# pali

volume: 124
item: 7
title: viññāṇakkhandhaniddeso^pakiṇṇakakathā^kamādivinicchayakathā^^
content:
  [03]Evaṃ pakiṇṇakato khandhe viditvā puna etesuyeva –<br/><br/>[21]Khandhesu ñāṇabhedatthaṃ, kamatotha visesato;<br/><br/>[22]Anūnādhikato ceva, upamāto tatheva ca.<br/><br/>[21]Daṭṭhabbato dvidhā evaṃ, passantassatthasiddhito;<br/><br/>[22]Vinicchayanayo sammā, viññātabbo vibhāvinā.<br/><br/>[03]Tattha ^a^M0.0028^ea^^a^V0.0028^ea^^b^‘kamato’^eb^ti idha uppattikkamo, pahānakkamo, paṭipattikkamo, bhūmikkamo, desanākkamoti bahuvidho kamo.<br/><br/>[03]Tattha ‘‘paṭhamaṃ kalalaṃ hoti, kalalā hoti abbuda’’nti (saṃ. ni. 1.235) evamādi uppattikkamo. ‘‘Dassanena pahātabbā dhammā, bhāvanāya pahātabbā dhammā’’ti (dha. sa. tikamātikā 8) evamādi pahānakkamo. ‘‘Sīlavisuddhi, cittavisuddhī’’ti (ma. ni. 1.259; paṭi. ma. 3.41) evamādi paṭipattikkamo. ‘‘Kāmāvacarā ^a^P0.0030^ea^, rūpāvacarā’’ti evamādi bhūmikkamo. ‘‘Cattāro satipaṭṭhānā, cattāro sammappadhānā’’ti (dī. ni. 3.145) vā ‘‘dānakathaṃ sīlakatha’’nti (ma. ni. 2.69; dī. ni. 1.298) vā evamādi desanākkamo. Tesu idha uppattikkamo tāva na yujjati, kalalādīnaṃ viya khandhānaṃ pubbāpariyavavatthānena anuppattito; na pahānakkamo kusalābyākatānaṃ appahātabbato; na paṭipattikkamo akusalānaṃ appaṭipajjanīyato; na bhūmikkamo vedanādīnaṃ catubhūmakapariyāpannattā.<br/><br/>[03]Desanākkamo pana yujjati. Abhedena hi yaṃ pañcasu khandhesu attaggāhapatitaṃ veneyyajanaṃ samūhaghanavinibbhogadassanena attaggāhato mocetukāmo bhagavā hitakāmo tassa janassa sukhaggahaṇatthaṃ cakkhuādīnampi visayabhūtaṃ oḷārikaṃ paṭhamaṃ rūpakkhandhaṃ desesi. Tato iṭṭhāniṭṭharūpasaṃveditaṃ vedanaṃ, yaṃ vedayati taṃ sañjānātīti evaṃ vedanāvisayassa ākāraggāhikaṃ saññaṃ, saññāvasena abhisaṅkhārake saṅkhāre, tesaṃ vedanādīnaṃ nissayaṃ adhipatibhūtañca viññāṇanti evaṃ tāva ‘kamato’ vinicchayanayo viññātabbo.<br/><br/>[03]^b^‘Visesato’^eb^ti khandhānañca upādānakkhandhānañca visesato. Ko pana tesaṃ viseso? Khandhā tāva avisesato vuttā, upādānakkhandhā sāsavaupādānīyabhāvena visesetvā. Yathāha –<br/><br/>[08]‘‘Pañca, bhikkhave, khandhe desessāmi pañcupādānakkhandhe ca, taṃ suṇātha. Katame ca, bhikkhave, pañcakkhandhā? Yaṃ kiñci, bhikkhave, rūpaṃ atītānāgatapaccuppannaṃ…pe… santike vā – ayaṃ vuccati, rūpakkhandho. Yā kāci vedanā…pe… yā kāci saññā…pe… ye keci saṅkhārā…pe… yaṃ kiñci viññāṇaṃ ^a^V0.0029^ea^ …pe… santike vā – ayaṃ vuccati, viññāṇakkhandho. Ime vuccanti, bhikkhave, pañcakkhandhā. Katame ca, bhikkhave, pañcupādānakkhandhā? Yaṃ ^a^M0.0029^ea^ kiñci, bhikkhave, rūpaṃ…pe… santike vā sāsavaṃ upādāniyaṃ – ayaṃ vuccati, rūpūpādānakkhandho. Yā kāci vedanā…pe… yaṃ kiñci viññāṇaṃ…pe… santike vā sāsavaṃ upādāniyaṃ – ayaṃ ^a^P0.0031^ea^ vuccati, bhikkhave, viññāṇupādānakkhandho. Ime vuccanti, bhikkhave, pañcupādānakkhandhā’’ti (saṃ. ni. 3.48).<br/><br/>[03]Ettha ca yathā vedanādayo anāsavāpi sāsavāpi atthi, na evaṃ rūpaṃ. Yasmā panassa rāsaṭṭhena khandhabhāvo yujjati tasmā khandhesu vuttaṃ. Yasmā rāsaṭṭhena ca sāsavaṭṭhena ca upādānakkhandhabhāvo yujjati tasmā upādānakkhandhesu vuttaṃ. Vedanādayo pana anāsavāva khandhesu vuttā, sāsavā upādānakkhandhesu. ^b^‘Upādānakkhandhā’^eb^ti ettha ca upādānagocarā khandhā upādānakkhandhāti evamattho daṭṭhabbo. Idha pana sabbepete ekajjhaṃ katvā khandhāti adhippetā.<br/><br/>[03]^b^‘Anūnādhikato’^eb^ti kasmā pana bhagavatā pañceva khandhā vuttā anūnā anadhikāti? Sabbasaṅkhatasabhāgekasaṅgahato, attattaniyaggāhavatthussa etapparamato, aññesañca tadavarodhato. Anekappabhedesu hi saṅkhatadhammesu sabhāgavasena saṅgayhamānesu rūpaṃ rūpasabhāgasaṅgahavasena eko khandho hoti, vedanā vedanāsabhāgasaṅgahavasena eko khandho hoti. Esa nayo saññādīsupi. Tasmā sabbasaṅkhatasabhāgasaṅgahato pañceva vuttā. Etaparamañcetaṃ attattaniyaggāhavatthu yadidaṃ rūpādayo pañca. Vuttañhetaṃ – ‘‘rūpe kho, bhikkhave, sati rūpaṃ upādāya rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘etaṃ mama, esohamasmi, eso me attā’ti (saṃ. ni. 3.207). Vedanāya… saññāya… saṅkhāresu…. Viññāṇe sati viññāṇaṃ upādāya viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘etaṃ mama, esohamasmi, eso me attā’’’ti. Tasmā attattaniyaggāhavatthussa etaparamatopi pañceva vuttā. Yepi caññe sīlādayo pañca dhammakkhandhā vuttā, tepi saṅkhārakkhandhapariyāpannattā ettheva avarodhaṃ gacchanti. Tasmā aññesaṃ tadavarodhatopi pañceva vuttāti. Evaṃ ‘anūnādhikato’ vinicchayanayo viññātabbo.<br/><br/>[03]^b^‘Upamāto’^eb^ti ettha hi gilānasālūpamo rūpupādānakkhandho ^a^P0.0032^ea^ gilānūpamassa viññāṇupādānakkhandhassa ^a^V0.0030^ea^ vatthudvārārammaṇavasena nivāsanaṭṭhānato, gelaññūpamo ^a^M0.0030^ea^ vedanupādānakkhandho ābādhakattā, gelaññasamuṭṭhānūpamo saññupādānakkhandho kāmasaññādivasena rāgādisampayuttavedanāsambhavā, asappāyasevanūpamo saṅkhārupādānakkhandho vedanāgelaññassa nidānattā. ‘‘Vedanaṃ vedanattāya saṅkhatamabhisaṅkharontī’’ti (saṃ. ni. 3.79) hi vuttaṃ. Tathā ‘‘akusalassa kammassa katattā upacitattā vipākaṃ kāyaviññāṇaṃ uppannaṃ hoti dukkhasahagata’’nti (dha. sa. 556). Gilānūpamo viññāṇupādānakkhandho vedanāgelaññena aparimuttattā. Apica cārakakāraṇāparādhakāraṇakārakāparādhikūpamā ete bhājanabhojanabyañjanaparivesakabhuñjakūpamā cāti, evaṃ ‘upamāto’ vinicchayanayo viññātabbo.<br/><br/>[03]^b^‘Daṭṭhabbato dvidhā’^eb^ti saṅkhepato vitthārato cāti evaṃ dvidhā daṭṭhabbato pettha vinicchayanayo viññātabbo. Saṅkhepato hi pañcupādānakkhandhā āsivisūpame (saṃ. ni. 4.238) vuttanayena ukkhittāsikapaccatthikato, bhārasuttavasena (saṃ. ni. 3.22) bhārato, khajjanīyapariyāyavasena (saṃ. ni. 3.79) khādakato, yamakasuttavasena (saṃ. ni. 3.85) aniccadukkhānattasaṅkhatavadhakato daṭṭhabbā.