‘agacchi, gacchi, agacchissā, gacchissā’’tiādinā dve dve rūpāni dissanti. Gamati, gamanti. Gamatu, gamantu. Gameyya. Gameyyuṃ. Sesaṃ sabbaṃ vitthāretabbaṃ.<br/><br/>[03]Idāni ^a^M0.0205^ea^ parokkhāhiyyattanajjatanīsu viseso vuccate – so puriso maggaṃ ga, sā itthī ghara’māga. Te maggaṃ gu, tā ghara’māgu. ^b^E^eb^kārassa ^b^a^eb^kārādesaṃ tvaṃ maggaṃ ga, tvaṃ ghara’’māga. Tumhe maggaṃ guttha, tumhe ghara’māguttha. Ahaṃ maggaṃ gaṃ, ahaṃ ghara’māgaṃ. Ahaṃ taṃ purisaṃ anvagaṃ, mayaṃ maggaṃ gumha, mayaṃ gharaṃ āgumha, mayaṃ taṃ purisaṃ anvagumha. Ayaṃ tāva parokkhāya viseso.<br/><br/>[03]‘‘So maggaṃ agamā, te maggaṃ agamū’’ iccādi hiyyattaniyā rūpaṃ. ‘‘So agami, te agamuṃ, te guṃ’’ iccādi ajjataniyā rūpaṃ.<br/><br/>[03]Idāni tesaṃ padarūpāni pākaṭīkaraṇatthaṃ kiñci suttaṃ kathayāma – ‘‘sopāgā samitiṃ vanaṃ. Athettha pañcamo āgā. Āguṃ devā yasassino. Māhaṃ kākova dummedho, kāmānaṃ vasamanvagaṃ. Agamā rājagahaṃ buddho. Vaṅkaṃ agamu pabbataṃ. Brāhmaṇā upagacchu ma’’nti evamādīni bhavanti.<br/><br/>[21]Ga gu ga guttha gaṃ gumha, agu agamu agamuṃ;<br/><br/>[22]Agamā’gami gacchanti, ādibhedaṃ mane kare.<br/><br/>[03]Idāni nāmikapadāni vuccante – gato, gantā, gacchaṃ, gacchantī, gacchantaṃ kulaṃ, sahagataṃ, gati, gamanaṃ, gamo, āgamo, avagamo, gantabbaṃ, gamanīyaṃ, gammaṃ, gammamānaṃ, gamiyamānaṃ, go, mātugāmo, hiṅgu, jagu, indagū, medhago iccādīni, kārite – gacchāpeti, gacchāpayati, gaccheti, gacchayati, gammeti. Kamme – gammati, gamiyati, adhigammati, adhigamiyati. ^b^Tu^eb^mantāditte ‘‘gantuṃ, gamituṃ, gantvā, gantvāna, gamitvā, gamitvāna, gamiya, gamiyāna, gamma, āgamma, āgantvā, adhigamma, adhigantvā’’ iccādīni ^a^M0.0206^ea^. ^b^Sappa^eb^dhātussa pana ‘‘sappo, sappinī, pīṭhasappī, sappi’’ iccādīni rūpāni bhavanti.<br/><br/>[03]Tattha ^b^sahagata^eb^saddo tabbhāve vokiṇṇe nissaye ārammaṇe saṃsaṭṭheti imesu atthesu dissati. Tattha ‘‘yāyaṃ taṇhā ponobbhavikā nandirāgasahagatā’’ti tabbhāve veditabbo, nandirāgabhūtāti attho. ‘‘Yāyaṃ bhikkhave vīmaṃsā kosajjasahagatā kosajjasampayuttā’’ti vokiṇṇe veditabbo, antarantarā uppajjamānena kosajjena vokiṇṇāti ayamettha attho. ‘‘Aṭṭhikasaññāsahagataṃ satisambojjhaṅgaṃ bhāvetī’’ti nissaye veditabbo, aṭṭhikasaññaṃ nissāya aṭṭhikasaññaṃ bhāvetvā paṭiladdhanti attho. ‘‘Lābhī hoti rūpasahagatānaṃ vā samāpattīnaṃ arūpasahagatānaṃ vā’’ti ārammaṇe, rūpārūpārammaṇānanti attho. ‘‘Idaṃ sukhaṃ imāya pītiyā sahagataṃ sahajātaṃ sampayutta’’nti saṃsaṭṭhe, imissā pītiyā saṃsaṭṭhanti attho. Etthetaṃ vuccati –<br/><br/>[21]Tabbhāve ceva vokiṇṇe, nissayārammaṇesu ca;<br/><br/>[22]Saṃsaṭṭhe ca ^b^sahagata^eb^-saddo dissati pañcasu;<br/><br/>[03]^b^Gatī^eb^ti gatigati nibbattigabhi ajjhāsayagati vibhavagati nipphattigati ñāṇagatīti bahuvidhā gati nāma.<br/><br/>[03]Tattha ‘‘taṃ gatiṃ pecca gacchāmī’’ti ca ‘‘yassa gatiṃ na jānanti, devā gandhabbamānusā’’ti ca ayaṃ ^b^gatigati^eb^nāma. ‘‘Imesaṃ ^a^M0.0207^ea^ kho ahaṃ bhikkhūnaṃ sīlavantānaṃ neva jānāmi gatiṃvā agatiṃvā’’ti ayaṃ ^b^nibbattigati^eb^ nāma. ‘‘Evaṃ kho te ahaṃ brahme gatiñca jānāmi jutiñca jānāmī’’ti ayaṃ ^b^ajjhāsayagati^eb^ nāma. ‘‘Vibhavo gati dhammānaṃ, nibbānaṃ arahato gatī’’ti ayaṃ ^b^vibhavagati^eb^ nāma. ‘‘Dve gatiyo bhavanti anaññā’’ti ayaṃ ^b^nipphattigati^eb^ nāma. ‘‘Taṃ tattha gatimā dhibhimā’’ti ca ‘‘sundaraṃ nibbānaṃ gato’’ti ca ayaṃ ^b^ñāṇagati^eb^ nāma. Etthetaṃ vuccati –<br/><br/>[21]Gatigatyañca nibbatyaṃ, vibhavajjhāsayesu ca;<br/><br/>[22]Nipphattiyañca ñāṇe ca, ^b^gati^eb^saddo pavattati.<br/><br/>[03]Gacchatīti ^b^go^eb^. Mātuyā samabhāvaṃ missībhāvañca gacchati pāpuṇātīti ^b^mātugāmo^eb^. Rogaṃ hiṃsantaṃ gacchatīti ^b^hiṅgu^eb^.<br/><br/>[03]Imāni tassa nāmāni<br/><br/>[21]Hiṅgu hiṅgujatucceva, tathā hiṅgusipāṭikā;<br/><br/>[22]Hiṅgujātīti kathitā, ^b^vinayaṭṭhakathāya^eb^ hi.<br/><br/>[03]^b^Jagū^eb^ti cutito jātiṃ gacchatīti jagu. Indriyena gacchatīti ^b^indagū^eb^. Atha vā indabhūtena kammunā gacchatīti ^b^indagu^eb^. ‘‘Hindagū’’tipi pāḷi. Tattha ^b^hinda^eb^nti maraṇaṃ. Taṃ gacchatīti ^b^hindagū^eb^. Sabbametaṃ sattādhivacanaṃ, liṅgato pulliṅgaṃ. ^b^Medhago^eb^ti attano nissayañca parañca medhamāno hiṃsamāno gacchati pavattatīti medhago, kalaho. ‘‘Tato sammanti medhagā’’ti ettha hi kalaho ^b^medhaga^eb^saddena bhagavatā vutto. Gamitvāti ettha –<br/><br/>[21]‘‘Isivhayaṃ gamitvāna, vinitvā pañcavaggiye;<br/><br/>[22]Tato vinesi bhagavā, gantvā gantvā tahiṃ tahi’’nti<br/><br/>[03]Ayaṃ ^a^M0.0208^ea^ pāḷi nidassanaṃ. ^b^Sappo^eb^ti sappatīti sappo, saṃsappanto gacchatīti attho. Tenāha āyasmā sāriputto ‘‘yo kāme parivajjeti, sappasseva padāsiro’’ti imissā ^b^pāḷiyā^eb^ niddese ^b^‘‘sappo^eb^ vuccati ahi. Kenaṭṭhena sappo? Saṃsappanto gacchatīti ^b^sappo^eb^. Bhujanto gacchatīti ^b^bhujago^eb^. Urena gacchatīti ^b^urago^eb^. Pannasiro gacchatīti ^b^pannago^eb^. Sarīrena sappatīti ^b^sarīsapo^eb^. Bile sayatīti ^b^bilāsayo^eb^. Dāṭhā tassa āvudhoti ^b^dāṭhāvudho^eb^. Visaṃ tassaghoranti ^b^ghoraviso^eb^. Jivhā tassa duvidhāti ^b^dujivho^eb^. Dvīhi jivhāhi rasaṃ sāyatīti ^b^dvirasaññū’’^eb^ti. ^b^Sappinī^eb^ti uragī. ^b^Pīṭhasappī^eb^ti pīṭhena sappati gacchatīti ^b^pīṭhasappī,^eb^ paṅguḷo. ^b^Sappī^eb^ti yo na paribhuñjati, tassa balāyuvaḍḍhanatthaṃ sappati gacchati pavattatīti ^b^sappi,^eb^ ghataṃ.<br/><br/>[03]^b^Sakka ṭeka laṅgha gatyattā^eb^. Sakkati, nisakkati, parisakkati. Nisakko, parisakkanaṃ. Ṭekati. Ṭīkā. Laṅghati, ullaṅghati, olaṅghati, laṅghako, ullaṅghikā pīti.<br/><br/>[03]^b^Ke re ge sadde^eb^. Kāyati. Rāyati. Gāyati. Jātakaṃ. Rā. Gītaṃ. Kāyituṃ. Rāyituṃ, gāyituṃ. Kāyitvā. Rāyitvā. Gāyitvā.<br/><br/>[03]Tattha ^b^jātaka^eb^nti jātaṃ bhūtaṃ atītaṃ attano caritaṃ kāyati katheti bhagavā etenāti jātakaṃ. Jātakapāḷi hi idha jātakanti vuttaṃ. Aññatra pana jātaṃ evaṃ jātakanti gahetabbā. Tathā hi ^b^jātaka^eb^saddo pariyattiyampi vattati ‘‘itivuttakaṃ jātakaṃ abbhutadhamma’’ntiādīsu, jātiyampi vattati ‘‘jātakaṃ samodhānesī’’tiādīsu. ^b^Rā^eb^ vuccati saddo. ^b^Gīta^eb^nti gāyanaṃ.<br/><br/>[03]^b^Khe^eb^^a^M0.0209^ea^^b^je se khaye^eb^. Khāyati. Jāyati. Sāyati. Khayaṃ gacchatīti attho.<br/><br/>[03]Ettha pana siyā ‘‘nanu ca bho ^b^khāyatī^eb^ti padassa khādatīti vā paññāyatīti vā attho bhavati, tathā ^b^jāyatī^eb^ti padassa nibbattatīti attho, ^b^sāyatī^eb^ti padassa rasaṃ assādetīti attho, evaṃ sante bho kasmā idha evaṃ attho tumhehi kathiyatī’’ti? Saccaṃ, dhātūnantu anekatthattā evaṃ attho kathetuṃ labbhati. Tathā hi ‘‘appassutāyaṃ puriso, balibaddova jīratī’’ti ettha ^b^jīratī^eb^ti ayaṃ saddo jaraṃ pāpuṇātīti atthaṃ avatvā vaḍḍhatīti atthameva vadati, evaṃ sampadamidaṃ daṭṭhabbaṃ.<br/><br/>[03]^b^Gu ghu ku u sadde^eb^. Gavati. Ghavati. Kavati. Avati.<br/><br/>[03]^b^Khu ru ku sadde^eb^. Khoti. Roti. Koti.<br/><br/>[03]^b^Cu ju pu plu gā se gatiyaṃ^eb^. Cavati. Javati. Pavati. Plavati. Gāti. Seti. Cavanaṃ, cuti. Javanaṃ, javo. Pavanaṃ, plavanaṃ. Gānaṃ. Setu. Poto. Plavo.<br/><br/>[03]Ettha ^b^gāna^eb^nti gamanaṃ. ^b^Poto^eb^ti pavati gacchati udake etenāti poto, nāvā. Tathā plavati na sīdatīti ^b^plavo,^eb^ nāvā eva. ‘‘Bhinnaplavo sāgarasseva majjhe’’ti hi ^b^jātakapāḷi^eb^ dissati. ‘‘Nāvā, poto, plavo, jalayānaṃ, taraṇa’’nti nāvābhidhānāni.<br/><br/>[03]^b^Dhe the saddasaṅghātesu^eb^. Dhāyati. Thāyati. Bhāve – dhiyati, thiyati. Itthī. Thī.<br/><br/>[03]^b^De te pālane^eb^. Dāyati. Dayā. Tāṇaṃ.<br/><br/>[03]^b^Rā lā ādāne^eb^. Rāti. Lāti.<br/><br/>[03]^b^Ati adi bandhane^eb^. Antati. Andati. Antaṃ. Andu.<br/><br/>[03]^b^Jutasubha^eb^^a^M0.0210^ea^^b^ruca dittiyaṃ^eb^. Jotati. Sobhati. Rocati, virocati.<br/><br/>[03]^b^Aka aga kuṭilāyaṃ gatiyaṃ^eb^. Akati. Agati.<br/><br/>[03]^b^Nātha nādha yācanopatāpissariyāsīsāsu^eb^. Nāthati. Nādhati.<br/><br/>[03]^b^Sala hula cala kampane^eb^. Salati. Hulati. Calati. Kusalaṃ.<br/><br/>[03]Ettha ca kucchite pāpake dhamme salayatīti ^b^kusalaṃ,^eb^ hetukattuvasenidaṃ nibbacanaṃ daṭṭhabbaṃ. Tathā hi ^b^aṭṭhasāliniyaṃ^eb^ ‘‘kucchite pāpake dhamme salayanti calayanti kampenti viddhaṃsentīti kusalā’’ti hetukattuvasena attho kathito. Idaṃ ^b^sala^eb^dhātuvasena ^b^kusala^eb^saddassa nibbacanaṃ. Aññesampi dhātūnaṃ vasena ^b^kusala^eb^saddassa nibbacanaṃ bhavati. Tathā hi ^b^aṭṭhasāliniyaṃ^eb^ aññānipi nibbacanāni dassitāni. Kathaṃ? ‘‘Kucchitena vā ākārena sayantīti kusā, te akusaladhammasaṅkhāte kuse lunanti chindantīti ^b^kusalā^eb^. Kucchitānaṃ vā sānato tanukaraṇato ñāṇaṃ kusaṃ nāma, tena kusena lātabbāti ^b^kusalā,^eb^ gahetabbā pavattetabbāti attho. Yathā vā kusā ubhayabhāgagataṃ hatthappadesaṃ lunanti, evamimepi uppannānuppannabhāvena ubhayabhāgagataṃ kilesapakkhaṃ lunanti, tasmā kusā viya lunantītipi ^b^kusalā^eb^’’ti. Evaṃ aññānipi nibbacanāni dassitāni. Tatra ‘‘dhammā’’ iti padāpekkhaṃ katvā tadanurūpaliṅgavacanavasena ‘‘kusalā’’ti niddeso kato, idha pana sāmaññaniddesavasena ‘‘kusala’’nti napuṃsakekavacananiddeso amhehi kato. Puññavācako hi ^b^kusala^eb^saddo ārogyavācako ca ekantena napuṃsakaliṅgo, itaratthavācako pana tiliṅgiko, yathā kusalo phasso, kusalā vedanā. Kusalaṃ cittanti. ^b^Kusala^eb^saddo ^a^M0.0211^ea^ imasmiṃ ^b^bhūvādi^eb^gaṇe ^b^lā^eb^dhātu^b^sala^eb^dhātuvasena nipphattiṃ gatoti veditabbo. Iti ^b^bhūvādi^eb^gaṇe samodhānagatadhātuyo samattā.<br/><br/>[03]Iccevaṃ –<br/><br/>[21]Vitthārato ca saṅkhepā, ^b^bhūvādīnaṃ^eb^ gaṇo mayā;<br/><br/>[22]Yo vibhatto sauddeso, saniddeso yathārahaṃ.<br/><br/>[21]Upasagganipātehi, nānāatthayutehi ca;<br/><br/>[22]Yojetvāna padānettha, dassitāni visuṃ visuṃ.<br/><br/>[21]Pāḷinidassanādīhi, dassitāni saheva tu;<br/><br/>[22]^b^Tyā^eb^dyantāni ca rūpāni, ^b^syā^eb^nyantāni ca sabbaso.<br/><br/>[21]Padānaṃ sadisattañca, tathā visadisattanaṃ;<br/><br/>[22]Codanāparihārehi, sahito catthanicchayo.<br/><br/>[21]Atthuddhāro’bhidhānañca, liṅgattayavimissanaṃ;<br/><br/>[22]Abhidheyyakaliṅgesu, savisesapadāni ca.<br/><br/>[21]Nānāpadabahuppada-samodhānañca dassitaṃ;<br/><br/>[22]Rūḷhīsaddādayo ceva, suvibhattā anākulā.<br/><br/>[21]Sabbanāmaṃ sabbanāma-sadisāni padāni ca;<br/><br/>[22]Nānāpadehi yojetuṃ, dassitāni yathārahaṃ.<br/><br/>[21]^b^Tu^eb^mantāni ca rūpāni, ^b^tvā^eb^dyantāni ca viññūnaṃ;<br/><br/>[22]Piṭake pāṭavatthāya, sabbametaṃ pakāsitaṃ.<br/><br/>[21]Ye saddanītimhi imaṃ vibhāgaṃ,<br/><br/>[27]Jānanti sammā munisāsane te;<br/><br/>[26]Atthesu sabbesupi vītakaṅkhā,<br/><br/>[22]Acchambhino sīhasamā bhavanti.<br/><br/>[21]Vibhūtabhutaggasayambhucakke ^a^M0.0212^ea^,<br/><br/>[27]Subhūtabhūriṃ vadatā narānaṃ;<br/><br/>[26]Yo saddanītimhi ^b^bhuvādi^eb^kaṇḍo,<br/><br/>[22]Vutto mayā taṃ bhajathatthakāmo.<br/><br/>[06]Iti navaṅge sāṭṭhakathe piṭakattaye byappathagatīsu viññūnaṃ<br/><br/>[06]Kosallatthāya kate saddanītippakaraṇe<br/><br/>[06]Pannarasahi paricchedehi maṇḍito ^b^bhūvādi^eb^gaṇo nāma<br/><br/>[06]Soḷasamo paricchedo.


volume: 157
item: 33
title: rudhādichakka^^rudhādigaṇika^^
content:
  [21]Ito paraṃ pavakkhāmi, ^b^rudhādika^eb^gaṇādayo;<br/><br/>[22]Sāsanassopakārāya, gaṇe tu chabbidhe kathaṃ.<br/><br/>[03]^b^Rudhi āvaraṇe. Rudhi^eb^dhātu āvaraṇe vattati. Ettha ^b^āvaraṇaṃ^eb^ nāma pidahanaṃ vā parirundhanaṃ vā palibuddhanaṃ vā harituṃ vā appadānaṃ, sabbametaṃ vaṭṭati. Rundhati, rundhiti, rundhīti, rundheti, avarundheti. Kammani – maggo purisena rundhiyati. Rodho, orodho, virodho, paṭivirodho, viruddho, paṭiviruddho, pariruddho. Rundhituṃ, parirundhituṃ. Rundhitvā. Parirundhitvā.<br/><br/>[03]Tatra ^b^rodho^eb^ti cārako. So hi rundhati pavesitānaṃ kurūrakammantānaṃ sattānaṃ gamanaṃ āvaratīti ^b^rodho^eb^ti vuccati. ^b^Orodho^eb^ti rājubbarī, sā pana yathākāmacāraṃ carituṃ appadānena orundhiyati avarundhiyatīti ^b^orodho. Virodho^eb^ti ananukūlatā. ^b^Paṭivirodho^eb^ti punappunaṃ ananukūlatā. ^b^Viruddho^eb^ti virodhaṃ āpanno. ^b^Paṭiviruddho^eb^ti paṭisattubhāvena ^a^M0.0213^ea^ virodhaṃ āpanno. ^b^Pariruddho^eb^ti gahaṇatthāya samparivārito. Vuttañhi ‘‘yathā arīhi pariruddho, vijjante gamane pathe’’ti. ^b^Avaruddho^eb^ti pabbājito.<br/><br/>[03]^b^Muca mocane^eb^. Migaṃ bandhanā muñcati. Muñcanaṃ, mocanaṃ. Dukkhappamocanaṃ, moco.<br/><br/>[03]^b^Moco^eb^ti cettha aṭṭhikakadalīrukkho. Muñcituṃ. Muñcitvā. Kārite ‘‘moceti, mocetuṃ, mocetvā’’tiādīni.<br/><br/>[03]^b^Rica virecane^eb^. Riñcati. Riñcanaṃ, virecanaṃ, vireko, virecako. Riñcituṃ. Riñcitvā.<br/><br/>[03]^b^Sica paggharaṇe^eb^. Udakena bhūmiṃ siñcati. Puttaṃ rajje abhisiñci. Abhiseko. Muddhābhisitto khattiyo. Siñca bhikkhu imaṃ nāvaṃ, sittā te lahumessati. Sittaṭṭhānaṃ. Siñcituṃ. Siñcitvā.<br/><br/>[03]^b^Yuja yoge^eb^. Yuñjati, anuyuñjati. Kammani ‘‘yuñjiyatī’’ti rūpāni. Keci ‘‘yuñjate’’ti icchanti. Yuñjanaṃ, saṃyogo, anuyogo, bhāvanānuyutto, saññogo, saññojanaṃ, atthayojanā. Dīghaṃ santassa yojanaṃ. Yuñjituṃ, anuyuñjituṃ. Anuyuñjitvā. Yojeti. Tattha ^b^saṃyojana^eb^nti bandhanaṃ kāmarāgādi. ^b^Yojana^eb^nti –<br/><br/>[21]Vidatthi dvādasaṅgulyo, tadvayaṃ ratanaṃ mataṃ;<br/><br/>[27]Sattaratanikā yaṭṭhi, usabhaṃ vīsayaṭṭhikaṃ;<br/><br/>[22]Gāvutaṃ usabhāsīti, yojanaṃ catugāvutaṃ.<br/><br/>[03]^b^Bhuja pālanabyavaharaṇesu. Pālanaṃ^eb^ rakkhaṇaṃ. ^b^Byavaharaṇaṃ^eb^ ajjhoharaṇaṃ. Bhuñjati, paribhuñjati, saṃbhuñjati. Dāsaparibhogena paribhuñji. Kārite ‘‘bhojeti bhojayatī’’tiādīni rūpāni. Bhojanaṃ, sambhogo, mahibhujo, gāmabhojako ^a^M0.0214^ea^, upabhogo, paribhogo. Bhutto odano bhavatā. Sace bhutto bhaveyyāhaṃ. Odanaṃ bhutto bhuttavā bhuttāvī. Tumantāditte ‘‘bhuñjituṃ, paribhuñjituṃ, bhojetuṃ, bhojayituṃ, bhuñjitvā, bhuñjitvāna, bhuñjiya, bhuñjiyāna, bhojetvā, bhojetvāna, bhojayitvā, bhojayitvāna’’ iccādīni ^b^pari^eb^saddādīhi visesitabbāni.<br/><br/>[03]Tatra ^b^bhuñjatī^eb^ti bhattaṃ bhuñjati, bhojanīyaṃ bhuñjati. Tathā hi ‘‘khādanīyaṃ vā bhojanīyaṃ vā khādati vā bhuñjati vā’’tiādi vuttaṃ. Apica kadāci khādanīyepi ‘‘bhuñjatī’’ti vohāro dissati. ‘‘Phalāni khuddakappāni, bhuñja rāja varāvara’’nti hi vuttaṃ. ^b^Paribhuñjatī^eb^ti cīvaraṃ paribhuñjati, piṇḍapātaṃ paribhuñjati, gilānapaccayabhesajjaparikkhāraṃ paribhuñjati, paṭisevatīti vuttaṃ hoti. Teneva ca ^b^paṭisevatī^eb^ti paribhuñjatīti attho saṃvaṇṇiyati. Apica ‘‘kāme bhuñjatī’’ti ca ‘‘pañcakāmaguṇe paribhuñjatī’’ti ca dassanato pana ^b^bhuñjanaparibhuñjana^eb^saddā paṭisevanatthena katthaci samānatthāpi hontīti avagantabbā. ^b^Saṃbhuñjatī^eb^ti sambhogaṃ karoti, ekato vāsaṃ karotīti attho. Ettha siyā ‘‘nanu ca bho atra ^b^bhuja^eb^dhātu pālanabyavaharaṇesu vutto, so kathaṃ ettakesupi atthesu vattatī’’ti? Vattateva, anekatthā hi dhātavo, te upasaggasahāye labhitvāpi anekatthatarāva honti. Ito paṭṭhāya ^b^tu^eb^mantādīni rūpāni na vakkhāma. Yattha pana viseso dissati, tattha vakkhāma.<br/><br/>[03]^b^Kati chedane^eb^. Kantati, vikantati. Sallakatto.<br/><br/>[03]^b^Bhidi vidāraṇe^eb^. Bhindati. Anāgatatthe vattabbe ‘‘bhejjissati, bhindissatī’’ti dvidhā bhavanti rūpāni. Pāpake akusale dhamme bhindatīti ^b^bhikkhu^eb^. Tenāha –<br/><br/>[21]‘‘Na ^a^M0.0215^ea^ tena bhikkhu so hoti, yāvatā bhikkhate pare;<br/><br/>[22]Visaṃ dhammaṃ samādāya, bhikkhu hoti na tāvatā.<br/><br/>[21]Yodha puññañca pāpañca, bāhitvā brahmacariyaṃ;<br/><br/>[22]Saṅkhāya loke carati, save ‘bhikkhū’ti vuccatī’’ti.<br/><br/>[03]Idañca khīṇāsavaṃ sandhāya vuttaṃ, sekkhaputhujjanasamaṇāpi yathāsambhavaṃ ‘‘bhikkhū’’ti vattabbataṃ pāpuṇantiyeva. Saṅghaṃ bhindatīti ^b^saṅghabhedako^eb^. Devadattena saṅgho bhinno,. Bhindiyatīti ^b^bhinno^eb^ti hi nibbacanaṃ. Na te kaṭṭhāni bhinnāni. Bhindatīti ^b^bhettā^eb^.<br/><br/>[03]^b^Chidi dvedhākaraṇe^eb^. Chindatīti ^b^chedako,^eb^ evaṃ chettā. Kese chettuṃ vaṭṭati. Chindiyatīti ^b^chinno^eb^. Chinnopi rukkho punadeva rūhati. Idaṃ pana ^b^bhidichidi^eb^dvayaṃ ^b^divādi^eb^gaṇaṃ patvā ‘‘bhijjati chijjatī’’ti suddhakattuvācakaṃ rūpadvayaṃ janeti, tasmā ‘‘bhijjatīti ^b^bhinno’’^eb^tiādinā suddhakattuvasenapi nibbacanaṃ kātabbaṃ.<br/><br/>[03]^b^Tadi hiṃsānādaresu^eb^. Tandati. Tandī, taddu. ^b^Tadda^eb^ti kacchu.<br/><br/>[03]^b^Udi pasavakiledanesu. Pasavanaṃ^eb^ sandanaṃ. Kiledanaṃ tindatā. Undati. Undūro, samuddo.<br/><br/>[03]^b^Vida lābhe^eb^. Vindati. Govindo, vitti. Ettha ^b^vittī^eb^ti anubhavanaṃ, vedanā vā.<br/><br/>[03]^b^Vida tuṭṭhiyaṃ^eb^. Vindati, nibbindati. Nibbindanaṃ. Virajjati. Nibbindo kāmaratiyā. Vitti, vittaṃ, vedo. Labhati atthavedaṃ dhammavedaṃ.<br/><br/>[03]Ettha ^b^vittī^eb^ti somanassaṃ. ‘‘Vitti hi maṃ vindati suta disvā’’ti hi vuttaṃ. ^b^Vitta^eb^nti vittijananattā vittasaṅkhātaṃ dhanaṃ. ^b^Vedo^eb^ti ^a^M0.0216^ea^ ganthopi ñāṇampi somanassampi vuccati. ‘‘Tiṇṇaṃ vedānaṃ pāragū’’tiādīsu hi gantho ‘‘vedo’’ti vuccati. ‘‘Brāhmaṇaṃ vedagumabhijaññā akiñcanaṃ kāmabhave asatta’’ntiādīsu ñāṇaṃ. ‘‘Ye vedajātā vicaranti loke’’tiādīsu somanassaṃ.<br/><br/>[21]Vedaganthe ca ñāṇe ca, somanasse ca vattati;<br/><br/>[22]^b^Veda^eb^saddo imaṃ nānā-dhātuto samudīraye.<br/><br/>[03]^b^Lipa limpane^eb^. Limpati, limpako. Avalepo. ^b^Avalepo^eb^ti ahaṅkāro.<br/><br/>[03]^b^Lupa acchedane^eb^. Lumpati. Vilumpako, vilutto vilopo.<br/><br/>[21]Vilumpateva puriso, yāvassa upakappati;<br/><br/>[22]Yadā caññe vilumpanti, so vilutto vilumpatīti.<br/><br/>[03]^b^Pisa cuṇṇane^eb^. Piṃsati. Pisako. Pisuṇā vācā. ^b^Āgamaṭṭhakathāyaṃ^eb^ pana ‘‘attano piyabhāvaṃ parassa ca suññabhāvaṃ yāya vācāya bhāsati, sā pisuṇā vācā’’ti vuttaṃ, taṃ niruttilakkhaṇena vuttanti daṭṭhabbaṃ.<br/><br/>[03]^b^Hisi vihiṃsāyaṃ^eb^. Hiṃsati, vihiṃsati. Hiṃsako.<br/><br/>[21]Ahiṃsakoti me nāmaṃ, hiṃsakassa pure sato;<br/><br/>[22]Ajjāhaṃ saccanāmomhi, na naṃ hiṃsāmi kiñcanaṃ.<br/><br/>[03]Hiṃsitabbaṃ kiṃsatīti ^b^sīho^eb^. Ādiantakkharavipallāsavasena saddasiddhi, yathā ‘‘kantanaṭṭhena takka’’nti. Vihesako, vihesanaṃ.<br/><br/>[03]^b^Sumbha^eb^^a^M0.0217^ea^^b^pahāre^eb^. Yo no gāvova sumbhati. Parisumbhati. Sumbhoti. Atrime pāḷito payogā –<br/><br/>[03]‘‘Saṃsumbhamānā attānaṃ, kālamāgamayāmase’’ti ca,<br/><br/>[21]‘‘Kesaggahaṇamukkhepā, bhūmyā ca parisumbhanā;<br/><br/>[22]Datvā ca no pakkamati, bahudukkhaṃ anappaka’’nti ca,<br/><br/>[03]‘‘Bhūmiṃ sumbhāmi vegasā’’ti ca.<br/><br/>[03]Aññattha pana aññāpi vuttā. Tā idha anupapattito na vuttā. Kecettha maññeyyuṃ, yathā ^b^bhūvādi^eb^gaṇe ^b^‘‘saki saṅkāyaṃ khaji gativekalle’’^eb^tiādīnaṃ dhātūnaṃ paṭiladdhavaggantabhāvassa niggahītāgamassa vasena ‘‘saṅkati khañjatī’’ti rūpāni bhavanti, tathā imasmiṃ ^b^rudhādi^eb^gaṇe ^b^‘‘muca mocane kati chedane’’^eb^tiādīnaṃ dhātūnaṃ paṭiladdhavaggantabhāvassa niggahītāgamassa vasena ‘‘muñcati kantatī’’tiādīni rūpāni bhavanti. Evaṃ sante ko imesaṃ tesañca visesoti? Ettha vuccate – ye ^b^bhūvādi^eb^gaṇasmiṃ anekassarā asaṃyogantā ^b^i^eb^kārantavasena niddiṭṭhā, te ākhyātattañca nāmikattañca patvā suddhakattuhetukattuvisayesu ekantato niggahītāgamena nipphannarūpā bhavanti, na katthacipi tesaṃ vinā niggahītāgamena rūpappavatti dissati. Taṃ yathā? Saṅkati, saṅkā, khañjati, khañjo iccādi. Ayaṃ anekassarānaṃ ^b^i^eb^kārantavasena niddiṭṭhānaṃ ^b^bhūvādi^eb^gaṇikānaṃ viseso.<br/><br/>[03]Ye ca ^b^rudhādi^eb^gaṇasmiṃ anekassarā asaṃyogantvā ^b^a^eb^kārantavasena vā ^b^u^eb^kārantavasena vā niddiṭṭhā, te ākhyātattaṃ patvā suddhakattuvisayeyeva ekantato niggahītāgamena nipphannarūpā bhavanti, na hetukattuvisaye. Nāmikattaṃ pana sahaniggahītāgamena vinā ca niggahītāgamena nipphannarūpā bhavanti. Yattha ^a^M0.0218^ea^ vinā niggahītāgamena nipphannarūpā, tattha sasaṃyogarūpāyeva bhavanti. Taṃ yathā? Muñcati, muñcāpeti, moceti, mocāpeti. Chindāpeti. Chedeti, chedāpeti. Chindanaṃ, chedo. Muñcanaṃ, mocanaṃ. Kantati, kantanaṃ, sallakatto. Piṭṭhimaṃsāni attano, sāmaṃ ukkacca khādasi iccādīni. Tattha ^b^ukkaccā^eb^ti ukkantitvā, chinditvāti attho.<br/><br/>[03]Nanu ca bho evaṃ sante ākhyātanāmikabhāvaṃ patvā suddhakattuhetukattuvisayesu ekantato paṭiladdhaniggahītāgamehi ^b^saki khaji^eb^ ādīhiyeva ^b^rudhādi^eb^gaṇikehi bhavitabbaṃ, na pana ^b^mucachidi^eb^ādīhīti? Tanna, ^b^mucachidi^eb^ādīhiyeva ^b^rudhādi^eb^gaṇikehi bhavitabbaṃ ^b^ruca^eb^dhātuyā samānagatikattā, tathā hi yathā ‘‘rundhissa, rundhayati, rundhāpeti, rundhanaṃ, rodho, virodho’’tiādīsu niggahītāgamāniggahītāgamavasena dvippakārāni rūpāni dissanti, tathā ^b^mucachidi^eb^ādīnampīti.<br/><br/>[03]Nanu ^b^kaccāyane^eb^ niggahītāgamassa niccavidhānatthaṃ ‘‘rudhādito niggahītapubbañcā’’ti lakkhaṇaṃ vuttanti? Saccaṃ, taṃ pana kriyāpadattaṃ sandhāya vuttaṃ. Yadi ca nāmikapadattampi sandhāya vuttaṃ bhaveyya, ‘‘virodho’’tiādīnaṃ dassanato ^b^vā^eb^saddaṃ pakkhipitvā vattabbaṃ siyā, na ca ^b^vā^eb^saddaṃ pakkhipitvā vuttaṃ, tena ñāyati kriyāpadattaṃyeva sandhāya vuttanti.<br/><br/>[03]Nanu ca bho evaṃ sante ^b^sakikhaji^eb^ādīnaṃ niccaṃ saniggahītāgamakriyāpadattaṃyeva sandhāya ‘‘rudhādito niggahītapubbañcā’’ti idaṃ vuttanti sakkā mantunti? Na sakkā, ^b^sakikhaji^eb^ādīnaṃ ^b^rudha^eb^dhātuyā asamānagatikattā nāmikatte dvippakārassa asambhavato. Tathā hi yesaṃ yā nāmikatte niggahītāgamāniggahītāgamavasena dvippakāravantatā, sā ^a^M0.0219^ea^ eva tesaṃ ^b^rudhādi^eb^gaṇabhāvassa lakkhaṇaṃ. Tañca ^b^sakikhaji^eb^ādīnaṃ natthi. ‘‘Saṅkā khañjo’’tiādinā hi nāmatte ekoyeva pakāro dissati saniggahītāgamo, ^b^‘‘kamu padavikkhepe’’^eb^iccādīnaṃ pana ‘‘kamo, kamanaṃ, caṅkamo, caṅkamana’’ntiādinā nāmikatte dvippakāravantatāsambhavepi niggahītāgamassa abbhāsavisaye pavattattā sā dvippakāravantatā ^b^rudhādi^eb^gaṇabhāvassa lakkhaṇaṃ na hoti, tasmā abbhāsavisaye pavattaṃ niggahītāgamaṃ vajjetvā yā dvippakāravantatā, sāyeva ^b^rudhādi^eb^gaṇikabhāvassa lakkhaṇanti sanniṭṭhānaṃ kātabbaṃ. Ayaṃ nayo atīva sukhumo sammā manasi kātabbo.<br/><br/>[21]^b^Rudhādī^eb^ ettakā diṭṭhā, dhātavo me yathābalaṃ;<br/><br/>[22]Suttesvaññepi pekkhitvā, gaṇhavho atthayuttitoti.<br/><br/>[06]^b^Dudhādi^eb^gaṇoyaṃ.