<br/><br/>[03]Vitthārato panettha pheṇapiṇḍo viya rūpaṃ daṭṭhabbaṃ, udakapubbuḷo viya vedanā, marīcikā viya saññā, kadalikkhandho viya saṅkhārā, māyā viya viññāṇaṃ. Vuttañhetaṃ –<br/><br/>[21]‘‘Pheṇapiṇḍūpamaṃ rūpaṃ, vedanā pubbuḷūpamā;<br/><br/>[27]Marīcikūpamā saññā, saṅkhārā kadalūpamā;<br/><br/>[22]Māyūpamañca viññāṇaṃ, desitādiccabandhunā’’ti. (saṃ. ni. 3.95);<br/><br/>[03]Tattha rūpādīnaṃ pheṇapiṇḍādīhi evaṃ sadisatā veditabbā – yathā hi pheṇapiṇḍo nissārova evaṃ rūpampi niccasāradhuvasārāttasāravirahena nissārameva. Yathā ca so ‘iminā pattaṃ vā thālakaṃ vā karissāmī’ti gahetuṃ na sakkā, gahitopi tamatthaṃ na sādheti bhijjateva; evaṃ rūpampi ^a^P0.0033^ea^ ‘nicca’nti vā ‘dhuva’nti vā ‘aha’nti vā ‘mama’nti vā gahetuṃ na ^a^V0.0031^ea^ sakkā, gahitampi na tathā tiṭṭhati, aniccaṃ dukkhaṃ anattā asubhaññeva hotīti. Evaṃ ^b^‘pheṇapiṇḍasadisameva’^eb^ hoti.<br/><br/>[03]Yathā ^a^M0.0031^ea^ vā pana pheṇapiṇḍo chiddāvachiddo anekasandhighaṭito bahūnnaṃ udakasappādīnaṃ pāṇānaṃ āvāso, evaṃ rūpampi chiddāvachiddaṃ anekasandhighaṭitaṃ. Kulavasena cettha asīti kimikulāni vasanti. Tadeva tesaṃ sūtigharampi vaccakuṭipi gilānasālāpi susānampi. Na te aññattha gantvā gabbhavuṭṭhānādīni karonti. Evampi pheṇapiṇḍasadisaṃ. Yathā ca pheṇapiṇḍo āditova badarapakkamatto hutvā anupubbena pabbatakūṭamattopi hoti, evaṃ rūpampi ādito kalalamattaṃ hutvā anupubbena byāmamattampi gomahiṃsahatthiādīnaṃ vasena pabbatakūṭamattampi hoti, macchakacchapādīnaṃ vasena anekayojanasatappamāṇampi. Evampi pheṇapiṇḍasadisaṃ. Yathā ca pheṇapiṇḍo uṭṭhitamattopi bhijjati, thokaṃ gantvāpi, samuddaṃ patvā pana avassameva bhijjati; evameva rūpampi kalalabhāvepi bhijjati, abbudādibhāve, antarā pana abhejjamānampi vassasatāyukānaṃ vassasataṃ patvā avassameva bhijjati, maraṇamukhe cuṇṇavicuṇṇaṃ hoti. Evampi pheṇapiṇḍasadisaṃ.<br/><br/>[03]Yathā pana pubbuḷo asāro, evaṃ vedanāpi. Yathā ca so abalo, agayhupago, na sakkā taṃ gahetvā phalakaṃ vā āsanaṃ vā kātuṃ, gahitaggahitopi bhijjateva; evaṃ vedanāpi abalā, agayhupagā, na sakkā ‘niccā’ti vā ‘dhuvā’ti vā gahetuṃ, gahitāpi na tathā tiṭṭhati. Evaṃ agayhupagatāyapi vedanā ^b^‘pubbuḷasadisā’^eb^. Yathā pana tasmiṃ tasmiṃ udakabindumhi pubbuḷo uppajjati ceva nirujjhati ca, na ciraṭṭhitiko hoti; evaṃ vedanāpi uppajjati ceva nirujjhati ca, na ciraṭṭhitikā hoti, ekaccharakkhaṇe koṭisatasahassasaṅkhyā uppajjitvā nirujjhati. Yathā ca pubbuḷo udakatalaṃ, udakabinduṃ ^a^P0.0034^ea^, udakajallakaṃ saṅkaḍḍhitvā puṭaṃ katvā gahaṇavātañcāti cattāri kāraṇāni paṭicca uppajjati; evaṃ vedanāpi vatthuṃ, ārammaṇaṃ, kilesajālaṃ, phassasaṅghaṭṭanañcāti cattāri kāraṇāni paṭicca uppajjati. Evampi vedanā pubbuḷasadisā.<br/><br/>[03]Saññāpi asārakaṭṭhena ^b^‘marīcisadisā’^eb^. Tathā agayhupagaṭṭhena; na hi sakkā taṃ gahetvā pivituṃ vā nhāyituṃ vā bhājanaṃ vā pūretuṃ. Apica yathā marīci vipphandati, sañjātūmivego ^a^V0.0032^ea^ viya khāyati; evaṃ nīlasaññādibhedā saññāpi nīlādianubhavanatthāya phandati vipphandati. Yathā ca marīci mahājanaṃ vippalambheti ^a^M0.0032^ea^, ‘paripuṇṇavāpī viya paripuṇṇanadī viya dissatī’ti vadāpeti; evaṃ saññāpi vippalambheti, ‘idaṃ nīlakaṃ subhaṃ sukhaṃ nicca’nti vadāpeti. Pītakādīsupi eseva nayo. Evaṃ vippalambhanenāpi marīcisadisā.<br/><br/>[03]Saṅkhārāpi asārakaṭṭhena ^b^‘kadalikkhandhasadisā’^eb^. Tathā agayhupagaṭṭhena. Yatheva hi kadalikkhandhato kiñci gahetvā na sakkā gopānasīādīnamatthāya upanetuṃ, upanītampi na tathā hoti; evaṃ saṅkhārāpi na sakkā niccādivasena gahetuṃ, gahitāpi na tathā honti. Yathā ca kadalikkhandho bahuvaṭṭisamodhāno hoti, evaṃ saṅkhārakkhandhopi bahudhammasamodhāno. Yathā ca kadalikkhandho nānālakkhaṇo, aññoyeva hi bāhirāya pattavaṭṭiyā vaṇṇo, añño tato abbhantarabbhantarānaṃ; evameva saṅkhārakkhandhopi aññadeva phassassa lakkhaṇaṃ, aññaṃ cetanādīnaṃ. Samodhānetvā pana saṅkhārakkhandhotveva vuccatīti. Evampi saṅkhārakkhandho kadalikkhandhasadiso.<br/><br/>[03]Viññāṇampi asārakaṭṭhena ^b^‘māyāsadisaṃ’^eb^. Tathā agayhupagaṭṭhena. Yathā ca māyā ittarā lahupaccupaṭṭhānā, evaṃ viññāṇaṃ. Tañhi tatopi ittaratarañceva lahupaccupaṭṭhānatarañca. Teneva hi cittena puriso āgato viya, gato viya, ṭhito viya, nisinno viya hoti. Aññadeva cāgamanakāle cittaṃ, aññaṃ gamanakālādīsu. Evampi viññāṇaṃ māyāsadisaṃ. Māyā ca mahājanaṃ vañceti, yaṃ kiñcideva ‘idaṃ suvaṇṇaṃ rajataṃ muttā’tipi gahāpeti. Viññāṇampi ^a^P0.0035^ea^ mahājanaṃ vañceti, teneva cittena āgacchantaṃ viya, gacchantaṃ viya, ṭhitaṃ viya, nisinnaṃ viya katvā gāhāpeti. Aññadeva ca āgamane cittaṃ, aññaṃ gamanādīsu. Evampi viññāṇaṃ māyāsadisaṃ. Visesato ca subhārammaṇampi oḷārikampi ajjhattikarūpaṃ asubhanti daṭṭhabbaṃ. Vedanā tīhi dukkhatāhi avinimuttato dukkhāti saññāsaṅkhārā avidheyyato anattāti viññāṇaṃ udayabbayadhammato aniccanti daṭṭhabbaṃ.<br/><br/>[03]^b^‘Evaṃ passantassatthasiddhito’^eb^ti evañca saṅkhepavitthāravasena dvidhā passato yā atthasiddhi hoti, tatopi vinicchayanayo viññātabbo, seyyathidaṃ – saṅkhepato tāva pañcupādānakkhandhesu ukkhittāsikapaccatthikādibhāvena passanto khandhehi na vihaññati. Vitthārato pana rūpādīni pheṇapiṇḍādisadisabhāvena passanto na asāresu sāradassī hoti. Visesato ca ajjhattikarūpaṃ ^a^V0.0033^ea^ asubhato passanto kabaḷīkārāhāraṃ parijānāti ^a^M0.0033^ea^, asubhe subhanti vipallāsaṃ pajahati, kāmoghaṃ uttarati, kāmayogena visaṃyujjati, kāmāsavena anāsavo hoti, abhijjhākāyaganthaṃ bhindati, kāmupādānaṃ na upādiyati. Vedanaṃ dukkhato passanto phassāhāraṃ parijānāti, dukkhe sukhanti vipallāsaṃ pajahati, bhavoghaṃ uttarati, bhavayogena visaṃyujjati, bhavāsavena anāsavo hoti, byāpādakāyaganthaṃ bhindati, sīlabbatupādānaṃ na upādiyati. Saññaṃ saṅkhāre ca anattato passanto manosañcetanāhāraṃ parijānāti, anattani attāti vipallāsaṃ pajahati, diṭṭhoghaṃ uttarati, diṭṭhiyogena visaṃyujjati, diṭṭhāsavena anāsavo hoti, idaṃ saccābhinivesakāyaganthaṃ bhindati, attavādupādānaṃ na upādiyati. Viññāṇaṃ aniccato passanto viññāṇāhāraṃ parijānāti, anicce niccanti vipallāsaṃ pajahati, avijjoghaṃ uttarati, avijjāyogena visaṃyujjati, avijjāsavena anāsavo hoti, sīlabbataparāmāsakāyaganthaṃ bhindati, diṭṭhupādānaṃ na upādiyati.<br/><br/>[21]Evaṃ mahānisaṃsaṃ, vadhakādivasena dassanaṃ yasmā;<br/><br/>[22]Tasmā khandhe dhīro, vadhakādivasena passeyyāti.<br/><br/>[06]Suttantabhājanīyavaṇṇanā.


volume: 124
item: 8
title: pakiṇṇakakathā^abhidhammabhājanīyavaṇṇanā^^^
content:
  [03]^b^32^eb^^b^.^eb^ Idāni ^a^P0.0036^ea^ abhidhammabhājanīyaṃ hoti. Tattha rūpakkhandhaniddeso heṭṭhā rūpakaṇḍe vitthāritanayeneva veditabbo.<br/><br/>[03]^b^34^eb^^b^.^eb^ Vedanākkhandhaniddese ^b^ekavidhenā^eb^ti ekakoṭṭhāsena. ^b^Phassasampayutto^eb^ti phassena sampayutto. Sabbāpi catubhūmikavedanā. Sahetukaduke sahetukā catubhūmikavedanā, ahetukā kāmāvacarāva. Iminā upāyena kusalapadādīhi vuttā vedanā jānitabbā. Apicāyaṃ vedanākkhandho ekavidhena phassasampayuttato dassito, duvidhena sahetukāhetukato, tividhena jātito ^a^V0.0034^ea^, catubbidhena bhūmantarato, pañcavidhena indriyato. Tattha sukhindriyadukkhindriyāni kāyappasādavatthukāni kāmāvacarāneva. Somanassindriyaṃ chaṭṭhavatthukaṃ vā avatthukaṃ vā tebhūmakaṃ ^a^M0.0034^ea^. Domanassindriyaṃ chaṭṭhavatthukaṃ kāmāvacaraṃ. Upekkhindriyaṃ cakkhādicatuppasādavatthukaṃ chaṭṭhavatthukaṃ avatthukañca catubhūmakaṃ. Chabbidhena vatthuto dassito. Tattha purimā pañca vedanā pañcappasādavatthukā kāmāvacarāva chaṭṭhā avatthukā vā savatthukā vā catubhūmikā.<br/><br/>[03]Sattavidhena tattha manosamphassajā bhedato dassitā, aṭṭhavidhena tattha kāyasamphassajā bhedato, navavidhena sattavidhabhede manoviññāṇadhātusamphassajā bhedato, dasavidhena aṭṭhavidhabhede manoviññāṇadhātusamphassajā bhedato. Etesu hi sattavidhabhede manosamphassajā manodhātusamphassajā, manoviññāṇadhātusamphassajāti dvidhā bhinnā. Aṭṭhavidhabhede tāya saddhiṃ kāyasamphassajāpi sukhā dukkhāti dvidhā bhinnā. Navavidhabhede sattavidhe vuttā manoviññāṇadhātusamphassajā kusalādivasena tidhā bhinnā. Dasavidhabhede aṭṭhavidhe vuttā manoviññāṇadhātusamphassajā kusalādivaseneva tidhā bhinnā.<br/><br/>[03]Kusalattiko cettha kevalaṃ pūraṇatthameva vutto. Sattavidhāṭṭhavidhanavavidhabhedesu pana nayaṃ dātuṃ yuttaṭṭhāne ^a^P0.0037^ea^ nayo dinno. Abhidhammañhi patvā tathāgatena nayaṃ dātuṃ yuttaṭṭhāne nayo adinno nāma natthi. Ayaṃ tāva dukamūlake eko vāro.<br/><br/>[03]Satthā hi imasmiṃ abhidhammabhājanīye vedanākkhandhaṃ bhājento tike gahetvā dukesu pakkhipi, duke gahetvā tikesu pakkhipi, tike ca duke ca ubhatovaḍḍhananīhārena āhari; sattavidhena, catuvīsatividhena, tiṃsavidhena, bahuvidhenāti sabbathāpi bahuvidhena vedanākkhandhaṃ dassesi. Kasmā? Puggalajjhāsayena ceva desanāvilāsena ca. Dhammaṃ sotuṃ nisinnadevaparisāya hi ye devaputtā tike ādāya dukesu pakkhipitvā kathiyamānaṃ paṭivijjhituṃ sakkonti, tesaṃ sappāyavasena tathā katvā desesi. Ye itarehi ākārehi kathiyamānaṃ paṭivijjhituṃ sakkonti, tesaṃ tehākārehi desesīti. Ayamettha ^b^‘puggalajjhāsayo’^eb^. Sammāsambuddho pana attano mahāvisayatāya tike vā dukesu pakkhipitvā, duke vā tikesu ubhatovaḍḍhanena vā, sattavidhādinayena vā, yathā ^a^M0.0035^ea^ yathā icchati tathā tathā desetuṃ sakkoti. Tasmāpi imehākārehi desesīti ayamassa ^b^‘desanāvilāso’^eb^.<br/><br/>[03]Tattha ^a^V0.0035^ea^ tike ādāya dukesu pakkhipitvā desitavāro dukamūlako nāma. Duke ādāya tikesu pakkhipitvā desitavāro tikamūlako nāma. Tike ca duke ca ubhato vaḍḍhetvā desitavāro ubhatovaḍḍhitako nāma. Avasāne sattavidhenātiādivāro bahuvidhavāro nāmāti ime tāva cattāro mahāvārā.<br/><br/>[03]Tattha ^b^dukamūlake^eb^ dukesu labbhamānena ekekena dukena saddhiṃ tikesu alabbhamāne vedanāttikapītittikasanidassanattike apanetvā, sese labbhamānake ekūnavīsati tike yojetvā, dutiyadukapaṭhamattikayojanavārādīni navavārasatāni paññāsañca vārā honti. Te sabbepi pāḷiyaṃ saṃkhipitvā tattha tattha dassetabbayuttakaṃ dassetvā vuttā. Asammuyhantena pana vitthārato veditabbā.<br/><br/>[03]^b^Tikamūlake^eb^pi tikesu labbhamānena ekekena tikena saddhiṃ dukesu alabbhamāne paṭhamadukādayo duke apanetvā, sese labbhamānake sahetukadukādayo paññāsa duke yojetvā, paṭhamattikadutiyadukayojanavārādīni navavārasatāni paññāsañca ^a^P0.0038^ea^ vārā honti. Tepi sabbe pāḷiyaṃ saṅkhipitvā tattha tattha dassetabbayuttakaṃ dassetvā vuttā. Asammuyhantena pana vitthārato veditabbā.<br/><br/>[03]^b^Ubhatovaḍḍhitake^eb^ duvidhabhede dutiyadukaṃ tividhabhede ca paṭhamatikaṃ ādiṃ katvā labbhamānehi ekūnavīsatiyā dukehi labbhamāne ekūnavīsatitike yojetvā dutiyadukapaṭhamatikayojanavārādayo ekūnavīsativārā vuttā. Esa dukatikānaṃ vasena ubhatovaḍḍhitattā ubhatovaḍḍhitako nāma tatiyo mahāvāro.<br/><br/>[03]Bahuvidhavārassa sattavidhaniddese ādito paṭṭhāya labbhamānesu ekūnavīsatiyā tikesu ekekena saddhiṃ catasso bhūmiyo yojetvā ekūnavīsati sattavidhavārā vuttā. Catuvīsatividhaniddesepi tesaṃyeva tikānaṃ vasena ekūnavīsativārā vuttā. Tathā bahuvidhavāre cāti ^a^M0.0036^ea^. Tiṃsavidhavāro ekoyevāti sabbepi aṭṭhapaññāsa vārā honti. Ayaṃ tāvettha vāraparicchedavasena pāḷivaṇṇanā.