volume: 157
item: 34
title: ^rudhādigaṇika^divādigaṇika^^
content:
  [03]^b^Divu kīḷāvijigisābyavahārajutithutikantigatisattīsu^eb^. Ettha ca ^b^kīḷā^eb^ti laḷanā, vihāro vā. ^b^Laḷanā^eb^ti ca laḷitānubhavanavasena ramaṇaṃ. ^b^Vihāro^eb^ iriyāpathaparivattanādinā vattanaṃ. ^b^Vijigisā^eb^ti vijayicchā. ^b^Byavahāro^eb^ti vohāro. ^b^Jutī^eb^ti sobhā. ^b^Thutī^eb^ti thomanā. ^b^Kantī^eb^ti kamanīyatā. ^b^Gatī^eb^ti gamanaṃ. ^b^Sattī^eb^ti sāmatthiyaṃ. Imesu atthesu ^b^divu^eb^dhātu vattati. Dibbati. Devo. Devī. Devatā.<br/><br/>[03]Ettha ^b^devo^eb^ti tividhā devā sammutidevā upapattidevā visuddhidevāti. Tesu mahāsammatakālato paṭṭhāya lokena ‘‘devā’’ti sammatattā rājarājakumārādayo ^b^sammutidevā^eb^^a^M0.0220^ea^ nāma. Devaloke upapannā ^b^upapattidevā^eb^ nāma. Khīṇāsavā ^b^visuddhidevā^eb^ nāma. Vuttampi cetaṃ ‘‘sammutidevā nāma rājāno deviyo kumārā. Upapattidevā nāma bhummadeve upādāya taduttaridevā. Visuddhidevā nāma buddhapaccekabuddhakhīṇāsavā’’ti.<br/><br/>[03]Idaṃ panettha nibbacanaṃ – dibbanti kāmaguṇajhānābhiññācittissariyādīhi kīḷanti, tesu vā viharantīti ^b^devā^eb^. Dibbanti yathābhilāsitaṃ visayaṃ appaṭighātena gacchantīti ^b^devā^eb^. Dibbanti yathicchitanipphādane sakkontīti ^b^devā^eb^. Atha vā taṃtaṃbyasananittharaṇatthikehi saraṇaṃ parāyaṇanti devanīyā abhitthavanīyāti ^b^devā^eb^. Sobhāvisesayogena kamanīyāti vā ^b^devā^eb^.<br/><br/>[03]Ettha ca ^b^thutikanti^eb^ atthā kammasādhanavasena daṭṭhabbā, ^b^kīḷā^eb^dayo cha atthā kattusādhanavasena. Keci pana ‘‘divu kīḷāvijigisābyavahārajutithutigatīsū’’ti paṭhanti. Keci ‘‘gatī’’ti padaṃ vihāya ‘‘jutithutīsū’’ti paṭhanti. Keci ‘‘thutī’’ti padaṃ vihāya ‘‘jutigatīsū’’ti paṭhanti, keci pana ^b^divu^eb^dhātuṃ ^b^‘‘sattithutika’’^eb^ntiatthepi icchanti. Tenāha abhidhammassa ^b^anuṭīkākāro ‘‘deva^eb^saddo yathā kīḷāvijigisāvohārajutigatiattho, evaṃ sattiabhitthavakamanatthopi hoti dhātusaddānaṃ anekatthabhāvato’’tiādi.<br/><br/>[03]Idaṃ pana yathāvuttesu sammutidevādīsu paccekaṃ nibbacanaṃ – dibbanti kīḷanti attano visaye issariyaṃ karontīti ^b^devā,^eb^ rājāno. Dibbanti kīḷanti pañcahi kāmaguṇehi, paṭipakkhe vā vijetuṃ icchanti, voharanti ca lokassa yuttāyuttaṃ, jotanti paramāya sarīrajutiyā, thomiyanti tabbhāvatthikehi, kāmiyanti daṭṭhuṃ sotuñca ^a^M0.0221^ea^ sobhāvisesayogena, gacchanti ca yathicchitaṭṭhānaṃ appaṭihatagamanena, sakkonti ca ānubhāvasampattiyā taṃtaṃkiccaṃ nipphādetunti ^b^devā,^eb^ cātumahārājikādayo. Kīḷanti paramāya jhānakīḷāya, vijetuṃ icchanti paṭipakkhaṃ, paramasukhumañāṇavisesavisayaṃ atthañca voharanti, jotanti sabbakilesadosakalusābhāvā paramavisuddhāya ñāṇajutiyā, thomiyanti ca viññātasabhāvehi paramanimmalaguṇavisesayogato, kāmiyanti ca anuttarapuññakkhettatāya daṭṭhuṃ sotuṃ pūjituñca, gacchanti ca amatamahānibbānaṃ apaccāgamanīyāya gatiyā, sakkonti ca cittācāraṃ ñatvā te te satte hite niyojetuṃ amatamahānibbānasukhe ca patiṭṭhāpetunti ^b^devā,^eb^ visuddhidevā.<br/><br/>[03]^b^Deva^eb^sadda ‘‘viddhe vigatavalāhake deve’’tiādīsu ajaṭākāse āgato. ‘‘Devo ca thokaṃ thokaṃ phusāyatī’’tiādīsu meghe. ‘‘Ayañhi deva kumāro’’tiādīsu khattiye. ‘‘Ahaṃ deva sakalajambudīpe aññassa rañño santike kiñci bhayaṃ na passāmī’’tiādīsu issarapuggale. ‘‘Pañcahi kāmaguṇehi samappito samaṅgībhūto paricāreti devo maññe’’tiādīsu upapattideve. ‘‘Devātidevaṃ naradammasārathi’’ntiādīsu visuddhideve āgato.<br/><br/>[03]^b^Devī^eb^ti rājabhariyāpi devadhītāpi ‘‘devī’’ti vuccati. Devassa bhariyāti hi devī, sāpi atthato ‘‘dibbatīti devī’’ti vattabbā, yathā ‘‘bhikkhatīti bhikkhunī’’ti. Tathā hi vuttaṃ ^b^vimānavatthuaṭṭhakathāyaṃ^eb^ ‘‘dibbati attano puññiddhiyā kīḷatīti devī’’ti.<br/><br/>[03]^b^Devatā^eb^ti ^a^M0.0222^ea^ devaputtopi brahmāpi devadhītāpi. ‘‘Atha kho aññatarā devatā abhikkantāya ruttiyā abhikkantavaṇṇā’’tiādīsu hi devaputto ‘‘devatā’’ti vutto ‘‘devoyeva devatā’’ti katvā, tathā ‘‘tā devatā sattasatā uḷārā, brahmā vimānā abhinikkhamitvā’’tiādīsu brahmāno.<br/><br/>[21]‘‘Abhikkantena vaṇṇena, yā tvaṃ tiṭṭhasi devate;<br/><br/>[22]Obhāsentī disā sabbā, osadhī viya tārakā’’ti-<br/><br/>[07]Ādīsu devadhītā.<br/><br/>[03]Imāni upapattidevānaṃ nāmāni –<br/><br/>[21]Devo suro ca vibudho, nijjaro amaro maru;<br/><br/>[27]Sudhāsī tidaso sagga-vāsī animisopi ca;<br/><br/>[22]Divoko’matapāyī ca, saggaṭṭho devatāni ca.<br/><br/>[03]^b^Khi khaye^eb^. Khiyati. Khayo. Khiyanaṃ. Rāgakkhayo.<br/><br/>[03]^b^Khi nivāse kodhahiṃsāsu ca^eb^. Khiyati. Na gacchasi yamakkhayaṃ. Nāgadānena khiyanti.<br/><br/>[03]Tattha ^b^khiyatī^eb^ti nivasati. ^b^Yamakkhaya^eb^nti yamanivesanaṃ. ^b^Khiyantī^eb^ti kujjhanti hiṃsanti vā.<br/><br/>[03]^b^Ghā gandhopādāne^eb^. Ghāyatīti ^b^ghānaṃ^eb^. Ghānena gandhaṃ ghāyituṃ ghāyitvā.<br/><br/>[03]^b^Ruca rocane. Rocanaṃ^eb^ ruci. Bhattaṃ me ruccati. Bhattampitassa na ruccati. Pabbajjā mama ruccati. Ruccituṃ, ruccitvā. Keci pana imasmiṃ ^b^divādi^eb^gaṇe ^b^‘‘ruca dittimhī’’^eb^ti paṭhanti. Taṃ na yuttaṃ katthacipi dittisaṅkhātasobhanatthavācakassa ^a^M0.0223^ea^^b^ruca^eb^dhātuno ‘‘ruccatī’’ti rūpābhāvato. Tasmā evaṃ sallakkhetabbaṃ, dittirucīnaṃ vācako ^b^ruca^eb^dhātu bhuvādigaṇiko. Tassa hi ‘‘rocati, virocati. Ekattamuparocita’’nti rūpāniyeva bhavanti, na ‘‘ruccatī’’ti rūpaṃ. Ruciyāyeva vācako pana ^b^divādi^eb^gaṇikopi hoti ^b^curādi^eb^gaṇikopi. Tassa hi ^b^divādi^eb^gaṇikakāle ‘‘gamanaṃ mayhaṃ ruccatī’’ti rūpaṃ. ^b^Curādi^eb^gaṇikakāle ‘‘kiṃ nu jātiṃ na rocesī’’ti rūpaṃ. ^b^Ā^eb^pubbo ce ācikkhane vattati, ‘‘āroceti, ārocayatī’’ti rūpāni dissanti.<br/><br/>[03]^b^Muca mokkhe^eb^. Dukkhato muccati. Saddhāya adhimuccati. Mutti, vimutti, adhimutti, muccamāno.<br/><br/>[03]^b^Uca samavāye^eb^. Uccati. Oko, ūkā, ukkā.<br/><br/>[03]^b^Oko^eb^ti udakampi āvāsopi. ‘‘Okapuṇṇehi cīvarehī’’ti ca, ‘‘vārijova thale khitto, okamokatamubbhato’’ti cettha payogo. ^b^Ūkā^eb^ti sīse nibbattakimiviseso.<br/><br/>[03]^b^Ukkā^eb^ti dīpikādayo vuccanti. ‘‘Ukkāsu dhāriyamānāsū’’ti hi āgataṭṭhāne dīpikā ‘‘ukkā’’ti vuccati. ‘‘Ukkaṃ bandheyya, ukkaṃ bandhitvā, ukkāmukhaṃ ālimpeyyā’’ti āgataṭṭhāne aṅgārakapallaṃ. ‘‘Kammārānaṃ yathā ukkā, anto jhāyati no bahī’’ti āgataṭṭhāne kammāruddhanaṃ. ‘‘Evaṃ vipāko ukkāpāto bhavissatī’’ti āgataṭṭhāne vātavego ‘‘ukkā’’ti vuccati. ‘‘Saṇḍāsena jātarūpaṃ ^a^M0.0224^ea^ gahetvā ukkāmukhe pakkhipeyyā’’ti āgataṭṭhāne suvaṇṇakārānaṃ mūsā ‘‘ukkā’’ti veditabbā. Iccevaṃ –<br/><br/>[21]Dīpikāvātavegesu, kammārānañca uddhane;<br/><br/>[27]Mūsāyampi ca aṅgāra-kapalle cāti pañcasu;<br/><br/>[22]Visayesu panetesu, ^b^ukkā^eb^saddo pavattati;<br/><br/>[03]^b^Che chedane^eb^. Chiyati, chiyanti. Avacchitaṃ, avacchātaṃ. Chetvāna moḷiṃ varagandhavāsitaṃ.<br/><br/>[03]^b^Saja saṅge. Saṅgo^eb^ laganaṃ. Sajjati. Sajjanaṃ, sajjito, satto.<br/><br/>[03]^b^Yuja samādhimhi^eb^. Samādhānaṃ ^b^samādhi,^eb^ kāyakammādīnaṃ sammāpayogavasena avippakiṇṇatāti attho. Yujjati. Yogo, yogī.<br/><br/>[03]Ettha ^b^yogo^eb^ti vīriyaṃ. Tañhi –<br/><br/>[21]‘‘Vāyametheva puriso, na nibbindeyya paṇḍito;<br/><br/>[22]Passāmi vo’ha’mattānaṃ, yathā icchiṃ tathā ahu’’nti<br/><br/>[07]Vacanato avassaṃ kātuṃ yujjati upapajjatīti ^b^yogo^eb^ti vuccati.<br/><br/>[03]^b^Ranja rāge^eb^. Rajjati. Virajjati. Rajjamāno, rajjaṃ, rajjanto, rāgo, virāgo, rajjanaṃ, virajjanaṃ, rajanīyaṃ. Upasaggavasena añño attho bhavati. Samhā raṭṭhā nirajjati, attano raṭṭhā niggacchatīti attho.<br/><br/>[03]Tattha ^b^virāgo^eb^ti virajjanti ettha saṃkilesadhammāti virāgo, nibbānaṃ maggo ca.<br/><br/>[03]^b^Vijī bhayacalanesu^eb^. Vijjati, saṃvijjati. Saṃvego, saṃvejanīyaṃ. Ubbijjati. Ubbego, ubbiggahadayo.<br/><br/>[03]^b^Luja^eb^^a^M0.0225^ea^^b^vināse^eb^. Lujjatīti ^b^loko^eb^. Lopo, lutti, lujjanaṃ, lutto.<br/><br/>[03]^b^Ṭhā gatinivattiyaṃ^eb^. Ṭhāyati. Ṭhāyī, ṭhiti, ṭhānaṃ, ṭhito, tatraṭṭho, tiṭṭhaṃ, kappaṭṭhāyī, āsabhaṭṭhānaṭṭhāyī.<br/><br/>[21]‘‘Sukhaṃ sayāmi ṭhāyāmi, sukhaṃ kappemi jīvitaṃ;<br/><br/>[22]Ahatthapāso mārassa, aho satthānukampako’’ti<br/><br/>[03]Pāḷi nidassanaṃ. Lāpaṃ gocaraṭṭhāyinanti ca. Tattha ^b^ṭhāyāmī^eb^ti tiṭṭhāmi.<br/><br/>[03]^b^Ḍigatiyaṃ^eb^. Ḍiyati. Ḍemāno. Ḍino vā. ‘‘Ucce sakuṇa ḍemāna, pattayāna vihaṅgama. Vajjesi kho tvaṃ vāmūru’’nti nidassanaṃ.<br/><br/>[03]Ettha ḍiyatīti ^b^ḍemāno^eb^ti nibbacanaṃ gahetabbaṃ.<br/><br/>[03]^b^Tā pālane^eb^. Tāyati. Aghassa tātā. So nūna kapaṇo tāto, ciraṃ rujjati assame. Tāṇaṃ, parittaṃ, gottaṃ. Tvaṃ khosi upāsaka katakalyāṇo katabhīruttāṇo.<br/><br/>[03]Tatra ^b^paritta^eb^nti mahātejavantatāya samantato sattānaṃ bhayaṃ upaddavaṃ upasaggañca tāyati rakkhatīti parittaṃ, gaṃ tāyatīti ^b^gottaṃ^eb^.<br/><br/>[03]^b^Nata gattavināme. Gattavināmo^eb^ gattavikkhepo. Naccati. Naccaṃ. Nigaṇṭho nāṭaputto.<br/><br/>[03]^b^Dā sodhane^eb^. Dāyati. Dānaṃ. Anuyogadāpanatthaṃ. Anuyogaṃ datvā. Dānaṃ datvā.<br/><br/>[03]^b^Dā^eb^^a^M0.0226^ea^^b^supane^eb^. Dāyati. Niddāyati. Niddāyanaṃ, niddāyamāno, niddāyanto.<br/><br/>[03]^b^Dādāne^eb^. Puriso dānaṃ dāyati. ^b^Ā^eb^pubbo gahaṇe. Adinnaṃ ādiyati. Sīlaṃ samādiyati. Kamme – purisena dānaṃ dīyati, adinnaṃ ādiyati. Kārite – ādapeti, samādapeti, ādapayati, samādapayati, ye dhammamevādapayanti santo.<br/><br/>[03]^b^Dā avakhaṇḍane^eb^. Diyati, diyanti. Parittaṃ.<br/><br/>[03]Ettha ca ^b^paritta^eb^nti samantato khaṇḍitattā parittaṃ. Appamattakañhi gomayapiṇḍaṃ ^b^paritta^eb^nti vuccati. Tasmā ^b^paritta^eb^nti appakassa nāmaṃ kāmāvacarassa ca dhammassa appesakkhattā.<br/><br/>[03]^b^Dā suddhiyaṃ^eb^. Dāyati. Vodāyati. Vodānaṃ. Akammakoyaṃ dhātu. Tathā hi ‘‘vodāyati sujjhati etenāti ^b^vodānaṃ,^eb^ samathavipassanā’’ti ^b^nettisaṃvaṇṇanāyaṃ^eb^ vuttaṃ.<br/><br/>[03]^b^Dī khaye^eb^. Dīyate. Dīno, ādīnavo.<br/><br/>[03]Tatra dīnoti parikkhīṇañātidhanādibhāvena dukkhito. ^b^Ādīnavo^eb^tiādīnaṃ dukkhaṃ vāti adhigacchati etenātiādīnavo, doso.<br/><br/>[03]^b^Du paritāpe^eb^. Duyate. Duno, dūto.<br/><br/>[03]^b^Bhidi bhijjane^eb^. Bhijjanadhammaṃ bhijjati. Bhijjatīti bhinno. Bhijjanaṃ bhedo.<br/><br/>[03]^b^Chidi chijjane^eb^. Suttaṃ chijjati. Chijjatīti chinno. Evaṃ chiddaṃ. Chijjanaṃ chedo.<br/><br/>[03]^b^Khidi^eb^^a^M0.0227^ea^^b^dīniye^eb^. Dīnabhāvo ^b^dīniyaṃ,^eb^ yathā dakkhiyaṃ. Khijjati, khinno, akhinnamati, khedo, khedaṅgato lokahitāya nātho.<br/><br/>[03]Ettha ^b^khedaṅgato^eb^ti kāyikadukkhasaṅkhātaṃ parissamaṃ patto, dukkhamanubhavīti attho.<br/><br/>[03]^b^Pada gatiyaṃ^eb^. Pajjati. Maggaṃ paṭipajjati. Paṭipattiṃ paṭipajjati. Addhānamaggappaṭipanno hoti, phalasamāpattiṃ samāpajjati. Āpattiṃ āpajjati. Akammakampi bhavati, tesaṃ adhammo āpajjati, pajjo, byagghapajjo, sampadāyo.<br/><br/>[03]Ettha ca ^b^pajjo^eb^ti maggo. Byagghapajje saddulapathe jātoti ^b^byagghapajjo,^eb^ evaṃnāmako kulaputto. Sampadiyati ñāpiyati dhammo etenāti ^b^sampadāyo,^eb^ akkhātā.<br/><br/>[03]^b^Vida sattāyaṃ. Sattā^eb^ vijjamānākāro. Vijjati, saṃvijjati. Jātavedo, vijjā, avijjā, vidito.<br/><br/>[03]Tattha ^b^jātavedo^eb^ti aggi. So hi jātova vedayati dhūmajāluṭṭhānena paññāyati, tasmā ^b^jātavedo^eb^ti vuccati. ^b^Vijjā^eb^ti dhammānaṃ sabhāvaṃ viditaṃ karotīti vijjā, ñāṇaṃ. ^b^Avijjā^eb^ti khandhānaṃ rāsaṭṭhaṃ, āyatanānaṃ āyatanaṭṭhaṃ, dhātūnaṃ suññaṭṭhaṃ, saccānaṃ tathaṭṭhaṃ, indriyānaṃ adhipatiyaṭṭhaṃ aviditaṃ karotīti avijjā. Dukkhādīnaṃ pīḷanādivasena vuttaṃ catubbidhaṃ atthaṃ aviditaṃ karotīti ^b^avijjā,^eb^ moho.<br/><br/>[03]^b^Mada ummāde. Ummādo^eb^ nāma muyha naṃ vā sativippavāso vā cittavikkhepo vā. Majjati, pamajjati. Matto, surāmadamatto. Matto ahaṃ mahārāja. Puttamaṃsāni khādayiṃ. Mattahatthī, pamatto, ummatto.<br/><br/>[21]Appamādo ^a^M0.0228^ea^ amataṃ padaṃ, pamādo maccuno padaṃ;<br/><br/>[22]Appamattā na miyyanti, ye pamattā yathā matā.<br/><br/>[03]^b^Mida sinehane^eb^. Mejjati. Mettā, metti, mittaṃ, mitto.<br/><br/>[03]^b^Antaradhā adassane. Antara^eb^pubbo ^b^dhā^eb^dhātu vijjamānassa vatthuno adassane vattati. Antaradhāyati. Antaradhānaṃ, antaradhāyanto. Sā devatā antarahitā. Antarāpidhāyati.<br/><br/>[03]^b^Budha avagamane. Avagamanaṃ^eb^ jānanaṃ. Bujjhati, buddho, buddhi, buddhaṃ, bodho, bodhi. Bujjhitā saccāni. Sakalaṃ buddho, buddhavā, vibodheti, bodhetā, buddho, vibuddho iccādīni.<br/><br/>[03]Tatra buddhoti bujjhitā saccānīti buddho, bodhetā pajāyāti ^b^buddho^eb^. Atha vā pāramitāparibhāvitāya paññāya sabbampi ñeyyaṃ abujjhīti ^b^buddho^eb^. Keci pana kammenapi ^b^buddha^eb^saddassa siddhaṃ icchantā evaṃ nibbacanaṃ karonti ‘‘sammāsambuddho vata so bhagavāti adhigataguṇavisesehi khīṇāsavehi bujjhitabboti buddho’’ti. Vitthāro pana ^b^niddese^eb^ vuttanayena gahetabbo. Buddhīti bujjhatīti ^b^buddhi^eb^. Evaṃ ^b^buddhaṃ bodho bodhi^eb^ ca. Atha vā bujjhanaṃ ^b^buddhi^eb^. Evaṃ ^b^bodho bodhi^eb^ ca, sabbametaṃ paññāyādhivacanaṃ.<br/><br/>[03]Idāni ^b^bodhi^eb^saddassa atthuddhāraṃ vadāma. ^b^Bodhī^eb^ti hi rukkhopi maggopi sabbaññutaññāṇampi nibbānampi evaṃpaṇṇattiko puggalopi vuccati, tathā hi ‘‘bodhirukkhamūle paṭhamābhisambuddho’’ti ca, ‘‘antarā ca bodhiṃ antarā ca gaya’’nti ca āgataṭṭhāne rukkho bodhīti vuccati. ‘‘Catūsu maggesu ñāṇa’’nti ^a^M0.0229^ea^ āgataṭṭhāne maggo. ‘‘Pappoti bodhiṃ varabhūri sumedhaso’’ti āgataṭṭhāne sabbaññutaññāṇaṃ. ‘‘Patvāna bodhiṃ amataṃ asaṅkhata’’nti āgataṭṭhāne nibbānaṃ. ‘‘Bodhi bhante rājakumāro bhagavato pāde sirasā vandatī’’ti ‘‘ariyasāvako bodhīti vuccatī’’ti ca āgataṭṭhāne evaṃpaṇṇattiko puggalo.<br/><br/>[03]Atridaṃ vuccati –<br/><br/>[21]Rukkhe magge ca nibbāne, ñāṇe sabbaññutāya ca;<br/><br/>[22]Tathā paṇṇattiyañceva, ^b^bodhi^eb^saddo pavattati.<br/><br/>[03]Bujjhatīti ^b^bujjhitā,^eb^ bodhetīti ^b^bodhetā^eb^.<br/><br/>[03]Ettha ca koci payogo ^b^tu^eb^mantādīni ca rūpāni vuccante – ‘‘guyhamatthamasambuddhaṃ, sambodhayati yo naro. Paraṃ sambuddhumarahati. Bujjhituṃ, buddhuṃ, bujjhitvā, bujjhitvāna, bujjhituna, buddhiya, buddhiyāna, buddhā, buddhāna’’ iti bhavanti.<br/><br/>[03]Tatra ^b^asambuddha^eb^nti parehi aññātaṃ, ‘‘asambodha’’ntipi pāṭho, paresaṃ bodhetuṃ ayuttanti attho. ^b^Sambuddhu^eb^nti saṃbujjhituṃ. ^b^Buddhā^eb^ti bujjhitvā, evaṃ ^b^buddhānā^eb^ti etthāpi.<br/><br/>[03]Keci pana ^b^‘‘nāmarūpaparicchede^eb^ ‘bodhimaggena budhvā’ti ca, ‘‘budhvā bodhitale yamāha sugato’ti ca ^b^dha^eb^kāra^b^va^eb^kārasaññogavato padassa dassanato ^b^tvā^eb^paccayantabhāvato ca ^b^dha^eb^kāra^b^va^eb^kārasaṃyogavasena ‘‘budhvā’’ti padasiddhi icchitabbā’’ti vadanti, taṃ tādisassa padarūpassa buddhavacane adassanato ca, buddhavacanassa ananukūlatāya ca, parisuddhe ca porāṇapotthake ^a^M0.0230^ea^^b^va^eb^kārasaṃyogavigatassa ‘‘bodhimaggena buddhā’’tica, ‘‘buddhā bodhitale’’ti ca padassa dassanato na gahetabbaṃ. Tathā hi na tādiso pāṭho buddhavacanassa anukūlo hotīti. Na hi buddhavacane vassasatampi vassasahassampi pariyesantā tādisaṃ ^b^va^eb^kāra^b^dha^eb^kārasaññogapadaṃ passissanti. Evaṃ ‘‘budhvā’’ti padarūpassa buddhavacanassa ananukūlatā daṭṭhabbā. Tañhi sakkaṭaganthe kataparicayabhāvena vañcitehi vidūhi icchitaṃ, na saddhammanītividūhi. Ettha imāni nidassanapadāni veditabbāni –<br/><br/>[03]Ko maṃ viddhā nilīyati. Laddhā macco yadicchati. Laddhāna pubbāpariyaṃ visesaṃ, adassanaṃ maccurājassa gacche.<br/><br/>[21]Ummādantimahaṃ diṭṭhā, āmukkamaṇikuṇḍalaṃ;<br/><br/>[22]Na supāmi divārattiṃ, sahassaṃva parājito’’ti;<br/><br/>[03]Tattha ^b^viddhā^eb^ti vijjhitvā. ^b^Laddhā^eb^ti labhitvā. ^b^Laddhānā^eb^ti labhitvāna. ^b^Diṭṭhā^eb^ti disvā. Iti ‘‘viddhā laddhā laddhāna diṭṭhā’’ti padāni ^b^tvā^eb^paccayena saddhiṃ gatānipi saññogavasena ^b^va^eb^kārapaṭibaddhāni na honti, tasmā ‘‘buddhā buddhāna’’ iccetānipi ‘‘laddhā laddhāna’’ iccādīni viya parihīna^b^va^eb^kārasaññogāni eva gahetabbāni. Ye ‘‘budhvā’’ti rūpaṃ icchanti paṭhanti ca, maññe te ^b^tvā^eb^paccayo vañceti, tena te vañcanaṃ pāpuṇanti, tasmā tādisaṃ rūpaṃ aggahetvā yo saddanītiyaṃ saddavinicchayo vutto, soyeva āyasmantehi sārato paccetabbo.<br/><br/>[03]^b^Budha bodhane^eb^. Sakammakākammakoyaṃ dhātu. Tathā hi bodhanasadduccāraṇena jānanaṃ vikasanaṃ niddakkhayo ca gahito, tasmā ^b^‘‘budha^eb^ ñāṇe, ^b^budha^eb^ vikasane, ^b^budha^eb^ niddakkhaye’’ti vuttaṃ hoti. Bujjhati bhagavā, dhamme bujjhati, pabujjhati, padumaṃ bujjhati. Puriso buddho, pabuddho, bodhati, pabodhati iccādīni.<br/><br/>[03]^b^Saṃdhā^eb^^a^M0.0231^ea^^b^sandhimhi. Saṃ^eb^pubbo ^b^dhā^eb^dhātu sandhimhi vattati. Nevassa maddī bhākuṭi, na sandhiyati na rodati. ^b^Na sandhiyatī^eb^ti idaṃ aññehi pakaraṇehi asādhāraṇaṃ ^b^divādi^eb^rūpaṃ.<br/><br/>[03]^b^Dhanu yācane^eb^. Mātā hi tava irandhati, vidharassa hadayaṃ dhaniyyati. Idampi asādhāraṇaṃ ^b^divādi^eb^rūpaṃ.<br/><br/>[03]^b^Dhī anādare^eb^. Dhīyate. Dhīno.<br/><br/>[03]^b^Yudha sampahāre^eb^. Yujjhati. Yodho, yuddhaṃ, caraṇāyudho, ^b^ya^eb^kārassa ^b^va^eb^kārabhāve ‘‘āvudha’’nti rūpaṃ. Tatra ^b^caraṇāyudho^eb^ti kukkuṭo.<br/><br/>[03]^b^Kudha kope^eb^. Kujjhati. Kodho, kujjhanā, kujjhitattaṃ. Kuddho atthaṃ na jānāti, kuddho dhammaṃ na passati.<br/><br/>[03]^b^Sudha soceyye. Soceyyaṃ^eb^ sucibhāvo. Sujjhati. Suddhi, visuddhi, sujjhanaṃ, suddho, visuddho, parisuddho. Kārite ‘‘sodheti, sodhako’’ iccādīni.<br/><br/>[03]^b^Sidhu saṃrādhane^eb^. Sijjhati. Siddhi.<br/><br/>[03]^b^Radha hiṃsāyaṃ^eb^. Rajjhati, virajjhati, aparajjhati. Aparādho.<br/><br/>[03]^b^Rādha sādha saṃsiddhiyaṃ^eb^. Rādhayati, sādhayati. Ārādhanaṃ, sādhanaṃ. Saparahitaṃ sādhetīti ^b^sādhu,^eb^ sappuriso. Accantaṃ sādhetabbanti ^b^sādhu,^eb^ laddhakaṃ sundaraṃ dānasīlādi.<br/><br/>[03]^b^Vidha vijjhane^eb^. Vijjhati. Paṭivijjhati. Khaṇa viddha, vidhu, vijjhanako, viddho, paṭividdho, vijjhanaṃ, vedho, paṭivedho, vijjhitvā, viddhā, viddhāna. Ko maṃ viddhā nilīyati.<br/><br/>[03]^b^Idha vuddhiyaṃ^eb^. Ijjhati, samijjhati. Iddhi, ijjhanaṃ, samijjhanaṃ, iddho. Tattha ^b^iddhī^eb^ti ijjhanaṃ iddhi. Ijjhanti vā sattā etāya iddhā vuddhā ukkaṃsagatā hontīti ^b^iddhi^eb^.<br/><br/>[03]^b^Gidhu^eb^^a^M0.0232^ea^^b^abhikaṅkhāyaṃ^eb^. Gijjhati, gijjho. Gaddho. Gaddhabādhipubbo. Kāmagiddho na jānāsi. Gedho.<br/><br/>[03]^b^Rudhi āvaraṇe^eb^. Rujjhati, virujjhati, paṭivirujjhati. Virodhako, viruddho. Rodho, virodho, paṭivirodho, anuvirodho.<br/><br/>[03]^b^Anuvidhā anukaraṇe. Anuvi^eb^pubbo ^b^dhā^eb^dhātu anukriyāyaṃ vattati. Puriso aññassa purisassa kriyaṃ anuvidhīyati tatrāyaṃ pāḷi –<br/><br/>[21]Dūsito giridattena, hayo sāmassa paṇḍavo;<br/><br/>[22]Porāṇaṃ pakatiṃ hitvā, tassevānuvidhīyatī’’ti.<br/><br/>[03]^b^I^eb^dampi asādhāraṇaṃ ^b^divādi^eb^rūpaṃ.<br/><br/>[03]^b^Anurudha kāme. Kāmo^eb^ icchā. ^b^Anu^eb^pubbo ^b^rudha^eb^dhātu icchāyaṃ vattati. Anuruddho, anurodho. Anusmāti kiṃ virodho.<br/><br/>[03]Tattha ^b^anuruddho^eb^ti anurujjhati paṇītaṃ paṇītaṃ vatthuṃ kāmetīti anuruddho. ^b^Anurodho^eb^ti anukūlatā. Ayaṃ pāḷi ‘‘so uppannaṃ lābhaṃ anurujjhati, alābhe paṭivirujjhatī’’ti.<br/><br/>[03]^b^Byadha tāḷane^eb^. Byajjhati. Byādho. ^b^Byādho^eb^ti luddho. Taṃ taṃ migaṃ byajjhati tāḷeti hiṃsatīti ^b^byādho^eb^.<br/><br/>[03]^b^Gudha pariveṭhane^eb^. Gujjhati. Godhā.<br/><br/>[03]^b^Mana ñāṇe^eb^. Maññati, avamaññati, atimaññati. Seyyādivasena maññatīti ^b^māno^eb^. ‘‘Maññanā, maññitattaṃ, māno, ahaṅkāro, unnati, ketu, paggaho, avalepo’’ti pariyāyā.<br/><br/>[03]^b^Jana^eb^^a^M0.0233^ea^^b^janane^eb^. Sakammakoyaṃ dhātu. ‘‘Jaññatī’’timassa rūpaṃ, karotīti attho. Kārite – janesi phussatī mamaṃ. Janayati, sukhaṃ janeti, janayatīti ^b^janako,^eb^ pitā, yo koci vā nibbattetā. Puthu kilese janetīti ^b^puthujjano^eb^. Tattha ‘‘janeti janayatī’’ti rūpāni ^b^curādi^eb^gaṇaṃ patvā suddhakatturūpāni bhavanti. Karotīti hi tesaṃ attho. Hetukattuvasenapi tadattho vattabbo ‘‘nibbattetī’’ti.<br/><br/>[03]^b^Janī pātubhāve. Ī^eb^kārantoyaṃ akammako dhātu, ^b^vi^eb^pubbo ce, sakammako. Putto jāyati, jāto. Puthu kilesā jāyanti etthāti ^b^puthujjano^eb^. Jananaṃ jāti, ‘‘sañjāti, nibbatti, abhinibbatti, khandhānaṃ pātubhāvo’’ti pariyāyā. Itthī puttaṃ vijāyati, itthī puttaṃ vijātā. So puriso vijātamātuyāpi amanāpo. Upavijaññā itthī. Kārite ‘‘jāpeti, jāpayati. Atthajāpikā paññā’’ti rūpāni.<br/><br/>[03]^b^Hana hiṃsāyaṃ^eb^. Idha ^b^hiṃsā^eb^vacanena ghaṭṭanaṃ gahetabbaṃ. Saddo sotamhi haññati. Paṭihaññati. Buddhassa bhagavato vohāro lokile sote paṭihaññati. Imāni kattupadāni. ^b^Bhūvādi^eb^gaṇaṃ pana patvā ‘‘lohena ve haññati jātarūpaṃ, na jātarūpena hananti loha’’nti ^b^pāḷiyaṃ^eb^ ‘‘haññatī’’ti padaṃ kammapadaṃ, jātarūpaṃ lohena kammārehi haññatīti attho. ‘‘Hanantī’’ti padaṃ kattupadaṃ, lohaṃ jātarūpena kammārā hanantīti hi attho. Ettha ^b^hananaṃ^eb^ paharaṇanti gahetabbaṃ.<br/><br/>[03]^b^Rūpa ruppane. Ruppanaṃ^eb^ kuppanaṃ ghaṭṭanaṃ pīḷanaṃ. Ruppati. Rūpaṃ, ruppanaṃ. Imassa pana ^b^‘‘rūpa^eb^ rūpakriyāya’’nti ^b^curādi^eb^gaṇe ṭhitassa ‘‘rūpeti rūpayatī’’ti rūpāni bhavanti.<br/><br/>[03]Tattha ^a^M0.0234^ea^^b^rūpa^eb^nti kenaṭṭhena rūpaṃ? Ruppanaṭṭhena rūpaṃ. Vuttañhetaṃ bhagavatā ‘‘kiñca bhikkhave rūpaṃ? Ruppatīti kho bhikkhave tasmā ‘rūpa’nti vuccati. Kena ruppati? Sītenapi ruppati, uṇhenapi ruppati, jighacchāyapi ruppati, pipāsāyapi ruppati, ḍaṃsamakasavātātapasarīsapasamphassenapi ruppati, ruppatīti kho bhikkhave tasmā ‘rupa’nti vuccatī’’ti.<br/><br/>[03]Tattha ^b^ruppatī^eb^ti kuppati ghaṭṭiyati pīḷiyati, bhijjatīti attho. ^b^Bhijjatī^eb^ti vikāraṃ āpajjati, vikārāpatti ca sītādisannipāte visadisarūpappavattiyeva. Ettha ca ^b^kuppatī^eb^ti etena kattuatthe rūpapadasiddhiṃ dasseti, ^b^ghaṭṭiyati pīḷiyatī^eb^ti etehi kammatthe. Kopādikriyāyeva hi ruppanakriyāti, so pana kattubhūto kammabhūto ca attho bhijjamāno nāma hotīti imassa atthassa dassanatthaṃ ^b^‘‘bhijjatīti attho’’^eb^ti vuttaṃ.<br/><br/>[03]Atha vā ^b^ruppatīti rūpa^eb^nti kammakattutthe rūpapadasiddhi vuttā. Vikāro hi ruppananti vuccati, teneva ^b^bhijjatīti attho^eb^ti kammakattutthena ^b^bhijjatī^eb^ti saddena atthaṃ dasseti. Tattha yadā kammatthe ‘‘ruppatī’’ti padaṃ, tadā ‘‘sītenā’’tiādi kattuatthe karaṇavacanaṃ. Yadā pana ‘‘ruppatī’’ti padaṃ kattuatthe kammakattuatthe vā, tadā hetumhi karaṇavacanaṃ daṭṭhabbaṃ.<br/><br/>[03]^b^Rūpa^eb^saddo khandha bhava nimitta paccaya sarīra vaṇṇasaṇṭhānādīsu atthesu vattati. Ayañhi ‘‘yaṃ kiñci rūpaṃ atītānāgatapaccuppanna’’nti ettha rūpakkhandhe vattati. ‘‘Rūpūpapattiyā maggaṃ bhāvetī’’ti ettha rūpabhave. ‘‘Ajjhattaṃ arūpasaññī bahiddhārūpāni passatī’’ti ^a^M0.0235^ea^ ettha kasiṇanimitte. ‘‘Sarūpā bhikkhave uppajjanti pāpakā akusalā dhammā, no arūpā’’ti ettha paccaye. ‘‘Ākāso parivārito rūpantveva saṅkhaṃ gacchatī’’ti ettha sarīre. ‘‘Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇa’’nti ettha vaṇṇe. ‘‘Rūpappamāṇo rūpappasanno’’ti ettha saṇṭhāne. Iccevaṃ –<br/><br/>[21]Khandhe bhave nimitte ca, sarīre paccayepi ca;<br/><br/>[22]Vaṇṇe saṇṭhānaādimhi, ^b^rūpa^eb^saddo pavattati.<br/><br/>[03]^b^Kupa kope^eb^. Kuppati. Kuppanti vātassapi eritassa. Kopo, pakopo. Vacīpakopaṃ rakkheyya.<br/><br/>[03]^b^Tapa santāpe^eb^. Tappati, santappati. Santāpo.<br/><br/>[03]^b^Tapa pīṇane^eb^. Tappati. Tappanaṃ.<br/><br/>[03]^b^Dapa hāse^eb^. Dappati.<br/><br/>[03]^b^Dīpa dittiyaṃ^eb^. Dippati. Dīpo.<br/><br/>[03]^b^Lupa adassane^eb^. Luppanaṃ, lopo, lutti.<br/><br/>[03]^b^Khipa peraṇe^eb^. Khippati. Khippaṃ.<br/><br/>[03]^b^Lubha giddhiyaṃ^eb^. Lubbhati. Attanoyeva jaṇṇukaṃ olubbha tiṭṭhati. Lubbhanaṃ, lobho, lubbhitvā, lubbhitvāna, lubbhiya, lubbhiyāna, olubbhitvā, olubbhitvāna, olubbhiya, olubbhiyāna, lubbhituṃ, olubbhituṃ.<br/><br/>[03]Tattha ^b^lobho^eb^ti lubbhanti tena sattā, sayaṃ vā lubbhati, lubbhanamattameva vā tanti lobho. Ettha pana ‘‘lobho lubbhanā ^a^M0.0236^ea^ lubbhitattaṃ rāgo taṇhā tasiṇā mucchā ejā vanaṃ vanatho’’ iccādīni lobhassa bahunāmāni veditabbāni.<br/><br/>[03]^b^Khubha sañcalane^eb^. Khubbhati, saṃkhubbhati. Khubbhitthanagaraṃ. Saṅkhobho. Kārite – khobheti, khobhayati.<br/><br/>[03]^b^Samu upasame^eb^. Cittaṃ sammati, upasammati, vūpasammati, samaṇo, santi, santo.<br/><br/>[03]Ettha ^b^samaṇo^eb^ti sammati santacitto bhavatīti samaṇo. Kāritavasena pana kilese sameti upasametīti ^b^samaṇo^eb^ti nibbacanaṃ daṭṭhabbaṃ. Tathā hi ‘‘yaṃ sametīti idaṃ ariyaṃ. Samayatītidha sattāna’’nti dve kāritarūpāni.<br/><br/>[03]^b^Samu khede nirodhe ca. Khedo^eb^. Kilamanaṃ. ^b^Nirodho^eb^ abhāvagamanaṃ. Addhānamaggappaṭipannassa kāyo sammati. Aggi sammati. Santo.<br/><br/>[03]^b^Santa^eb^saddo ‘‘dīghaṃ santassa yojana’’ntiādīsu kilantabhāve āgato. ‘‘Ayañca vitakko ayañca vicāro santā honti samitā’’tiādīsu niruddhabhāve. ‘‘Adhigato kho myāyaṃ dhammo gambhīro duddaso duranubodho santo paṇīto’’tiādīsu santañāṇagocaratāyaṃ. ‘‘Upasantassa sadā satīmato’’tiādīsu kilesavūpasame. ‘‘Santo have sabbhi pavedayantī’’tiādīsu sādhūsu. ‘‘Pañcime bhikkhave mahācorā santo saṃvijjamānā’’tiādīsu atthibhāve. Etthetaṃ vuccati –<br/><br/>[21]‘‘Kilantatte ^a^M0.0237^ea^ niruddhatte, santadhīgocarattane;<br/><br/>[27]Kilesūpasame ceva, atthibhāve ca sādhusu;<br/><br/>[22]Imesu chasu ṭhānesu, ^b^santa^eb^saddo panāgato’’ti.<br/><br/>[03]^b^Damu damane^eb^. Dammati. Danto, damo, damanaṃ. Kārite ‘‘cittaṃ dameti, damayatī’’ti rūpāni.<br/><br/>[03]Tattha ^b^damo^eb^ti indriyasaṃvarādīnaṃ etaṃ nāmaṃ. ‘‘Saccena danto damasā upeto. Vedantagū vusitabrahmacariyo’’ti ettha hi indriyasaṃvaro ‘‘damo’’ti vutto. ‘‘Yadi saccā damā cāgā, khantyā bhiyyodha vijjatī’’ti ettha paññā ‘‘damo’’ti vuttā. ‘‘Dānena damena saṃyamena saccavajjenā’’ti ettha uposathakammaṃ ‘‘damo’’ti vuttaṃ. ‘‘Damupasamenā’’ti ettha khanti ‘‘damo’’ti vuttā. Iccevaṃ –<br/><br/>[21]‘‘Indriyasaṃvaro paññā, khanti cāpi uposatho;<br/><br/>[22]Ime atthā pavuccanti, ^b^dama^eb^saddena sāsane’’ti.<br/><br/>[03]^b^Yā gatipāpuṇesu^eb^. Yāyati, yāyanti. Pariyāyo. Yāyamāno mahārājā, addā sīdantare nage. Yāyanto. Yāyantamanuyāyati. Yātānuyāyī. Yāyituṃ, yāyitvā iccādīni.<br/><br/>[03]Ettha ^b^pariyāya^eb^saddassa atthuddhāro vuccate, ^b^pariyāya^eb^saddo vāradesanākāraṇesu samantato gantabbaṭṭhāne ca sadise ca vattati. ‘‘Kassa nu kho ānanda ajja pariyāyo bhikkhuniyo ovaditu’’ntiādīsu hi vāre vattati. ‘‘Madhupiṇḍikapariyāyotinaṃ dhārehī’’tiādīsu desanāyaṃ. ‘‘Imināpi kho te rājañña pariyāyena evaṃ hotū’’tiādīsu ^a^M0.0238^ea^ kāraṇe. ‘‘Pariyāyapatho’’tiādīsu samantato gantabbaṭṭhāne. ^b^‘‘Kopa^eb^saddo khobhapariyāyo’’tiādīsu sadise vattati. Iccevaṃ –<br/><br/>[21]Pariyāyaravo vāra-desanākāraṇesu ca;<br/><br/>[22]Samantatova gantabba-ṭṭhāne ca sadise siyā.<br/><br/>[03]^b^Ri vasane^eb^. Riyati.<br/><br/>[03]^b^Vilī vilīnabhāve^eb^. Sappi vilīyati. Kārite vilāpayati.<br/><br/>[03]^b^Vā gatigandhanesu^eb^. Vāyati. Vāyo, vāto.<br/><br/>[03]^b^Sivu tantasantāne^eb^. Sibbati, saṃsibbati. Sibbaṃ, sibbanto. Kārite – sibbeti, sibbayati, sibbāpeti, sibbāpayati.<br/><br/>[03]^b^Sivu gatisosanesu^eb^. Sibbati.<br/><br/>[03]^b^Dhivu khivu nidassane^eb^. Dhibbati. Khibbati.<br/><br/>[03]^b^Sā tanukaraṇe^eb^. Siyati, siyanti.<br/><br/>[03]^b^Sā antakammani^eb^. Siyati anavasesato mānaṃ siyati samucchindatīti aggamaggo ^b^mānasa^eb^nti hi vuttaṃ.<br/><br/>[03]^b^Sā assādane^eb^. Rasaṃ sāyati. Sāyitaṃ, sāyanaṃ.<br/><br/>[03]^b^Si pāṇippasave^eb^. Sūyati, pasūyati. Pasūtā gāvī.<br/><br/>[03]^b^Kusu haraṇadittīsu^eb^. Kusayati.<br/><br/>[03]^b^Silisa āliṅgane^eb^. Silissati. Sileso.<br/><br/>[03]^b^Kilisa upatāpe^eb^. Kilissati, saṃkilissati. Kileso, saṃkileso. ^b^I^eb^kāralope klissati kleso ^a^M0.0239^ea^ iccādīni. Apica malīnatāpi ^b^kilisa^eb^saddena vuccati, kiliṭṭhavatthaṃ paridahati. ‘‘Cittena saṃkiliṭṭhena, saṃkilissanti māṇavā’’tiādīsu dhātūnaṃ anekatthatāya.<br/><br/>[03]^b^Masa appībhāve khamāyañca^eb^. Massati.<br/><br/>[03]^b^Līsa appībhāve^eb^. Lissati. Leso. ‘‘Lisa lesane’’tipi paṭhanti ācariyā.<br/><br/>[03]^b^Tasa pipāsāyaṃ^eb^. Tassati, paritassati. Paritassanā, tasiṇā, tasito.<br/><br/>[03]^b^Dusa dosane^eb^. Dussati. Doso, dosanaṃ, dosito.<br/><br/>[03]^b^Dusa appītiyaṃ^eb^. Dussati, padussati. Doso, padoso, duṭṭho, paduṭṭho, dūsako, dūsito, dūsanā.<br/><br/>[03]^b^Asu khepe. Khepo^eb^ khipanaṃ. Assati. Nirassatiādiyati ca dhammaṃ. Issāso.<br/><br/>[03]Ettha ca ^b^nirassatī^eb^ti chaḍḍeti satthāraṃ tathā dhammakkhānādīni. ^b^Issāso^eb^ti usuṃ assati khipatīti issāso, dhanuggaho.<br/><br/>[03]^b^Yasu payatane^eb^. Yassati. Niyasakammaṃ.<br/><br/>[03]Ettha ca yena vinayakammena ‘‘nissāya te vatthabba’’nti niyassiyati bhajāpiyatīti niyaso bālaṃ, taṃ niyasakammaṃ nāma. ‘‘Karohi me yakkha niyasakamma’’nti ettha pana niggahakammaṃ niyasakammaṃ nāma.<br/><br/>[03]^b^Bhassa bhassane^eb^. Bhassati. Bhassaṃ, bhassakārako.<br/><br/>[03]^b^Vasa sadde^eb^. Sakuṇo vassati. Adhamo migajātānaṃ, siṅgālo tāta vassati. Maṇḍūko vassati.<br/><br/>[03]^b^Nasa^eb^^a^M0.0240^ea^^b^adassane^eb^. Nassanadhammaṃ nassati. Panassati. Vinassati. Nassa vasali, cara pire vinassa. Naṭṭho, vinaṭṭho. Kārite – nāseti, nāsayati.<br/><br/>[03]^b^Susa sosane^eb^. Paṇṇaṃ sussati. Kārite – vāto paṇṇaṃ soseti, sosayati. Kamme – vātena paṇṇaṃ sosiyati. Bhāve kriyāpadamappasiddhaṃ. Soso, sukkhaṃ kaṭṭhaṃ. Sussaṃ, sussanto. Sussamāno dahado.<br/><br/>[03]^b^Tusa tuṭṭhiyaṃ^eb^. Tussati, santussati. Santuṭṭhi, santoso, tosanaṃ, tuṭṭhabbaṃ, tussitabbaṃ, tusitā. Kārite ‘‘toseti’’ iccādīni.<br/><br/>[03]^b^Hā parihāniyaṃ^eb^. Hāyati, parihāyati. Hāyanti tattha vaḷavā. Bhāve ‘‘bhayaṃ vā chambhitattaṃ vā lomahaṃso vā, so pahīyissatī’’ti ca ‘‘rāgo pahīyatī’’ti ca rūpaṃ. Kamme kriyāpadamappasiddhaṃ. ‘‘Rāgo pahīyatī’’ti idaṃ pana ^b^‘‘hā^eb^ cāge’’ti vuttassa ^b^bhūvādi^eb^gaṇikadhātussa rūpaṃ ‘‘rāgaṃ pajahatī’’ti kattupadassa dassanato.<br/><br/>[03]^b^Naha bandhane^eb^. Nayhati. Upanayhati. Sannayhati. Sannāho. Sannaddho.<br/><br/>[03]^b^Muha vecitte^eb^. Muyhati, sammuyhati, pamuyhati. Moho, pamoho. Mūḷho. Momūho puriso. Momūhaṃ cittaṃ. Kārite – moheti. Pamohako. Ettha ca ^b^momūho^eb^ti avisadatāya momūho, mahāmūḷhoti attho.<br/><br/>[03]^b^Saha suha sattiyaṃ^eb^. Sayhati. Suyhati.<br/><br/>[03]^b^Nhā^eb^^a^M0.0241^ea^^b^soceyye^eb^. Nhāyati, appakkharānaṃ bahubhāve nahāyati. Nahāyitvā, nhāyitvā. Nahānaṃ, nhānaṃ. Sīsaṃ nhāto. Ettha ca ^b^sīsaṃ nhāto^eb^ti sīsaṃ dhovitvā nhātoti attho gahetabbo porāṇehi anumatattā.<br/><br/>[03]^b^Siniha pītiyaṃ^eb^. Siniyhati. Sinehako, sinehito, siniddho. Putte sineho ajāyatha. ^b^I^eb^kāralopena sneho. Tathā hi ‘‘nisnehamabhikaṅkhāmī’’ti pāḷi dissati.<br/><br/>[03]^b^Viriḷa lajjāyaṃ codane ca^eb^. Viriḷito. Lajjāvasena attho pasiddho, na codanāvasena. Tathā hi ^b^‘‘viriḷito^eb^ti lajjito’’ti atthasaṃvaṇṇakā garū vadanti ‘‘lajjanākārappatto’’ti ca.<br/><br/>[21]^b^Divādī^eb^ ettakā diṭṭhā, dhātavo me yathābalaṃ;<br/><br/>[22]Suttesvaññepi pekkhitvā, gaṇhavho atthayuttitoti.<br/><br/>[06]^b^Divādi^eb^gaṇoyaṃ.