<br/><br/>[03]Idāni ^a^V0.0036^ea^ atthavaṇṇanā hoti. Tattha sattavidhaniddeso tāva uttānatthoyeva. Catuvīsatividhaniddese ^b^cakkhusamphassapaccayā vedanākkhandho atthi kusalo^eb^ti kāmāvacarāṭṭhakusalacittavasena veditabbo. ^b^Atthi akusalo^eb^ti dvādasākusalacittavasena veditabbo. ^b^Atthi abyākato^eb^ti tisso manodhātuyo, tisso ahetukamanoviññāṇadhātuyo, aṭṭha mahāvipākāni, dasa kāmāvacarakiriyāti catuvīsatiyā cittānaṃ vasena veditabbo.<br/><br/>[03]Tattha aṭṭha kusalāni dvādasa akusalāni ca javanavasena labbhanti. Kiriyamanodhātu āvajjanavasena labbhati. Dve vipākamanodhātuyo sampaṭicchanavasena, tisso vipākamanoviññāṇadhātuyo santīraṇatadārammaṇavasena, kiriyāhetukamanoviññāṇadhātu voṭṭhabbanavasena, aṭṭha mahāvipākacittāni tadārammaṇavasena, nava kiriyacittāni javanavasena labbhanti. Sotaghānajivhākāyadvāresupi eseva nayo.<br/><br/>[03]Manodvāre pana ^b^atthi kusalo^eb^ti catubhūmakakusalavasena kathitaṃ, ^b^atthi akusalo^eb^ti dvādasākusalavasena. ^b^Atthi abyākato^eb^ti ekādasannaṃ kāmāvacaravipākānaṃ, dasannaṃ kiriyānaṃ ^a^P0.0039^ea^, navannaṃ rūpāvacarārūpāvacarakiriyānaṃ, catunnaṃ sāmaññaphalānanti catuttiṃsacittuppādavasena kathitaṃ. Tattha catubhūmakakusalañceva akusalañca javanavasena labbhati. Kiriyato ahetukamanoviññāṇadhātu āvajjanavasena, ekādasa vipākacittāni tadārammaṇavasena, tebhūmakakiriyā ceva sāmaññaphalāni ca javanavaseneva labbhanti. Tāni sattavidhādīsu yattha katthaci ṭhatvā kathetuṃ vaṭṭanti. Tiṃsavidhe pana ṭhatvā dīpiyamānāni sukhadīpanāni hontīti tiṃsavidhasmiṃyeva ṭhatvā dīpayiṃsu.<br/><br/>[03]Etāni hi sabbānipi cittāni cakkhudvāre upanissayakoṭiyā, samatikkamavasena, bhāvanāvasenāti tīhākārehi labbhanti. Tathā sotadvāramanodvāresupi. Ghānajivhākāyadvāresu pana samatikkamavasena, bhāvanāvasenāti dvīhevākārehi labbhantīti veditabbāni. Kathaṃ? Idha bhikkhu vihāracārikaṃ caramāno kasiṇamaṇḍalaṃ disvā ‘kiṃ nāmeta’nti pucchitvā ^a^M0.0037^ea^ ‘kasiṇamaṇḍala’nti vutte puna ‘kiṃ iminā karontī’ti pucchati. Athassa ācikkhanti – ‘evaṃ bhāvetvā jhānāni uppādetvā, samāpattipadaṭṭhānaṃ vipassanaṃ vaḍḍhetvā, arahattaṃ pāpuṇantī’ti. Ajjhāsayasampanno kulaputto ‘bhāriyaṃ eta’nti asallakkhetvā ‘mayāpi esa guṇo ^a^V0.0037^ea^ nibbattetuṃ vaṭṭati, na kho pana sakkā esa nipajjitvā niddāyantena nibbattetuṃ, āditova vīriyaṃ kātuṃ sīlaṃ sodhetuṃ vaṭṭatī’ti cintetvā sīlaṃ sodheti. Tato sīle patiṭṭhāya dasa palibodhe upacchinditvā, ticīvaraparamena santosena santuṭṭho, ācariyupajjhāyānaṃ vattapaṭivattaṃ katvā, kammaṭṭhānaṃ uggaṇhitvā, kasiṇaparikammaṃ katvā, samāpattiyo uppādetvā, samāpattipadaṭṭhānaṃ vipassanaṃ vaḍḍhetvā, arahattaṃ pāpuṇāti. Tattha sabbāpi parikammavedanā kāmāvacarā, aṭṭhasamāpattivedanā rūpāvacarārūpāvacarā, maggaphalavedanā lokuttarāti evaṃ cakkhuviññāṇaṃ catubhūmikavedanānibbattiyā balavapaccayo hotīti catubhūmikavedanā cakkhusamphassapaccayā nāma jātā. Evaṃ tāva ^b^‘upanissayavasena’^eb^ labbhanti.<br/><br/>[03]Cakkhudvāre ^a^P0.0040^ea^ pana rūpe āpāthagate ‘iṭṭhe me ārammaṇe rāgo uppanno, aniṭṭhe paṭigho, asamapekkhanāya moho, vinibandhassa pana me māno uppanno, parāmaṭṭhassa diṭṭhi, vikkhepagatassa uddhaccaṃ, asanniṭṭhāgatassa vicikicchā, thāmagatassa anusayo uppanno’ti pariggahe ṭhito kulaputto attano kilesuppattiṃ ñatvā ‘ime me kilesā vaḍḍhamānā anayabyasanāya saṃvattissanti, handa ne niggaṇhāmī’ti cintetvā ‘na kho pana sakkā nipajjitvā niddāyantena kilese niggaṇhituṃ; āditova vīriyaṃ kātuṃ vaṭṭati sīlaṃ sodhetu’nti heṭṭhā vuttanayeneva paṭipajjitvā arahattaṃ pāpuṇāti. Tattha sabbāpi parikammavedanā kāmāvacarā, aṭṭhasamāpattivedanā rūpāvacarārūpāvacarā, maggaphalavedanā lokuttarāti evaṃ rūpārammaṇe uppannaṃ kilesaṃ samatikkamitvā gatāti catubhūmikavedanā cakkhusamphassapaccayā nāma jātā. Evaṃ ^b^‘samatikkamavasena’^eb^ labbhanti.<br/><br/>[03]Cakkhudvāre pana rūpe āpāthagate eko evaṃ pariggahaṃ paṭṭhapeti – ‘idaṃ rūpaṃ kiṃ nissita’nti? Tato naṃ ‘bhūtanissita’nti ñatvā cattāri mahābhūtāni upādārūpañca rūpanti pariggaṇhāti, tadārammaṇe dhamme arūpanti pariggaṇhāti. Tato sappaccayaṃ nāmarūpaṃ parigaṇhitvā tīṇi lakkhaṇāni āropetvā vipassanāpaṭipāṭiyā saṅkhāre sammasitvā arahattaṃ pāpuṇāti. Tattha sabbāpi ^a^M0.0038^ea^ parikammavedanā kāmāvacarā, aṭṭhasamāpattivedanā rūpāvacarārūpāvacarā, maggaphalavedanā lokuttarāti evaṃ rūpārammaṇaṃ sammasitvā nibbattitāti ayaṃ vedanā cakkhusamphassapaccayā nāma jātā. Evaṃ ^b^‘bhāvanāvasena’^eb^ labbhanti.<br/><br/>[03]Aparo ^a^V0.0038^ea^ bhikkhu suṇāti – ‘kasiṇaparikammaṃ kira katvā samāpattiyo uppādetvā samāpattipadaṭṭhānaṃ vipassanaṃ vaḍḍhetvā arahattaṃ pāpuṇantī’ti. Ajjhāsayasampanno kulaputto ‘bhāriyaṃ eta’nti asallakkhetvā ‘mayāpi esa guṇo nibbattetuṃ vaṭṭatī’ti purimanayeneva paṭipajjitvā arahattaṃ pāpuṇāti. Tattha sabbāpi parikammavedanā kāmāvacarā, aṭṭhasamāpattivedanā rūpāvacarārūpāvacarā, maggaphalavedanā lokuttarāti evaṃ sotaviññāṇaṃ catubhūmikavedanā ^a^P0.0041^ea^ nibbattiyā balavapaccayo hotīti catubhūmikavedanā sotasamphassapaccayā nāma jātā. Evaṃ tāva ^b^‘upanissayavasena’^eb^ labbhanti.<br/><br/>[03]Sotadvāre pana sadde āpāthagateti sabbaṃ cakkhudvāre vuttanayeneva veditabbaṃ. Evaṃ saddārammaṇe uppannaṃ kilesaṃ samatikkamitvā gatāti catubhūmikavedanā sotasamphassapaccayā nāma jātā. Evaṃ ^b^‘samatikkamavasena’^eb^ labbhanti.<br/><br/>[03]Sotadvāre pana sadde āpāthagate eko evaṃ pariggahaṃ paṭṭhapeti – ayaṃ saddo kiṃ nissitoti sabbaṃ cakkhudvāre vuttanayeneva veditabbaṃ. Evaṃ saddārammaṇaṃ sammasitvā nibbattitāti ayaṃ vedanā sotasamphassapaccayā nāma jātā. Evaṃ ^b^‘bhāvanāvasena’^eb^ labbhanti.<br/><br/>[03]Ghānajivhākāyadvāresu pana gandhārammaṇādīsu āpāthagatesu ‘iṭṭhe me ārammaṇe rāgo uppanno’ti sabbaṃ cakkhudvāre vuttanayeneva veditabbaṃ. Evaṃ gandhārammaṇādīsu uppannaṃ kilesaṃ samatikkamitvā gatāti catubhūmikavedanā ghānajivhākāyasamphassapaccayā nāma jātā. Evaṃ tīsu dvāresu ^b^‘samatikkamavasena’^eb^ labbhanti.<br/><br/>[03]Ghānadvārādīsu pana gandhādīsu āpāthagatesu eko evaṃ pariggahaṃ paṭṭhapeti – ‘ayaṃ gandho, ayaṃ raso, idaṃ phoṭṭhabbaṃ kiṃ nissita’nti sabbaṃ cakkhudvāre vuttanayeneva veditabbaṃ. Evaṃ gandhārammaṇādīni sammasitvā nibbattitāti ^a^M0.0039^ea^ ayaṃ vedanā ghānajivhākāyasamphassapaccayā nāma jātā. Evaṃ ^b^‘bhāvanāvasena’^eb^ labbhanti.<br/><br/>[03]Manodvāre pana tīhipi ākārehi labbhanti. Ekacco hi jātiṃ bhayato passati, jaraṃ byādhiṃ maraṇaṃ bhayato passati, bhayato disvā ‘jātijarābyādhimaraṇehi muccituṃ vaṭṭati, na kho ^a^V0.0039^ea^ pana sakkā nipajjitvā niddāyantena jātiādīhi muccituṃ, āditova vīriyaṃ kātuṃ sīlaṃ sodhetuṃ vaṭṭatī’ti cintetvā cakkhudvāre vuttanayeneva paṭipajjitvā arahattaṃ pāpuṇāti. Tattha sabbāpi parikammavedanā kāmāvacarā, aṭṭhasamāpattivedanā rūpāvacarārūpāvacarā, maggaphalavedanā lokuttarāti evaṃ jātijarābyādhimaraṇaṃ catubhūmikavedanānibbattiyā balavapaccayo hotīti ^a^P0.0042^ea^ catubhūmikavedanā manosamphassapaccayā nāma jātā. Evaṃ tāva ^b^‘upanissayavasena’^eb^ labbhanti.<br/><br/>[03]Manodvāre pana dhammārammaṇe āpāthagateti sabbaṃ cakkhudvāre vuttanayeneva veditabbaṃ. Evaṃ dhammārammaṇe uppannaṃ kilesaṃ samatikkamitvā gatāti catubhūmikavedanā manosamphassapaccayā nāma jātā. Evaṃ ^b^‘samatikkamavasena’^eb^ labbhanti.<br/><br/>[03]Manodvāre pana dhammārammaṇe āpāthagate eko evaṃ pariggahaṃ paṭṭhapeti – ‘etaṃ dhammārammaṇaṃ kiṃ nissita’nti? ‘Vatthunissita’nti. ‘Vatthu kiṃ nissita’nti? ‘Mahābhūtāni nissita’nti. So cattāri mahābhūtāni upādārūpañca rūpanti pariggaṇhāti, tadārammaṇe dhamme arūpanti pariggaṇhāti. Tato sappaccayaṃ nāmarūpaṃ pariggaṇhitvā tīṇi lakkhaṇāni āropetvā vipassanāpaṭipāṭiyā saṅkhāre sammasitvā arahattaṃ pāpuṇāti. Tattha sabbāpi parikammavedanā kāmāvacarā, aṭṭhasamāpattivedanā rūpāvacarārūpāvacarā, maggaphalavedanā lokuttarāti evaṃ dhammārammaṇaṃ sammasitvā nibbattitāti ayaṃ vedanā manosamphassapaccayā nāma jātā. Evaṃ ^b^‘bhāvanāvasena’^eb^ labbhanti. Yā panetā sabbesampi catuvīsatividhādīnaṃ vārānaṃ pariyosānesu cakkhusamphassajā vedanā…pe… manosamphassajā vedanāti cha cha vedanā vuttā, tā sampayuttapaccayavasena vuttāti.<br/><br/>[06]Ayaṃ vedanākkhandhaniddeso.<br/><br/>[03]Saññākkhandhādayopi ^a^M0.0040^ea^ iminā upāyena veditabbā. Kevalañhi saññākkhandhaniddese tikesu vedanāttikapītittikāpi labbhanti, dukesu ca sukhasahagatadukādayopi. Saṅkhārakkhandhaniddese phassassāpi saṅkhārakkhandhapariyāpannattā phassasampayuttoti avatvā cittasampayuttoti vuttaṃ. Dukesu cettha hetudukādayopi labbhanti. Tikā saññākkhandhasadisā eva ^a^V0.0040^ea^. Viññāṇakkhandhaniddese cakkhusamphassajādibhāvaṃ avatvā cakkhuviññāṇantiādi vuttaṃ. Na hi sakkā viññāṇaṃ manosamphassajanti niddisituṃ. Sesamettha saññākkhandhe vuttasadisameva. Imesaṃ pana tiṇṇampi khandhānaṃ niddeseyeva ^a^P0.0043^ea^ vedanākkhandhaniddesato atirekatikadukā laddhā. Tesaṃ vasena vārappabhedo veditabboti.<br/><br/>[06]Abhidhammabhājanīyavaṇṇanā.