volume: 157
item: 35
title: rudhādigaṇika^divādigaṇika^svādigaṇika^^
content:
  [03]^b^Su savane^eb^. ‘‘Suṇoti, suṇāti. Suṇiṃsu. Paṭissuṇi, paṭissuṇiṃsu. Assosi, assosuṃ. Paccassosi, paccassosuṃ’’ iccādīni, ‘‘suṇissati, sossati’’ iccādīni ca bhavanti. Abbhāsavisaye ‘‘sussūsati, sussūsā’’ iccādīni. Anabbhāsavisaye – sāvako, soto, suṇaṃ, suṇanto, suṇamāno, suyyamāno, savanaṃ, sutaṃ. Asuyitthāti vā sutaṃ. Sutavā, sotaṃ, soṇo, suṇituṃ, sotuṃ. Suṇitvā, suṇiya, suṇiyāna, sutvā, sutvāna. Kārite – sāveti, sāvayati. Kamme – saddo suyyati, sūyati ca. Bhāve padarūpamappasiddhaṃ.<br/><br/>[03]Tattha ^a^M0.0242^ea^^b^sāvako^eb^ti antevāsiko, so duvidho āgatapphalo anāgatapphalo ca, tattha āgatapphalo savanante ariyāya jātiyā jātoti ‘‘sāvako’’ti vuccati, itaro garūnaṃ ovādaṃ suṇātīti ‘‘sāvako’’ti. Sāvako, antevāsiko, sissoti pariyāyā.<br/><br/>[03]Ettha ^b^suta^eb^saddassa atthuddhāraṃ vadāma saddhiṃ ^b^sota^eb^saddassa atthuddhārena. ^b^Suta^eb^saddo saupasaggo anupasaggo ca anupapadena, ^b^suta^eb^saddo ca –<br/><br/>[21]Gamane vissute tinte, niyogo’pacitepi ca;<br/><br/>[22]Sadde ca sotadvārānu-sārañātesu dissati.<br/><br/>[03]Tathā hi ‘‘senāya pasuto’’tiādīsu gacchantoti attho. ‘‘Sutadhammassa passato’’tiādīsu vissutadhammassāti attho. ‘‘Avassutā avassutassa purisapuggalassā’’tiādīsu tintassāti attho. ‘‘Ye jhānappasutā dhīrā’’tiādīsu anuyuttāti attho. ‘‘Tumhehi puññaṃ pasutaṃ anappaka’’ntiādīsu upacitanti attho. ‘‘Diṭṭhaṃ sutaṃ mutaṃ viññāta’’ntiādīsu saddoti attho. ‘‘Bahussuto hoti sutadharo sutasannicayo’’tiādīsu sotadvārānusāraviññātadhammadharoti attho.<br/><br/>[03]^b^Sota^eb^saddopi anekatthappabhedo. Tathā hesa –<br/><br/>[21]Maṃsaviññāṇañāṇesu, taṇhādīsu ca dissati;<br/><br/>[22]Dhārāyaṃ ariyamagge, cittasantatiyampi ca.<br/><br/>[03]‘‘Sotāyatanaṃ ^a^M0.0243^ea^, sotadhātu, sotindriya’’ntiādīsu ^b^sota^eb^saddo maṃsasote dissati, ‘‘sotena saddaṃ sutvā’’tiādīsu sotaviññāṇe. ‘‘Dibbāya sotadhātuyā’’tiādīsu ñāṇasote. ‘‘Yāni sotāni lokasminti, yāni etāni sotāni mayā kittitāni pakittitāni ācikkhitāni desitāni paññapitāni paṭṭhapitāni vivaritāni vibhattāni uttānīkatāni pakāsitāni. Seyyathidaṃ? Taṇhāsoto diṭṭhisoto kilesasoto duccaritasoto avijjāsoto’’tiādīsu pañcasu dhammesu. ‘‘Addasā kho bhagavā mahantaṃ dārukkhandhaṃ gaṅgāya nadiyā sotena vuyhamāna’’ntiādīsu udakadhārāyaṃ. ‘‘Ariyassetaṃ āvuso aṭṭhaṅgikassa maggassa adhivacanaṃ, yadidaṃ soto’’tiādīsu ariyamagge. ‘‘Purisassa ca viññāṇasotaṃ pajānāti ubhayato abbocchinnaṃ idhaloke patiṭṭhitañca paraloke patiṭṭhitañcā’’tiādīsu cittasantatiyanti.<br/><br/>[03]^b^Soṇo^eb^ti sunakho. So hi sāmikassa vacanaṃ suṇātīti soṇoti vuccati.<br/><br/>[03]Imāni tadabhidhānāni –<br/><br/>[21]Sunakho sārameyyo ca, suṇo sūno ca kukkuro;<br/><br/>[22]Soṇo svāno suvāno ca, sāḷuro migadaṃsano.<br/><br/>[21]Sā sunidhāti’me saddā, pumānesu pavattare;<br/><br/>[22]Sunakhī kukkurī sī’ti, ime itthīsu vattare.<br/><br/>[21]Sunakhā sārameyyāti, ādi bahuvaco pana;<br/><br/>[22]Pavattati pumitthīsu, aññatrāpi ayaṃ nayo;<br/><br/>[21]Kukkuroti ^a^M0.0244^ea^ ayaṃ tattha, bālakāle ravena ve;<br/><br/>[22]Mahallakepi sunakhe, rūḷhiyā sampavattati.<br/><br/>[03]Tathā hi aṭṭhakathācariyā ^b^kukkurajātake^eb^ ‘‘ye kukkurā rājakulamhi vaḍḍhā, koleyyakā vaṇṇabalūpapannā’’tīmasmiṃpadese evamatthaṃ vaṇṇayiṃsu ‘‘ye kukkurāti ye sunakhā. Yathā hi taruṇopi passāvo pūtimuttanti tadahujātopi siṅgālo ‘‘jarasiṅgālo’ti, komalāpi gaḷācīlatā ‘pūtilatā’ti, suvaṇṇavaṇṇopi kāyo ‘pūtikāyo’ti vuccati, evameva vassasatikopi sunakho ‘kukkuro’ti vuccati, tasmā mahallakā kāyūpapannāpi te ‘kukkurā’tveva vuttā’’ti.<br/><br/>[03]^b^Ki hiṃsāyaṃ^eb^. Kiṇoti, kiṇāti, kiṇanti.<br/><br/>[03]^b^Saka sāmatthiye^eb^. Samatthabhāvo ^b^sāmatthiyaṃ,^eb^ yathā dakkhiyaṃ. Sakkuṇāti, sakkuṇanti. Asakkhi. Sakkhissati. Sakko. Sakkī.<br/><br/>[03]Ettha ^b^sakko^eb^ti devarājā. So hi parahitaṃ sakahitañca kātuṃ sakkuṇātīti sakko. Apica sakyakulajāto yo kocipi. Tathā hi ‘‘atha kho mahānāmo sakko’’tiādi vuttaṃ. ‘‘Bhagavantañca piṅgiyo maṃ sakka samuddharāhīti ālapi. Sakyā vata bho kumārā paramasakyā vata bho kumārā’’ti vacanamupādāya sabbepi sakyakule jātā ‘‘sakyā’’ti ca ‘‘sākiyā’’ti ca ‘‘sakkā’’ti ca vuccanti. Ettha ^b^svādi^eb^ttepi anekassaradhātuto ekova uṇāpaccayo hoti, na ṇu ṇāpaccayāti daṭṭhabbaṃ.<br/><br/>[03]^b^Khī^eb^^a^M0.0245^ea^^b^khaye^eb^. Khīṇoti. Khīṇāti. Khīṇā jāti. Khīṇo. Ayogā bhūrisaṅkhayo.<br/><br/>[03]^b^Ge sadde^eb^. Giṇoti, giṇāti.<br/><br/>[03]^b^Ci caye. Ṇa^eb^kārassa ^b^na^eb^kārattaṃ. Pākāraṃ cinoti. Citaṃ kusalaṃ. Ceto puggalo.<br/><br/>[03]^b^Ru upatāpe^eb^. Ruṇoti, ruṇāti.<br/><br/>[03]^b^Rādha sādha saṃsiddhiyaṃ^eb^. Rādhuṇāti. Sādhuṇāti. Rādhanaṃ. Ārādhanaṃ. Sādhanaṃ.<br/><br/>[03]^b^Pī pītiyaṃ^eb^. Pīṇoti, pīṇāti. Pīti, piyo.<br/><br/>[03]^b^Apa pāpuṇe sambhu^eb^ ca. Pāpuṇoti, pāpuṇāti. Patto. Sabbaññutaṃ satthā patto. Sampatto yamasādhanaṃ. Sambhuṇāti, na kiñci atthaṃ abhisambhuṇāti. Sambhuṇanto, abhisambhuṇamāno.<br/><br/>[03]Tattha ^b^patto^eb^ti ^b^pa^eb^saddo upasaggo ‘‘pappotī’’ti ettha ^b^pa^eb^saddo viya. Tathā hi ‘‘patto’’ti ettha pāpuṇīti atthe ^b^pa^eb^pubbassa ^b^apa^eb^dhātussa ^b^pa^eb^kāre lutte ^b^ta^eb^paccayassa dvibhāvo bhavati. Tattha ^b^na abhisambhuṇātī^eb^ti na sampāpuṇāti, na sādhetīti vuttaṃ hoti.<br/><br/>[03]^b^Khipa khepe^eb^. Khipuṇāti. Khippaṃ. ^b^Khippa^eb^nti macchapañjaro.<br/><br/>[03]^b^Āpa byāpane^eb^. Āpuṇāti. Āpo.<br/><br/>[03]^b^Mi pakkhepane^eb^. Minoti. Mitto.<br/><br/>[03]Ettha ca sabbaguyhesu nimiyati pakkhipiyatīti ^b^mitto^eb^. ‘‘Mitto have sattapadena hotī’’ti vacanaṃ pana vohāravasena vuttaṃ, na atthavasena. Vucceyya ce, yo koci avissāsiko ^a^M0.0246^ea^ attano paṭiviruddhopi ca mitto nāma bhaveyya, na cevaṃ daṭṭhabbaṃ. Evañca pana daṭṭhabbaṃ ‘‘sattapadavītihāramattenapi saha gacchanto saha gacchantassa piyavācānicchāraṇena aññamaññaṃ ālāpasallāpakaraṇamattena mitto nāma hotīti vattabbaṃ. Kiṃkāraṇā? Daḷhavissāso mitto nāma na bhaveyyāti mittassa guṇapasaṃsāvasena evaṃ vutta’’nti.<br/><br/>[03]^b^Vu saṃvaraṇe^eb^. Vuṇoti, vuṇāti, saṃvuṇoti, saṃvuṇāti. Paṇḍito sīlasaṃvuto.<br/><br/>[03]^b^Su abhisave. Abhisavo^eb^ nāma pīḷanaṃ manthanaṃ sandhānaṃ sinhānaṃ vā. Suṇoti, suṇāti.<br/><br/>[03]^b^Si bandhane^eb^. Sinoti.<br/><br/>[03]^b^Si nisāne^eb^. Siṇoti, siṇāti. Nisitasatthaṃ.<br/><br/>[21]Na hi nūnāyaṃ sā khujjā, labhati jivhāya chedanaṃ;<br/><br/>[22]Sunisitena satthena, evaṃ dubbhāsitaṃ bhaṇaṃ;<br/><br/>[03]Ettha ^b^bhaṇa^eb^nti bhaṇantī.<br/><br/>[03]^b^Vusa pāgabbiye. Pāgabbiyaṃ^eb^ nāma kāyavācāmanehi pagabbabhāvo. Vusuṇāti.<br/><br/>[03]^b^Asu byāpane^eb^. Asuṇāti. Assu.<br/><br/>[03]^b^Hi gatibuddhīsu upatāpe ca^eb^. Hinoti.<br/><br/>[03]Ettha pana asamānantattepi samānatthānaṃ samodhānaṃ vuccati.<br/><br/>[03]^b^Tika tiga sagha dikkha kivi ciri jiri dāsa du hiṃsāyaṃ^eb^. Tikuṇāti. Tiguṇāti. Saghuṇāti. Dikkhuṇāti. Kivuṇāti ^a^M0.0247^ea^. Ciruṇāti. Jiruṇāti. Dāsuṇāti. Duṇoti, duṇātīti rūpāni hiṃsāvācakāni bhavanti.<br/><br/>[21]^b^Suvādī^eb^ ettakā diṭṭhā, dhātavo me yathābalaṃ;<br/><br/>[22]Suttesvaññepi pekkhitvā, gaṇavho atthayuttito.<br/><br/>[06]^b^Svādi^eb^gaṇoyaṃ.


volume: 157
item: 36
title: divādigaṇika^svādigaṇika^kiyādigaṇika^^
content:
  [03]^b^Kī dabbavinimaye. Dabbavinimayo^eb^ kayavikkayavasena bhaṇḍassa parivattanaṃ. Kiṇāti, kiṇanti. Vikkiṇāti, vikkiṇanti. Ketuṃ, kiṇituṃ. Vikketuṃ, vikkiṇituṃ. Kiṇitvā, vikkiṇitvā. Kītaṃ bhaṇḍaṃ. Kayo, vikkayo. Vikkiṇeyya haneyya vā.<br/><br/>[03]^b^Khi gatiyaṃ^eb^. Khiṇāti. Atikhiṇo saro. Khaṃ, khāni. ^b^Na^eb^kārassa ^b^ṇa^eb^kārattaṃ.<br/><br/>[03]Tattha ^b^khiṇātī^eb^ti gacchati. ^b^Atikhino^eb^ti atigato. Atrāyaṃ pāḷi ‘‘senti cāpātikhiṇāva, purāṇāni anutthuna’’nti. Tattha ^b^cāpātikhiṇā^eb^’ti cāpato atikhiṇā atigatā. ^b^Aṭṭhakathāyaṃ^eb^ pana ^b^‘‘cāpātikhiṇā^eb^ti cāpato atikhiṇā cāpā vinimuttāti attho’’ti padatthavivaraṇaṃ kataṃ, tampi gatatthaññeva sandhāya adhippāyatthavasena katanti daṭṭhabbaṃ. Tatra ^b^kha^eb^nti saggo. So hi katapuññehi gantabbattā ‘‘kha’’nti vuccati. ^b^Khānī^eb^ti saggā.<br/><br/>[03]^b^Ci caye^eb^. Puññaṃ cināti. Pākāraṃ cināti. Pāramiyo vicināti, vicinati ca. Pupphaṃ ocināti, ocinati vā. Pacināti. Pacinitvā. Citaṃ kusalaṃ. Cayo sañcayo. Cito pākāro. Cinātīti ceto, iṭṭhakavaḍḍhakī. Yo satto puññasañcayo ^a^M0.0248^ea^. ‘‘Sañcayo rāsi samūho piṇḍo gaṇo saṅgho kadambo vaggo karo ghaṭā’’iccevamādayo pariyāyā.<br/><br/>[03]^b^Ji jaye^eb^. Jināti, vijināti, jiniyati. Jetā, jino. Jito māro. Māraṃ jito. Jitavā, jitāvī, jitabbo, jeyyo, jayanaṃ, jitaṃ, vijitaṃ, jayo, parājayanaṃ, parājayo. Yassa jitaṃ nāvajīyati. Jitamassa noyāti koci loke. Jayo hi buddhassa sirīmato ayaṃ, mārassa ca pāpimato parājayo.<br/><br/>[03]Tattha ^b^jetā^eb^ti jinātīti jetā, yo koci puggalo. Ajinīti ^b^jino,^eb^ sabbaññū dhammarājā. Kiṃ so ajini? Pāpake akusale dhamme mārādiarayo ca. Iti pāpake akusale dhamme mārādayo ca arayo ajinīti ^b^jino^eb^. Vuttampi cetaṃ –<br/><br/>[21]‘‘Mādisā ve jinā honti, ye pattā āsavakkhayaṃ;<br/><br/>[22]Jitā me pāpakā dhammā, tasmāhaṃ upaka jino’’ti,<br/><br/>[03]‘‘Tathāgato bhikkhave abhibhū anabhibhūto’’ti ca.<br/><br/>[03]^b^Jina^eb^saddo hi kevalo sabbaññumhi pavattati, sopapado pana paccekabuddhādīsu tamhi ca yathārahaṃ pavattati. ‘‘Paccekajino, odhijino, anodhijino, vipākajino, avipākajino’’ti imānettha nidassanapadāni.<br/><br/>[03]^b^Ji jāniyaṃ^eb^. Jināti, na jināti na jāpaye, jino rathassaṃ maṇikuṇḍale ca, putte ca dāre ca tatheva jino. Jino dhanañca dāse ca.<br/><br/>[03]^b^Ñā^eb^^a^M0.0249^ea^^b^avabodhane^eb^. Jānāti, ñāyati, nāyati. Animittā na nāyare. Jaññā so yadi hāpaye. Mā maṃ jaññūti icchati. ‘‘Ime amhāka’’nti ñātabbaṭṭhena ñāti, ñātako. Ñātimittā suhajjā ca. Ñātako no nisinnoti. Ñātabbaṃ ñeyyaṃ, saṅkhāravikāralakkhaṇanibbānapaññattidhammā. Īdisesu ṭhānesu ^b^ñeyya^eb^saddo ekantena napuṃsako, vāccaliṅgatte sabbaliṅgiko, yathā? Ñeyyo phasso. Ñeyyā vedanā. Ñeyyaṃ cittaṃ. Ñeyyo puriso, ñeyyā itthī, ñeyyaṃ dhananti ca.<br/><br/>[03]^b^Thu abhitthave^eb^. Thunāti. Abhitthunāti. Thuti, abhitthuti. Thavanā, abhitthavanā, thuto, abhitthuto.<br/><br/>[03]^b^Thu nitthunane^eb^. Thunāti.<br/><br/>[21]Uṭṭhehi revate supāpadhamme,<br/><br/>[27]Apārutadvāre adānasīle;<br/><br/>[26]Nessāma taṃ yattha thunanti duggatā,<br/><br/>[27]Samappitā nerayikā dukkhena;<br/><br/>[22]Purāṇāni anutthuna’’nti ca payogo.<br/><br/>[03]^b^Du hiṃsāyaṃ^eb^. Dunāti. Mittaddu. Dumo.<br/><br/>[03]Ettha ^b^mittaddū^eb^ti mittaṃ dunāti hiṃsati dubbhatīti mittaddu. Atra ‘‘vedā na tāṇāya bhavanti tassa, mittadduno bhūnahuno narassā’’ti pāḷi nidassanaṃ. ^b^Dumo^eb^ti duniyati gehasambhārādiatthāya hiṃsiyati chindiyati, paṇṇapupphādiatthikehi vā paṇṇapupphādiharaṇena pīḷiyatīti ^b^dumo^eb^.<br/><br/>[03]^b^Dhū kampane^eb^. Dhunāti. Dhūmo, dhonā, dhono, dhuto. Dhunanto vākacīrāni, gacchāmi ambare tadā.<br/><br/>[03]Tattha ^a^M0.0250^ea^^b^dhūmo^eb^ti dhunāti kampatīti dhūmo. ^b^Dhūma^eb^saddo kodhe taṇhāya vitakke pañcasu kāmaguṇesu dhammadesanāyaṃ pakatidhūmeti imesu atthesu vattati. ‘‘Kodho dhūmo bhasmāni mosavajja’’nti ettha hi kodhe vattati. ‘‘Icchā dhūmāyito sadā’’ti ettha taṇhāyaṃ. ‘‘Tena kho pana samayena aññataro bhikkhu bhagavato avidūre dhūmāyanto nisinno hotī’’ti ettha vitakke.<br/><br/>[21]‘‘Paṅko ca kāmā palipo ca kāmā,<br/><br/>[27]Bhayañca metaṃ timulaṃ pavuttaṃ;<br/><br/>[26]Rajo ca dhūmo ca mayā pakāsito,<br/><br/>[22]Hitvā tuvaṃ pabbaja brahmadattā’’ti<br/><br/>[07]Ettha pañcasu kāmaguṇesu. ‘‘Dhūmaṃ kattā hotī’’ti ettha dhammadesanāyaṃ. ‘‘Dhajo rathassa paññāno, dhūmo paññānamaggino’’ti ettha pakatidhūme. Iccevaṃ –<br/><br/>[21]Kodhataṇhāvitakkesu, pañcakāmaguṇesu ca;<br/><br/>[22]Desanāyañca pakati-dhūme ^b^dhūmo^eb^ pavattati.<br/><br/>[03]^b^Dhonā^eb^ti paññā. Vuttañhetaṃ ^b^niddese^eb^ ‘‘dhonā vuccati paññā, yā paññā pajānanā sammādiṭṭhi, kiṃkāraṇā dhonāti vuccati paññā? Yaṃ tāya paññāya kāyaduccaritaṃ dhutañca dhotañca sandhotañca niddhotañca, vacīduccaritaṃ manoduccaritaṃ dhutañca dhotañca sandhotañca niddhotañca. Taṃkāraṇā dhonā vuccati paññā. Atha vā sammādiṭṭhi micchādiṭṭhiṃ dhutā ca dhotā ca sandhotā ca niddhotā ca, taṃkāraṇā dhonā vuccati paññā’’ti. ‘‘Dhonassa hi natthi kuhiñci loke, pakappitā diṭṭhi bhavābhavesū’’ti ayamettha pāḷi nidassanaṃ ^a^M0.0251^ea^. Atra dhonā assa atthīti dhono, tassa dhonassāti nibbacanaṃ. Dhātūnamanekatthatāya ^b^dhū^eb^dhātu kampanatthepi dhovanatthepi vattati.<br/><br/>[03]^b^Muna ñāṇe^eb^. Munāti. Monaṃ, muni. Imasmiṃ ṭhāne dhātuyā ākhyātatte ekantena antalopo bhavati. ^b^Sobhitattheragāthāyaṃ^eb^ pana anāgatavacane ^b^u^eb^kārassa vuddhivasena ‘‘ahaṃ monena monissa’’nti rūpantarañca dissati. Tattha ^b^monissa^eb^nti jānissaṃ. Nāmatte antalopo na hoti. Tattha monanti kiñcāpi ‘‘na monena muni hotī’’ti ettha tuṇhībhāvo ‘‘mona’’nti vuccati, tathāpi idha ‘‘ñāṇe’’ti vacanato na so adhippeto, ñāṇamevādhippetaṃ, tasmā moneyyapaṭipadāsaṅkhātaṃ maggañāṇamonampi gahetabbaṃ. ^b^Munī^eb^ti munāti jānāti hitāhitaṃ paricchindatīti muni. Atha vā khandhādiloke tulaṃ āropetvā minanto viya ‘‘ime ajjhattikā khandhā, ime bāhirā’’tiādinā nayena ime ubho atthe munātīti ^b^muni^eb^. Tenāha bhagavā –<br/><br/>[21]‘‘Na monena muni hoti, mūḷharūpo aviddasu;<br/><br/>[22]Yo ca tulaṃva paggayha, varamādāya paṇḍito.<br/><br/>[21]Pāpāni parivajjeti, sa muni tena so muni;<br/><br/>[22]Yo munāti ubho loke, muni tena pavuccatī’’ti.<br/><br/>[03]Aparāpettha bhavati atthavibhāvanā. ^b^Munī^eb^ti monaṃ vuccati ñāṇaṃ, kāyamoneyyādīsu vā aññataraṃ, tena samannāgatattā puggalo ‘‘munī’’ti vuccati. So panesa agāriyamuni anagāriyamuni sekkhamuni asekkhamuni paccekamuni munimunīti anekavidho ^a^M0.0252^ea^. Tattha ^b^agāriyamunī^eb^ti gihipi āgataphalo viññātasāsano. ^b^Anagāriyamunī^eb^ti tathārūpova pabbajito. ^b^Sekkhamunī^eb^ti satta sekkhā. ^b^Asekkhamunī^eb^ti khīṇāsavo. ^b^Paccekamunī^eb^ti paccekabuddho. ^b^Munimunī^eb^ti sammāsambuddho. Tathā hi ^b^āyasmāpi sāriputto^eb^ āha ‘‘munīti vuccati tathāgato arahaṃ sammāsambuddho’’ti.<br/><br/>[03]^b^Pū pavane. Pavanaṃ^eb^ sodhanaṃ. Punāti. Puññaṃ, putto, dantapoṇaṃ.<br/><br/>[03]Ettha ca ^b^puñña^eb^nti attano kārakaṃ punāti sodhetīti puññaṃ. Atha vā yattha sayaṃ uppannaṃ taṃsantānaṃ punāti visodhetīti ^b^puññaṃ^eb^. Kintaṃ? Sucaritaṃ kusalakammaṃ. Sakammikattā dhātussa kāritavasena atthavivaraṇaṃ labbhati. ^b^Putto^eb^ti attano kulaṃ punāti sodhetīti putto. Evañca sati hīnajaccānaṃ caṇḍālādīnaṃ putto nāma na bhaveyyāti na vattabbaṃ saddānamatthakathanassa nānappakārena pavattito, tasmā attano pitu hadayaṃ pūretīti puttoti evamādināpi nibbacanaṃ gahetabbameva. Nānādhātuvasenapi hi padāni siddhiṃ samupagacchanti.<br/><br/>[03]Putto ca nāma atrajo khetrajo antevāsiko dinnakoti catubbidho. Tattha attānaṃ paṭicca jāto ^b^atrajo^eb^ nāma. Sayanapīṭhe pallaṅke ureti evamādīsu nibbatto ^b^khetrajo^eb^ nāma. Santike sippuggaṇhanako ^b^antevāsiko^eb^ nāma. Posāpanatthāya dinno ^b^dinnako^eb^ nāma ^b^dantapoṇa^eb^nti dante punanti visodhenti etenāti dantapoṇaṃ, dantakaṭṭhaṃ.<br/><br/>[03]^b^Pī tappanakantīsu^eb^. Piṇātīti ^b^pīti^eb^. Ettha ca ^b^pītī^eb^ti pīṇanaṃ pīti, tappanaṃ kantīti ca vuttaṃ hoti. Idaṃ bhāvavasena nibbacanaṃ. Idaṃ ^a^M0.0253^ea^ pana hetukattuvasena piṇayatīti ^b^pīti,^eb^ tappetīti attho.<br/><br/>[03]Sā panesā khuddakāpīti khaṇikāpīti okkantikāpīti ubbegāpīti pharaṇāpītīti pañcavidhā hoti. Tattha ^b^khuddakāpīti^eb^ sarīre lomahaṃsanamattameva kātuṃ sakkoti. ^b^Khaṇikāpīti^eb^ khaṇe khaṇe vijjuppādasadisā hoti. ^b^Okkantikāpīti^eb^ samuddatīraṃ vīci viya kāyaṃ okkamitvā okkamitvā bhijjati. ^b^Ubbegāpīti^eb^ balavatī hoti kāyaṃ uddhaggaṃ katvā ākāse laṅghāpanappamāṇā hoti. ^b^Pharaṇāpītiyā^eb^ pana uppannāya sakalasarīraṃ dhamitvā pūritavatthi viya mahatā udakoghena pakkhandapabbatakucchi viya ca anupariphuṭaṃ hoti, evaṃ pañcavidhā pīti, sā sampiyāyanalakkhaṇattā ‘‘piṇātī’’ti pītīti suddhakattuvasenapi vattuṃ yujjati. Ettha ‘‘piyāyati, pitā, piyo, pemo’’tiādīni ^b^pī^eb^dhātuyā eva rūpāni. Tattha ‘‘puttaṃ piyāyatīti pitā’’ti vadanti. Piyāyitabboti ^b^piyo^eb^. Pemanaṃ pemo.<br/><br/>[03]^b^Mā parimāṇe^eb^. Mināti. Mānaṃ, parimāṇaṃ, mattaṃ, mattā, mano, vimānaṃ, minitabbaṃ, metabbaṃ, chāyā metabbā. Īdisesu ṭhānesu ^b^anīya^eb^paccayo na labbhati.<br/><br/>[03]Ettha ^b^mano^eb^ti ekāya nāḷiyā ekāya ca tulāya minamāno viya ārammaṇaṃ mināti paricchindatīti mano. Visesato miniyate paricchindiyateti ^b^vimānaṃ,^eb^ devānaṃ puññabalena nibbattabyamhaṃ devaniketaṃ. Yaṃ vimānaṃ upasobhitaṃ, pabhāsatimidaṃ byamhanti ca ādinā thomiyati.<br/><br/>[03]^b^Mī hiṃsāyaṃ^eb^. Mināti. Mīno, kumīnaṃ.<br/><br/>[03]Ettha ^a^M0.0254^ea^^b^mīno^eb^ti maccho. Macchassa hi ‘‘mīno maccho ambujo vārijo vāricaro’’ti anekāni nāmāni. Visesanāmāni pana ‘‘amaro khaliso candakulo kandaphali indaphali indavalo kuliso vāmi kuṅkutalo kaṇḍiko sakulo maṅguro siṅgī satavaṅko rohito pāṭhīno kāṇo savaṅko pāvuso’’ iccevamādīni, ‘‘timi timiṅgalo’’ iccevamādīni ca bhavanti. ^b^Kumīna^eb^nti kucchitenākārena macche minanti hiṃsanti etenāti kumīnaṃ, macchabandhanapañjaro. So pana pāḷiyaṃ ^b^kumīna^eb^saddena vuccati. Tathā hi –<br/><br/>[21]‘‘Vārijasseva me sato, bandhassa kumināmukhe;<br/><br/>[22]Akkosati paharati, piye putte apassato’’ti<br/><br/>[07]Pāḷi dissati.<br/><br/>[03]^b^Mū bandhane^eb^. Munāti. Muni.<br/><br/>[03]Ettha ^b^munī^eb^ti attano cittaṃ munāti mavati bandhati rāgadosādivasaṃ gantuṃ na detīti muni.<br/><br/>[03]^b^Ri gatidesanesu^eb^. Rikāti. Reṇu. ^b^Na^eb^kārassa ^b^ṇa^eb^ttaṃ.<br/><br/>[03]^b^Lī silese^eb^. Lināti, nilināti. Līnaṃ, sallīnaṃ, paṭisallānaṃ.<br/><br/>[03]^b^Vī tantasantāne^eb^. Vatthaṃ vināti. Iminā suttena cīvaraṃ vināhi. Kamme – idaṃ kho āvuso cīvaraṃ maṃ uddissa viyyati. Vītaṃ. Suvītaṃ. Appakaṃ hoti vetabbaṃ. Kārite ‘‘vāyāpeti, tantavāyehi cīvaraṃ vāyāpessāmā’ti cīvaraṃ vāyāpesuṃ’’ iccevamādīni bhavanti.<br/><br/>[03]^b^Vī hiṃsāyaṃ^eb^. Vināti. Veṇu. ^b^Veṇū^eb^ti vaṃso.<br/><br/>[03]^b^Lū^eb^^a^M0.0255^ea^ chedane. Lunāti. Loṇaṃ, kusalaṃ, bālo, lūto.<br/><br/>[03]Ettha ca ^b^loṇa^eb^nti lunāti vītarasabhāvaṃ vināseti sarasabhāvaṃ karotīti loṇaṃ, lavaṇaṃ. Kuso viya hatthappadesaṃ akusaladhamme lunātīti ^b^kusalaṃ,^eb^ anavajjaiṭṭhavipākalakkhaṇo dhammo. Diṭṭhadhammikasamparāyike dve atthe lunātīti ^b^bālo,^eb^ avidvā. ^b^Lūto^eb^ti makkaṭako vuccati. Tassa hi suttaṃ ‘‘lūtasutta’’nti vadanti. Yūsaṃ pātuṃ paṭaṅgamakkhikādīnaṃ jīvitaṃ lunātīti ^b^lūto^eb^.<br/><br/>[03]^b^Si bandhane^eb^. Sināti. Sīmā, sīsaṃ.<br/><br/>[03]Ettha ^b^sīmā^eb^ti sinīyate samaggena saṅghena kammavācāya bandhiyateti sīmā. Sā duvidhā baddhasīmā abaddhasīmāti. Tāsu abaddhasīmā mariyādakaraṇavasena ‘‘sīmā’’ti veditabbā. Sināti bandhati kese moḷikaraṇavasena etthāti sīsaṃ. Aññānipi yojetabbāni.<br/><br/>[03]^b^Sā pāke^eb^. Sināti.<br/><br/>[03]^b^Su hiṃsāyaṃ^eb^. Suṇāti. Parasu. Paraṃ suṇanti hiṃsanti etenāti ^b^parasu^eb^.<br/><br/>[03]^b^Asa bhojane^eb^. Vuttānaṃ phalamasnāti. Asanaṃ.<br/><br/>[03]Ettha ^b^asana^eb^nti āhāro. So hi asiyati bhuñjiyatīti ‘‘asana’’nti vuccati. ‘‘Asnātha khādatha pivathā’’ti idamettha nidassanaṃ.<br/><br/>[03]^b^Kilisa vibādhane^eb^. Kilisnāti. Kileso.<br/><br/>[03]Ettha ca ^b^kileso^eb^ti rāgādayopi dukkhampi vuccati.<br/><br/>[03]^b^Uddhasa uñche. Uñcho^eb^ pariyesanaṃ. Uddhasnāti.<br/><br/>[03]^b^Isa^eb^^a^M0.0256^ea^^b^abhikkhaṇe^eb^. Isnāti.<br/><br/>[03]^b^Visa vippayoge^eb^. Visnāti. Visaṃ.<br/><br/>[03]^b^Pusa sinehasavanapūraṇesu^eb^. Pusnāti.<br/><br/>[03]^b^Pusa posane^eb^. Pusnāti.<br/><br/>[03]^b^Musa theyye^eb^. Musnāti. Musalo.<br/><br/>[21]^b^Kiyādī^eb^ ettakā diṭṭhā, dhātavo me yathābalaṃ;<br/><br/>[22]Suttesvaññepi pekkhitvā, gaṇhavho atthayuttito.<br/><br/>[21]Sāsanā lokato cete,<br/><br/>[27]Dassitā tesu lokato;<br/><br/>[26]Sāsanassopakārāya,<br/><br/>[22]Vuttā tadanurūpakā.<br/><br/>[06]^b^Kiyādi^eb^gaṇoyaṃ.