volume: 124
item: 9
title: abhidhammabhājanīyavaṇṇanā^pañhāpucchakavaṇṇanā^^^
content:
  [03]^b^150^eb^^b^.^eb^ Idāni pañhāpucchakaṃ hoti. Tattha pañhāpucchane pañcannaṃ khandhānaṃ ‘‘katikusalā? Katiakusalā? Katiabyākatā’’tiādinā nayena yaṃ labbhati, yañca na labbhati, taṃ sabbaṃ pucchitvā vissajjane ‘‘rūpakkhandho abyākato’’tiādinā nayena yaṃ labbhati tadeva uddhaṭanti veditabbaṃ. Yattha yattha ca ‘eko khandho’ti vā ‘dve khandhā’ti vā paricchedaṃ akatvā ‘‘siyā uppannā, siyā anuppannā’’tiādinā nayena tanti ṭhapitā, tattha tattha pañcannampi khandhānaṃ gahaṇaṃ veditabbaṃ. Seso tesaṃ tesaṃ khandhānaṃ kusalādivibhāgo heṭṭhā dhammasaṅgahaṭṭhakathāyaṃ (dha. sa. aṭṭha. 985) vuttoyeva.<br/><br/>[03]Ārammaṇattikesu pana cattāro khandhā pañcapaṇṇāsa kāmāvacaradhamme ārabbha rajjantassa dussantassa muyhantassa saṃvarantassa sammasantassa paccavekkhantassa ca parittārammaṇā honti, sattavīsati rūpārūpāvacaradhamme ārabbha rajjantassa dussantassa muyhantassa saṃvarantassa pariggahaṃ paṭṭhapentassa mahaggatārammaṇā, maggaphalanibbānāni paccavekkhantassa appamāṇārammaṇā, paññattiṃ paccavekkhaṇakāle navattabbārammaṇāti.<br/><br/>[03]Teyeva ^a^M0.0041^ea^ sekkhāsekkhānaṃ maggapaccavekkhaṇakāle maggārammaṇā honti, maggakāle sahajātahetunā maggahetukā, maggaṃ garuṃ katvā paccavekkhaṇakāle ārammaṇādhipatinā maggādhipatino ^a^V0.0041^ea^, vīriyajeṭṭhakaṃ vā vīmaṃsajeṭṭhakaṃ vā maggaṃ bhāventassa sahajātādhipatinā maggādhipatino, chandajeṭṭhakaṃ pana cittajeṭṭhakaṃ vā bhāventassa navattabbārammaṇā nāma honti.<br/><br/>[03]Atītāni pana khandhadhātuāyatanāni ārabbha rajjantassa dussantassa muyhantassa saṃvarantassa pariggahaṃ paṭṭhapentassa atītārammaṇā honti, anāgatāni ārabbha anāgatārammaṇā ^a^P0.0044^ea^ honti, paccuppannāni ārabbha paccuppannārammaṇā honti, paññattiṃ vā nibbānaṃ vā paccavekkhantassa navattabbārammaṇā honti.<br/><br/>[03]Tathā attano khandhadhātuāyatanāni ārabbha rajjantassa dussantassa muyhantassa saṃvarantassa pariggahaṃ paṭṭhapentassa ajjhattārammaṇā honti, paresaṃ khandhadhātuāyatanāni ārabbha evaṃ pavattentassa bahiddhārammaṇā, paṇṇattinibbānapaccavekkhaṇakālepi bahiddhārammaṇāyeva, kālena ajjhattaṃ kālena bahiddhā dhammesu evaṃ pavattentassa ajjhattabahiddhārammaṇā, ākiñcaññāyatanakāle navattabbārammaṇāti veditabbā.<br/><br/>[03]Iti bhagavā imaṃ khandhavibhaṅgaṃ suttantabhājanīyādivasena tayo parivaṭṭe nīharitvā bhājento dassesi. Tīsupi hi parivaṭṭesu ekova paricchedo. Rūpakkhandho hi sabbattha kāmāvacaroyeva. Cattāro khandhā catubhūmakā lokiyalokuttaramissakā kathitāti.<br/><br/>[06]Sammohavinodaniyā vibhaṅgaṭṭhakathāya<br/><br/>[06]Khandhavibhaṅgavaṇṇanā niṭṭhitā.


volume: 124
item: 10
title: āyatanavibhaṅgo^suttantabhājanīyavaṇṇanā^^^
content:
  [03]^b^154^eb^^b^.^eb^ Idāni ^a^P0.0045^ea^^a^M0.0042^ea^^a^V0.0042^ea^ tadanantare āyatanavibhaṅganiddese suttantabhājanīyaṃ tāva dassento ^b^dvādasāyatanāni cakkhāyatanaṃ rūpāyatana^eb^ntiādimāha. Tattha pāḷimuttakena tāva nayena –<br/><br/>[21]Atthalakkhaṇatāvatva, kamasaṅkhepavitthārā;<br/><br/>[22]Tathā daṭṭhabbato ceva, viññātabbo vinicchayo.<br/><br/>[03]Tattha visesato tāva cakkhatīti ^b^cakkhu;^eb^ rūpaṃ assādeti, vibhāveti cāti attho. Rūpayatīti ^b^rūpaṃ;^eb^ vaṇṇavikāraṃ āpajjamānaṃ hadayaṅgatabhāvaṃ pakāsetīti attho. Suṇātīti ^b^sotaṃ^eb^. Sappatīti ^b^saddo;^eb^ udāhariyatīti attho. Ghāyatīti ^b^ghānaṃ^eb^. Gandhayatīti ^b^gandho;^eb^ attano vatthuṃ sūcayatīti attho. Jīvitaṃ avhāyatīti ^b^jivhā^eb^. Rasanti taṃ sattāti ^b^raso;^eb^ assādentīti attho. Kucchitānaṃ sāsavadhammānaṃ āyoti ^b^kāyo^eb^. Āyoti uppattideso. Phusīyatīti ^b^phoṭṭhabbaṃ^eb^. Manatīti ^b^mano^eb^. Attano lakkhaṇaṃ dhārayantīti ^b^dhammā^eb^.<br/><br/>[03]Avisesato pana āyatanato, āyānaṃ tananato, āyatassa ca nayanato āyatananti veditabbaṃ. Cakkhurūpādīsu hi taṃtaṃdvārārammaṇā cittacetasikā dhammā sena sena anubhavanādinā kiccena āyatanti uṭṭhahanti ghaṭṭenti vāyamantīti vuttaṃ hoti. Te ca pana āyabhūte dhamme etāni tanonti vitthārentīti vuttaṃ hoti. Idañca anamatagge saṃsāre pavattaṃ atīva āyataṃ saṃsāradukkhaṃ yāva na nivattati tāva nayanteva, pavattayantīti vuttaṃ hoti. Iti ^a^V0.0043^ea^ sabbepi me dhammā āyatanato āyānaṃ tananato āyatassa ca nayanato ‘āyatanaṃ āyatana’nti vuccanti.<br/><br/>[03]Apica nivāsaṭṭhānaṭṭhena, ākaraṭṭhena, samosaraṇaṭṭhānaṭṭhena ^a^P0.0046^ea^, sañjātidesaṭṭhena, kāraṇaṭṭhena ca āyatanaṃ veditabbaṃ. Tathā hi loke ‘‘issarāyatanaṃ vāsudevāyatana’’ntiādīsu nivāsaṭṭhānaṃ āyatananti vuccati ^a^M0.0043^ea^. ‘‘Suvaṇṇāyatanaṃ rajatāyatana’’ntiādīsu ākaro. Sāsane pana ‘‘manorame āyatane sevanti naṃ vihaṅgamā’’tiādīsu (a. ni. 5.38) samosaraṇaṭṭhānaṃ. ‘‘Dakkhiṇāpatho gunnaṃ āyatana’’ntiādīsu sañjātideso. ‘‘Tatra tatreva sakkhibhabbataṃ pāpuṇāti sati satiāyatane’’tiādīsu (a. ni. 5.23) kāraṇaṃ.<br/><br/>[03]Cakkhurūpādīsu cāpi te te cittacetasikā dhammā nivasanti tadāyattavuttitāyāti cakkhādayo nesaṃ nivāsanaṭṭhānaṃ. Cakkhādīsu ca te ākiṇṇā taṃ nissitattā tadārammaṇattā cāti cakkhādayo nesaṃ ākaro. Cakkhādayo ca nesaṃ samosaraṇaṭṭhānaṃ, tattha tattha vatthudvārārammaṇavasena samosaraṇato. Cakkhādayo ca nesaṃ sañjātideso; taṃ nissayārammaṇabhāvena tattheva uppattito. Cakkhādayo ca nesaṃ kāraṇaṃ, tesaṃ abhāve abhāvatoti. Iti nivāsaṭṭhānaṭṭhena, ākaraṭṭhena, samosaraṇaṭṭhānaṭṭhena, sañjātidesaṭṭhena, kāraṇaṭṭhenāti imehi kāraṇehi ete dhammā ‘āyatanaṃ āyatana’nti vuccanti. Tasmā yathāvuttenatthena cakkhu ca taṃ āyatanañcāti ^b^cakkhāyatanaṃ…pe…^eb^ dhammā ca te āyatanañcāti ^b^dhammāyatana^eb^nti evaṃ tāvettha ‘atthato’ viññātabbo vinicchayo.