volume: 157
item: 37
title: svādigaṇika^kiyādigaṇika^gahādigaṇika^^
content:
  [03]Idāni ^b^gahādi^eb^gaṇo vuccate. Ettheke evaṃ maññanti.<br/><br/>[21]^b^Gahādī^eb^naṃ gaṇo nāma, paccekaṃ nupalabbhati;<br/><br/>[22]Athameko ^b^gaha^eb^dhātu, ^b^gahādī^eb^naṃ gaṇo siyā.<br/><br/>[21]Yato ^b^ppaṇhā^eb^ parā heyyuṃ, dhātuto jinasāsane;<br/><br/>[22]Tepi aññe na vijjanti, aññatra ^b^gaha^eb^dhātuyā.<br/><br/>[21]Iti cintāya ekacce, ^b^gaha^eb^dhātuṃ ^b^kiyādi^eb^naṃ;<br/><br/>[22]Pakkhipiṃsu gaṇe evaṃ, na vadiṃsu ^b^gahādi^eb^kaṃ.<br/><br/>[21]Na tesaṃ gahaṇaṃ dhīro, gaṇheyya suvicakkhaṇo;<br/><br/>[22]Yato ^b^kaccāyane^eb^ vutto, ^b^gahādī^eb^naṃ gaṇo visuṃ.<br/><br/>[21]‘‘Gahādito ppaṇhā’’ iti, lakkhaṇaṃ vadatā hi so;<br/><br/>[22]Kaccāyanena garunā, dassito nanu sāsane.<br/><br/>[21]Sace ^a^M0.0257^ea^ visuṃ ^b^gahādīnaṃ,^eb^ gaṇo nāma na labbhati;<br/><br/>[22]^b^Gahādi^eb^dīpake sutte, hitvāna bāhiraṃ idaṃ.<br/><br/>[21]‘‘Gahato ppaṇhā’’ icceva, vattabbaṃ atha vā pana;<br/><br/>[22]‘‘Kiyādito nāppaṇhā’’ti, kātabbaṃ ekalakkhaṇaṃ.<br/><br/>[21]Yasmā tathā na vuttañca, na katañcekalakkhaṇaṃ;<br/><br/>[22]Tasmā ayaṃ visuṃyeva, gaṇo icceva ñāyati.<br/><br/>[21]‘‘Sarā sare lopa’’miti-ādīni lakkhaṇāniva;<br/><br/>[22]Gambhīraṃ lakkhaṇaṃ etaṃ, dujjānaṃ takkagāhinā.<br/><br/>[21]^b^Usā^eb^dayopi sandhāya, ^b^ādi^eb^ggaho kato tahiṃ;<br/><br/>[22]Tathā hi ‘‘uṇhāpetī’’ti, ādirūpāni dissare.<br/><br/>[21]Idāni pākaṭaṃ katvā, ^b^ādi^eb^saddaphalaṃ ahaṃ;<br/><br/>[22]Sappayogaṃ ^b^gahādī^eb^naṃ, gaṇaṃ vakkhāmi me suṇa.<br/><br/>[03]^b^Gaha upādāne. Upādānaṃ^eb^ gahaṇaṃ, na kilesupādānaṃ. ^b^Upa^eb^saddo hettha na kiñci atthavisesaṃ vadati. Atha vā kāyena cittena vā upagantvā ādānaṃ gahaṇaṃ upādānanti samīpattho ^b^upa^eb^saddo. Katthaci hi ^b^upa^eb^saddo ^b^ādāna^eb^saddasahito daḷhaggahaṇe vattati ‘‘kāmupādāna’’ntiādīsu. Idha pana daḷhaggahaṇaṃ vā hotu sithilaggahaṇaṃ vā, yaṃ kiñci gahaṇaṃ upādānameva, tasmā ^b^gaha^eb^dhātu gahaṇe vattatīti attho gahetabbo. Gheppati, gaṇhāti vā. Pariggaṇhāti, paṭiggaṇhāti, adhigaṇhāti, paggaṇhāti, niggaṇhāti. Padhānagaṇhanako. Gaṇhituṃ, uggaṇhituṃ. Gaṇhitvā, uggaṇhitvā. Aññathāpi rūpāni bhavanti. Ahaṃ jāliṃ gahessāmi. Gahetuṃ. Gahetvā. Uggāhako, saṅgāhako, ajjhogāḷho. Kārite ‘‘gaṇhāpeti, gaṇhāpayati, aññataraṃ satipaṭṭhānaṃ uggaṇhāpenti, saddhiṃ amaccasahassena gaṇhāpetvā. Upajjhaṃ gāhāpetabbo. Upajjhaṃ gāhāpetvā ^a^M0.0258^ea^. Gāheti, gāhayati, gāhāpessati. Gāhāpayanti sabbhāvaṃ. Gāhako, gāhetvā’’ iccādīni. Kammani – gayhati, saṅgayhati, gaṇhiyati vā. Tathā hi ‘‘gaṇhiyanti uggaṇhiyantī’’ti ^b^niddesapāḷi^eb^ dissati. ‘‘Gehaṃ, gāho, pariggaho, saṅgāhako, saṅgahetā’’ iccādīni yojetabbāni.<br/><br/>[03]Tatra ^b^a^eb^kārānantara^b^tya^eb^ntapadānaṃ ‘‘gheppati, gheppanti. Gheppasī’’ti ca ‘‘gaṇhati, gaṇhanti. Gaṇhasī’’ti ca ādinā nayena sabbāsu vibhattīsu sabbathā padamālā yojetabbā. ^b^Ā^eb^kā^b^re^eb^kārānantara^b^tya^eb^ntapadānaṃ ‘‘gaṇhāti gaṇhāpetī’’tiādinā yathāsambhavaṃ padamālā yojetabbā vajjetabbaṭṭhānaṃ vajjetvā.<br/><br/>[03]Imāni pana pasiddhāni kānici ajjatanīrūpāni ‘‘aggahī mattikāpattaṃ. Aggahuṃ, aggahiṃsu, aggahesu’’nti. Bhavissantīādīsu gahessati, gahessanti. Sesaṃ paripuṇṇaṃ kātabbaṃ. Aggahissā, aggahissaṃsu. Sesaṃ paripuṇṇaṃ kātabbaṃ.<br/><br/>[03]^b^Usa dāhe. Dāho^eb^ uṇhaṃ. Usati dahatīti uṇhaṃ. ^b^Uṇha^eb^saddo ‘‘uṇhaṃ bhattaṃ bhuñjatī’’tiādīsu dabbamapekkhati, ‘‘sītaṃ uṇhaṃ paṭihanatī’’tiādīsu pana guṇaṃ uṇhabhāvassa icchitattā. Uṇhabhāvo hi sītabhāvo ca guṇo.<br/><br/>[03]^b^Tasa vipāsāyaṃ^eb^. Taṇhā. Kenaṭṭhena ^b^taṇhā^eb^? Tassati paritassatīti atthena.<br/><br/>[03]^b^Jusi pītisevanesu^eb^. Juṇho samayo. Kāḷe vā yadi vā juṇhe, yadā vāyati māluto.<br/><br/>[03]Tattha ^b^juṇho^eb^ti joseti lokassa pītiṃsomanassañca uppādetīti juṇho.<br/><br/>[03]^b^Juta^eb^^a^M0.0259^ea^^b^dittiyaṃ^eb^. Juṇhā ratti. Jotati sayaṃ nippabhāpi samānā candatārakappabhāsenapi dibbati virocati sappabhā hotīti juṇhā.<br/><br/>[03]^b^Sā tanukaraṇe^eb^. Saṇhavācā. Siyati tanukariyati, na pharusabhāvena kakkasā kariyatīti ^b^saṇhā^eb^.<br/><br/>[03]^b^So antakammani^eb^. Saṇhaṃ, ñāṇaṃ. Siyati sayaṃ sukhumabhāvena atisukhumampi atthaṃ antaṃ karoti nipphattiṃ pāpetīti saṇhaṃ.<br/><br/>[03]^b^Tija nisāne. Nisānaṃ^eb^ tikkhatā. Tiṇho parasu. Titikkhatīti ^b^tiṇho^eb^.<br/><br/>[03]^b^Si sevāyaṃ^eb^. Attano hitamāsīsantehi seviyateti ^b^sippaṃ,^eb^ yaṃ kiñci jīvitahetu sikkhitabbaṃ sippāyatanaṃ. Apica ^b^sippa^eb^nti aṭṭhārasa mahāsippāni – suti sūramati byākaraṇaṃ chandoviciti nirutti jotisatthaṃ sikkhā mokkhañāṇaṃ kriyāvidhi dhanubbedo hatthisikkhā kāmatantaṃ assalakkhaṇaṃ purāṇaṃ itihāso nīti takko vejjakañcāti.<br/><br/>[03]^b^Ku kucchāyaṃ. Kucchā^eb^ garahā. Kaṇhā dhammā. Kaṇho puriso.<br/><br/>[03]Tattha ^b^kaṇhā^eb^ti apabhassarabhāvakaraṇattā paṇḍitehi kucchitabbā garahitabbāti kaṇhā, akusaladhammā. Kāḷavaṇṇattā suvaṇṇavaṇṇādikaṃ upanidhāya kucchitabbo ninditabboti ^b^kaṇho,^eb^ kāḷavaṇṇo. Vuttampi cetaṃ –<br/><br/>[21]‘‘Kaṇho vatāyaṃ puriso, kaṇhaṃ bhuñjati bhojanaṃ;<br/><br/>[22]Kaṇhe bhūmippadesasmiṃ, na mayhaṃ manaso piyo’’ti ca,<br/><br/>[21]‘‘Na ^a^M0.0260^ea^ kaṇho tacasā hoti,<br/><br/>[27]Antosāro hi brāhmaṇo;<br/><br/>[26]Yasmiṃ pāpāni kammāni,<br/><br/>[22]Sa ve kaṇho sujampatī’’ti ca.<br/><br/>[07]Iccevaṃ –<br/><br/>[21]^b^Gahādi^eb^ke dhātugaṇe, sandhāya ^b^tasi^eb^ādayo;<br/><br/>[22]^b^Ādi^eb^ggaho kato ^b^ppaṇhā, gahādī^eb^su yathārahaṃ.<br/><br/>[21]^b^Gaha^eb^to dhātuto hi ^b^ppo,^eb^ākhyātattevadissati;<br/><br/>[22]Ākhyātatte ca nāmatte, ^b^ṇhā^eb^saddo ^b^usa^eb^to tathā.<br/><br/>[21]^b^Usagahe^eb^hi aññasmā, nāmatteva duve matā;<br/><br/>[22]Evaṃ visesato ñeyyo, ^b^gahādi^eb^gaṇanicchayo.<br/><br/>[03]Ettha pana kiñcāpi sāsane ‘‘taṇhāyatī’’ti kriyāpadampi dissati, tathāpi tassa ‘‘pabbatāyati, mettāyatī’’tiādīni viya nāmasmā vihitassa ^b^āya^eb^paccayassa vasena siddhattā kriyāpadattepi ^b^ṇhā^eb^paccayo mukhyato labbhatīti na sakkā vattuṃ. ‘‘Taṇhāyatī’’ti hi idaṃ ^b^ṇhā^eb^paccayavatā ^b^tasa^eb^dhātuto nipphanna^b^taṇhā^eb^saddasmā parassa ^b^āya^eb^paccayassa vasena nipphannaṃ. Tathā kiñcāpi ^b^rūpiyasaṃvohārasikkhāpadavaṇṇanāyaṃ^eb^ ‘‘vāsiphalaṃ tāpetvā udakaṃ vā khīraṃ vā uṇhāpetī’’ti imasmiṃ padese ‘‘uṇhāpetī’’ti hetukattuvācakaṃ kriyāpadaṃ dissati, tathāpi tassa ^b^ṇhā^eb^paccayavatā ^b^usa^eb^dhātuto nipphanna^b^uṇhā^eb^saddato vihitassa kāritasaññassa ^b^ṇāpe^eb^paccayassa vasena nipphannattā kriyāpadattepi ^b^ṇhā^eb^paccayo mukhyato labbhatīti na sakkā vattuṃ. ‘‘Uṇhāpetī’’ti idaṃ vuttappakāra^b^uṇhā^eb^saddato ^b^ṇāpe^eb^paccayavasena nipphannaṃ, etasmiṃ diṭṭhe ‘‘uṇhāpayatī’’ti padampi diṭṭhameva hoti.<br/><br/>[03]Kiñca ^a^M0.0261^ea^ bhiyyo ^b^vinayaṭṭhakathāyaṃ^eb^ ‘‘uṇhāpetī’’ti kāritapadassa diṭṭhattāyeva ‘‘uṇhatī’’ti kattupadampi nayato diṭṭhameva hoti kattukāritapadānaṃ ekadhātumhi upalabbhamānattā, yathā? Gaṇhati, gaṇhāpeti, gacchati, gacchāpetīti, tasmā ^b^‘‘usa dāhe’’^eb^ti dhātussa ‘‘uṇhatī’’ti rūpaṃ upalabbhatīti mantvā ‘‘uṇhatīti uṇha’’nti nibbacanaṃ kātabbaṃ. Iti ^b^ppa^eb^paccayo ^b^gaha^eb^to ca aññato ca ekadhā labbhati, ^b^ṇhā^eb^paccayo pana ^b^gaha^eb^to ^b^usa^eb^to ca dvidhā aññato ekadhā labbhatīti daṭṭhabbaṃ. Kiñcāpettha evaṃ niyamo vutto, tathāpi sāṭṭhakathe tepiṭake buddhavacane aññānipi ekekassa dhātussa nāmikapadāni dve dve kriyāpadāni vicinitabbāni. Yena pana buddhavacanānurūpena nayena ^b^gahādi^eb^gaṇe ^b^ādi^eb^saddena ^b^tasa^eb^dhātādayo amhehi gahitā, imasmā nayā añño nayo pasatthataro natthi, ayameva pasatthataro, tasmā ayaṃ nīti sāsanaṭṭhitiyā āyasmantehi sādhukaṃ dhāretabbā vācetabbā ca.<br/><br/>[21]^b^Gahādī^eb^ ettakā diṭṭhā, dhātavo me yathābalaṃ;<br/><br/>[22]Suttesvaññepi pekkhitvā, gaṇhavho atthayuttito.<br/><br/>[06]^b^Gahādi^eb^gaṇoyaṃ.


volume: 157
item: 38
title: kiyādigaṇika^gahādigaṇika^tanādigaṇika^^
content:
  [03]^b^Tanu vitthāre^eb^. Tanoti. Āyatanaṃ, tanu. Kammani ‘‘taniyyati, taniyyanti. Vitaniyyatī’’ti rūpāni. Atrāyaṃ pāḷi ‘‘yathā hi āsabhaṃ cammaṃ, pathabyā vitaniyyatī’’ti. Garū pana ‘‘patāyate, pataññatī’’ti rūpāni vadanti. Tanituṃ, tanitvāna. ^b^Tu^eb^mantādirūpāni.<br/><br/>[03]Tattha ^a^M0.0262^ea^^b^āyatana^eb^nti āyabhūte dhamme tanoti vitthāretīti āyatanaṃ. ^b^Tanū^eb^ti sarīraṃ. Tañhi kalalato paṭṭhāya kammādīhi yathāsambhavaṃ taniyyati vitthāriyati mahattaṃ pāpiyatīti ‘‘tanū’’ti vuccati. ‘‘Tanu vapu sarīraṃ puṃ kāyo deho’’tiādayo sarīravācakā saddā. Sarīraṃ khandhapañcakaṃ. Yañhi mahājano sarīranti vadati, taṃ paramatthato khandhapañcakamattameva, na tato attā vā attaniyaṃ vā upalabbhati. ‘‘Kāmarāgabyāpādānaṃ tanuttakaraṃ sakadāgāmimaggacitta’’ntiādīsu pana ^b^tanu^eb^saddo appatthavācako, appatthavācakassa ca tassa kriyāpadaṃ na passāma, tasmā nipātapadena tena bhavitabbaṃ. ^b^Tanu^eb^saddo nipātapadanti vuttaṭṭhānampi na passāma, nicchayena pana anipphannapāṭipadikoti gahetabbo.<br/><br/>[03]Tanoti, tanonti. Tanosi, tanotha. Tanomi, tanoma. Tanute, tanunte. Tanuse, tanuse, tanuvhe. Tane, tanumhe. Sesaṃ yathāsambhavaṃ vitthāretabbaṃ.<br/><br/>[03]Tanotu, tanontu. Taneyya, tane, taneyyuṃ. Vitana, vitanu. Atanā, atanu. Ammāya patanu kesā. Atani, ataniṃsu. Tanissati, tanissanti. Atanissā, atanissaṃsu. Kammani ‘‘taniyyati, taniyyanti. Taniyyasī’’tiādinā vitthāretabbaṃ.<br/><br/>[03]^b^Saka sattiyaṃ. Satti^eb^ samatthabhāvo. Sakkoti sakko. Viññāpetuṃ asakkhi. Sakkhissasi. Sakkhati. Tvampi amma pabbajituṃ sakkhissasi. Sakkate jarāya paṭikammaṃ kātunti pāḷi.<br/><br/>[03]Tattha ^a^M0.0263^ea^^b^sakko^eb^ti devarājā. So hi atthānaṃ sahassampi muhuttena cintanasamatthatāya saparahitaṃ kātuṃ sakkotīti ‘‘sakko’’ti vuccati. Aññatra pana dhātūnaṃ avisaye taddhitavasena sakkaccaṃ dānaṃ adāsīti sakkoti evampi atthaṃ gahetvā ^b^sakka^eb^saddo niruttinayena sādhetabbo. Vuttañhi bhagavatā ‘‘sakko mahāli devānamindo pubbe manussabhūto samāno sakkaccaṃ dānaṃ adāsi, tasmā ‘sakko’ti vuccatī’’ti. Sakkonto. Sakkontī. Sakkontaṃ kulaṃ.<br/><br/>[03]^b^Khuṇu khiṇu hiṃsāyaṃ^eb^. Khuṇoti. Khiṇoti.<br/><br/>[03]^b^Iṇu gatiyaṃ^eb^. Iṇoti. Iṇaṃ iṇāyiko.<br/><br/>[03]^b^Tiṇu adane^eb^. Tiṇoti. Tiṇaṃ. Ettha ^b^tiṇa^eb^nti yavasaṃ. Tañhi tiṇiyate tiṇabhakkhehi goṇādīhi adiyate khādiyateti ^b^tiṇaṃ^eb^.<br/><br/>[03]^b^Ghiṇu dittiyaṃ^eb^. Ghiṇoti.<br/><br/>[03]^b^Hanu apanayane. Apanayanaṃ^eb^ anālāpakaraṇaṃ nibbacanatākaraṇaṃ. Hanoti. Hanute.<br/><br/>[03]^b^Panu dāne^eb^ panoti. Panute.<br/><br/>[03]^b^Manu bodhane^eb^. Manoti. Manute. Mano. Manaṃ. Mānasaṃ. Manusso. Mānavo. Māṇavo.<br/><br/>[03]Ettha ^b^mano^eb^ti manute bujjhatīti mano, evaṃ manaṃ. Imesaṃ pana dvinnaṃ ^b^mana^eb^saddānaṃ ‘‘yasmiṃ mano nivisati. Santaṃ tassa manaṃ hotī’’tiādīsu punnapuṃsakaliṅgatā daṭṭhabbā. ^b^Mānasa^eb^nti rāgopi cittampi arahattampi. ‘‘Antalikkhacaro pāso, yvāyaṃ ^a^M0.0264^ea^ carati mānaso’’ti ettha hi rāgo mānasaṃ. ‘‘Cittaṃ mano mānasa’’nti ettha cittaṃ. ‘‘Appattamānaso sekkho, kālaṃ kayirā jane suto’’ti ettha arahattaṃ. Etthetaṃ vuccati –<br/><br/>[21]Rāgo cittaṃ arahattañca, ‘‘mānasa’’nti samīritaṃ;<br/><br/>[22]Satthuno sāsane pāpa-sāsane’khilasāsane.<br/><br/>[03]Tattha ^b^sampayuttamanasi bhavo^eb^ti rāgo ^b^mānaso^eb^. Mano eva mānasanti katvā cittaṃ ^b^mānasaṃ^eb^. Anavasesato mānaṃ siyati samucchindatīti aggamaggo ^b^mānasaṃ^eb^. Tannibbattattā pana arahattassa mānasatā daṭṭhabbā. ^b^Manū^eb^ti satto. ‘‘Yena cakkhupasādena, rūpāni manu passatī’’ti ettha hi ‘‘manū’’ti satto vutto. Atha vā ^b^manū^eb^ti paṭhamakappikakāle manussānaṃ mātāpibhuṭṭhāne ṭhito manunāmako puriso, yo sāsane ‘‘mahāsammatarājā’’ti vutto. So hi sakalalokassa hitaṃ kātuṃ manute jānātīti ‘‘manū’’ti vuccati. Yathābalaṃ attano hitaṃ manute jānātīti ^b^manusso,^eb^ manassa vā ussannattā ^b^manusso^eb^. Atha vā vuttappakārassa manuno apaccaṃ ^b^manusso^eb^. Evaṃ ^b^mānavo māṇavo^eb^ ca, ^b^na^eb^kārassa hi ^b^ṇa^eb^kāre kate ‘‘māṇavo’’ti rūpaṃ sijjhati. Keci panāhu ‘‘dantajanakārasahito ^b^mānava^eb^saddo sabbasattasādhāraṇavacano, muddhaja^b^ṇa^eb^kārasahito pana ^b^māṇava^eb^saddo kucchitamūḷhāpaccavacano’’ti, taṃ vīmaṃsitvā yuttañce, gahetabbaṃ, na panettha vattabbaṃ ^b^‘‘māṇava^eb^saddassa atthuddhāravacane idaṃ vacanaṃ virujjhatī’’ti ^b^antara^eb^saddassa atthuddhāre ^b^antarāntarikā^eb^saddānampi āharaṇassa dassanato.<br/><br/>[03]Tatra ^a^M0.0265^ea^ panāyaṃ vīmaṃsanā – ^b^cūḷakammavibhaṅgasuttasmiñhi^eb^ ‘‘subho māṇavotodeyyaputto’’ti imasmiṃ padese aṭṭhakathācariyehi ‘‘subhoti so kira dassanīyo ahosi pāsādiko, tenassa aṅgasubhatāya ‘subho’tveva nāmaṃ akaṃsu. ‘Māṇavo’ti pana taṃ taruṇakāle vohariṃsu, so mahallakakālepi teneva vohārena vohariyatī’’ti evaṃ muddhaja^b^ṇa^eb^kārassa ^b^māṇava^eb^saddassa attho pakāsito, ^b^taṭṭīkāyampi^eb^ garūhi ‘‘yaṃ apaccaṃ kucchitaṃ muddhaṃ vā, tattha loke māṇavavohāro, yebhuyyena ca sattā daharakāle muddhadhātukā hontīti vuttaṃ ‘taruṇakāle vohariṃsū’’ti, evaṃ muddha^b^jaṇa^eb^kārassa ^b^māṇava^eb^saddassa attho pakāsito. Idāni ^b^māṇava^eb^saddassa atthuddhāro bhavati, ^b^māṇavo^eb^ti sattopi coropi taruṇopi vuccati. ‘‘Coditā devadūtehi, ye pamajjanti māṇavā’’tiādīsu hi satto ‘‘māṇavo’’ti vutto. ‘‘Māṇavehi saha gacchanti katakammehipi akatakammehipī’’tiādīsu coro. ‘‘Ambaṭṭho māṇavo’’tiādīsu taruṇo ‘‘māṇavo’’ti vutto.<br/><br/>[03]^b^Appa pāpuṇe^eb^. Appoti. Āpo.<br/><br/>[03]Ettha ^b^āpo^eb^ti appoti taṃ taṃ ṭhānaṃ vissaratīti āpo.<br/><br/>[03]^b^Mā parimāṇe^eb^. Minoti. Upamā, upamānaṃ, vimānaṃ. Aññānipi yojetabbāni.<br/><br/>[03]Ettha ca yā accantaṃ na minoti na vicchindati, sā mānassa samīpe vattatīti ^b^upamā^eb^ yathā ‘‘goṇo viya gavajo’’ti. ^b^Upamāna^eb^nti ^a^M0.0266^ea^ upamā eva. Tathā hi ‘‘vītopamānamappamāṇamanāthanātha’’nti. Ettha ^b^vītopamāna^eb^nti imassa vītopamaṃ, nirupamanti attho. Atha vā ^b^upamāna^eb^nti upametabbākāro ‘‘sīho viya bhagavā’’ti. Ettha hi sīho upamā, bhagavā upameyyo tejoparakkamādīhi upametabbattā, tejoparakkamādayo upametabbākāro. Ettha pana sātisayattā kiñcāpi sīhassa tejādīhi bhagavato tejādiupametabbākāro natthi, tathāpi hīnūpamāvasena ‘‘sīho viya bhagavā’’ti vuttanti daṭṭhabbaṃ. ^b^Vimāna^eb^nti utusamuṭṭhānattepi kammapaccayautusamuṭṭhānattā kammena visesato miniyati paricchindiyatīti vimānaṃ.<br/><br/>[03]^b^Kara karaṇe^eb^. ‘‘Karoti, kayirati, kubbati, krubbati, pakaroti, upakaroti, apakaroti, paṭikaroti, nirākaroti, paṭisaṅkharoti, abhisaṅkharoti’’ iccevamādīni kattari bhavanti. Kamme pāḷinayavasena ^b^i^eb^kārāgamaṭṭhāne ^b^ya^eb^kārassa dvebhāvo. Tasmiṃyevaṭhāne ^b^raya^eb^kārānaṃ vipariyāye sati na dvebhāvo. Tathā ^b^ī^eb^kārāgamaṭṭhāne ‘‘kariyyati, kayirati, karīyati, kayyati, pakarīyati, pakariyyati, paṭisaṅkhariyyati, abhisaṅkhariyyati’’ iccevamādīni kammani bhavanti.<br/><br/>[03]Ettha ca ^b^kayiratī^eb^ti padaṃ dvīsu ṭhānesu dissati kattari kamme ca. Tesa kattuvasena ‘‘puriso kammaṃ kayiratī’’ti yojetabbaṃ, kammavasena pana ayaṃ pāḷi ‘‘kuṭi me kayirati adesitavatthukā’’ti. Tattha ca kattuvasena vuttaṃ kattupadaṃ ^b^yira^eb^paccayena siddhaṃ. Kammavasena pana vuttaṃ kammapadaṃ ^b^i^eb^kārāgamassa ādiantabhūtānaṃ ^b^raya^eb^kārānaṃ vipariyāyenāti daṭṭhabbaṃ. ‘‘Kāreti, kārayati, kārāpeti, kārāpayatī’’ti cattāri kāritarūpāni, yāni ‘‘hetukatturūpānī’’ti vuccanti taddīpakattā.<br/><br/>[03]Idāni ^a^M0.0267^ea^ pana padamālā vattabbā, tatra paṭhamaṃ ‘‘kubbatī’’ti padasseva padamālaṃ yojessāma sabbāsu vibhattīsu ekākārena yojetabbattā. ‘‘Karotī’’ti ^b^o^eb^kārānantara^b^tya^eb^ntapadassa pana ‘‘kāretī’’ti ^b^e^eb^kārānantara^b^tya^eb^ntapadassa ca padamālaṃ yathāsambhavaṃ pacchā yojessāma ekākārena ayojetabbattā.<br/><br/>[03]Tatra kubbati, kubbanti. Kubbasi, kubbatha. Kubbāmi, kubbāma. Kubbate, kubbante. Kubbase, kubbavhe. Kubbe, kubbamhe. Vattamānāvasena vuttarūpāni.<br/><br/>[03]Pañcamiyādīnaṃ vasena pana kubbatu, kubbantu. Kubbeyya, kubbeyyuṃ. Sesaṃ ‘‘bhavati, bhavantī’’ti vuttanayānusārena sabbattha vitthāretabbaṃ.<br/><br/>[03]‘‘Kariyatī’’tiādīnipi ^b^a^eb^ kārānantara^b^tya^eb^ntapadāni evameva yojetabbāni. Ettha ca ‘‘kubbati, kubbanti. Kubbasī’’tiādinā vuttā ayaṃ padamālā pāḷinayadassanato edisī vuttā. Saddasatthavidū pana sāsanikā saddasattheyeva ādaraṃ katvā ‘‘kubbati, kubbasī’’ti evaṃpakārāni rūpāni pāḷiyaṃ natthīti maññantā na icchanti. Tehi saddasatthe viya pāḷiyampi ‘‘asanto nānukubbantī’’tiādīsu ^b^o^eb^kārapaccayassādesabhūto ^b^u^eb^kāro sareyeva pare ^b^va^eb^kāraṃ pappotīti maññamānā ‘‘kubbanti, kubbante’’tiādīniyeva rūpāni icchanti, parasarassābhāvato ‘‘kubbati, kubbasī’’tiādīni pāḷiyaṃ natthīti na icchanti. Mayaṃ pana pāḷinayadassanato tāni rūpāni icchāma. Atra sotārānaṃ kaṅkhāvinodanatthaṃ kiñci pāḷinayaṃ vadāma – ‘‘sīlavanto na kubbanti, bālo sīlāni kubbatī’’ti ca, ‘‘kasmā bhavaṃ vijanamaraññanissito, tapo idha krubbatī’’ti ca, ‘‘pharusāhi vācāhi pakrubbamāno’’ti ca. Īdisesu pana ṭhānesu ^b^a^eb^kārāgamo kātabbo ^a^M0.0268^ea^. Acinteyyo hi pāḷinayo, yebhuyyena saddasatthanayavidūro ca. Tathā hi yathā ‘‘agginiṃ sampajjalitaṃ pavisantī’’ti pāḷigatidassanato ‘‘aggini, agginī, agginayo. Agginiṃ, agginī, agginayo. Aggininā’’ti padamālā kātabbā hoti, evameva ‘‘bālo sīlāni kubbatī’’ti pāḷigatidassanato ‘‘kubbati, kubbanti. Kubbasī’’ti padamālāpi yojetabbāva.<br/><br/>[03]Yathā ca ‘‘bahumpetaṃ asabbhi jātavedā’’ti pāḷigatidassanato ‘‘santo sabbhīhi saddhiṃ sataṃ dhammo na jaraṃ upetīti pavedayantī’’ti aṭṭhakathāgatidassanato ca ‘‘sabbhi, sabbhī, sabbhayo. Sabbhiṃ, sabbhī, sabbhayo. Sabbhinā’’ti padamālā yojetabbā hoti, evameva ‘‘bālo sīlāni kubbatī’’ti pāḷigatidassanato ‘‘kubbati, kubbanti. Kubbasī’’ti padamālāpi yojetabbāva. Tathā ‘‘krubbati, krubbanti. Krubbasī’’tiādi sabbaṃ sabbattha yojetabbaṃ.<br/><br/>[03]Idāni yathāpaṭiññātā padamālā anuppattā. Karoti, karonti. Karosi, karotha. Karomi, kummi, karoma, kumma. Kurute, kubbante. Kuruse, kuruvhe. Kare, karumhe. Vattamānāvasena vuttarūpāni.<br/><br/>[03]Karotu, kurutu, karontu. Karohi, karotha. Karomi, kummi, karoma, kumma. Kurutaṃ, kubbantaṃ. Karassu, kurussu, kuruvho. Kare, kubbāmase. Pañcamīvasena vuttarūpāni.<br/><br/>[03]Ettha pana koci vadeyya –<br/><br/>[21]‘‘Na no vivāho nāgehi, katapubbo kudācanaṃ;<br/><br/>[22]Taṃ vivāhaṃ asaṃyuttaṃ, kathaṃ amhe karomase’’ti<br/><br/>[07]Pāḷidassanato ^a^M0.0269^ea^ ‘‘karomase’’ti padaṃ kasmā idha na vuttaṃ, nanu ^b^kara^eb^dhātuto paraṃ ^b^o^eb^kāraṃ paṭicca ^b^āmase^eb^vacanassāvayavabhūto ^b^ā^eb^kāro lopaṃ pappotīti? Tanna, ‘‘karomase’’ti ettha ‘‘āmase’’ti vacanassa abhāvato mavacanassa sabbhāvato. Ettha hi ^b^se^eb^kāro āgamo, tasmā ‘‘karomā’’ti vattamānāvacanavasena attho gahetabbo, na pana pañcamīvacanavasena. Evaṃbhūto ca ^b^se^eb^kāro katthaci nāmikapadato paro hoti ‘‘ye keci buddhaṃ saraṇaṃ gatāse. Yaṃ balaṃ ahuvamhase’’tiādīsu. Katthaci panākhyātikapadato sādesanirādesavasena –<br/><br/>[21]‘‘Akaramhasa te kiccaṃ; Okkantāmasi bhūtāni;<br/><br/>[22]Sutaṃ netaṃ abhiṇhaso, tasmā evaṃ vademase’’ti<br/><br/>[07]Ādīsu.<br/><br/>[03]Kareyya, kareyyuṃ. Kareyyāsi, kareyyātha. Kareyyāmi, kareyyāma. Kubbetha, kubberaṃ. Kubbetho, kubbeyyavho. Kareyyaṃ, kare, kareyyāmhe. Sattamīvasena vuttarūpāni.<br/><br/>[03]Kara, karu. Kare, karittha. Karaṃ, karimha. Karittha, karire. Karittho, karivho. Kariṃ, karimhe. Parokkhāvasena vuttarūpāni.<br/><br/>[03]Ettha ^b^karā^eb^ti puriso kammaṃ karīti paṭhamapurisayojanāya yojetabbaṃ. ‘‘Āguṃ kara mahārāja, akaraṃ kammadukkaṭa’’nti etthāpi ‘‘mahārāja bhavaṃ āguṃ karī’’ti paṭhamapurisayojanāya yojetabbaṃ. Evañhi sati ayaṃ payogo ‘‘maññe bhavaṃ patthayati, rañño bhariyaṃ patibbata’’ntiādayo viya paṭhamapurisappayogo bhavati.<br/><br/>[03]^b^Jātakaṭṭhakathāyaṃ^eb^^a^M0.0270^ea^ pana majjhimapurisappayogo vutto ^b^‘‘āguṃ karā^eb^ti mahārāja tvaṃ mahāparādhaṃ mahāpāpaṃ kari. ^b^Dukkaṭa^eb^nti yaṃ kataṃ dukkaṭaṃ hoti,taṃ lāmakaṃ kammaṃ akara’’nti, tasmā jātakaṭṭhakathāvasenāpi kadāci ^b^kara^eb^iti ca ^b^karī^eb^ti ca ^b^akara^eb^nti ca majjhimapurisappayogo bhavatīti daṭṭhabbaṃ. Yebhuyyavasena pana ‘‘puriso kammaṃ kara, puriso kammaṃ kari, ahaṃ kammaṃ akara’’nti paṭhamuttamapurisappayogo daṭṭhabbo. Ettha ca ^b^kara^eb^iti yathāvuttavibhattivasena, ^b^karī^eb^ti ajjatanīvasena, ^b^akara^eb^nti hiyyattanīvasena vuttaṃ. Tattha ‘‘karittho’’ti padaṃ ‘‘aññaṃ bhattāraṃ pariyesa, mā kisittho mayā vinā’’ti ettha ‘‘kisittho’’ti padena samaṃ parokkhāyattanopadamajjhimapurisekavacanavasena, ediso pana nayo aññatrāpi yathāsambhavaṃ yojetabbo.<br/><br/>[03]Akā, akarā, akara iti rassapāṭhopi. Akaru. Ettha ‘‘sabbārivijayaṃ akā’’ti padaṃ nidassanaṃ. ^b^Akarā^eb^ti puriso kammaṃ akāsīti atītakriyāvācako paṭhamapurisappayogo daṭṭhabbo. Tathā hi ‘‘rajjassa kira so bhīto, akarā ālaye bahū’’ti pāḷi dissati. ‘‘Mā metaṃ akarā kammaṃ, mā me udakamāharī’’ti ettha pana santepi atītavācakapaṭṭhamapurisappayogabhāve ^b^mā^eb^saddayogato hiyyattanajjatanīvibhattiyo pañcamīvibhattiatthe anuttakālikā hutvā ‘‘tvaṃ mā karosi, mā āharasī’’ti majjhimapurisappayogārahā bhavanti.<br/><br/>[03]Kiñca bhiyyo ‘‘jarādhammaṃ mā jīrīti alabbhaneyyaṃ ṭhāna’’ntiādīsupi santepi atītavācakapaṭhamapurisappayogabhāve ^b^mā^eb^saddayogato ajjatanīvibhattipañcamīvibhattiatthe anuttakālikā hutvā ‘‘mā jīratū’’tiādinā paṭhamapurisappayogārahā ^a^M0.0271^ea^ bhavanti. Tenāhu ^b^aṭṭhakathācariyā ‘‘jarādhammaṃ mā jīrī^eb^ti yaṃ mayhaṃ jarāsabhāvaṃ, taṃ mā jīritu. Esa nayo sesesupī’’ti. Yaṃ panamhehi ‘‘akara iti rassapāṭhopī’’ti vuttaṃ, tassa ‘‘atikara’makarā’cariya, mayhampetaṃ na ruccatī’’ti imāya pāḷiyā vasena atthitā veditabbā. Tassāyamattho ‘‘ācariya bhavaṃ atikkantakaraṇaṃ akarā’’ti paṭhamapurisavasena gahetabbo. Apica ‘‘bhava’’nti vattabbe atthe ‘‘tva’’nti vacanaṃ vattabbamevāti adhippāyavasena ‘‘ācariya tvaṃ atikkantakaraṇaṃ karosī’’ti yojanāpi kātabbāva.<br/><br/>[03]Akaro, akattha, akarotha. Akaraṃ, akaṃ, akaramha, akamha. Ettha ‘‘saṃvaḍḍhayitvā puḷinaṃ, akaṃ puḷinacetiya’’nti pāḷi nidassanaṃ. Akattha, akatthuṃ. Akuruse, akaravhaṃ. Akariṃ, akaraṃ, akaramhase. Hiyyattanīvasena vuttarūpāni.<br/><br/>[03]Ettha ca pañcavidho ^b^se^eb^kāro āharitvā dassetabbo. Tathā hi pañcavidho ^b^se^eb^kāro padāvayava apadāvayavānekantapadāvayava sosaddattha ādesavasena. Tattha padāvayavo ^b^se^eb^kāro ‘‘tvaṃ kammaṃ kuruse, tvaṃ atthakusalo abhavase’’tiādīsu daṭṭhabbo. Apadāvayavo pana ‘‘tasmā evaṃ vademase. Mūlā akusalā samūhatāse’’tiādīsu daṭṭhabbo. Anekantapadāvayavo ‘‘arogā ca bhavāmase. Maṇiṃ tāta gaṇhāmase’’ādīsu daṭṭhabbo. Ettha hi ^b^se^eb^kāro yadi pañcamīvibhattiyaṃ ^b^āmase^eb^vacanassāvayavo, tadā pañcamīvibhattiyuttānaṃ patthanāsīsanatthānaṃ ‘‘bhavāmase, gaṇhāmase’’ti padānaṃ avayavo hoti. Yadi pana āgamo, pañcamīvibhattiyuttānaṃ patthanāsīsanatthānaṃ ‘‘bhavāma, gaṇhāmā’’ti padānaṃ avayavo na hoti, evaṃ ‘‘bhavāmase’’tiādīsu ^a^M0.0272^ea^^b^se^eb^kārassa anekantapadāvayavattaṃ veditabbaṃ. ^b^So^eb^saddattho ‘‘esese eke ekaṭṭhe’’ti ettha daṭṭhabbo. ^b^Esese^eb^ti imassa hi ‘‘esoso eko ekaṭṭho’’ti attho. Ādeso ‘‘akaramhasa te kicca’’nti ettha, ‘‘okkantāmasi bhūtānī’’ti cettha daṭṭhabbo ^b^e^eb^kārassa ^b^a^eb^kā^b^ri^eb^kārādesakaraṇavasena. Tattha ‘‘akaramhasa te kicca’’nti imassa ‘‘akaramhase te kicca’’nti attho. ‘‘Akaramhase’’ti cettha sace ^b^se^eb^kāro āgamo, tadā ‘‘karamhā’’ti padaṃ hiyyattanīparassapade uttamapurisabahuvacanantaṃ. Sace pana ^b^mhase^eb^vacanassāvayavo, tadā ‘‘akaramhase’’ti padaṃ hiyyattanīattanopade uttamapurisabahuvacanantaṃ. Evaṃ pañcavidho ^b^se^eb^kāro bhavatīti avagantabbaṃ.<br/><br/>[03]Akari, kari, akāsi, akaruṃ, akariṃsu, akaṃsu, akaṃsuṃ. Akaro, akarittha, akāsittha.<br/><br/>[03]Ettha ca ^b^akaro^eb^ti tvaṃ akaroti yojetabbaṃ. ‘‘Akaro’’ iti hi padaṃ ‘‘varañce me ado sakkā’’ti ettha majjhimapurisekavacanatthaṃ ‘‘ado’’ti padamiva daṭṭhabbaṃ pāḷiyaṃ avijjamānattepi nayavasena gahetabbattā. Garū pana ‘‘akaro’’ti vuttaṭṭhāne ‘‘akāsī’’ti majjhimapurisavacanaṃ icchanti. Tādisañhi padaṃ yebhuyyena paṭhamapurisavacanameva hoti. Tathā hi ‘‘adāsi me, akāsi me’’ti paṭhamapurisapāḷiyo bahū sandissanti. ‘‘Mākāsi mukhasā pāpaṃ, mā kho sūkaramukho ahū’’tiādīsu pana ^b^mā^eb^saddayogato ‘‘tvaṃ pāpaṃ mā akāsi, mā sūkaramukho ahosī’’ti padayojanā kātabbā hotīti daṭṭhabbaṃ.<br/><br/>[03]Akariṃ ^a^M0.0273^ea^, kariṃ, akāsiṃ, akarimha, karimha, akāsimha. Akarā, akarū. Akaruse, akarivhaṃ. Akaraṃ, akarimhe. Ajjatanīvasena vuttarūpāni.<br/><br/>[03]Karissati, karissanti. Karissasi, karissatha. Karissāmi, karissāma. Karissate, karissante. Karissase, karissavhe. Karissaṃ, kassaṃ iccapi. Tathā hi pāḷi dissati ‘‘kassaṃ purisakāriya’’nti. Karissamhe. Tathā kāhati, kāhanti. Kāhasi, kāhatha. Kāhāmi, kāhāma. Kāhiti, kāhinti. Kāhisi iccevamādinā yathāsambhavaṃ yojetabbaṃ. Bhavissantīvasena vuttarūpāni.<br/><br/>[03]Akarissā, akarissa, akarissaṃsūti sesaṃ sabbaṃ yojetabbaṃ. Kālātipattivasena vuttarūpāni.<br/><br/>[03]Kayirati, kayiranti. Kayirasi, kayirātha. Kayirāmi, kayirāma. Kayirate. Sesaṃ yojetabbaṃ. Vattamānāvasena vuttarūpāni.<br/><br/>[03]Kayiratu, kayirantu. Sesaṃ yojetabbaṃ. Pañcamīvasena vuttarūpāni.<br/><br/>[03]Kayirā, kuyirā. Kayiruṃ. Atrāyaṃ pāḷi ‘‘kumbhimhipa’ñjaliṃ kuyirā, cātañcāpi padakkhiṇa’’nti. Tattha kumbhimhipi añjalinti chedo. Kayirāsi, kayirātha. Kayirāmi, kayirāma. Kayiretha, kayireraṃ. Kayiretho, kayirāvho. Kayiraṃ, kayirāmhe. Sattamīvasena vuttarūpāni.<br/><br/>[03]Tattha ^b^kayirā^eb^ti idaṃ ‘‘puññañce puriso kayirā’’ti dassanato paṭhamapurisavasena yojetabbaṃ, ‘‘adhammaṃ sārathi kayirā’’ti etthāpi ‘‘sārathi bhavaṃ adhammaṃ kareyyā’’ti ^a^M0.0274^ea^ paṭhamapurisavasena yojetabbaṃ, na majjhimapurisavasena. Atha vā ‘‘kayirāsī’’ti vattabbe ^b^si^eb^kāralopaṃ katvā ‘‘kayirā’’ti majjhimapurisavacanaṃ vuttanti gahetabbaṃ.<br/><br/>[03]Ettha pana siyā – yathā ‘‘puttaṃ labhetha varada’’nti pāḷiyaṃ ‘‘labhethā’’ti imassa padassa ‘‘sabbhireva samāsetha, sabbhi kubbetha santhava’’ntiādīsu ‘‘samāsethā’’tiādīnaṃ viya paṭhamapurisavasena atthaṃ aggahetvā purisavipallāsaṃ katvā ‘‘labheyya’’nti uttamapurisavasenattho aṭṭhakathācariyehi gahito, tathā tumhehipi ‘‘adhammaṃ sārathi kayirā’’ti ettha ‘‘kayirā’’ti padassa purisavipallāsaṃ katvā ‘‘kareyyāsī’’ti majjhimapurisavasenattho vattabbo, aṭṭhakathācariyehipi ‘‘kareyyāsī’’ti tadattho vuttoti? Saccaṃ, evaṃ santepi aṭṭhakathācariyehi vohāratthesu paramakosallasamannāgatattā ‘‘tva’’nti vattabbe atthe ^b^bhavaṃ^eb^saddo pavattati, ‘‘bhava’’nti vattabbe atthe ^b^tvaṃ^eb^saddo pavattatīti cintetvā adhippāyatthavasena ‘‘kareyyāsī’’ti attho vutto, na purisavipallāsavasena. Tathā hi ‘‘puttaṃ labhetha varada’’nti imassa ^b^aṭṭhakathāyaṃ^eb^ ‘‘labhethā’’ti ulliṅgitvā ‘‘labheyya’’nti purisavipallāsavasena vivaraṇaṃ kataṃ. ‘‘Adhammaṃ sārathi kayirā’’ti imassa pana ^b^aṭṭhakathāyaṃ^eb^ ‘‘kayirā’’ti ulliṅgitvā ‘‘kareyyāsī’’ti vivaraṇaṃ kataṃ, tasmā ‘‘adhammaṃ sārathi kayirā’’ti ettha purisavipallāso na cintetabbo. Atha vā yathā ‘‘puttaṃ labhetha varada’’nti ettha ca ‘‘kāye rajo na limpethā’’tiādīsu ^b^etha^eb^vacanaṃ gahitaṃ, evaṃ ^b^etha^eb^vacanaṃ aggahetvā ‘‘labhe athā’’ti padacchedo karaṇīyo. Evañhi sati purisavipallāsena kiccaṃ natthi. Tattha ^b^labhe^eb^ti sattamiyā ^a^M0.0275^ea^ uttamapurisavacanaṃ ‘‘vajjhañcāpi pamocaye’’ti padamiva. ^b^Athā^eb^ti adhikārantare nipāto padapūraṇe vā. Ettha ca adhikārantaravasena aparampi varaṃ puttaṃ labheyyanti attho. Yasmā panettha dvinnamatthānaṃ uppatti dissati, yasmā cetesu dvīsu dujjāno bhagavato adhippāyo, tasmā dvepi atthā gahetabbāva.<br/><br/>[03]Ettha pana kiñcāpi liṅgavipallāso vibhattivipallāso vacanavipallāso kālavipallāso purisavipallāso akkharavipallāsoti chabbidho vipallāso āharitvā dassetabbo, tathāpi so upari āvibhavissatīti na dassito. Tatra ^b^kayirāthā^eb^ti padaṃ sattamiyā parassapadavasena attanopadavasena ca dvidhā bhijjati, tathā majjhimapurisabahuvacanavasena paṭhamapurisekavacanavasena ca. Tathā hi ‘‘yathā puññāni kayirātha, dadantā aparāpara’’nti ettha ‘‘kayirāthā’’ti idaṃ sattamiyā parassapadavasena majjhimapurisabahuvacanavasena ca vuttaṃ. Yathānurūpaṃ puññāni kareyyāthayevāti hi attho. ‘‘Kayirātha dhīro puññānī’’ti ettha pana ‘‘kayirāthā’’ti idaṃ sattamiyā attanopadavasena paṭhamapurisekavacanavasena ca vuttaṃ. Kareyyāti hi attho. Idha parokkhādivasena ^b^yira^eb^paccayasahitāni rūpāni yebhuyyena sāsane appasiddhānīti ^b^na^eb^ dassitāni.<br/><br/>[03]Attano phalaṃ karotīti ^b^kāraṇaṃ^eb^. Karotīti ^b^kattā,^eb^ evaṃ kārako kārakaṃ vā. Ettha hi ^b^kāraka^eb^saddo yattha kattukārakakammakārakādivācako, tattha pulliṅgopi hoti, yebhuyyena napuṃsakaliṅgopi. Yattha pana rajatakārakammakāralohakārādivācako, tattha pulliṅgo eva. Kārāpetīti ^b^kārāpako^eb^. Karaṃ, kubbaṃ, krubbaṃ, karonto, kubbanto, kubbāno, kurumāno, pakruṃbbamāno ^a^M0.0276^ea^. Kārikā, kārāpikā. Karontī, kubbantī. Kārakaṃ kulaṃ. Kārāpakaṃ, karontaṃ, kubbantaṃ, kurumānaṃ. Saṅkhāro, parikkhāro, parikkhato, purakkhato, karaṇaṃ, kriyā. Akkharacintakā pana ‘‘kriyā’’ iccapi padamicchanti. Ettha ^b^kriyā^eb^saddo kiñcāpi ‘‘aphalā hoti akrubbato’’tiādīsu ^b^ka^eb^kāra^b^ra^eb^kārasaṃyogavantāni padāni dissanti, tathāpi ^b^kle^eb^sasaddo viya pāḷiyaṃ na dissati, adissamānopi so aṭṭhakathācariyādīhi garūhi gahitattā gahetabbova. Tathā hi ‘‘kriyākriyāpattivibhāgadesako’’tiādikā saddaracanā dissati.<br/><br/>[03]Kātuṃ, kattuṃ. Kātave, kāretuṃ. Katvā, katvāna, kātuna, karitvā, karitvāna, kacca, adhikacca, kariya, kariyāna, purakkhitvā, kāretvā. Aññānipi ^b^tu^eb^mantādīni yojetabbāni.<br/><br/>[03]Tatra ^b^kaccā^eb^ti katvā. ^b^Adhikaccā^eb^ti adhikaṃ katvā. Akkharacintakā pana saddasatthanayaṃ nissāya ‘‘adhikicca’’ iti rūpaṃ icchanti, mayaṃ panetādisaṃ rūpaṃ pāḷiyā anukūlaṃ na hotīti na icchāma. Tathā hi ^b^therikāgāthāyaṃ^eb^ gotamiyā parinibbānavacane ‘‘padakkhiṇaṃ kacca nipacca pāde’’ti pāḷi dissati. Tattha hi padakkhiṇaṃ katvāti attho. ^b^Kaccā^eb^ti padassa dassanena ^b^adhikaccā^eb^ti padampi diṭṭhameva hoti, esa nayo aññatrāpi yathārahaṃ veditabbo.<br/><br/>[03]Idāni ^b^karoti^eb^ssa dhātussa appamattakaṃ atthātisayayogaṃ kathayāma – taṇhaṅkaro. Kāraṇā. Pharusāhi vācāhi pakrubbamāno. Sante na kurute piyanti.<br/><br/>[03]Tatra ^a^M0.0277^ea^^b^taṇhaṅkaro^eb^ti veneyyānaṃ taṇhaṃ lobhaṃ karoti hiṃsatīti taṇhaṅkaro. Atha vā rūpakāyadhammakāyasampattiyā attani sakalalokassa taṇhaṃ sinehaṃ karoti janetīti ^b^taṇhaṅkaro. Kāraṇā^eb^ti hiṃsanā. ^b^Pakrubbamāno^eb^ti hiṃsamāno. ^b^Sante na kurute piya^eb^nti sappurise attano piye iṭṭhe kante manāpe na karotīti attho. Atha vā piyaṃ piyāyamāno tussamāno modamāno sante na kurute na sevatīti attho. Yathā ‘‘rājānaṃ sevatī’’ti etasmiṃ atthe rājānaṃ piyaṃ kuruteti saddasatthavidū mantenti, dullabhāyaṃ nīti sādhukaṃ manasi kātabbā.<br/><br/>[03]Ettha ca ^b^parikkhāra^eb^saddassa atthuddhāro nīyate, ‘‘parikkhāroti sattahi nagaraparikkhārehi suparikkhittaṃ hotī’’tiādīsu parivāro vuccati. ‘‘Ratho setaparikkhāro, jhānakkho cakkavīriyo’’tiādīsu alaṅkāro. ‘‘Ye cime pabbajitena jīvitaparikkhārā samudānetabbā’’tiādīsu sambhāro. Etthetañhi vuccati –<br/><br/>[21]Sāsanaññūhi viññūhi, parikkhāroti sāsane;<br/><br/>[22]Parivāro alaṅkāro, sambhāro ca pavuccati.<br/><br/>[03]^b^Jāgara niddakkhaye^eb^. Jāgaroti. Jāgaraṃ. Dīghā jāgarato ratti.<br/><br/>[21]^b^Tanādī^eb^ ettakā diṭṭhā, dhātavo me yathābalaṃ;<br/><br/>[22]Suttesvaññepi pekkhitvā, gaṇhavho atthayuttitoti.<br/><br/>[06]^b^Tanādi^eb^gaṇoyaṃ.<br/><br/>[21]^b^Rudhādi^eb^chakkaṃ ^a^M0.0278^ea^ vividhatthasāraṃ,<br/><br/>[27]Matiṅkaraṃ viññujanādhirāmaṃ;<br/><br/>[26]Uḷārachandehi susevanīyaṃ,<br/><br/>[22]Suvaṇṇahaṃsehi suciṃva ṭhānaṃ.<br/><br/>[06]Iti navaṅge sāṭṭhakathe piṭakattaye byappathagatīsu viññūnaṃ<br/><br/>[06]Kosallatthāya kate saddanītippakaraṇe ^b^rudhādi^eb^chakkaṃ<br/><br/>[03]Nāma<br/><br/>[06]Sattarasamo paricchedo.


volume: 157
item: 39
title: curādigaṇaparidīpana^^^^
content:
  [21]Ito paraṃ pavakkhāmi, pacuratthahitakkaraṃ;<br/><br/>[22]^b^Curādi^eb^kagaṇanāmaṃ, nāmato aṭṭhamaṃ gaṇaṃ.<br/><br/>[03]^b^Cura theyye^eb^. Thenanaṃ ^b^theyyaṃ,^eb^ corikāti vuttaṃ hoti. Tasmiṃ theyye ^b^cura^eb^dhātu vattati. Coreti, corayati, coro, corī, corikā, coretu, corayituṃ, coretvā, corayitvā. Kattutthesu ^b^ṇeṇaya^eb^tā ^b^curādi^eb^gaṇalakkhaṇaṃ. Kārite – corāpeti, corāpayati, corāpetuṃ, corāpayituṃ, corāpetvā, corāpayitvā. Kammedhanaṃ corehi coriyati, coritaṃ dhanaṃ. Esa nayo sabbattha.


volume: 157
item: 40
title: ^^kakārantadhātu^^
content:
  [03]^b^Loka dassane^eb^. Loketi, lokayati, oloketi, olokayati, ulloketi, ullokayati, apaloketi, apalokayati, āloketi, ālokayati, viloketi, vilokayati. Loko, āloko, lokanaṃ, olokanaṃ, ullokanaṃ, ālokanaṃ, vilokanaṃ, apalokanaṃ, avalokanaṃ. Oloketuṃ, olokayituṃ, oloketvā, olokayitvā. Kārite pana ‘‘olokāpeti, olokāpayati, olokāpetuṃ, olokāpayituṃ, olokāpetvā ^a^M0.0279^ea^, olokāpayitvā’’ iccevamādīni yojetabbāni. Esa nayo sabbatthāpi.<br/><br/>[03]Tattha ^b^loko^eb^ti tayo lokā saṅkhāraloko sattaloko okāsalokoti. Tattha ‘‘eko loko sabbe sattā āhāraṭṭhitikā’’ti āgataṭṭhāne saṅkhāraloko veditabbo. ‘‘Sassato loko’ti vā ‘asassato loko’ti vā’’ti āgataṭṭhāne sattaloko.<br/><br/>[21]‘‘Yāvatā candimasūriyā pariharanti,<br/><br/>[27]Disā bhanti virocamānā;<br/><br/>[26]Tāva sahassadhā loko,<br/><br/>[22]Ettha te vattate vaso’’ti<br/><br/>[07]Āgataṭṭhāne okāsaloko.<br/><br/>[03]Atha vā ^b^loko^eb^ti tividho loko kilesaloko bhavaloko indriyalokoti. Tattha rāgādikilesabahulatāya kāmāvacarasattā kilesaloko. Jhānābhiññāparibuddhiyā rūpāvacarasattā bhavaloko. Āneñjasamādhibahulatāya visadindriyattā arūpāvacarasattā indriyaloko. Atha vā kilissanaṃ kileso, vipākadukkhanti attho. Tasmā dukkhabahulatāya apāyesu sattā kilesaloko. Tadaññe sattā sampattibhavabhāvato bhavaloko. Tattha ye vimuttiparipācakehi indriyehi samannāgatā sattā, so indriyalokoti veditabbaṃ.<br/><br/>[03]^b^Jātakaṭṭhakathāyaṃ^eb^ pana –<br/><br/>[08]‘‘Saṅkhāraloko sattaloko okāsaloko khandhaloko āyatanaloko dhātulokoti ^a^M0.0280^ea^ anekavidho loko. Ettha ‘eko loko sabbe sattā āhāraṭṭhitikā…pe… aṭṭhārasa lokā aṭṭhārasa dhātuyo’ti ettha ^b^saṅkhāraloko^eb^ vutto. Khandhalokādayo tadantogadhāyeva. ‘Ayaṃ loko paro loko brahmaloko sadevako’tiādīsu pana ^b^sattaloko^eb^ vutto. ‘Yāvatā candimasūriyā pariharanti, disā bhanti virocamānā. Tāva sahassadhā loko, ettha tevattate vaso’ti ettha ^b^okāsaloko^eb^ vutto’’ti vuttaṃ.<br/><br/>[03]Atthato pana indriyabaddhānaṃ khandhānaṃ samūho santāno ca ^b^sattaloko,^eb^ rūpādīsu sattavisattatāya satto, lokiyati ettha kusalākusalaṃ tabbipāko cāti. Anindriyabaddhānaṃ rūpānaṃ samūho santāno ca ^b^okāsaloko,^eb^ lokiyanti ettha tasā thāvarā ca, tesañca okāsabhūtoti, tadādhāraṇatāya hesa ‘‘bhājanaloko’’tipi vuccati. Duvidhopi cesa rūpādidhamme upādāya paññattattā upādāpaññattibhūto aparamatthasabhāvo sappaccaye pana rūpārūpadhamme upādāya paññattattā tadubhayassāpi upādānānaṃ vasena pariyāyato paccayāyattavuttitā upacaritabbā, tadubhaye khandhā ^b^saṅkhāraloko,^eb^ paccayehi saṅkhariyanti, lujjanti palujjanti cāti ettha paccayāyattavuttitāya maggaphaladhammānampi satipi lujjanapalujjanatte tebhūmikadhammānaṃyeva ‘‘loko’’ti adhippetattā natthi lokatāpajjanaṃ. Tathā hi te ‘‘lokuttarā’’ti vuttā.<br/><br/>[03]^b^Āloko^eb^ti rasmi, ālokenti etena bhuso passanti janā cakkhuviññāṇaṃ vāti āloko. ^b^Olokana^eb^nti ^a^M0.0281^ea^ heṭṭhā pekkhanaṃ. ^b^Vilokana^eb^nti uddhaṃ pekkhanaṃ. ^b^Ālokana^eb^nti purato pekkhanaṃ. ^b^Vilokana^eb^nti dvīsu passesu pekkhanaṃ, vividhā vā pekkhanaṃ. ^b^Apalokana^eb^nti ‘‘saṅghaṃ apaloketvā’’tiādīsu viya jānāpanaṃ. ^b^Avalokana^eb^nti ‘‘nāgāvalokitaṃ avaloketvā’’tiādīsu viya purimakāyaṃ parivattetvā pekkhanaṃ. ‘‘Ālokite vilokite sampajānakārī hotī’’ti etthāpi bhāvavasena ālokanaṃ ālokitaṃ vilokanaṃ vilokitanti attho gahetabbo.<br/><br/>[03]^b^Thaka paṭighāte^eb^. Thaketi, thakayati dvāraṃ puriso.<br/><br/>[03]^b^Takka vitakke^eb^. Takketi, vitakketi, vitakkayati. Takko, vitakko, vitakkitā.<br/><br/>[03]Tattha takkanaṃ ^b^takko,^eb^ ūhananti vuttaṃ hoti, evaṃ ^b^vitakko^eb^. Atha vā vitakkenti etena, sayaṃ vā vitakketi, vitakkanamattameva vā etanti ^b^vitakko^eb^. ‘‘Takko, vitakko, appanā, byappanā, cetaso abhiniropanā’’ti abhidhamme pariyāyasaddā vuttā. Vitakketīti ^b^vitakkitā,^eb^ puggalo. ‘‘Avitakkitā maccumupabbajantī’’ti pāḷi.<br/><br/>[03]^b^Aki lakkhaṇe. Lakkhaṇaṃ^eb^ saññāṇaṃ, sañjānanakāraṇanti vuttaṃ hoti. Atridaṃ sallakkhitabbaṃ. Ye imasmiṃ ^b^curādi^eb^gaṇe anekassarā asaṃyogantā ^b^i^eb^kārānubandhavasena niddiṭṭhā dhātavo, te evaṃvuttehi imehi tīhi lakkhaṇehi samannāgatā ākhyātattaṃ nāmikattañca pāpuṇantā ekantato niggahītāgamena nipphannarūpāyeva bhavanti, na katthacipi vigataniggahītāgamarūpāni bhavanti. Aṅketi, aṅkayati. Aṅkanaṃ, aṅko ^a^M0.0282^ea^. Samāse pana ‘‘sasaṅko, cakkaṅkitacaraṇo’’tiādīni rūpāni bhavanti.<br/><br/>[03]^b^Sakka vakka bhāsane^eb^. Sakketi, sakkayati. Vakketi, vakkayati.<br/><br/>[03]^b^Nakka vakka nāsane^eb^. Nakketi, nakkayati. Vakketi, vakkayati.<br/><br/>[03]^b^Cakka cukka byathane^eb^. Cakketi, cakkayati. Cukketi, cukkayati. Cakkaṃ. ^b^Cakka^eb^nti kenaṭṭhena cakkaṃ? Cakketi byathati hiṃsatīti atthena cakkaṃ. ^b^Cakka^eb^saddo –<br/><br/>[21]Sampattiyaṃ lakkhaṇe ca, rathaṅge iriyāpathe;<br/><br/>[22]Dāne ratnadhammakhura-cakkādīsu padissati;<br/><br/>[03]‘‘Cattārimāni bhikkhave cakkāni yehi samannāgatānaṃ devamanussāna’’ntiādīsu hi ayaṃ sampattiyaṃ dissati. ‘‘Pādatalesu cakkāni jātānī’’ti ettha lakkhaṇe. ‘‘Cakkaṃva vahato pada’’nti ettha rathaṅge. ‘‘Catucakkaṃ navadvāra’’nti ettha iriyāpathe. ‘‘Dada bhuñja ca mā cappamādo, cakkaṃ vattassu pāṇina’’nti ettha dāne. ‘‘Dibbaṃ cakkaratanaṃ pāturahosī’’ti ettha ratanacakke. ‘‘Mayā pavattitaṃ cakka’’nti ettha dhammacakke. ‘‘Icchāhatassa posassa, cakkaṃ bhamati matthake’’ti ettha khuracakke. ‘‘Khurapariyantena cepi cakkenā’’ti ettha paharaṇacakke. ‘‘Asanivicakka’’nti ettha asanimaṇḍaleti.<br/><br/>[03]^b^Taki^eb^^a^M0.0283^ea^^b^bandhane^eb^. Taṅketi, taṅkayati.<br/><br/>[03]^b^Akka thavane. Thavanaṃ^eb^ thuti. Akketi, akkayati. Akko. ^b^Akko^eb^ti sūriyo. So hi mahājutitāya akkiyati abhitthaviyati tappasannehi janehīti ^b^akko^eb^. Tathā hi tassa ‘‘natthi sūriyasamā ābhā. Udetayaṃ cakkhumā ekarājā’’tiādinā abhikkhuti dissati.<br/><br/>[03]^b^Hikka hiṃsāyaṃ^eb^. Hikketi, hikkayati.<br/><br/>[03]^b^Nikka parimāṇe^eb^. Nikketi, nikkayati.<br/><br/>[03]^b^Bukka bhassane^eb^. Ettha sunakhabhassanaṃ ^b^bhassana^eb^nti gahetabbaṃ, na vācāsaṅkhātaṃ bhassanaṃ. Bukketi, bukkayati. Ettha ca ‘‘bukkayati sā core’’ iti lokiyappayogo veditabbo. ^b^Bhūvādi^eb^gaṇe pana ‘‘bukkati sā’’ti rūpaṃ bhavati. Añño tu ‘‘bukka paribhāsane’’ iti paṭhati, evaṃ paṭhantepi sunakhabhassanamevādhippetaṃ.<br/><br/>[03]^b^Daka laka assādane^eb^. Daketi, dakayati. Laketi, lakayati.<br/><br/>[03]^b^Takka loka bhāsāyaṃ^eb^. Takketi, takkayati. Loketi, lokayati.<br/><br/>[03]^b^Cika sika āmasane^eb^. Ciketi, cikayati. Siketi, sikayati.<br/><br/>[06]^b^Ka^eb^kārantadhāturūpāni.