<br/><br/>[03]^b^‘Lakkhaṇato’^eb^ti cakkhādīnaṃ lakkhaṇatopettha viññātabbo vinicchayo. Tāni ca pana nesaṃ lakkhaṇāni heṭṭhā rūpakaṇḍaniddese vuttanayeneva veditabbāni.<br/><br/>[03]^b^‘Tāvatvato’^eb^ti tāvabhāvato. Idaṃ vuttaṃ hoti – cakkhādayopi hi dhammā eva. Evaṃ sati dhammāyatanamicceva avatvā kasmā dvādasāyatanāni vuttānīti ce? Cha viññāṇakāyuppattidvārārammaṇavavatthānato. Idha channaṃ viññāṇakāyānaṃ dvārabhāvena ārammaṇabhāvena ca vavatthānato ayameva tesaṃ bhedo hotīti dvādasa vuttāni. Cakkhuviññāṇavīthipariyāpannassa hi viññāṇakāyassa cakkhāyatanameva uppattidvāraṃ, rūpāyatanameva cārammaṇaṃ ^a^P0.0047^ea^^a^V0.0044^ea^. Tathā itarāni itaresaṃ. Chaṭṭhassa pana bhavaṅgamanasaṅkhāto manāyatanekadesova uppattidvāraṃ, asādhāraṇañca dhammāyatanaṃ ārammaṇanti ^a^M0.0044^ea^. Iti channaṃ viññāṇakāyānaṃ uppattidvārārammaṇavavatthānato dvādasa vuttānīti. Evamettha ‘tāvatvato’ viññātabbo vinicchayo.<br/><br/>[03]^b^‘Kamato’^eb^ti idhāpi pubbe vuttesu uppattikkamādīsu desanākkamova yujjati. Ajjhattikesu hi āyatanesu sanidassanasappaṭighavisayattā cakkhāyatanaṃ pākaṭanti paṭhamaṃ desitaṃ. Tato anidassanasappaṭighavisayāni sotāyatanādīni. Atha vā dassanānuttariyasavanānuttariyahetubhāvena bahūpakārattā ajjhattikesu cakkhāyatanasotāyatanāni paṭhamaṃ desitāni. Tato ghānāyatanādīni tīṇi. Pañcannampi gocaravisayattā ante manāyatanaṃ. Cakkhādīnaṃ pana gocarattā tassa tassa anantarāni bāhiresu rūpāyatanādīni. Apica viññāṇuppattikāraṇavavatthānatopi ayameva tesaṃ kamo veditabbo. Vuttañhetaṃ ‘‘cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṃ…pe… manañca paṭicca dhamme ca uppajjati manoviññāṇa’’nti (ma. ni. 3.421) evaṃ ‘kamato’pettha viññātabbo vinicchayo.<br/><br/>[03]^b^‘Saṅkhepavitthārā’ti^eb^ saṅkhepato hi manāyatanassa ceva dhammāyatanekadesassa ca nāmena, tadavasesānañca āyatanānaṃ rūpena saṅgahitattā dvādasāpi āyatanāni nāmarūpamattameva honti.<br/><br/>[03]Vitthārato pana ajjhattikesu tāva cakkhāyatanaṃ jātivasena cakkhupasādamattameva, paccayagatinikāyapuggalabhedato pana anantappabhedaṃ. Tathā sotāyatanādīni cattāri. Manāyatanaṃ tebhūmakakusalākusalavipākakiriyaviññāṇabhedena ekāsītippabhedaṃ, vatthupaṭipadādibhedato pana anantappabhedaṃ. Rūpagandharasāyatanāni samuṭṭhānabhedato catuppabhedāni, saddāyatanaṃ dvippabhedaṃ. Sabhāgavisabhāgabhedato pana sabbānipi anantappabhedāni. Phoṭṭhabbāyatanaṃ pathavīdhātutejodhātuvāyodhātuvasena tippabhedaṃ, samuṭṭhānato catuppabhedaṃ, sabhāgavisabhāgato anekappabhedaṃ. Dhammāyatanaṃ tebhūmakadhammārammaṇavasena anekappabhedanti. Evaṃ saṅkhepavitthārā viññātabbo vinicchayo.<br/><br/>[03]^b^‘Daṭṭhabbato’^eb^ti ^a^P0.0048^ea^ ettha pana sabbānevetāni āyatanāni anāgamanato aniggamanato ca daṭṭhabbāni. Na hi tāni pubbe udayā kutoci āgacchanti, nāpi uddhaṃ vayā kuhiñci gacchanti; atha kho pubbe udayā appaṭiladdhasabhāvāni, uddhaṃ ^a^M0.0045^ea^ vayā paribhinnasabhāvāni, pubbantāparantavemajjhe ^a^V0.0045^ea^ paccayāyattavuttitāya avasāni pavattanti. Tasmā anāgamanato aniggamanato ca daṭṭhabbāni. Tathā nirīhato abyāpārato ca. Na hi cakkhurūpādīnaṃ evaṃ hoti – ‘aho vata amhākaṃ sāmaggiyā viññāṇaṃ nāma uppajjeyyā’ti, na ca tāni viññāṇuppādanatthaṃ dvārabhāvena vatthubhāvena ārammaṇabhāvena vā īhanti, na byāpāramāpajjanti; atha kho dhammatāvesā yaṃ cakkhurūpādīnaṃ sāmaggiyaṃ cakkhuviññāṇādīni sambhavanti. Tasmā nirīhato abyāpārato ca daṭṭhabbāni. Apica ajjhattikāni suññagāmo viya daṭṭhabbāni dhuvasubhasukhattabhāvavirahitattā, bāhirāni gāmaghātakacorā viya ajjhattikānaṃ abhighātakattā. Vuttañhetaṃ – ‘‘cakkhu, bhikkhave, haññati manāpāmanāpehi rūpehīti vitthāro. Apica ajjhattikāni cha pāṇakā viya daṭṭhabbāni, bāhirāni tesaṃ gocarā viyāti. Evampettha ‘daṭṭhabbato’ viññātabbo vinicchayoti.<br/><br/>[03]Idāni tesaṃ vipassitabbākāraṃ dassetuṃ ^b^cakkhuṃ anicca^eb^ntiādi āraddhaṃ. Tattha cakkhu tāva hutvā abhāvaṭṭhena ^b^anicca^eb^nti veditabbaṃ. Aparehipi catūhi kāraṇehi aniccaṃ – uppādavayavantato, vipariṇāmato, tāvakālikato, niccapaṭikkhepatoti.<br/><br/>[03]Tadeva paṭipīḷanaṭṭhena ^b^dukkhaṃ^eb^. Yasmā vā etaṃ uppannaṃ ṭhitiṃ pāpuṇāti, ṭhitiyaṃ jarāya kilamati, jaraṃ patvā avassaṃ bhijjati; tasmā abhiṇhasampaṭipīḷanato, dukkhamato, dukkhavatthuto, sukhapaṭikkhepatoti imehi catūhi kāraṇehi dukkhaṃ.<br/><br/>[03]Avasavattanaṭṭhena pana ^b^anattā^eb^. Yasmā vā etaṃ uppannaṃ ṭhitiṃ mā pāpuṇātu, ṭhānappattaṃ mā jiratu, jarappataṃ mā bhijjatūti imesu tīsu ṭhānesu kassaci vasavattibhāvo natthi, suññaṃ tena vasavattanākārena; tasmā suññato, assāmikato, akāmakāriyato, attapaṭikkhepatoti imehi catūhi kāraṇehi anattā.<br/><br/>[03]Vibhavagatikato ^a^P0.0049^ea^, pubbāparavasena bhavasaṅkantigamanato, pakatibhāvavijahanato ca ^b^vipariṇāmadhammaṃ^eb^. Idaṃ aniccavevacanameva. ^b^Rūpā aniccā^eb^tiādīsupi eseva nayo. Apicettha ṭhapetvā cakkhuṃ tebhūmakadhammā aniccā, no cakkhu. Cakkhu pana cakkhu ceva aniccañca. Tathā ^a^V0.0046^ea^ sesadhammā dukkhā, no cakkhu. Cakkhu ^a^M0.0046^ea^ pana cakkhu ceva dukkhañca. Sesadhammā anattā, no cakkhu. Cakkhu pana cakkhu ceva anattā cāti. Rūpādīsupi eseva nayo.