volume: 157
item: 41
title: ^kakārantadhātu^khakārantadhātu^^
content:
  [03]^b^Lakkha dassanaṅkesu. Dassanaṃ^eb^ passanaṃ. ^b^Aṅko^eb^ lañjanaṃ. Lakkheti, lakkhayati. Sallakkheti, sallakkhayati. Lakkhaṃ vijjhati usunā, lakkhaṃ karoti.<br/><br/>[21]Gaṅgāya ^a^M0.0284^ea^ vālukā khīye, udakaṃ khīye mahaṇṇave;<br/><br/>[22]Mahiyā mattikā khīye, lakkhe na mama buddhiyā.<br/><br/>[03]Kappalakkhaṇaṃ. Golakkhaṇaṃ. Itthilakkhaṇaṃ. Dhammānaṃ lakkhaṇaṃ. Sallakkhanā. Upalakkhanā. Paccupalakkhanā. ^b^Lakkha^eb^dhātuyā ^b^yu^eb^paccayantāya ^b^sa^eb^mādipubbānaṃ rūpānaṃ ^b^na^eb^kāro dantajo.<br/><br/>[03]^b^Bhakkha adane^eb^. Bhakkheti, bhakkhayati. Bhakkho no laddho. Bhakkhayanti migādhamā. ^b^Bhūvādi^eb^gaṇe pana ‘‘bhakkhatī’’ti rūpaṃ.<br/><br/>[03]^b^Nakkha sambandhe^eb^. Nakkheti, nakkhayati.<br/><br/>[03]^b^Makkha makkhane^eb^. Makkheti, makkhayati. Makkho, makkhī. Tattha ^b^makkho^eb^ti parehi kataguṇaṃ makkheti pisatīti makkho, guṇadhaṃsanā. ‘‘Makkhaṃ asahamāno’’ti ettha pana attani parehi kataṃ avamaññanaṃ ^b^makkho^eb^ti vuccati.<br/><br/>[03]^b^Yakkha pūjāyaṃ^eb^. Yakkheti, yakkhayati. Yakkho. ^b^Yakkho^eb^ti mahānubhāvo satto. Tathā hi ‘‘pucchāmi taṃ mahāyakkha, sabbabhūtānamissarā’’ti ettha sakko devarājā ‘‘yakkho’’ti vutto. Atha vā ^b^yakkho^eb^ti yakkhayoniyaṃ nibbattasatto. Sabbepi vā sattā ‘‘yakkhā’’ti vuccanti. ‘‘Paramayakkhavisuddhiṃ paññāpentī’’ti ettha hi ^b^yakkha^eb^saddo satte vattati. Tathā hi yakkhopi sattopi devopi sakkopi khīṇāsavopi yakkhoyeva nāma, mahānubhāvatāya yakkhiyati saraṇagatehi janehi nānāpaccayehi nānābalīhi ca pūjiyatīti ^b^yakkho^eb^.<br/><br/>[21]Satte deve ca sakke ca, khīṇāsave ca rakkhase;<br/><br/>[22]Pañcasvetesu atthesu, ^b^yakkha^eb^saddo pavattati.<br/><br/>[03]^b^Lakkha^eb^^a^M0.0285^ea^^b^ālocane^eb^. Lakkheti, lakkhayati. Lakkhaṃ vijjhati usunā.<br/><br/>[03]^b^Mokkha āsane^eb^. Mokkheti, mokkhayati.<br/><br/>[03]^b^Rukkha phārusse. Phārussaṃ^eb^ pharusabhāvo. Rukkheti, rukkhayati. Samāse ‘‘rukkhakeso, atirukkhavacano’’ti rūpāni. Ettha ca ‘‘samaṇo ayaṃ pāpo atirukkhavāco’’ti pāḷi nidassanaṃ. Tattha ^b^atirukkhavāco^eb^ti atipharusavacanoti attho.<br/><br/>[06]^b^Kha^eb^kārantadhāturūpāni.


volume: 157
item: 42
title: kakārantadhātu^khakārantadhātu^gakārantadhātu^^
content:
  [03]^b^Liṅga cittīkaraṇe. Cittīkaraṇaṃ^eb^ vicitrabhāvakaraṇaṃ. Liṅgeti, liṅgayati, liṅgaṃ. Ettha ^b^liṅgaṃ^eb^ nāma dīgharassakisathūlaparimaṇḍalādibhedaṃ saṇṭhānanti gahaṇe atīva yujjati. Tañhi nānappakārehi vicitraṃ hoti, liṅgīyati vicittaṃ kariyati avijjātaṇhākammehi utunā vā cuṇṇādīhi vā sarīramiti ^b^liṅgaṃ,^eb^ ajjhattasantānatiṇarukkhādikuṇḍalakaraṇḍakādīsu pavattasaṇṭhānavasenetaṃ daṭṭhabbaṃ. ^b^Liṅga^eb^saddo sadde saddappavattinimitte itthibyañjane purisabyañjane saññāṇe ākāre cāti imesu atthesu dissati. Ayañhi ‘‘rukkhoti vacanaṃ liṅga’’nti ettha sadde dissati. ‘‘Sataliṅgassa atthassā’’ti ettha saddappavattinimitte. ‘‘Tena kho pana samayena aññatarassa bhikkhuno itthiliṅgaṃ pātubhavatī’’ti ettha itthibyañjane. ‘‘Purisaliṅganimittakuttākappāna’’nti ettha purisabyañjane. ‘‘Tena liṅgena jānāma, dhuvaṃ buddho bhavissatī’’ti ettha saññāṇe ^a^M0.0286^ea^. ‘‘Tehi liṅgehi tehi nimittehi tehi ākārehi āgantukabhāvo jānitabbo ‘‘āgantukā ime’’ti ettha ākāre dissati.<br/><br/>[21]Sadde ca tannimitte ca, kāṭakoṭacikāya ca;<br/><br/>[22]Lakkhaṇe ceva ākāre, ^b^liṅga^eb^saddo pavattati.<br/><br/>[03]^b^Maga anvesane^eb^. Mageti, magayati. Migo, mago, mago, magayamāno.<br/><br/>[03]Ettha ca ‘‘yathā biḷāro mūsikaṃ magayamāno’’ti pāḷi nidassanaṃ. ‘‘Migo’’ti ca ‘‘mago’’ti ca catuppado pavuccati. Ettha ^b^migo^eb^ti magayati ito cito gocaraṃ anvesati pariyesatīti migo. Evaṃ ^b^mago^eb^. Ettha visesato hariṇa migo migo nāma. Sāmaññato pana avasesāpi catuppadā ‘‘migo’’ icceva vuccanti. Tathā hi ^b^susīmajātake^eb^ ‘‘kāḷā migā setadantā tava ime, parosahassaṃ hemajālābhisañchannā’’ti etasmiṃ pāḷippadese hatthinopi ^b^miga^eb^saddena vuttā ‘‘kāḷamigā’’ti. Atha vā magiyati jīvitakappanatthāya maṃsādīhi atthikehi luddehi anvesiyati pariyesiyatīti ^b^migo,^eb^ araññajātā sasapasadahariṇeṇeyyādayo catuppādā, evaṃ mago. ‘‘Atthaṃ na labhate mago’’ti ettha pana mago viyāti mago, bāloti attho.<br/><br/>[03]^b^Magga gavesane^eb^. Maggeti, maggayati. Maggo, magganaṃ.<br/><br/>[03]Ettha ca ^b^maggo^eb^ti paṭipadāya ca pakatimaggassa ca upāyassa ca adhivacanaṃ. ‘‘Mahāvihāravāsīnaṃ, vācanāmagganissita’’ntiādīsu pana kathāpabandhopi ‘‘maggo’’ti vuccati. Tatra paṭipadā ekantato jātijarābyādhidukkhādīhi pīḷitehi sattehi dukkhakkhayaṃ nibbānaṃ pāpuṇatthāya maggitabbo gavesitabboti ^b^maggo^eb^. Pakatimaggo ^a^M0.0287^ea^ pana maggamūḷhehi maggitabboti ^b^maggo^eb^. Pakatimaggamūḷhehi ca paṭipadāsaṅkhātāriyamaggamūḷhā eva bahavo santi. Pakatimaggo hi kadāci eva addhikānaṃ muyhati, ‘‘esa maggo’’ti nāyakā na dullabhā. Ariyamaggo pana sabbadāyeva sabbalokassa muyhati, nāyakā paramadullabhā. Tasmā so eva avijjāsammūḷhehi maggitabboti ^b^maggo^eb^. Aññesaṃ pana dvinnaṃ dhātūnaṃ vasenapi atthaṃ vadanti garū ‘‘kilese mārento gacchatīti maggo’’ti. Taṃ taṃ kiccaṃ hitaṃ vā nipphādetukāmehi maggiyati gavesiyatīti ^b^maggo,^eb^ upāyo. ^b^Magga^eb^saddo hi ‘‘abhidhammakathāmaggaṃ, devānaṃ sampavattayī’’ti ettha upāyepi vattati. Tathā hi ^b^abhidhammaṭīkāyaṃ ‘‘maggo^eb^ti upāyo, khandhāyatanādīnaṃ kusalādīnañca dhammānaṃ avabodhassa saccappaṭivedhasseva vā upāyabhāvato abhidhammakathāmaggo’’ti vutto, pabandho vā ‘‘maggo’’ti vuccati. So hi dīghattā maggo viyāti ^b^maggo,^eb^ tasmā abhidhammakathāpabandho abhidhammakathāmaggoti vutto. Idāni pakatipaṭipadāmaggānaṃ nāmāni kathayāma. Tesu pakatimaggassa –<br/><br/>[21]‘‘Maggo pantho patho pajjo, añjhasaṃ vaṭumā’yanaṃ;<br/><br/>[22]Addhāna’maddhā padavī, vattani ceva santatī’’ti<br/><br/>[07]Imāni nāmāni. Paṭipadāmaggassa pana –<br/><br/>[21]‘‘Maggo pantho patho pajjo, añjasaṃ vaṭumā’yanaṃ;<br/><br/>[22]Nāva uttara setu ca, kullo ca bhisi saṅkamo’’ti<br/><br/>[03]Anekāni nāmāni. Ettha pana keci ‘‘nāvātiādīni pakatimaggassa nāmānī’’ti vadanti, taṃ na gahetabbaṃ, pakatimaggassa kismiñcipi pāḷippadese ‘‘nāvā’’tiādīhi padehi vuttaṭṭhānābhāvato, abhidhānasatthesu ca ‘‘nāvā’’ iccādikānaṃ tadabhidhānānaṃ anāgatattā.<br/><br/>[03]Ayaṃ ^a^M0.0288^ea^ panettha vacanattho – nāvāviyāti ^b^nāvā,^eb^ uttaranti etenāti ^b^uttaraṃ,^eb^ nāvāyeva uttaranti. Ayañhi nāvāpariyāyo ‘‘taraṃ, taraṇaṃ, poto, plavo’’ti. Imepi taṃpariyāyāyeva. Uttaraṃ viyāti ^b^uttaraṃ^eb^. Setu viyāti ^b^setu^eb^. Kullo viyāti ^b^kullo^eb^. Bhisi viyāti ^b^bhisi^eb^. Saṅkamo viya, saṅkamanti vā etenāti ^b^saṅkamo,^eb^ sabbametaṃ ariyamaggasseva nāmaṃ, na pakatimaggassa. Tathā hi ‘‘dhammanāvaṃ samārūyha, santāressaṃ sadevaka’’nti ca, ‘‘dhammasetuṃ daḷhaṃ katvā, nibbuto so narāsabho’’ti ca, ‘‘kullo’ti kho bhikkhave ariyamaggassetaṃ adhivacana’’nti ca evamādinā tattha tattha bhagavatā ariyamaggo ‘‘nāvā’’tiādīhi anekehi nāmehi vutto. Aṭṭhakathācariyehipi ^b^suttanipātaṭṭhakathāyaṃ^eb^ ‘‘baddhā bhisi susaṅkhatā bhagavā’’ti etasmiṃ padese evaṃ atthasaṃvaṇṇanā katā ‘‘bhisīti pattharitvā puthulaṃ katvā baddhā ‘kullā’ti vuccati loke, ariyassa vinaye pana ariyamaggo’ti.<br/><br/>[21]‘Maggo pajjo patho pantho, añjasaṃ vaṭumā’yanaṃ;<br/><br/>[27]Nāvā uttara setu ca, kullo ca bhisi saṅkamo;<br/><br/>[22]Addhānaṃ pabhavo’cceva, tattha tattha pakāsito’’ti.<br/><br/>[03]Evaṃ ācariyehi katāya atthasaṃvaṇṇanāya dassanato ca ‘‘nāvātiādīnipi pakatimaggassa nāmānī’’ti vacanaṃ na gahetabbaṃ, yathāvuttameva vacanaṃ gahetabbaṃ.<br/><br/>[03]Koci panettha evaṃ vadeyya ‘‘dhammasetuṃ daḷhaṃ katvā’ti ettha ‘dhammasetunti maggasetu’nti vacanato ^b^dhamma^eb^saddo magge vattati, na ^b^setu^eb^saddo’’ti. Tanna, ^b^dhamma^eb^saddo viya ^b^setu^eb^saddopi magge vattatīti setu viyāti setu, dhammo eva setu dhammasetūti atthavasena, esa nayo aññatrāpi. Aparampi vadeyya ^a^M0.0289^ea^ ‘‘nanu ^b^brahmajālasuttantaṭṭhakathāyaṃ^eb^ ‘dakkhiṇuttarena bodhimaṇḍaṃ pavisitvā assatthadumarājānaṃ padakkhiṇaṃ katvā pubbuttarabhāge ṭhito’ti imasmiṃ ṭhāne ^b^dakkhiṇuttara^eb^saddena dakkhiṇo maggo vutto’’ti. Na, anekesu pāḷippadesesu aṭṭhakathāpadesesu ca abhidhānasatthesu ca maggavācakassa ^b^uttara^eb^saddassa anāgatattā, tasmā tattha evamattho daṭṭhabbo ‘‘dakkhiṇadisato gantabbo uttaradisābhāgo dakkhiṇuttaroti vuccati, evaṃbhūtena dakkhiṇuttarena bodhimaṇḍapavisanaṃ sandhāya dakkhiṇuttarena bodhimaṇḍaṃ pavisitvāti vutta’’nti. Atha vā ^b^dakkhiṇuttarenā^eb^ti dakkhiṇapacchimuttarena, ettha ādiavasānaggahaṇena majjhassapi gahaṇaṃ daṭṭhabbaṃ. Evaṃ gahaṇaṃyeva hi yaṃ ^b^jātakanidāne^eb^ vuttaṃ ‘‘bodhisatto tiṇaṃ gahetvā bodhimaṇḍaṃ ārūyha dakkhiṇadisābhāge uttarābhimukho aṭṭhāsi, tasmiṃ khaṇe dakkhiṇacakkavāḷaṃ osīditvā heṭṭhā avīcisampattaṃ viya ahosi, uttaracakkavāḷaṃ ullaṅghitvā upari bhavaggappattaṃ viya ahosi, bodhisatto idaṃ sambodhipāpuṇaṭṭhānaṃ na bhavati maññeti padakkhiṇaṃ karonto pacchimadisābhāgaṃ gantvā puratthābhimukho aṭṭhāsī’’tiādi, tena sameti. Athāpi vadeyya ‘‘yadi ^b^uttara^eb^saddo disāvācako, evañca sati ‘‘dakkhiṇuttarenā’’ti ^b^ena^eb^yogaṃ avatvā ‘‘dakkhiṇuttarāyā’’ti ^b^āya^eb^yogo vattabbo’’ti. Tanna, disāvācakassapi saddassa ‘‘uttarena nadī sītā, gambhīrā duratikkamā’’ti ^b^ena^eb^yogavasena vacanato. Apica disābhāgaṃ sandhāya ‘‘dakkhiṇuttarenā’’ti vacanaṃ vuttaṃ. Disābhāgo hi disā evāti niṭṭhametthāvagantabbaṃ.<br/><br/>[06]^b^Ga^eb^kārantadhāturūpāni.


volume: 157
item: 43
title: khakārantadhātu^gakārantadhātu^ghakārantadhātu^^
content:
  [03]^b^Lighi^eb^^a^M0.0290^ea^^b^bhāsane^eb^. Laṅgheti, laṅghayati. Etāni buddhavacane appasiddhānipi lokikappayogadassanavasena āgatāni. Sāsanasmiñhi ^b^bhūvādigaṇacurādi^eb^gaṇapariyāpannassa gatyatthavācakaullaṅghanatthaparidīpakassa dhātussa rūpaṃ atīva pasiddhaṃ.<br/><br/>[03]^b^Laṅgha laṅghane^eb^. Laṅgheti, laṅghayati.<br/><br/>[21]‘‘Atikara’makarā’cariya, mayhampetaṃ na ruccati;<br/><br/>[22]Catutthe laṅghayitvāna, pañcamiyampi āvuto’’ti<br/><br/>[07]Imasmiṃ ^b^sattilaṅghanajātake curādi^eb^gaṇapariyāpannassa gatyatthavācakassa ullaṅghanatthaparidīpakassa ^b^laṅgha^eb^dhātussa ‘‘laṅghayitvā, laṅghayitvānā’’ti rūpe diṭṭheyeva ‘‘laṅgheti, laṅghayatī’’ti rūpāni diṭṭhāni eva honti. Bhāsatthavācakassa pana tathārūpāni rūpāni na diṭṭhāni, evaṃ santepi pubbācariyehi dīghadassīhi abhimatattā bhāsatthavācikāpi ^b^laṅgha^eb^dhātu atthīti gahetabbā, evaṃ sabbesupi ^b^bhūvādi^eb^gaṇādīsu sāsane appasiddhānampi rūpānaṃ sāsanānukūlānaṃ gahaṇaṃ veditabbaṃ, ananukūlānañca appasiddhānaṃ chaḍḍanaṃ.<br/><br/>[03]^b^Agha pāpakaraṇe^eb^. Agheti, aghayati. Aghaṃ, agho, anagho.<br/><br/>[03]Tattha ^b^agha^eb^nti dukkhaṃ. ‘‘Aghantaṃ paṭisevissaṃ. Vane vāḷamigākiṇṇe. Khaggadīpinisevite’’ti idaṃ nidassanaṃ. ^b^Agho^eb^ti kileso. Tena aghena arahā anagho. Tattha aghayanti pāpaṃ karonti sattā etenāti ^b^aghaṃ,^eb^ kintaṃ? Dukkhaṃ, evaṃ ^b^agho^eb^. Nanu ca sappurisā dukkhahetupi kilesahetupi ca attano sukhatthāya pāpaṃ na karonti. Tathā hi –<br/><br/>[21]‘‘Na ^a^M0.0291^ea^ paṇḍitā attasukhassa hetu,<br/><br/>[27]Pāpāni kammāni samācaranti;<br/><br/>[26]Dukkhena phuṭṭhā khalitāpi santā,<br/><br/>[22]Chandā ca dosā na jahanti dhamma’’nti<br/><br/>[07]Vuttaṃ. Evaṃ sante kasmā ^b^‘‘agha pāpakaraṇe’’^eb^ti dhātu ca ‘‘aghayanti pāpaṃ karonti sattā etenāti ^b^agha’’^eb^ntiādivacanañca vuttanti? Saccaṃ, yebhuyyena pana sattā dukkhādihetu pāpakammaṃ karonti, etesu sappurisā eva na karonti, itare karonti. Evaṃ pāpakaraṇassa hi dukkhaṃ kileso ca hetu. Tathā hi –<br/><br/>[21]Sukhīpi heke na karonti pāpaṃ,<br/><br/>[27]Avaṇṇasaṃsaggabhayā puneke;<br/><br/>[26]Pahū samāno vipulatthacintī,<br/><br/>[22]Kiṃkāraṇā me na karosi dukkha’’nti<br/><br/>[07]Vuttaṃ. Ayañhi gāthā dukkhahetupi sattā pāpaṃ karontīti etamatthaṃ dīpeti. ‘‘Kuddho hi pitaraṃ hanti, kuddho hanti samātara’’nti ayaṃ pana kilesahetupi pāpaṃ karontīti etamatthaṃ dīpeti, tasmā amhehi ^b^‘‘agha pāpakaraṇe’’^eb^tiādivacanaṃ vuttaṃ.<br/><br/>[06]^b^Gha^eb^kārantadhāturūpāni.


volume: 157
item: 44
title: gakārantadhātu^ghakārantadhātu^cakārantadhātu^^
content:
  [03]^b^Loca dassane^eb^. Loceti, locayati. Locanaṃ. Rūpārammaṇaṃ locayati passatīti ^b^locanaṃ,^eb^ cakkhu.<br/><br/>[03]^b^Kici maddane^eb^. Kiñceti, kiñcayati. Kiñcanaṃ, akiñcano.<br/><br/>[03]Tattha ^a^M0.0292^ea^^b^kiñcana^eb^nti palibodho. Kiñceti satte maddatīti ^b^kiñcanaṃ. Kiñcana^eb^saddo maddanatthe vattati. Manussā hi vīhiṃ maddantā goṇaṃ ‘‘kiñcehi kāpila, kiñcehi kāpilā’’ti vadanti.<br/><br/>[03]^b^Paci vitthāre^eb^. Pañceti, pañcayati. Papañceti, papañcayati. Papañcā.<br/><br/>[03]Ettha ^b^papañcā^eb^ti taṇhāmānadiṭṭhiyo. Etā hi attanissitānaṃ sattānaṃ saṃsāraṃ papañcenti vitthinnaṃ karontīti papañcāti vuccanti. Atha vā papañcenti yattha sayaṃ uppannā taṃsantānaṃ vitthārenti ciraṃ ṭhapentīti ^b^papañcā^eb^. Lokiyā pana ‘‘amhākaṃ tumhehi saddhiṃ kathentānaṃ papañco hotī’’tiādīni vadantā kālassa cirabhāvaṃ papañcoti vadanti, sāsane pana dvayampi labbhati.<br/><br/>[03]^b^Sicca kuḍḍane^eb^. Sicceti, siccayati.<br/><br/>[03]^b^Vañcu palambhane. Palambhanaṃ^eb^ upalāpanaṃ. Vañceti, vañcayati. Vañcako, vañcanaṃ. ^b^Bhūvādi^eb^gaṇe pana ^b^vañca^eb^dhātu gatyatthe vattati. ‘‘Santi pādā avañcanā’’ti hi pāḷi<br/><br/>[03]^b^Cacca ajjhayane^eb^. Cacceti, caccayati.<br/><br/>[03]^b^Cu cavane^eb^. Cāveti, cāvayati. Añño ^b^‘‘cu^eb^ sahane’’ iti brute. Cāveti, cāvayati, sahatīti attho.<br/><br/>[03]^b^Añcu visesane^eb^. Añceti, añcayati.<br/><br/>[03]^b^Loca bhāsāyaṃ^eb^. Loceti, locayati. Locanaṃ, locayati samavisamaṃ ācikkhantaṃ viya bhavatīti ^b^locanaṃ,^eb^ cakkhu.<br/><br/>[03]^b^Raca patiyatane^eb^. Raceti, racayati. Racanā, viracitaṃ, kesaracanā, gāthāracanā.<br/><br/>[03]^b^Sūca^eb^^a^M0.0293^ea^^b^pesuññe^eb^. Pisuṇabhāvo ^b^pesuññaṃ^eb^. Sūceti, sūcayati. Sūcako.<br/><br/>[03]^b^Pacca saṃyamane^eb^. Pacceti, paccayati.<br/><br/>[03]^b^Rica viyojanasampajjanesu^eb^. Receti, recayati. Seṭṭhiputtaṃ vireceyya. Vireceti, virecayati. Virecako, virecanaṃ.<br/><br/>[03]^b^Vaca bhāsane^eb^. Vaceti, vacayati. ^b^Bhūvādi^eb^gaṇepi ayaṃ vattati. Tadā tassā ‘‘vatti, vacati, avoca, avocu’’ntiādīni rūpāni bhavanti. Kārite pana ‘‘antevāsikaṃ dhammaṃ vāceti, vācayatī’’ti rūpāni. Vattuṃ, vattave, vatvā, vuttaṃ, vuccati.<br/><br/>[03]^b^Acca pūjāyaṃ^eb^. Acceti, accayati. Brahmāsurasuraccito.<br/><br/>[03]^b^Sūca gandhane^eb^. Suceti, sūcayati. Sūcako, suttaṃ.<br/><br/>[03]Ettha ca attatthaparatthādibhede atthe sūcetīti ^b^suttaṃ^eb^. Tepiṭakaṃ buddhavacanaṃ.<br/><br/>[03]^b^Kaca dittiyaṃ^eb^. Kacceti, kaccayati. Kacco.<br/><br/>[03]Ettha ^b^kacco^eb^ti rūpasampattiyā kacceti dibbati virocatīti ^b^kacco,^eb^ evaṃnāmako ādipuriso, tabbaṃse jātā purisā ‘‘kaccānā’’tipi ‘‘kaccāyanā’’tipi ‘‘kātiyānā’’tipi vuccanti, itthiyo pana ‘‘kaccānī’’tipi ‘‘kaccāyanī’’tipi ‘‘kātiyānī’’tipi vuccanti.<br/><br/>[06]^b^Ca^eb^kārantadhāturūpāni.


volume: 157
item: 45
title: ghakārantadhātu^cakārantadhātu^chakārantadhātu^^
content:
  [03]^b^Milecha^eb^^a^M0.0294^ea^^b^abyattāyaṃ vācāyaṃ^eb^. Mileccheti, milecchayati. Milakkhu.<br/><br/>[03]Ettha ^b^milakkhū^eb^ti mileccheti abyattavācaṃ bhāsatīti milakkhu.<br/><br/>[03]^b^Kuccha avakkhepe. Avakkhepo^eb^ adhokhipanaṃ. Kuccheti, kucchayati.<br/><br/>[03]^b^Viccha bhāsāyaṃ^eb^. Viccheti, vicchayati.<br/><br/>[06]^b^Cha^eb^kārantadhāturūpāni.


volume: 157
item: 46
title: cakārantadhātu^chakārantadhātu^jakārantadhātu^^
content:
  [03]^b^Vajja vajjane^eb^. Vajjeti, vajjayati. Parivajjanako. Vajjito sīlavantehi, kathaṃ bhikkhu karissasīti.<br/><br/>[03]^b^Tujja balapālanesu^eb^. Tujjeti, tujjayati.<br/><br/>[03]^b^Tuji piji hiṃsābaladānaniketanesu. Niketanaṃ^eb^ nivāso. Tuñjeti, tuñjayati. Piñjeti. Piñjayati.<br/><br/>[03]^b^Khaji kicchajīvane^eb^. Khañjeti, khañjayati. Khañjo.<br/><br/>[03]^b^Khaji rakkhaṇe^eb^. Tādisāniyeva rūpāni. ^b^Bhūvādi^eb^gaṇe ^b^‘‘khaji^eb^ gativekalleti imissā ‘‘khañjatī’’ti rūpaṃ.<br/><br/>[03]^b^Pūja pūjāyaṃ^eb^. Pūjeti, pūjayati. Pūjā. Esāva pūjanā seyyo. Pūjako, pūjito, pūjanīyo, pūjaneyyo, pūjetabbo, pujjo.<br/><br/>[03]^b^Gaja^eb^^a^M0.0295^ea^^b^maddanasaddesu^eb^. Gajeti, gajayati. Gajo.<br/><br/>[03]^b^Tija nisāne^eb^. Tejeti, tejayati.<br/><br/>[03]^b^Vaja magganasaṅkhāresu^eb^. Vajeti, vajayati.<br/><br/>[03]^b^Tajja santajjane^eb^. Tajjeti, tajjayati. Santajjeti, santajjayati. Santajjito.<br/><br/>[03]^b^Ajja paṭisajjane^eb^. Ajjeti, ajjayati.<br/><br/>[03]^b^Sajja sajjane^eb^. Sajjeti, sajjayati dānaṃ. Gamanasajjo hutvā.<br/><br/>[03]^b^Bhaja vissāse^eb^. Bhajeti, bhajayati. ^b^Bhūvādi^eb^gaṇe pana ‘‘bhajatī’’ti rūpaṃ, bhatti, sambhatti.<br/><br/>[03]^b^Tuji piji luji bhaji bhāsāyaṃ^eb^. Tuñjeti, tuñjayati. Piñjeti, piñjayati. Luñjeti, luñjayati. Bhañjeti, bhañjayati. Kathetīti attho.<br/><br/>[03]^b^Ruja hiṃsāyaṃ^eb^. Rojeti, rojayati. Rogo.<br/><br/>[03]^b^Bhāja puthakammani. Puthakammaṃ^eb^ puthakkaraṇaṃ, visuṃ kriyāti attho. Bhājeti, bhājayati. Vibhājeti, vibhājayati. Vibhatti.<br/><br/>[03]^b^Sabhāja sītisevanesu^eb^. Sabhājeti, sabhājayati.<br/><br/>[03]^b^Laja pakāsane^eb^. Lajeti, lajayati. Lājā.<br/><br/>[03]^b^Yuja saṃyamane. Saṃ^eb^pubbo bandhane. Yojeti, yojayati. Saṃyojeti, saṃyojayati. Saṃyojanaṃ.<br/><br/>[03]^b^Majja soceyyālaṅkāresu^eb^. Majjeti, majjayati. Sammajjeti, sammajjayati. Sammajjā.<br/><br/>[03]^b^Bhāja^eb^^a^M0.0296^ea^^b^bhājanadānesu^eb^. Bhājeti, bhājayati. Kathaṃ vessantaro putto, gajaṃ bhājeti sañcaya.<br/><br/>[06]^b^Ja^eb^kārantadhāturūpāni.<br/><br/>[03]^b^Jhaña^eb^ntā appasiddhā. Saddasatthe pana ^b^‘‘ñā^eb^ niyojane’’ti paṭhanti, rūpaṃ pana buddhavacanānukūlaṃ na bhavati, tasmā na dassitaṃ amhehi.


volume: 157
item: 47
title: chakārantadhātu^jakārantadhātu^ṭakārantadhātu^^
content:
  [03]^b^Ghaṭṭa ghaṭṭane. Ghaṭṭanaṃ^eb^ vāyāmakaraṇaṃ. Ghaṭṭeti, ghaṭṭayati. Ettha tu ‘‘ghaṭṭesi, ghaṭṭesi, kiṃkāraṇā ghaṭṭesi, ahaṃ taṃ jānāmī’’ti nidassanaṃ.<br/><br/>[03]^b^Ghaṭa saṅghāte^eb^. Pubbe viya kriyāpadāni, nāmikatte ‘‘ghaṭo, ghaṭā’’ti rūpāni. Ettha ^b^gaṭo^eb^ti pānīyaghaṭo. ^b^Ghaṭā^eb^ti samūho ‘‘macchaghaṭā’’tiādīsu viya.<br/><br/>[03]^b^Ghaṭṭa calane^eb^. Ghaṭṭeti, ghaṭṭayati.<br/><br/>[03]^b^Naṭa avasandane. Avasandanaṃ^eb^ gattavikkhepo. Naṭeti, naṭayati.<br/><br/>[03]^b^Cuṭa chuṭa kuṭṭa chedane^eb^. Cuṭeti, cuṭayati. Chuṭeti, chuṭayati. Kuṭṭeti, kuṭṭayati.<br/><br/>[03]^b^Puṭṭa caṭṭa appabhāve^eb^. Puṭṭeti, puṭṭayati. Cuṭṭeti, cuṭṭayati, appaṃ bhavatīti attho.<br/><br/>[03]^b^Muṭa sañcuṇṇane^eb^. Moṭeti, moṭayati.<br/><br/>[03]^b^Aṭṭa suṭṭa anādare^eb^. Aṭṭeti, aṭṭayati. Suṭṭeti, suṭṭayati.<br/><br/>[03]^b^Khaṭṭa^eb^^a^M0.0297^ea^^b^saṃvaraṇe^eb^ khaṭṭeti, khaṭṭayati.<br/><br/>[03]^b^Saṭṭa hiṃsābaladānaniketanesu^eb^. Saṭṭeti, saṭṭayati.<br/><br/>[03]^b^Tuvaṭṭa nipajjāyaṃ^eb^. Tuvaṭṭeti, tuvaṭṭayati. Chabbaggiyā bhikkhū ekamañce tuvaṭṭenti.<br/><br/>[03]^b^Chaṭṭa chaṭṭane^eb^. Chaṭṭeti, chaṭṭayati. Atrāyaṃ pāḷi – sace so chaṭṭeti, iccetaṃ kusalaṃ. Noce chaṭṭeti, pañcahaṅgehi samannāgato bhikkhu rūpiyachaṭṭako sammannitabbo.<br/><br/>[03]^b^Puṭa hiṃsāyaṃ^eb^. Poṭeti, poṭayati.<br/><br/>[03]^b^Kīṭa bandhe. Bandho^eb^ bandhanaṃ. Kīṭeti, kīṭayati. Kīṭo.<br/><br/>[03]^b^Cuṭi chedane^eb^. Cuṇṭeti, cuṇṭayati.<br/><br/>[03]^b^Luṭi theyye^eb^. Luṇṭeti, luṇṭayati.<br/><br/>[03]^b^Kūṭa appasāde^eb^. Kūṭeti, kūṭayati. Kūṭaṃ rajataṃ. Kūṭā gāvī. Kuṭatāpaso.<br/><br/>[03]^b^Cuṭa puṭa phuṭa vibhede^eb^. Cuṭeti, cuṭayati. Poṭeti, poṭayati. Phoṭeti, phoṭayati. Aṅguliyo phoṭesuṃ.<br/><br/>[03]^b^Ghaṭa saṅghāṭe hantyatthe ca^eb^. Ghaṭeti, ghaṭayati.<br/><br/>[03]^b^Paṭa puṭa luṭa ghaṭa ghaṭi bhāsāyaṃ^eb^. Pāṭeti, pāṭayati. Poṭeti, poṭayati. Loṭeti, loṭayati. Ghāṭeti, ghāṭayati. Ghaṇṭeti, ghaṇṭayati.<br/><br/>[03]^b^Paṭa vaṭa ganthe^eb^. Paṭeti, paṭayati. Vaṭeti, vaṭayati.<br/><br/>[03]^b^Kheṭa bhakkhaṇe^eb^. Kheṭeti, kheṭayati.<br/><br/>[03]^b^Khoṭa khepe^eb^. Khoṭeti, khoṭayati.<br/><br/>[03]^b^Kuṭi dāhe^eb^. Kuṭeti, kuṭayati.<br/><br/>[03]^b^Yuṭa saṃsagge^eb^. Yoṭeti, yoṭayati.<br/><br/>[03]^b^Vaṭa vibhajane^eb^. Vaṭeti, vaṭayati.<br/><br/>[06]^b^Ṭa^eb^kārantadhāturūpāni.


volume: 157
item: 48
title: jakārantadhātu^ṭakārantadhātu^ṭhakārantadhātu^^
content:
  [03]^b^Saṭha^eb^^a^M0.0298^ea^^b^saṅkhāragatīsu^eb^. Saṭheti, saṭhayati.<br/><br/>[03]^b^Suṭha ālasiye^eb^. Soṭheti, soṭhayati.<br/><br/>[03]^b^Suṭhi sosane^eb^. Suṇṭheti, suṇṭhayati.<br/><br/>[03]^b^Saṭha silāghāyaṃ^eb^. Saṭheti, saṭhayati.<br/><br/>[03]^b^Saṭha asammābhāsane^eb^. Saṭheti. Saṭhayati, saṭho.<br/><br/>[03]Ettha ^b^saṭho^eb^ti kerāṭiko. Saṭhayatīti ^b^saṭho,^eb^ na sammā bhāsatīti attho.<br/><br/>[03]^b^Saṭha ketave^eb^. Rūpaṃ tādisameva.<br/><br/>[21]‘‘Sudassaṃ vajjamaññesaṃ, attano pana duddasaṃ…pe…<br/><br/>[22]Attano pana chādeti, kaliṃva kitavāsaṭho’’ti.<br/><br/>[03]Ettha sākuṇiko ‘‘kitavā’’ti vutto. Tassa idaṃ ketavaṃ, tasmiṃ ketave ayaṃ dhātu vattatīti attho.<br/><br/>[03]^b^Kaṭhi soke^eb^. Kaṇṭheti, kaṇṭhayati.<br/><br/>[06]^b^Ṭha^eb^kārantadhāturūpāni.


volume: 157
item: 49
title: ṭakārantadhātu^ṭhakārantadhātu^ḍakārantadhātu^^
content:
  [03]^b^Paṭi parihāse^eb^. Paṇḍeti, paṇḍayati. Uppaṇḍeti, uppaṇḍayati. Manussānaṃ naṃ bhikkhuniṃ uppaṇḍiṃsu.<br/><br/>[03]^b^Laḍi ukkhepe^eb^. Laṇḍeti, laṇḍayati.<br/><br/>[03]^b^Khaḍi kaḍi chede^eb^. Khaṇḍeti, khaṇḍayati. Kaṇḍeti, kaṇḍayati. Khaṇḍo, kaṇḍo.<br/><br/>[03]^b^Piḍi^eb^^a^M0.0299^ea^^b^saṅghāte^eb^. Piṇḍeti, piṇḍayati. Piṇḍo.<br/><br/>[03]Ettha ca ^b^piṇḍo^eb^ti samūhasaṅkhāto kalāpopi ‘‘coḷaṃ piṇḍo rati khiḍḍā’’ti ettha vutto āhārasaṅkhāto piṇḍopi piṇḍoyeva.<br/><br/>[03]^b^Kuḍi vedhane^eb^. Kuṇḍeti, kuṇḍayati. Kuṇḍalaṃ.<br/><br/>[03]^b^Maḍi bhūsāyaṃ hasane ca^eb^. Maṇḍeti, maṇḍayati. Maṇḍo, maṇḍanaṃ, maṇḍito.<br/><br/>[03]^b^Bhaḍi kalyāṇe. Kalyāṇaṃ^eb^ kalyāṇatā. Bhaṇḍeti, bhaṇḍayati. Bhaṇḍo.<br/><br/>[03]Ettha ca ^b^bhaṇḍo^eb^ti dhanaṃ, alaṅkāro vā. ‘‘Bhaṇḍaṃ gaṇhāti. Samalaṅkaritvā bhaṇḍenā’’ti ca ādīsu viya.<br/><br/>[03]^b^Daṇḍa daṇḍavinipāte^eb^. Daṇḍeti, daṇḍayati. Daṇḍo.<br/><br/>[03]^b^Chaḍḍa chaḍḍane^eb^. Chaḍḍeti, chaḍḍayati. Chaḍḍanako. Chaḍḍiyati, chaḍḍito. Chaḍḍituṃ, chaḍḍayituṃ, chaḍḍetvā, chaḍḍayitvā.<br/><br/>[06]Ḍakārantadhāturūpāni.


volume: 157
item: 50
title: ṭhakārantadhātu^ḍakārantadhātu^ḍhakārantadhātu^^
content:
  [03]^b^Vaḍḍha ākiraṇe^eb^. Kaṃsapātiyā pāyāsaṃ vaḍḍheti, vaḍḍhayati. Bhattaṃ vaḍḍhetvā adāsi.<br/><br/>[06]Imāni ^b^ḍha^eb^kārantadhāturūpāni.


volume: 157
item: 51
title: ḍakārantadhātu^ḍhakārantadhātu^ṇakārantadhātu^^
content:
  [03]^b^Vaṇṇa vaṇṇakriyāvitthāraguṇavacanesu. Vaṇṇo^eb^ pasaṃsā. ^b^Kriyā^eb^ karaṇaṃ. ^b^Vitthāro^eb^ vitthinnatā. ^b^Guṇo^eb^ sīlādidhammo. ^b^Vacanaṃ^eb^^a^M0.0300^ea^ vācā. Vaṇṇeti, vaṇṇayati. Vaṇṇo, vaṇṇaṃ, suvaṇṇaṃ, saṃvaṇṇanā.<br/><br/>[03]^b^Vaṇṇa^eb^saddo chavithutikulavaggakāraṇasaṇṭhānapamāṇarūpāyatanādīsu dissati. Tattha ‘‘suvaṇṇavaṇṇosi bhagavā’’ti evamādīsu chaviyaṃ. ‘‘Kadā saññūḷhā pana te gahapati samaṇassa gotamassa vaṇṇā’’ti evamādīsu thutiyaṃ. ‘‘Cattārome bho gotama vaṇṇā’’tievamādīsu kulavagge. ‘‘Atha kena nu vaṇṇena, gandhathenoti vuccatī’’ti evamādīsu kāraṇe. ‘‘Mahantaṃ hatthirājavaṇṇaṃ abhinimminitvā’’tievamādīsu saṇṭhāne. ‘‘Tayo pattassa vaṇṇā’’ti evamādīsu pamāṇe. ‘‘Vaṇṇo gandho raso ojā’’ti evamādīsu rūpāyataneti.<br/><br/>[03]Tattha ^b^chaviya^eb^nti chavigatā vaṇṇadhātu eva ‘‘suvaṇṇavaṇṇo’’ti ettha ^b^vaṇṇa^eb^ggahaṇena gahitāti apare. Vaṇṇanaṃ kittiyā ugghosananti ^b^vaṇṇo,^eb^ thuti. Vaṇṇiyati asaṅkarato vavatthapiyatīti ^b^vaṇṇo,^eb^ kulavaggo. Vaṇṇiyati phalaṃ etena yathāsabhāvato vibhāviyatīti ^b^vaṇṇo,^eb^ kāraṇaṃ, vaṇṇaṃ dīgharassādivasena saṇṭhahananti ^b^vaṇṇo,^eb^ saṇṭhānaṃ. Vaṇṇiyati aḍḍhamahantādivasena pamiyatīti ^b^vaṇṇo,^eb^ pamāṇaṃ. Vaṇṇeti vikāramāpajjamānaṃ hadayaṅgatabhāvaṃ pakāsetīti ^b^vaṇṇo,^eb^ rūpāyatanaṃ. Evaṃ tena tena pavattinimittena ^b^vaṇṇa^eb^saddassa tasmiṃ tasmiṃ atthe pavatti veditabbā.<br/><br/>[03]Aparampi ^a^M0.0301^ea^^b^vaṇṇa^eb^saddassa atthuddhāraṃ vadāma. ^b^Vaṇṇa^eb^saddo saṇṭhānajāti rūpāyatanakāraṇapamāṇaguṇapasaṃsājātarūpapuḷinakkharādīsu dissati. Ayañhi ‘‘mahantaṃ sapparājavaṇṇaṃ abhinimminitvā’’tiādīsu saṇṭhāne dissati, ‘‘brāhmaṇova seṭṭho vaṇṇo, hīno añño vaṇṇo’’tiādīsu jātiyaṃ. ‘‘Paramāya vaṇṇapokkharatāya samannāgato’’tiādīsu rūpāyatane.<br/><br/>[21]‘‘Na harāmi na bhañjāmi, ārā siṅghāmi vārijaṃ;<br/><br/>[22]Atha kena nu vaṇṇena, gandhathenoti vuccatī’’ti<br/><br/>[07]Ādīsu kāraṇe. ‘‘Tayo pattassa vaṇṇā’’tiādīsu pamāṇe. ‘‘Kadā saññūḷhā pana te gahapati samaṇassa gotamassa vaṇṇā’’tiādīsu guṇe. ‘‘Vaṇṇārahassa vaṇṇaṃ bhāsatī’’tiādīsu pasaṃsāyaṃ. ‘‘Vaṇṇaṃ añjanavaṇṇena, kāliṅgamhi vanimhase’’ti ettha jātarūpe. ‘‘Akilāsuno vaṇṇapathe khaṇantā’’ti ettha puḷine. ‘‘Vaṇṇāgamo vaṇṇavipariyāyo’’tiādīsu akkhare dissati. Iccevaṃ sabbathāpi –<br/><br/>[21]Chaviyaṃ thutiyaṃ heme, kulavagge ca kāraṇe;<br/><br/>[27]Saṇṭhāne ca pamāṇe ca, rūpāyatanajātisu;<br/><br/>[22]Guṇakkharesu puḷine, ^b^vaṇṇa^eb^saddo pavattati;<br/><br/>[03]^b^Suvaṇṇa^eb^saddo chavisampattigaruḷajātarūpesu āgato. Ayañhi ‘‘suvaṇṇe dubbaṇṇe, sugate duggate’’ti, ‘‘suvaṇṇatā sussaratā’’ti ^a^M0.0302^ea^ ca evamādīsu chavisampattiyaṃ āgato. ‘‘Kākaṃ suvaṇṇā parivārayantī’’tiādīsu garuḷe. ‘‘Suvaṇṇavaṇṇo kañcanasannibhattaco’’tiādīsu jātarūpeti.<br/><br/>[03]^b^Puṇa saṅghāte^eb^. Puṇeti, puṇayati.<br/><br/>[03]^b^Cuṇa saṅkocane^eb^. Cuṇeti, cuṇayati.<br/><br/>[03]^b^Cuṇṇa peraṇe^eb^. Cuṇṇeti, cuṇṇayati. Cuṇṇaṃ. Cuṇṇavicuṇṇaṃ karoti.<br/><br/>[03]^b^Saṇa dāne^eb^. Saṇeti, saṇayati.<br/><br/>[03]^b^Kuṇa saṅkocane^eb^. Kuṇeti, kuṇayati. Kuṇo. Kuṇahattho. Hatthena kuṇī.<br/><br/>[03]^b^Tūṇa pūraṇe^eb^. Tūṇeti, tūṇayati. Tūṇī.<br/><br/>[03]Ettha ^b^tūṇī^eb^ti sarakalāpo. Sā hi tūṇenti pūrenti sare etthāti tūṇī.<br/><br/>[03]^b^Bhūṇa bhāsāyaṃ^eb^. Bhūṇeti, bhūṇayati.<br/><br/>[03]^b^Kaṇa nimīlane^eb^. Kāṇeti, kāṇayati. Kāṇo.<br/><br/>[03]Ettha ^b^kāṇo^eb^ti ekena vā dvīhi vā akkhīhi parihīnakkhi. ^b^Aṭṭhakathācariyā^eb^ pana ^b^‘‘kāṇo^eb^ nāma ekakkhinā kāṇo, ^b^andho^eb^ nāma ubhayakkhikāṇo’’ti vadanti, taṃ ^b^kāṇandha^eb^saddānaṃ ekatthasannipāte yujjati. Itarathā ^b^kāṇakacchapopamasutte^eb^ vutto kacchapo ekasmiṃ kāṇo siyā, ekakkhikāṇo ca pana puriso ‘‘andho’’ti na vattabbo siyā, tasmā tesamayugaḷatte ekekassa yathāsambhavaṃ dvinnaṃ dvinnamākārānaṃ vācakatā daṭṭhabbā. Tathā hi ^b^kosalasaṃyuttaṭṭhakathāyaṃ ‘‘kāṇo^eb^ti ekacchikāṇo vā ^a^M0.0303^ea^ ubhayacchikāṇo vā’’ti vuttaṃ. Atha vā ‘‘ovadeyyānusāseyyā’’ti ettha ovādānusāsanānaṃ viya savisesatā avisesatā ca daṭṭhabbā.<br/><br/>[03]^b^Gaṇa saṅkhyāne^eb^. Gaṇeti, gaṇayati. Gaṇanā, gaṇo.<br/><br/>[03]Ettha ^b^gaṇanā^eb^ti saṅkhyā. ^b^Gaṇo^eb^ti bhikkhusamūho. Yesaṃ vā kesañci samūho. Samūhassa ca anekāni nāmāni. Seyyathidaṃ –<br/><br/>[21]Saṅgho gaṇo samūho ca,<br/><br/>[27]Khandho sannicayo cayo;<br/><br/>[26]Samuccayo ca nicayo,<br/><br/>[22]Vaggo pūgo ca rāsi ca.<br/><br/>[21]Kāyo nikāyo nikaro,<br/><br/>[27]Kadambo visaro ghaṭā;<br/><br/>[26]Samudāyo ca sandeho,<br/><br/>[22]Saṅghāto samayo karo.<br/><br/>[21]Ogho puñjo kalāpo ca,<br/><br/>[27]Piṇḍo jālañca maṇḍalaṃ;<br/><br/>[26]Saṇḍo pavāho iccete,<br/><br/>[22]Samūhatthābhidhāyakāti.<br/><br/>[03]Kiñcāpi ete ^b^saṅghagaṇasamūhā^eb^dayo saddā samūhatthavācakā, tathāpi ^b^saṅghagaṇa^eb^saddāyeva vināpi visesakapadena bhikkhusamūhe vattanti, nāññe, aññe pana ^b^saṅghagaṇa^eb^saddehi saddhiṃ aññamaññañca kadāci samānatthavisayā honti, kadāci asamānatthavisayā, tasmā yathāpāvacanaṃ asammuyhantena yojetabbā. ‘‘Eko, dve’’tiādinā gaṇetabboti ^b^gaṇo^eb^.<br/><br/>[03]^b^Kaṇṇa^eb^^a^M0.0304^ea^^b^savane^eb^. Kaṇṇeti, kaṇṇayati. Kaṇṇo. Kaṇṇayanti saddaṃ suṇanti etenāti ^b^kaṇṇo,^eb^ yo loke ‘‘savanaṃ, sota’’nti ca vuccati.<br/><br/>[03]^b^Kuṇa guṇa āmantane^eb^. Kuṇeti, kuṇayati. Guṇeti, guṇayati. Guṇo. Goṇo.<br/><br/>[03]Ettha ^b^guṇo^eb^ti sīlādayo dhammā, kenaṭṭhena te guṇā. Goṇāpiyati āmantāpiyati attani patiṭṭhito puggalo daṭṭhuṃ sotuṃ pūjituñca icchantehi janehīti guṇo. Ettha kiñcāpi sīlādidhammānaṃ āmantāpanaṃ natthi, tathāpi taṃhetuāmantanaṃ nimantanañca teyeva karonti nāmāti evaṃ vuttaṃ. Tathā hi –<br/><br/>[21]‘‘Yathāpi khettasampanne,<br/><br/>[27]Bījaṃ appampi ropitaṃ;<br/><br/>[26]Sammā dhāraṃ pavassante,<br/><br/>[22]Phalaṃ toseti kassaka’’nti<br/><br/>[07]Ettha kassakassa tuṭṭhiuppattikāraṇattā hetuvasena niccetanassapi phalassa tosanaṃ vuttaṃ, evamidhāpi āmantāpanakāraṇattā evaṃ vuttaṃ. Aññe pana ‘‘guñjante abyayante iti guṇā’’ti atthaṃ vadanti. Tadanurūpaṃ pana dhātusaddaṃ na passāma, ^b^‘‘guṇa^eb^ āmantane’’ icceva passāma, vicāretvā gahetabbaṃ.<br/><br/>[03]^b^Vaṇa gattavicuṇṇane^eb^. Vaṇeti, vaṇayati. Vaṇo.<br/><br/>[03]Ettha ^b^vaṇo^eb^ti aru. Sā hi sarīraṃ vaṇayati vicuṇṇeti chiddāvachiddaṃ karotīti vaṇoti vuccati.<br/><br/>[03]^b^Paṇṇa harite^eb^. Paṇṇeti, paṇṇayati. Tālapaṇṇaṃ. Sūpeyyapaṇṇaṃ.<br/><br/>[03]Ettha ^a^M0.0305^ea^ ca haritabhāvavigatepi vatthusmiṃ paṇṇabhāvo rūḷhito pavattoti daṭṭhabbo. ‘‘Paṇṇaṃ, pattaṃ, palāso, dalaṃ’’ iccete samānatthā.<br/><br/>[03]^b^Paṇa byavahāre^eb^. Paṇeti, paṇayati. Rājā ca daṇḍaṃ garukaṃ paṇeti.<br/><br/>[06]Imāni ^b^ṇa^eb^kārantadhāturūpāni.


volume: 157
item: 52
title: ḍhakārantadhātu^ṇakārantadhātu^takārantadhātu^^
content:
  [03]^b^Cinta cintāyaṃ^eb^. Cinteti, cintayati. Cittaṃ, cintā, cintanā, cintanako. Kārite ‘‘cintāpeti, cintāpayatī’’ti rūpāni.<br/><br/>[03]Tattha ^b^citta^eb^nti ārammaṇaṃ cintetīti cittaṃ, vijānātīti attho, sabbacittasādhāraṇavasenetaṃ daṭṭhabbaṃ. Ettha siyā – kasmā ‘‘ārammaṇaṃ cintetīti citta’’nti vatvāpi ‘‘vijānātīti attho’’ti vuttaṃ, nanu cintanavijānanā nānāsabhāvā. Na hi ‘‘cintetī’’ti padassa ‘‘vijānātī’’ti attho sambhavati, duppaññassa hi nānappakārehi cintayatopi sukhumatthādhigamo na hotīti? Saccaṃ, ‘‘vijānātī’’ti idaṃ padaṃ cittassa saññāpaññākiccehi visiṭṭhavisayaggahaṇaṃ dīpetuṃ vuttaṃ sabbacittasādhāraṇattā ^b^citta^eb^saddassa. Yañhi dhammajātaṃ ‘‘citta’’nti vuccati, tadeva viññāṇaṃ, tasmā vijānanatthaṃ gahetvā saññāpaññākiccāvisiṭṭhavisayaggahaṇaṃ dīpetuṃ ‘‘vijānātī’’ti vuttaṃ.<br/><br/>[03]Idāni aññagaṇikadhātuvasenapi nibbacanaṃ pakāsayāma – sabbesu cittesu yaṃ lokiyakusalākusalamahākriyacittaṃ, taṃ javanavīthivasena attano santānaṃ cinotīti ^b^cittaṃ,^eb^ vipākaṃ kammakilesehi citanti ^b^cittaṃ,^eb^ idaṃ ^b^ci^eb^dhātuvasena nibbacanaṃ. Yaṃ kiñci loke vicittaṃ sippajātaṃ, sabbassa tassa ^a^M0.0306^ea^ citteneva karaṇato citteti vicitteti vicittaṃ kariyati etenāti ^b^cittaṃ,^eb^ cittakaraṇatāya cittanti vuttaṃ hoti, idaṃ ^b^citta^eb^dhātuvasena nibbacanaṃ. Cittatāya cittaṃ, idaṃ pāṭipadikavasena nibbacanaṃ. Tenāhu ^b^aṭṭhakathācariyā^eb^ ‘‘sabbampi yathānurūpato cittatāya cittaṃ, cittakaraṇatāya cittanti evamettha attho veditabbo’’ti.<br/><br/>[03]Ettha hi cittassa sarāgasadosādibhedabhinnattā sampayuttabhūmiārammaṇahīnamajjhimapaṇītādhipatīnaṃ vasena cittassa cittatā veditabbā. Kiñcāpi ekassa cittassa evaṃ vicittatā natthi, tathāpi vicittānaṃ antogadhattā samudāyavohārena avayavopi ‘‘citta’’nti vuccati, yathā pabbatanadīsamuddādiekadesesu diṭṭhesu pabbatādayo diṭṭhāti vuccanti. Tenāhu ^b^aṭṭhakathācariyā^eb^ ‘‘kāmañcettha ekameva evaṃ cittaṃ na hoti, cittānaṃ pana antogadhattā etesu yaṃ kiñci ekampi cittatāya ‘citta’nti vattuṃ vaṭṭatī’’ti.<br/><br/>[03]Ettha ca vuttappakārānamatthānaṃ vinicchayo bavati. Kathaṃ? Yasmā yattha yattha yathā yathā attho labbhati, tattha tattha tathā tathā gahetabbo. Tasmā yaṃ āsevanapaccayabhāvena cinoti, yañca kammunā abhisaṅkhatattā citaṃ, taṃ tena kāraṇena cittanti vuttaṃ. Yaṃ pana tathā na hoti, taṃ parittakriyadvayaṃ antimajavanañca labbhamānacintanavicittatādivasena cittanti veditabbaṃ, hasituppādo pana aññajavanagatikoyevāti.<br/><br/>[03]Imāni cittassa nāmāni –<br/><br/>[21]Cittaṃ mano mānasañca, viññāṇaṃ hadayaṃ manaṃ;<br/><br/>[22]Nāmānetāni vohāra-pathe vattanti pāyato.<br/><br/>[03]^b^Citta^eb^saddo ^a^M0.0307^ea^ paññattiyaṃ viññāṇe vicitte cittakamme acchariyeti evamādīsu atthesu dissati. Ayañhi ‘‘citto gahapati. Cittamāso’’tiādīsu paññattiyaṃ dissati. ‘‘Cittaṃ mano mānasa’’ntiādīsu viññāṇe. ‘‘Vicittavatthābharaṇā’’tiādīsu vicitte. ‘‘Diṭṭhaṃ vo bhikkhave caraṇaṃ nāma citta’’ntiādīsu cittakamme. ‘‘Iṅgha maddi nisāmehi, cittarūpaṃva dissatī’’tiādīsu acchariyeti.<br/><br/>[03]^b^Cita sañcetane^eb^. Ceteti, cetayati. Ratto kho brāhmaṇa rāgena abhibhūto attabyābādhāyapi ceteti, parabyābādhāyapi ceteti, ubhayabyābādhāyapi ceteti. Ākaṅkhati cetayati, taṃ nisedha jutindhara. Cetanā, sañcetanā. Cetayitaṃ, cetetvā, cetayitvā. Sañcicca pāṇaṃ jīvitā voropeti.<br/><br/>[03]Tattha ^b^cetanā^eb^ti cetayatīti cetanā, saddhiṃ attanā sampayuttadhamme ārammaṇe abhisandahatīti attho. ^b^Sañcetanā^eb^ti upasaggavasena padaṃ vaḍḍhitaṃ. ^b^Cetayita^eb^nti cetanākāro. ^b^Sañciccā^eb^ti sayaṃ ñatvā, cecca abhivitaritvāti attho. Imāni cetanāya nāmāni –<br/><br/>[21]Sañcetanā cetayitaṃ, cetanā kammameva ca;<br/><br/>[22]Kammañhi ‘‘cetanā’’ tveva, jinenāhacca bhāsitaṃ.<br/><br/>[03]Atrāyaṃ pāḷi ‘‘cetanāhaṃ bhikkhave kammaṃ vadāmi, cetayitvā kammaṃ karoti kāyena vācāya manasā’’ti.<br/><br/>[03]^b^Manta^eb^^a^M0.0308^ea^^b^guttabhāsane^eb^. Manteti, mantayati, nimanteti, nimantayati, āmanteti, āmantayati. Janā saṅgamma mantenti, mantayanti, mantayiṃsu rahogatā. Nimantayittha rājānaṃ. Āmantayittha devindo, visukammaṃ mahiddhikaṃ. Mantā, manto. Kārite ‘‘mantāpeti, mantāpayatī’’ti rūpāni.<br/><br/>[03]Ettha ^b^mantā^eb^ti paññā, ‘‘gavesanasaññā’’tipi vadanti. ^b^Manto^eb^ti guttabhāsanaṃ. ‘‘Upassutikāpi suṇanti mantaṃ, tasmā hi manto khippamupeti bheda’’nti ettha hi guttabhāsanaṃ ‘‘manto’’ti vuccati. Apica ^b^manto^eb^ti chaḷaṅgamanto. Vuttañca ‘‘ye mantaṃ parivattenti, chaḷaṅgaṃ brahmacintita’’nti. Ettha sikkhā nirutti kappa byākaraṇa jotisattha chandovicitivasena manto ‘‘chaḷaṅgo’’ti veditabbo. Etāni eva cha ‘‘vedaṅgānī’’ti vuccanti. Vedo eva hi ‘‘manto, sutī’’ti ca vutto. Atha vā ^b^manto^eb^ti vedādivijjā.<br/><br/>[03]^b^Yanta saṅkocane^eb^. Yanteti, yantayati. Yantaṃ, telayantaṃ yathācakkaṃ, evaṃ kampati medanī.<br/><br/>[03]^b^Satta gatiyaṃ^eb^. Satteti, sattayati.<br/><br/>[03]^b^Santa āmappayoge. Āmappayogo^eb^ nāma ussannakriyā. Santeti, santayati.<br/><br/>[03]^b^Kitta saṃsandane^eb^. Kitteti, kittayati. ‘‘Ye vohaṃ kittayissāmi, girāhi anupubbaso. Kittanā parikittanā’’tiādīsu pana katthanā ‘‘kittanā’’ti vuccati.<br/><br/>[03]^b^Tanta kuṭumbadhāraṇe^eb^. Tanteti, tantayati. Satanto, sappadhānoti attho.<br/><br/>[03]^b^Yata^eb^^a^M0.0309^ea^^b^nikāropakāresu^eb^. Yateti, yatayati. Nīto ca paṭidāne, ^b^yata^eb^dhātu ^b^ni^eb^upasaggato paro paṭidāne vattati, niyyāteti, niyyātayati. ^b^Ta^eb^kārassa pana ^b^da^eb^kāratte kate ‘‘niyyādeti, niyyādayati. Rathaṃ niyyādayitvāna, aṇaṇo ehi sārathī’’ti rūpāni.<br/><br/>[03]^b^Vatu bhāsāyaṃ^eb^. Vatteti, vattayati.<br/><br/>[03]^b^Pata gatiyaṃ^eb^. Pateti, patayati.<br/><br/>[03]^b^Vāta gatisukhasevanesu^eb^. Gati sukhaṃ sevananti tayo atthā. Tattha sukhanaṃ ^b^sukhaṃ^eb^. Vāteti, vātayati. Vāto, vātapupphaṃ. Cīvarassa anuvāto.<br/><br/>[03]^b^Keta āmantane^eb^. Keteti, ketayati. Ketako.<br/><br/>[03]^b^Satta santānakriyāyaṃ. Santānakriyā^eb^ nāma pabandhakriyā avicchedakaraṇaṃ. Satteti, sattayati. Satto.<br/><br/>[21]‘‘Kinnu santaramānova, lāyitvā haritaṃ tiṇaṃ;<br/><br/>[22]Khāda khādāti lapasi, gatasattaṃ jaraggava’’nti<br/><br/>[03]Pāḷiyaṃ pana ‘‘gatasattaṃ jaraggava’’nti pāṭhassa ‘‘vigatajīvitaṃ jiṇṇagoṇa’’nti atthaṃ saṃvaṇṇesuṃ. Iminā ^b^satta^eb^saddassa jīvitavacanaṃ viya dissati, ‘‘na sukarā uñchena paggahena yāpetu’’nti ettha ^b^paggaha^eb^saddassa pattakathanaṃ viya. Suṭṭhu vicāretabbaṃ.<br/><br/>[03]^b^Sutta avamocane^eb^. Sutteti, suttayati.<br/><br/>[03]^b^Mutta pasavane^eb^. Mutteti, muttayati. Omutteti, omuttayati. Muttaṃ. Atrāyaṃ pāḷi ‘‘mutteti ohadeti cā’’ti. Tattha ^b^muttetī^eb^ti passāvaṃ karoti. ^b^Ohadetī^eb^ti karīsaṃ vissajjeti. Kārite ‘‘muttāpeti, muttāpayatī’’ti rūpāni.<br/><br/>[03]^b^Kattara^eb^^a^M0.0310^ea^^b^sethille^eb^. Kattareti, kattarayati. Kattaro. Kattaradaṇḍo, kattarasuppaṃ.<br/><br/>[03]Tattha ^b^kattaro^eb^ti jiṇṇo. Mahallakoti vuttaṃ hoti. Kenaṭṭhena? Kattarayati aṅgānaṃ sithilabhāvena sithilo bhavatīti atthena. ^b^Kattaradaṇḍo^eb^ti kattarehi jiṇṇamanussehi ekantato gahetabbatāya kattarānaṃ daṇḍo kattaradaṇḍo. Tenāhu ^b^aṭṭhakathācariyā ‘‘kattaradaṇḍo^eb^ti jiṇṇakāle gahetabbadaṇḍo’’ti. ^b^Kattarasuppa^eb^nti jiṇṇasuppaṃ. Kattarañca taṃ suppañcāti kattarasuppanti samāso.<br/><br/>[03]^b^Citta cittakaraṇe,^eb^ kadāci ^b^dassanepi. Cittakaraṇaṃ^eb^ vicittabhāvakaraṇaṃ. Citteti, cittayati. Cittaṃ.<br/><br/>[06]^b^Ta^eb^kārantadhāturūpāni.


volume: 157
item: 53
title: ṇakārantadhātu^takārantadhātu^thakārantadhātu^^
content:
  [03]^b^Katha kathane^eb^. Katheti, kathayati. Dhammaṃ sākacchati. Sākacchā, kathā, parikathā, aṭṭhakathā.<br/><br/>[03]Tattha ^b^sākacchatī^eb^ti saha kathayati. Attho kathiyati etāyāti ^b^aṭṭhakathā,^eb^ tthakārassa ṭṭhakārattaṃ.<br/><br/>[21]Yāya’tthamabhivaṇṇenti, byañjanatthapadānugaṃ;<br/><br/>[22]Nidānavatthusambandhaṃ, esā aṭṭhakathā matā.<br/><br/>[03]‘‘Aṭṭhakathā’’ti ca ‘‘atthasaṃvaṇṇanā’’ti ca ninnānākaraṇaṃ.<br/><br/>[03]^b^Pathi gatiyaṃ^eb^. Panthenti, panthayanti. Pantho. ^b^Bhūvādi^eb^gaṇe ^b^‘‘patha^eb^ gatiya’’nti ^b^a^eb^kārantavasena kathitassa ‘‘pathati, patho’’ti ^a^M0.0311^ea^ niggahītāgamavajjitāni rūpāni bhavanti, idha pana ^b^i^eb^kārantavasena kathitassa saniggahītāgamāni rūpāni niccaṃ bhavantīti daṭṭhabbaṃ.<br/><br/>[03]^b^Puttha ādarānādaresu^eb^. Puttheti, putthayati.<br/><br/>[03]^b^Muttha saṅghāte^eb^. Muttheti, mutthayati.<br/><br/>[03]^b^Vattha addane^eb^. Vattheti, vatthayati.<br/><br/>[03]^b^Putha bhāsāyaṃ^eb^. Potheti, pothayati. Kathetīti attho.<br/><br/>[03]^b^Putha pahāre^eb^. Potheti, pothayati. Kumāre pothetvā agamāsi.<br/><br/>[03]^b^Katha vākyapabandhe^eb^. Katheti, kathayati. Kathā.<br/><br/>[03]^b^Satha dubbalye^eb^. Satheti, sathayati.<br/><br/>[03]^b^Attha pattha yācanāyaṃ^eb^. Attheti, atthayati. Attho. Pattheti, patthayati. Patthanā. Paṭipakkhaṃ atthayanti icchantīti ^b^paccatthikā^eb^.<br/><br/>[03]^b^Thoma silāghāyaṃ^eb^. Thometi, thomayati. Thomanā.<br/><br/>[03]^b^Kātha hiṃsāyaṃ^eb^. Kātheti, kāthayati.<br/><br/>[03]^b^Satha bandhane^eb^. Satheti, sathayati.<br/><br/>[03]^b^Santha gantha santhambhe^eb^. Santheti, santhayati. Gantheti, ganthayati. Gantho.<br/><br/>[06]^b^Tha^eb^kārantadhāturūpāni.


volume: 157
item: 54
title: takārantadhātu^thakārantadhātu^dakārantadhātu^^
content:
  [03]^b^Hada^eb^^a^M0.0312^ea^^b^karīsussagge. Karīsussaggo^eb^ karīsassa ussaggo vissajjanaṃ. Hadeti, hadayati. Ohadeti, ohadayati.<br/><br/>[03]^b^Vida lābhe^eb^. Imasmiṃ ṭhāne ^b^lābho^eb^ nāma anubhavanaṃ, tasmā ^b^vida^eb^dhātu anubhavane vattatīti attho gahetabbo. Sukhaṃ vedanaṃ vedeti. Dukkhaṃ vedanaṃ vedeti. Vedayati. Vedanā, vitti. Vedayitaṃ. Sukhaṃ vedanaṃ vedayamāno.<br/><br/>[03]^b^Kudi anatabhāsane^eb^. Kundeti, kundayati.<br/><br/>[03]^b^Mida sinehane^eb^. Atra ^b^sineho^eb^ nāma pīti. Medeti, medayati.<br/><br/>[03]^b^Chada saṃvaraṇe^eb^. Gehaṃ chādeti, chādayati. Dosaṃ chādeti, chādayati. Paṭicchādeti, paṭicchādayati. Chattaṃ. Channā kuṭi.<br/><br/>[03]Tatra ^b^chatta^eb^nti ātapattaṃ. Ātapaṃ chādetīti ^b^chattaṃ^eb^. Paṭicchādiyateti ^b^channā^eb^.<br/><br/>[03]^b^Cuda sañcodane āṇattiyañca^eb^. Codeti, codayati. Codako, cuditako, codanā. Ānando buddhacodito.<br/><br/>[03]Tatra ^b^codanā^eb^ti cālanā. ^b^Cālanā^eb^ti dosāropanāti attho.<br/><br/>[03]^b^Chadda vamane^eb^. Chaddeti, chaddayati.<br/><br/>[03]^b^Mada vittiyoge^eb^. Madeti, madayati.<br/><br/>[03]^b^Vida cehanākhyānanivāsesu. Cehanā^eb^ saññāṇaṃ. ^b^Ākhyānaṃ^eb^ kathanaṃ. ^b^Nivāso^eb^ nivasanaṃ. Vedeti, vedayati. Paṭivedeti, paṭivedayati. Paṭivedayāmi te mahārāja.<br/><br/>[03]^b^Sadda^eb^^a^M0.0313^ea^^b^saddane^eb^. Saddeti, saddayati. Visaddeti, visaddayati. Saddo, saddito. Dīghatte ‘‘saddāyatī’’ti rūpaṃ.<br/><br/>[03]Ettha ca ‘‘maṃ saddāyatīti saññāya vegena udake patī’’ti ^b^aṭṭhakathāpāṭho^eb^ nidassanaṃ, idaṃ ‘‘pabbatāyatī’’ti rūpaṃ viya dhātuvasena nipphannaṃ na hotīti na vattabbaṃ, dhātuvasena nipphannaṃyevāti gahetabbaṃ. ^b^Saddo^eb^ti saddiyatīti saddo, yathāvuccatīti vacanaṃ. Atha vā saddiyati attho anenāti ^b^saddo^eb^. Garavo pana ‘‘sappatīti ^b^saddo^eb^. Udīriyati abhilapiyatīti attho’’ti vadanti.<br/><br/>[03]^b^Sūda āsecane^eb^. Sūdeti, sūdayati. Sūdo.<br/><br/>[03]^b^Sūdo^eb^ti bhattakārako, yo ‘‘rasako’’tipi vuccati.<br/><br/>[03]^b^Kanda sātacce. Sātaccaṃ^eb^ satatabhāvo nirantarabhāvo. Kandeti, kandayati.<br/><br/>[03]^b^Muda saṃsagge^eb^. Ekatokaraṇaṃ ^b^saṃsaggo^eb^. Modeti, modayati sattūni sappinā.<br/><br/>[03]^b^Nada bhāsāyaṃ^eb^. Nādeti, nādayati. Hetukatturūpānīti na vattabbāni pāḷidassanato ‘‘sīho ca sīhanādena, daddaraṃ abhinādayī’’ti. Aññatrāpi saṃsayo na kātabbo. Imasmiṃ ^b^curādi^eb^gaṇe hetukatturūpasadisānampi suddhakatturūpānaṃ sandissanato.<br/><br/>[03]^b^Sada assādane^eb^. Sādeti, sādayati. Assādeti, assādayati. Ettha ^b^ā^eb^upasaggo rassavasena ṭhito.<br/><br/>[03]^b^Gada devasadde^eb^. Devasaddo vuccati meghasaddo. Gadeti, gadayati.<br/><br/>[03]^b^Pada^eb^^a^M0.0314^ea^^b^gatiyaṃ^eb^. Padeti, padayati. Padaṃ. Imissā ^b^divādi^eb^gaṇe ‘‘pajjatī’’ti rūpaṃ bhavati, idha pana īdisāni.<br/><br/>[03]^b^Chidda kaṇṇabhede^eb^. Chiddeti, chiddayati. Chiddaṃ.<br/><br/>[03]^b^Chida dvedhākaraṇe^eb^. Nanu bho yo catudhā vā pañcadhā vā anekasatadhā vā chindati, tassa taṃ chedanaṃ dvedhākaraṇaṃ nāma na hoti, evaṃ sante kasmā sāmaññena avatvā ‘‘dvedhākaraṇe’’ti dvidhā gahaṇaṃ katanti? Dvidhākaraṇaṃ nāma na hotīti na vattabbaṃ, anekasatadhā chedanampi dvidhākaraṇaṃyeva. Aparassa hi aparassa chinnakoṭṭhāsassa pubbena ekena koṭṭhāsena saddhiṃ apekkhanavasena dvidhākaraṇaṃ hotiyeva. Chedeti, chedayati.<br/><br/>[21]Yo te hatthe ca pāde ca, kaṇṇanāsañca chedayi;<br/><br/>[22]Tassa kujjha mahāvīra, mā raṭṭhaṃ vinassa idaṃ;<br/><br/>[21]Yo me hatthe ca pāde ca, kaṇṇanāsañca chedayi;<br/><br/>[22]Ciraṃ jīvatu so rājā, na hi kujjhanti mādisāti.<br/><br/>[03]^b^Chada apavāraṇe^eb^. Chādeti, chādayati. Chattaṃ. Purisassa bhattaṃ chādayati.<br/><br/>[03]^b^Īdī sandīpane^eb^. Īdeti, īdayati. Īkārantavasena niddiṭṭhattā saniggahītāgamāni rūpāni na bhavanti.<br/><br/>[03]^b^Adda hiṃsāyaṃ^eb^. Addeti, addayati.<br/><br/>[03]^b^Vada bhāsāyaṃ^eb^. Vādeti, vādayati. Vādo.<br/><br/>[03]Tattha ‘‘vādeti, vādayatī’’ti imesaṃ ‘‘vadatī’’ti suddhakattuvaseneva attho daṭṭhabbo, na hetukattuvasena. Tathā hi ‘‘saṅketaṃ katvā visaṃvādeti. Ovadeyyānusāseyya. Idameva saccanti ca vādayanti. Avisaṃvādako lokassā’’ti suddhakattudīpakapāḷinayā dissanti ^a^M0.0315^ea^, saddasatthe ca ‘‘vādayatī’’ti suddhakattupadaṃ dissati. Tattha ^b^visaṃvādetī^eb^ti musā vadeti, atha vā vippalambheti, ^b^vādo^eb^ti vacanaṃ. ‘‘Vādo jappo vitaṇḍā’’ti evaṃvidhāsu tīsu kathāsu vādasaṅkhātā kathā. ‘‘Vādāpeti, vādāpayatī’’ti dveyeva hetukattupadāni bhavanti.<br/><br/>[03]^b^Chadī icchāyaṃ^eb^. Īkārantoyaṃ dhātu, tasmā saniggahītāgamānissa rūpāni na bhavanti. Purisassa bhattaṃ chādeti, chādayati, ruccatīti attho. Purisassa bhattaṃ chādayamānaṃ tiṭṭhati chādentaṃ vā.<br/><br/>[03]^b^Vadī abhivādanathutīsu^eb^. Ayampi īkāranto dhātu, tasmā imassapi saniggahītāgamāni rūpāni na bhavanti. Vādeti, vādayati, vandati, thometi vāti attho. Imāni anupasaggāni rūpāni. Saddasatthepi ca ‘‘vādayatī’’ti anupasaggavandanathutiatthaṃ padaṃ vuttaṃ, sāsane pana ‘‘abhivādeti, abhivādayati, abhivādanaṃ, bhagavantaṃ abhivādetvā’’tiādīni sopasaggāni rūpāni dissanti.<br/><br/>[03]Tattha ^b^abhivādetvā^eb^ti vanditvā, thometvā vā, ayamasmākaṃ ruci. ^b^Āgamaṭṭhakathāyaṃ^eb^ pana ^b^‘‘abhivādetvā^eb^ti ‘sukhī arogo hotū’ti vadāpetvā, vandanto hi atthato evaṃ vadāpeti nāmā’’ti hetukattuvasena ^b^abhivādana^eb^saddattho vutto, amhehi pana ^b^vandana^eb^saddaṃ saddasatthanayamaggahetvā suddhakattuvasena attho kathito. Abhivādanañhi vandanaṃyeva, na vadāpanaṃ ^b^abhi^eb^saddena sambandhitattā ‘‘abhivādanasīlissā’’ti ettha viya. Idañhi ‘‘abhivādāpanasīlissā’’ti na vuttaṃ. Yadi ca saddasatthe vadāpanamadhippetaṃ siyā, ‘‘vadī vadāpanathutīsū’’ti nissandehavacanaṃ vattabbaṃ siyā ^a^M0.0316^ea^, evañca na vuttaṃ, evaṃ pana vuttaṃ ‘‘vadī abhivādanathutīsū’’ti, tena vadāpanamanadhippetanti ñāyati.<br/><br/>[03]Athāpi siyā ‘‘kassaci vuddhena visiṭṭhaṃ vadāpanaṃ abhivādana’’nti, evampi nupapajjati kāritavasena dhātuatthassa akathetabbato. Tathā hi ‘‘paca pāke, chidi dvidhākaraṇe’’tiādinā bhāvavasena atthappakāsanamatteyeva ‘‘pacati, paccati, pāceti. Chindati, chijjati, chedāpetī’’tiādīni sakammakāni ceva akammakāni ca sakāritāni ca rūpāni nipphajjanti, na ca tadatthāya visuṃ visuṃ dhātuniddeso kariyati. Tasmā ‘‘vadī abhivādanathutīsū’’ti ettha kāritavasena dhātuattho kathitotipi vattuṃ na sakkā kriyāsabhāvattā dhātūnaṃ. Yathā pana ‘‘takketi, vitakketi. Takko, vitakko’’tiādīni samānatthāni, tathā ‘‘vādeti, abhivādetī’’tiādīni samānatthāni. Ato saddasatthepi saddasatthavidūhi ‘‘takka vitakke, vadī abhivādanathutīsū’’tiādīnaṃ dhātūnaṃ ‘‘takkayati, vādayatī’’tiādīni anupasaggāniyeva rūpāni dassitāni, tāni ca kho suddhakattupadāniyeva, na hetukattupadāni, tasmā ‘‘abhivādanathutīsū’’ti etassa ‘‘vadāpanathutīsū’’ti attho nupapajjati.<br/><br/>[03]Kiñca bhiyyo – ‘‘abhivādeti, abhivādayati. Abhivādetvā, abhivādayitvā’’tiādīni samānatthāni, ^b^ṇeṇaya^eb^mattena hi savisesāni. Yadi ‘‘abhivādetvā’’ti imassa padassa ‘‘sukhī arogo hotū’ti vadāpetvā’’ti attho siyā, ‘‘sirasā abhivādayi’’nti ettha ‘‘sirasā’’ti padaṃ na vattabbaṃ siyā vadāpanena asambandhattā. Yasmā vuttaṃ taṃ padaṃ, tena ñāyati ‘‘abhivādetvā’’tiādīsu vadāpanattho na icchitabbo, vandanattho icchitabbo thomanattho ca. Yasmā ^b^bhūvādi^eb^gaṇe ‘‘vanda abhivādānathutīsū’’ti imassa dhātussa ‘‘vandatī’’ti ^a^M0.0317^ea^ padarūpassa ‘‘abhivandati, thometi cā’’ti atthoyeva icchitabbo, na vadāpanattho. Tathā hi ‘‘vande sugataṃ gativimutta’’nti padānamatthaṃ vadantena ^b^ṭīkācariyenapi ‘‘vande^eb^ti vandāmi, thomemi cā’’ti vandanathomanatthoyeva dassito, na ^b^abhivādana^eb^saddatthaṃ paṭicca vadāpanattho, tasmā ‘‘abhivādetvā’’ti etthāpi vandanathomanatthāyeva icchitabbā, na vadāpanattho.<br/><br/>[03]Athāpi siyā ‘‘vande’ti pade kāritapaccayo natthi, ‘abhivādetvā’ti imasmiṃ pana atthi, tasmā tattha vadāpanattho na labbhati, idha pana labbhatī’’ti. Tanna, ‘‘karotī’’tisuddhakattupadassapi ‘‘nipphādetī’’ti hetukattupadavasena vivaraṇassa viya ‘‘vande’’ti padassapi ‘‘sukhī arogo hotū’ti vadāpetvā’’ti vivaraṇassa vattabbattā. ‘‘Abhivādetvā’’ti idañca ‘‘vande’’ti padamiva kāritapaccayantaṃ na hoti. Kasmāti ce? Yasmā ‘‘cinteti, cintayati. Manteti, mantayatī’’tiādīnaṃ ^b^curādi^eb^gaṇikānaṃ suddhakattupadānaṃ ‘‘cintāpeti, cintāpayatī’’tiādīniyeva hetukattupadāni dissanti, tasmā yadi hetukattupadaṃ adhippetaṃ siyā, ‘‘abhivādāpetvā’’ti vā ‘‘abhivādāpayitvā’’ti vā vattabbaṃ siyā, yasmā panevaṃ na vuttaṃ, tasmā taṃ kāritapaccayantaṃ na hotīti siddhaṃ.<br/><br/>[03]Imassatthassa āvibhāvatthaṃ imasmiṃ ṭhāne sāṭṭhakathaṃ ^b^vidhurajātakappadesaṃ^eb^ vadāma.<br/><br/>[21]‘‘Kathaṃ no abhivādeyya, abhivādāpayetha ve;<br/><br/>[22]Yaṃ naro hantumiccheyya, taṃ kammaṃ nupapajjatī’’ti<br/><br/>[07]Ayaṃ tāva jātakapāḷi. Ayaṃ pana ^b^aṭṭhakathāpāṭho^eb^ ‘‘yañhi naro hantumiccheyya, so taṃ kathaṃ nu abhivādeyya, kathaṃ vā ^a^M0.0318^ea^ tena attānaṃ abhivādāpayetha ve. Tassa hi taṃ kammaṃ na upapajjatī’’ti. Tattha pāḷiyaṃ ^b^abhivādeyyā^eb^ti suddhakattupadaṃ tabbācakattā. ^b^Abhivādāpayetha ve^eb^ti hetukattupadaṃ tabbācakattā. Evaṃ vibhāgaṃ pana ñatvā pāḷiyā aṭṭakathāya ca adhippāyo gahetabbo ‘‘naro yaṃ puggalaṃ hantuṃ iccheyya, so hantā taṃ vajjhaṃ puggalaṃ kathaṃ nu abhivādeyya, so vā hantā, tena vajjhena maṃ vandāhīti attānaṃ kathaṃ vandāpeyyā’’ti. Ettha pana ‘‘rājāno coraṃ sunakhehipi khādāpentī’’tiādīsu viya karaṇavasena ‘‘tena vajjhenā’’ti padaṃ yojitaṃ, attho pana ‘‘taṃ vajjha’’nti upayogavacanavasena daṭṭhabbo dvikammakattā sakāritapaccayassa sakammakadhātuyāti. Nanu evaṃ sante ‘‘aṭṭhakathācariyā passitabbaṃ na passanti, atitthe pakkhandantī’’ti tesaṃ doso hotīti? Na hoti, suṇātha asmākaṃ sodhanaṃ, tathā hi aṭṭhakathācariyehi ‘‘abhivādetvā’’ti ettha ‘‘vadī abhivādanathutīsū’’ti dhātuyā atthamaggahetvā vohāravisaye kosallasamannāgatattā saṇhasukhumamatthaṃ sotūnaṃ bodhetuṃ ‘‘vada viyattiyaṃ vācāya’’nti dhātuyevatthaṃ gahetvā kāritapaccayaparikappanena kāritatthamādāya ‘‘abhivādetvāti ‘sukhī arogo hotū’ti vadāpetvā, vandanto hi atthato evaṃ vadāpeti nāmā’’ti hetukattuvasena ^b^abhivādana^eb^saddattho vuttoti na koci tesaṃ doso. Pūjārahā hi te āyasmanto, namoyeva tesaṃ karoma, idampi ṭhānaṃ sukhumaṃ sādhukaṃ manasi kātabbaṃ. Evañhi karoto paññā vaḍḍhatīti.<br/><br/>[06]^b^Da^eb^kārantadhāturūpāni.


volume: 157
item: 55
title: thakārantadhātu^dakārantadhātu^dhakārantadhātu^^
content:
  [03]^b^Randha^eb^^a^M0.0319^ea^^b^pāke^eb^. Sūdo bhattaṃ randheti, randhayati. Kākaṃ sokāya randhehi. Randhako. Sūdena odano randhiyati. Randhito. Randhanaṃ. Puriso sūdaṃ sūdena vā odanaṃ randhāpeti, randhāpayati. Randhetuṃ, randhayituṃ. Randhitvā, randhayitvā, randhiya iccādīni.<br/><br/>[03]^b^Dhū kampane^eb^. Dhāveti, dhāvayati.<br/><br/>[03]^b^Gandha sūcane addane ca. Sūcanaṃ^eb^. Pakāsanaṃ. ^b^Addanaṃ^eb^ pariplutā. Gandheti, gandhayati, gandho.<br/><br/>[03]Ettha ^b^gandho^eb^ti gandheti attano vatthuṃ sūcayati pakāsetīti gandho. Paṭicchannaṃ vā pupphaphalādiṃ ‘‘idamettha atthī’’ti pesuññaṃ upasaṃharanto viya pakāsetīti gandho. ^b^Gamudhara^eb^dhātudvayavasenapi ^b^gandha^eb^saddattho vattabbo ‘‘gacchanto dhariyatīti gandho’’ iti, āha ca ‘‘gacchanto dhariyatīti gandho, sūcanatopi vā’’ti. ^b^Gandha^eb^saddo ca ‘‘uppalagandhatheno’’ti ettha chedane vattatīti daṭṭhabbo.<br/><br/>[03]^b^Vadha saṃyame^eb^. Vadheti, vadhayati.<br/><br/>[03]^b^Budhi hiṃsāyaṃ^eb^. Bundheti, bundhayati. Palibundheti, palibundhayati. Palibodho, ^b^pari^eb^saddo upasaggo, so vikāravasena aññathā jāto. Tattha ^b^palibodho^eb^ti āvāsapalibodhādi. Apica ^b^palibodho^eb^ti taṇhāmānadiṭṭhittayañca.<br/><br/>[03]^b^Vaddha chedanapūraṇesu^eb^. Vaddheti, vaddhayati. Vaddhakī. ^b^Vaddhakī^eb^ti gahakārako.<br/><br/>[03]^b^Gaddha abhikaṅkhāyaṃ^eb^. Gaddheti, gaddhayati. Gaddho. ^b^Gaddho^eb^ti gijjho. ‘‘Gaddhabādhipubbo’’ti idamettha nidassanaṃ.<br/><br/>[03]^b^Sadhu^eb^^a^M0.0320^ea^^b^pahaṃsane^eb^. Sadheti, sadhayati.<br/><br/>[03]^b^Vaddha bhāsāyaṃ^eb^. Vaddheti, vaddhayati.<br/><br/>[03]^b^Andha diṭṭhūpasaṃhāre. Diṭṭhūpasaṃhāro^eb^ nāma cakkhusaññitāya diṭṭhiyā upasaṃhāro apanayanaṃ vināso vā. Cakkhu hi passanti etāyāti diṭṭhīti vuccati. Yaṃ sandhāya ^b^aṭṭhakathāsu^eb^ ‘‘sasambhāracakkhuno setamaṇḍalaparikkhittassa kaṇhamaṇḍalassa majjhe abhimukhaṃ ṭhitānaṃ sarīrasaṇṭhānuppattidesabhūte diṭṭhimaṇḍale’’ti vuttaṃ. ^b^Ṭīkāyampi^eb^ ca ‘‘diṭṭhimaṇḍaleti abhimukhaṭṭhitānaṃ sarīrasaṇṭhānuppattidesabhūte cakkhusaññitāya diṭṭhiyā maṇḍale’’ti vuttaṃ. Evaṃbhūtāya diṭṭhiyā upasaṃhāre ^b^andha^eb^dhātu vattati. Andheti, andhayati. Cakkhūni andhayiṃsu, andho. ^b^Andho^eb^ti andhetīti andho. Dvinnaṃ cakkhūnaṃ ekassa vā vasena naṭṭhanayano, evamidha ^b^andha^eb^dhātu vutto. Kaccāyane pana ‘‘khādāmagamānaṃ khandhandhagandhā’’ti vacanena ^b^ama^eb^dhātussa ^b^andhā^eb^desakaraṇavasena rūpanipphatti dassitā.<br/><br/>[03]^b^Badha bandhane^eb^. Migaṃ bādheti, bādhayati. Baddho migo, baddhosi mārapāsena.<br/><br/>[03]Tattha ^b^bādhetī^eb^ti bandhatīti suddhakattuvasena attho gahetabbo. Evaṃ ^b^bādhayatī^eb^ti etthāpi. Tathā hi ‘‘vātaṃ jālena bādhesi, yo anicchantimicchasī’’ti ettha ^b^bādhesī^eb^ti bandhasīti suddhakattuvasena attho. ^b^Bhūvādi^eb^gaṇe pana ^b^‘‘bādha^eb^ baddhāya’’nti ^b^bādha^eb^dhātussa vasena ‘‘bādhatī’’ti kattupadaṃ ‘‘bādheti, bādhayatī’’ti hetukattupadaṃ bhavati. ^b^Baddho^eb^ti bādhiyate bandhiyate soti baddho.<br/><br/>[06]^b^Dha^eb^kārantadhāturūpāni.


volume: 157
item: 56
title: dakārantadhātu^dhakārantadhātu^nakārantadhātu^^
content:
  [03]^b^Māna^eb^^a^M0.0321^ea^^b^pūjāyaṃ pemane vīmaṃsāyaṃ^eb^. Māneti, mānayati. Mātā. Vimāneti, vimānayati, paṭimāneti, paṭimānayati. Mānanā, sammānanā, vimānanā, vimānaṃ, vimānanaṃ, mānito.<br/><br/>[21]Amānanā yattha santo, santānaṃ vā vimānanā;<br/><br/>[22]Hīnasammānanā vāpi, na tattha vasatiṃ vase.<br/><br/>[03]Vīmaṃsati, vīmaṃsā, vīmaṃsiyatīti vīmaṃsiyamāno. Vīmaṃsanto.<br/><br/>[03]Tattha ^b^mānetī^eb^ti pūjeti, ^b^aṭṭhakathāsu^eb^ pana ‘‘mānentī’’ti etasmiṃ ṭhāne ayamattho dassito ^b^‘‘mānentī^eb^ti manena piyāyanti. ^b^Pūjentī^eb^ti paccayehi ^b^pūjentī^eb^’’ti. So vevacanatthappakāsanavasena vuttoti gahetabbo. ^b^Mānanapūjana^eb^saddā hi pariyāyasaddattā vevacanasaddā eva. ^b^Vimānetī^eb^ti avamaññati. ^b^Vimā^eb^nanti sobhāvisesayogato visiṭṭhamāniyatāya vimānaṃ, visesato mānetabbanti hi ^b^vimānaṃ,^eb^ devānaṃ vasanaṭṭhānabhūtaṃ byamhaṃ.<br/><br/>[03]^b^Mana thambhe. Thambho^eb^ cittassa thaddhatā. Māneti, mānayati. Māno.<br/><br/>[03]^b^Thana devasadde. Devasaddo^eb^ meghasaddo, thaneti, thanayati.<br/><br/>[03]Yathāpi megho thanayaṃ, vijjumālī satakkaku.<br/><br/>[03]Thalaṃ ninnañca pūreti, abhivassaṃ vasundharaṃ.<br/><br/>[03]Yathā pāvusako megho, thanayanto savijjuko.<br/><br/>[03]^b^Ūna parihāniyaṃ^eb^. Ūneti, ūnayati. Ūno loko.<br/><br/>[03]^b^Dhana sadde^eb^. Dhaneti, dhanayati, dhaniyyati. Dhani, dhanaṃ.<br/><br/>[03]Tattha ^a^M0.0322^ea^^b^dhanī^eb^ti saddo. ^b^Dhana^eb^nti santakaṃ, tañhi mama idanti dhanāyitabbaṃ saddāyitabbanti dhananti. Ayaṃ pana dhātu icchāyampi vattati. ‘‘Mātā hi tava irandhati, vidhūrassa hadayaṃ dhaniyyatī’’ti pāḷi nidassanaṃ. Tattha ^b^dhaniyyatī^eb^ti pattheti icchati.<br/><br/>[03]^b^Thena coriye^eb^. Corassa bhāvo ^b^coriyaṃ^eb^. Yathā sūriyaṃ, yathā ca dakkhiyaṃ. Theneti, thenayati. Theno, thenetvā.<br/><br/>[03]^b^Tanu saddopatāpesu^eb^. Tāneti, tānayati. Idhāyaṃ savuddhikā. ^b^Tanādi^eb^gaṇe vitthāratthavasena ‘‘tanoti, tanute’’ti avuddhikā.<br/><br/>[06]^b^Ta^eb^vaggantadhāturūpāni.


volume: 157
item: 57
title: dhakārantadhātu^nakārantadhātu^pakārantadhātu^^
content:
  [03]^b^Ñapa tosananisānesu^eb^. Ñāpeti, ñāpayati, paññāpeti, paññāpayati, paññatti.<br/><br/>[03]Ettha ca niddese ‘‘paññāpetī’’ti padaṃ nidassanaṃ. Tattha ^b^paññāpetī^eb^ti katanibbacanehi vākyāvayavehi vitthāravasena niravasesato desitehi veneyyānaṃ cittaparitosanaṃ buddhinisānañca karotīti attho. ^b^Pa^eb^pubbo nikkhipane. Āsanaṃ paññāpeti, paññāpayati. ‘‘Āsanaṃ paññapetī’’ti rassattampi dissati. Amatassa dvāraṃ paññapeti, paññā. Kārite ‘‘puriso purisena āsanaṃ paññapāpetī’’ti ekameva padaṃ. Tāni ‘‘paññāpeti, paññāpayatī’’ti rūpāni yadā ‘‘ñā avabodhane’’ti imissā rūpāni siyuṃ, tadā ^a^M0.0323^ea^ hetukatturūpāni bhavanti. Ettha pana suddhakatturūpāni tabbācakattā.<br/><br/>[03]^b^Lapa viyattiyaṃ vācāyaṃ^eb^. Lapeti, lapayati. Lāpo, lapanaṃ, ālāpo, sallāpo, kathāsallāpo, lapitaṃ.<br/><br/>[03]^b^Byapa dāhe^eb^. Jhāpeti, jhāpayati. Jhatto, jhānaṃ.<br/><br/>[03]Tattha ^b^jhatto^eb^ti khuddāpareto pācanagginā jhāpitoti jhatto, ‘‘jhattā assu kilantā’’ti ca pāḷi. ^b^Jhāna^eb^nti nīvaraṇadhamme jhāpetīti jhānaṃ, savuddhikaṃ. Kārite pana – jhāpāpeti, jhāpāpayati.<br/><br/>[03]^b^Rūpa rūpakriyāyaṃ. Rūpakriyā^eb^ nāma pakāsanakriyā. Rūpeti, rūpayati. Rūpaṃ.<br/><br/>[03]Tattha ^b^rūpa^eb^nti rūpayatīti rūpaṃ. Vaṇṇavikāraṃ āpajjamānaṃ hadayaṅgatabhāvaṃ pakāsetīti attho. ^b^Divādi^eb^gaṇe panāyaṃ ^b^‘‘rūpaṃ ruppane’’^eb^ti bhijjanādiatthaṃ gahetvā ṭhitā.<br/><br/>[03]^b^Kappa vidhimhi. Vidhi^eb^ kriyā. Sīhaseyyaṃ kappeti. Kappayati. Moro vāsamakappayi. Sīhaseyyaṃ pakappentaṃ, buddhaṃ vandāmi gotamaṃ.<br/><br/>[03]^b^Kappa vitakke vidhimhi chedane ca^eb^. Kappeti, kappayati, moro vāsamakappayi. Kappitamassu. Pakappeti, pakappayati. Saṅkappeti, saṅkappayati. Kappo, saṅkappo, vikappo. Kappasamaṇo iccādīni.<br/><br/>[03]Tattha ^b^kappo^eb^ti paricchedavasena kappiyatīti kappo. ^b^Saṅkappo^eb^ti saṅkappanaṃ. ^b^Vikappo^eb^ti vividhā kappanaṃ, atthassa anekantikabhāvo. Idha ^b^kappa^eb^saddassa atthuddhāro bhavati.<br/><br/>[03]^b^Kappa^eb^saddo ^a^M0.0324^ea^ abhisaddahanavohārakālapaññattichedanavikappalesasamantabhāvādianekattho. Tathā hissa ‘‘okappanīyametaṃ bhoto gotamassa, yathā taṃ arahato sammāsambuddhassā’’ti evamādīsu abhisaddahanamattho. ‘‘Anujānāmi bhikkhave pañcahi samaṇakappehi phalaṃ paribhuñjitu’’nti evamādīsu vohāro. ‘‘Yena sudaṃ niccakappaṃ viharāmī’’ti evamādīsu kālo. ‘‘Iccāyasmā kappo’’ti evamādīsu paññatti. ‘‘Alaṅkato kappitakesamassū’’ti evamādīsu chedanaṃ. ‘‘Kappati dvaṅgulakappo’’ti evamādīsu vikappo. ‘‘Atthi kappo nipajjitu’’nti evamādīsu leso. ‘‘Kevalakappaṃ veḷuvanaṃ obhāsetvā’’ti evamādīsu samantabhāvo.<br/><br/>[03]Atha vā ^b^kappa^eb^saddo saupasaggo anupasaggo ca vitakkavidhānapaṭibhāgapaññattikālaparamāyuvohārasamantabhāvābhisaddahana chedana viniyoga vinaya kriyā lesantara kappataṇhādiṭṭhiasaṅkhyeyyakappamahākappādīsu dissati. Tathā hesa ‘‘nekkhammasaṅkappo abyāpādasaṅkappo’’tiādīsu vitakke āgato. ‘‘Cīvare vikappaṃ āpajjeyyā’’tiādīsu vidhāne, adhikavidhānaṃ āpajjeyyāti hi attho. ‘‘Satthukappena vata bho sāvakena saddhiṃ mantayamānā na jānimhā’’tiādīsu paṭibhāge, satthusadisenāti ayañhi tattha attho. ‘‘Iccāyasmā kappo’’tiādīsu paññattiyaṃ. ‘‘Yena ^a^M0.0325^ea^ sudaṃ niccakappaṃ viharāmī’’tiādīsu kāle. ‘‘Ākaṅkhamāno ānanda tathāgato kappaṃ vātiṭṭheyya kappāvasesaṃ vā’’tiādīsu paramāyumhi. Āyukappo hi idha ‘‘kappo’’ti adhippeto. ‘‘Anujānāmi bhikkhave pañcahi samaṇakappehi phalaṃ paribhuñjitu’’ntiādīsu samaṇavohāre. ‘‘Kevalakappaṃ veḷuvanaṃ obhāsetvā’’tiādīsu samantabhāve. ‘‘Saddhāsaddahanā okappanā abhippasādo’’tiādīsu abhisaddahane, saddhāyanti attho. ‘‘Alaṅkato kappitakesamassū’’tiādīsu chedane. ‘‘Evameva ito dinnaṃ, petānaṃ upakappatī’’tiādīsu viniyoge. ‘‘Kappakatena akappakataṃ saṃsibbitaṃ hotī’’tiādīsu vinayakriyāyaṃ. ‘‘Atthi kappo nipajjituṃ, handāhaṃ nipajjāmī’’tiādīsu lese. ‘‘Āpāyiko nerayiko, kappaṭṭho saṅghabhedako, kappaṃ nirayamhi paccatī’’ti ca ādīsu antarakappe.<br/><br/>[21]‘‘Na kappayanti na purakkharonti,<br/><br/>[27]Dhammāpi tesaṃ na paṭicchitāse;<br/><br/>[26]Na brāhmaṇo sīlavatena neyyo,<br/><br/>[22]Pāraṅgato na ca pacceti tādī’’ti<br/><br/>[07]Ādīsu taṇhādiṭṭhīsu. Tathā hi vuttaṃ ^b^niddese^eb^ ‘‘kappoti uddānato dve kappā taṇhākappo diṭṭhikappo’’ti. ‘‘Anekepi saṃvaṭṭakappe anekepi vivaṭṭakappe’’tiādīsu asaṅkhyeyyakappe ^a^M0.0326^ea^. ‘‘Cattārimāni bhikkhave kappassa asaṅkhyeyyānī’’tiādīsu mahākappe. Iccevaṃ –<br/><br/>[21]Vitakke ca vidhāne ca, paṭibhāge tatheva ca;<br/><br/>[22]Paññattiyaṃ tathā kāle, paramāyumhi ca chedane.<br/><br/>[21]Samantabhāve vohāre, abhisaddahanepi ca;<br/><br/>[22]Viniyoge ca vinaya-kriyāyaṃ lesakepi ca.<br/><br/>[21]Vikappantarakappesu, taṇhādiṭṭhisvasaṅkhaye;<br/><br/>[22]Kappe ca evamādīsu, ^b^kappa^eb^saddo pavattati.<br/><br/>[03]^b^Kapi gatiyaṃ^eb^. Kampeti, kampayati, gacchatīti attho. Imāni calanatthe pavattahetukatturūpasadisāni bhavanti. Calanatthe hi ^b^‘‘kampa kampane’’^eb^ti dhātuyā ‘‘kampatī’’ti akammakasuddhakatturūpaṃ. ‘‘Kampetī’’tiādīni sakammakāni hetukatturūpāni ‘‘idampi dutiyaṃ sallaṃ, kampeti hadayaṃ mamā’’ti akammakāya dhātuyā sakammakarūpadassanato.<br/><br/>[03]^b^Khapi khantiyaṃ^eb^. Khampeti, khampayati.<br/><br/>[03]^b^Thūpa samussaye. Samussayo^eb^ āroho ubbedho. Thūpeti, thūpayati. Thūpo, thūpikā.<br/><br/>[03]^b^Tapa khaye^eb^. Tapeti, tapayati.<br/><br/>[03]^b^Upa pajjane^eb^. Upeti, upayati.<br/><br/>[03]^b^Capa kakkane^eb^. Capeti, capayati.<br/><br/>[03]^b^Suppa māne^eb^. Suppeti, suppayati.<br/><br/>[03]^b^Ḍapa ḍipa saṅghāte^eb^. Ḍāpeti. Ḍāpayati. Ḍepeti, ḍepayati.<br/><br/>[03]^b^Kapa^eb^^a^M0.0327^ea^^b^avakampane^eb^. Kapeti, kapayati. Kapaṇo. ^b^Kapaṇo^eb^ti karuṇāyitabbo. Aññattha pana ‘‘kappatī’’ti rūpaṃ vadanti.<br/><br/>[03]^b^Gupa kupa dhūpa bhāsāyaṃ^eb^. Gopeti, gopayati. Kopeti, kopayati. Dhūpeti, dhūpayati.<br/><br/>[03]^b^Kipa dubballe^eb^. Kipeti, kipayati.<br/><br/>[03]^b^Khepa peraṇe. Peraṇaṃ^eb^ cuṇṇikaraṇaṃ, khepeti, khepayati.<br/><br/>[03]^b^Tapa pīṇane^eb^. Tapeti, tapayati.<br/><br/>[03]^b^Āpu lambane^eb^. Āpeti, āpayati. Āpo.<br/><br/>[03]^b^Tapa dāhe^eb^. Tapeti, tapayati. Tapo, tāpo. Ātāpo, santāpo. Kārite – tāpeti, tāpayati. Tattha ^b^tapo^eb^ti akusalānaṃ tāpanaṭṭhena tapo, sīlaṃ.<br/><br/>[03]^b^Opathapa thapane^eb^. Opeti, opayati. Na tesaṃ koṭṭhe openti. Thapeti, thapayati. Thapito. Thapayitvā paṭicchadaṃ vavaṭṭhapeti. Voṭṭhabbanaṃ.<br/><br/>[03]Ettha ca ‘‘vi ava thapeti, vi ava thapana’’nti chedo. Ettha purime saralopo ^b^tha^eb^ssa ^b^ṭha^eb^ttaṃ visadisabhāvena dvittañca. Pacchime pana saralopo, ^b^ava^eb^ssa ^b^o^eb^kārattaṃ, ^b^tha^eb^ssa ^b^ṭha^eb^ttaṃ, ^b^pa^eb^ssa ^b^va^eb^ttaṃ, ^b^va^eb^ssa dvittaṃ, ^b^va^eb^kāradvayassa ca ^b^ba^eb^kāradvayaṃ bhavati. ^b^Voṭṭhabbana^eb^nti ca byavatthāpakacittassa nāmaṃ. ^b^Na^eb^kāralope ‘‘voṭṭhabba’’nti aparampi rūpaṃ bhavati.<br/><br/>[03]^b^Māpa māpane^eb^. Paṇṇasālaṃ māpeti, māpayati. Yo pāṇamatimāpeti, paṇṇasālā sumāpitā.<br/><br/>[03]^b^Yapa yāpane. Yāpanaṃ^eb^ pavattanaṃ. Tena so tattha yāpeti. Yāpayati. Yāpanā.<br/><br/>[03]Tattha ^a^M0.0328^ea^^b^yāpetī^eb^ti idaṃ ^b^yā^eb^dhātussa payogatte sati kāritapadaṃ bhavati. Tathā hi ‘‘uyyāpenti nāmā’’ti pāḷi dissati.<br/><br/>[06]^b^Pa^eb^kārantadhāturūpāni.<br/><br/>[06]^b^Phakā^eb^rantādhāturūpāni appasiddhāni.


volume: 157
item: 58
title: nakārantadhātu^pakārantadhātu^bakārantadhātu^^
content:
  [03]^b^Samba sambandhe. Sambandho^eb^ daḷhabandhanaṃ. Sambeti, sambayati. Sambalaṃ.<br/><br/>[03]^b^Sabi maṇḍale. Maṇḍalaṃ^eb^ parimaṇḍalatā. Rūpaṃ tādisameva.<br/><br/>[03]^b^Kubi acchādane^eb^. Kumbeti, kumbayati.<br/><br/>[03]^b^Lubi dubi addane. Addanaṃ^eb^ hiṃsā. Lumbeti, lumbayati. Dumbeti, dumbayati.<br/><br/>[03]^b^Pubba niketane. Niketanaṃ^eb^ nivāso. Pubbeti, pubbayati.<br/><br/>[03]^b^Gabba māne. Māno^eb^ ahaṃkāro. Gabbeti, gabbayati. Gabbanaṃ, gabbito. Tattha ^b^gabbatī^eb^ti na saṅkucati.<br/><br/>[06]Bakārantadhāturūpāni.


volume: 157
item: 59
title: pakārantadhātu^bakārantadhātu^bhakārantadhātu^^
content:
  [03]^b^Bhū pattiyaṃ. Patti^eb^ pāpanaṃ. Sakammikā dhātu. Bhāveti, bhāvayati. Pabhāveti, pabhāvayati. Itthambhūto. Cakkhubhūto, ñāṇabhūto, dhammabhūto, brahmabhūto.<br/><br/>[03]Tattha ^a^M0.0329^ea^^b^bhāvetī^eb^ti puriso gacchantaṃ purisamanugacchanto pāpuṇātīti attho. Esa nayo sesakriyāpadesupi. Ettha ca ‘‘bhāvetī’’tiādīni yattha sace ^b^‘‘bhū sattāya’’^eb^nti dhātuyā rūpāni honti, tattha hetukatturūpāni nāma honti. ‘‘Bhāveti kusalaṃ dhamma’’ntiādīnettha nidassanapadāni. ^b^Bhāvetī^eb^ti hi vaḍḍhetīti attho. Idha pana suddhakatturūpattā pāpuṇātīti attho. ^b^Itthambhūto^eb^ti imaṃ pakāraṃ bhūto patto. ‘‘Cakkhubhūto’’tiādīni pana ^b^‘‘bhū sattāyaṃ, bhū pattiya’’^eb^nti dvigaṇikānaṃ dvinnaṃ dhātūnaṃ vasena aṭṭhakathāṭīkānayanissitaṃ atthaṃ pakāsayissāma āgamikānaṃ kosallatthāya. Tattha ^b^cakkhubhūto^eb^ti yathā cakkhu sattānaṃ dassanatthaṃ pariṇeti, evaṃ lokassa yāthāvadassanasādhanato dassanakiccapariṇāyakaṭṭhena cakkhubhūto. Atha vā cakkhu viya bhūtotipi ^b^cakkhubhūto^eb^. Paññācakkhumayattā vā sayambhūñāṇena paññācakkhuṃ bhūto pattoti ^b^cakkhubhūto^eb^. Viditakaraṇaṭṭhena ^b^ñāṇabhūto,^eb^ asādhāraṇaṃ vā ñāṇaṃ bhūto pattoti ^b^ñāṇabhūto,^eb^ aviparītasabhāvaṭṭhena, pariyattidhammappavattanato vā hadayena cintetvā vācāya nicchāritadhammamayoti ^b^dhammabhūto^eb^. Bodhipakkhiyadhammehi vā uppannattā lokassa ca taduppādanato anaññasādhāraṇaṃ vā dhammaṃ bhūto pattoti ^b^dhammabhūto^eb^. Seṭṭhaṭṭhena ^b^brahmabhūto^eb^. Atha vā brahmaṃ vuccati maggo tena uppannattā lokassa ca taduppādanattā, tañca sayambhūñāṇena bhūto pattoti ^b^brahmabhūto^eb^. Evaṃ dvinnaṃ dhātūnaṃ vasena vutto attho veditabbo.<br/><br/>[03]Aparāni cettha nidassanapadāni veditabbāni. ‘‘Tātā mayaṃ mahallakā suddhodanamahārājaputtaṃ buddhabhūtaṃ sambhāveyyāma vā no vā, tumhe tassa sāsane pabbajeyyāthā’’ti ca ‘‘atha ^a^M0.0330^ea^ kho therā bhikkhū āyasmantaṃ revataṃ sahajātiyaṃ sambhāviṃsū’’ti cāti. Aññānipi panettha ‘‘manussabhūto, devabhūto’’tiādīni yojetabbāni. Tathā hi ^b^saṃsāramocakapetavatthu aṭṭhakathāyaṃ ‘‘manussabhūtā^eb^timanussesu jātā, manussabhāvaṃ vā pattā’’ti attho saṃvaṇṇito.<br/><br/>[03]^b^Bhū avakampane^eb^. Ayampi sakammako. Bhāveti, bhāvayati. Manobhāvanīyā bhikkhū.<br/><br/>[03]Ettha ca ^b^bhāvetī^eb^ti anukampati puttaṃ vā bhātaraṃ vā yaṃkiñci. ^b^Manobhāvanīyā^eb^ti ‘‘dīghāyukā hontu bhadantā arogā abyāpajjā’’ti evamādinā bhāvetabbā anukampitabbāti manobhāvanīyā. Aññattha pana ^b^manobhāvanīyā^eb^ti manovaḍḍhanakāti attho. Yesu hi diṭṭhesu mano vaḍḍhati, ‘‘te manobhāvanīyā’’ti vuccanti.<br/><br/>[03]^b^Labha ābhaṇḍane^eb^. Labheti, labhayati.<br/><br/>[03]^b^Jabhi nāsane^eb^. Jambheti, jambhayati.<br/><br/>[03]^b^Lābha pesane^eb^. Lābheti, lābhayati. ^b^‘‘Labha lābhe^eb^ti dhātussa rūpāni ce, kāritarūpāni bhavanti.<br/><br/>[03]^b^Dabhī bhaye^eb^. Īkārantāyaṃ dhātu, tena saniggahītāgamāni rūpāni na bhavanti. Dabheti, dabhayati.<br/><br/>[03]^b^Dūbha santhambhe^eb^. Dūbheti, dūbhayati.<br/><br/>[03]^b^Vambha viddhaṃsane^eb^. Vambheti, vambhayati. Vambhanā. Chabbaggiyā bhikkhū bhikkhuṃ vambhenti.<br/><br/>[06]^b^Bha^eb^kārantadhāturūpāni.