<br/><br/>[03]Imasmiṃ pana suttantabhājanīye tathāgatena kiṃ dassitanti? Dvādasannaṃ āyatanānaṃ anattalakkhaṇaṃ. Sammāsambuddho hi anattalakkhaṇaṃ dassento aniccena vā dasseti, dukkhena vā, aniccadukkhehi vā. Tattha ‘‘cakkhu, attāti yo vadeyya, taṃ na upapajjati. Cakkhussa uppādopi vayopi paññāyati. Yassa kho pana uppādopi vayopi paññāyati ‘attā me uppajjati ca veti cā’ti iccassa evamāgataṃ hoti. Tasmā taṃ na upapajjati – cakkhu attāti yo vadeyya iti cakkhu anattā’’ti (ma. ni. 3.422). Imasmiṃ sutte aniccena anattalakkhaṇaṃ dassesi. ‘‘Rūpaṃ, bhikkhave, anattā. Rūpañca hidaṃ, bhikkhave, attā abhavissa, na yidaṃ rūpaṃ ābādhāya saṃvatteyya; labbhetha ca rūpe – evaṃ me rūpaṃ hotu, evaṃ me rūpaṃ mā ahosīti. Yasmā ca kho, bhikkhave, rūpaṃ anattā tasmā rūpaṃ ābādhāya saṃvattati; na ca labbhati rūpe – evaṃ me rūpaṃ hotu, evaṃ me rūpaṃ mā ahosī’’ti (saṃ. ni. 3.59; mahāva. 20) imasmiṃ sutte dukkhena anattalakkhaṇaṃ dassesi. ‘‘Rūpaṃ, bhikkhave, aniccaṃ, yadaniccaṃ taṃ dukkhaṃ, yaṃ dukkhaṃ tadanattā, yadanattā taṃ netaṃ mama, nesohamasmi, na meso attā’’tiādīsu (saṃ. ni. 3.15) aniccadukkhehi anattalakkhaṇaṃ dassesi. Kasmā? Aniccadukkhānaṃ pākaṭattā.<br/><br/>[03]Hatthato hi taṭṭake vā sarake vā kismiñcideva vā patitvā bhinne ‘aho anicca’nti vadanti. Evaṃ aniccaṃ pākaṭaṃ nāma. Attabhāvasmiṃ pana gaṇḍapiḷakādīsu vā uṭṭhitāsu khāṇukaṇṭakādīhi vā viddhāsu ‘aho dukkha’nti vadanti. Evaṃ dukkhaṃ pākaṭaṃ nāma. Anattalakkhaṇaṃ apākaṭaṃ andhakāraṃ avibhūtaṃ duppaṭivijjhaṃ duddīpanaṃ duppaññāpanaṃ ^a^P0.0050^ea^. Aniccadukkhalakkhaṇāni uppādā vā tathāgatānaṃ anuppādā vā paññāyanti. Anattalakkhaṇaṃ vinā buddhuppādā na paññāyati, buddhuppādeyeva paññāyati. Mahiddhikā hi mahānubhāvā tāpasaparibbājakā sarabhaṅgasatthārādayopi ‘aniccaṃ dukkha’nti vattuṃ sakkonti, ‘anattā’ti vattuṃ na sakkonti. Sace hi te sampattaparisāya anattāti vattuṃ sakkuṇeyyuṃ, sampattaparisāya maggaphalapaṭivedho bhaveyya. Anattalakkhaṇapaññāpanañhi aññassa kassaci avisayo, sabbaññubuddhānameva visayo. Evametaṃ anattalakkhaṇaṃ apākaṭaṃ. Tasmā satthā ^a^M0.0047^ea^ anattalakkhaṇaṃ dassento ^a^V0.0047^ea^ aniccena vā dassesi, dukkhena vā, aniccadukkhehi vā. Idha pana taṃ aniccadukkhehi dassesīti veditabbaṃ.<br/><br/>[03]Imāni pana lakkhaṇāni kissa amanasikārā appaṭivedhā, kena paṭicchannattā, na upaṭṭhahanti? Aniccalakkhaṇaṃ tāva udayabbayānaṃ amanasikārā appaṭivedhā, santatiyā paṭicchannattā, na upaṭṭhāti. Dukkhalakkhaṇaṃ abhiṇhasampaṭipīḷanassa amanasikārā appaṭivedhā, iriyāpathehi paṭicchannattā, na upaṭṭhāti. Anattalakkhaṇaṃ nānādhātuvinibbhogassa amanasikārā appaṭivedhā, ghanena paṭicchannattā, na upaṭṭhāti. Udayabbayaṃ pana pariggahetvā santatiyā vikopitāya aniccalakkhaṇaṃ yāthāvasarasato upaṭṭhāti. Abhiṇhasampaṭipīḷanaṃ manasikatvā iriyāpathe ugghāṭite dukkhalakkhaṇaṃ yāthāvasarasato upaṭṭhāti. Nānādhātuyo vinibbhujitvā ghanavinibbhoge kate anattalakkhaṇaṃ yāthāvasarasato upaṭṭhāti.<br/><br/>[03]Ettha ca aniccaṃ aniccalakkhaṇaṃ, dukkhaṃ dukkhalakkhaṇaṃ, anattā anattalakkhaṇanti ayaṃ vibhāgo veditabbo. Tattha ^b^anicca^eb^nti khandhapañcakaṃ. Kasmā? Uppādavayaññathattabhāvā, hutvā abhāvato vā; uppādavayaññathattaṃ ^b^aniccalakkhaṇaṃ,^eb^ hutvā abhāvasaṅkhāto ākāravikāro vā. ‘‘Yadaniccaṃ taṃ dukkha’’nti vacanato pana tadeva khandhapañcakaṃ ^b^dukkhaṃ^eb^. Kasmā? Abhiṇhasampaṭipīḷanato; abhiṇhasampaṭipīḷanākāro ^b^dukkhalakkhaṇaṃ^eb^. ‘‘Yaṃ ^a^P0.0051^ea^ dukkhaṃ taṃ anattā’’ti pana vacanato tadeva khandhapañcakaṃ ^b^anattā^eb^. Kasmā? Avasavattanato; avasavattanākāro ^b^anattalakkhaṇaṃ^eb^. Iti aññadeva aniccaṃ dukkhaṃ anattā, aññāni aniccadukkhānattalakkhaṇāni. Pañcakkhandhā, dvādasāyatanāni, aṭṭhārasa dhātuyoti idañhi sabbampi aniccaṃ dukkhaṃ anattā nāma. Vuttappakārākāravikārā aniccadukkhānattalakkhaṇānīti.<br/><br/>[03]Saṅkhepato panettha dasāyatanāni kāmāvacarāni, dve tebhūmakāni. Sabbesupi sammasanacāro kathitoti veditabbo.<br/><br/>[06]Suttantabhājanīyavaṇṇanā.


volume: 124
item: 11
title: suttantabhājanīyavaṇṇanā^abhidhammabhājanīyavaṇṇanā^^^
content:
  [03]^b^155^eb^^b^.^eb^ Abhidhammabhājanīye ^a^M0.0048^ea^^a^V0.0048^ea^ yathā heṭṭhā vipassakānaṃ upakāratthāya ‘‘cakkhāyatanaṃ rūpāyatana’’nti yugalato āyatanāni vuttāni, tathā avatvā ajjhattikabāhirānaṃ sabbākārato sabhāvadassanatthaṃ ‘‘cakkhāyatanaṃ sotāyatana’’nti evaṃ ajjhattikabāhiravavatthānanayena vuttāni.<br/><br/>[03]^b^156^eb^^b^.^eb^ Tesaṃ niddesavāre ^b^tattha katamaṃ cakkhāyatana^eb^ntiādīni heṭṭhā vuttanayeneva veditabbāni.<br/><br/>[03]^b^167^eb^^b^.^eb^ Yaṃ panetaṃ dhammāyatananiddese ‘‘tattha katamā asaṅkhatā dhātu? Rāgakkhayo dosakkhayo mohakkhayo’’ti vuttaṃ, tatrāyamattho – ^b^asaṅkhatā dhātū^eb^ti asaṅkhatasabhāvaṃ nibbānaṃ. Yasmā panetaṃ āgamma rāgādayo khīyanti, tasmā rāgakkhayo dosakkhayo mohakkhayoti vuttaṃ. Ayamettha ācariyānaṃ samānatthakathā.<br/><br/>[03]Vitaṇḍavādī panāha – ‘pāṭiyekkaṃ nibbānaṃ nāma natthi, kilesakkhayova nibbāna’nti. ‘Suttaṃ āharā’ti ca vutte ‘‘nibbānaṃ nibbānanti kho, āvuso sāriputta, vuccati; katamaṃ nu kho, āvuso, nibbānanti? Yo kho, āvuso, rāgakkhayo dosakkhayo mohakkhayo – idaṃ vuccati nibbāna’’nti etaṃ jambukhādakasuttaṃ āharitvā ‘iminā suttena veditabbaṃ pāṭiyekkaṃ nibbānaṃ nāma natthi, kilesakkhayova nibbāna’nti āha. So vattabbo – ‘kiṃ pana yathā cetaṃ suttaṃ tathā attho’ti? Addhā vakkhati – ‘āma ^a^P0.0052^ea^, natthi suttato muñcitvā attho’ti. Tato vattabbo – ‘idaṃ tāva te suttaṃ ābhataṃ; anantarasuttaṃ āharā’ti. Anantarasuttaṃ nāma – ‘‘arahattaṃ arahattanti, āvuso sāriputta, vuccati; katamaṃ nu kho, āvuso, arahattanti? Yo kho, āvuso, rāgakkhayo dosakkhayo mohakkhayo – idaṃ vuccati arahatta’’nti (saṃ. ni. 4.315) idaṃ tassevānantaraṃ ābhatasuttaṃ.<br/><br/>[03]Imasmiṃ pana naṃ ābhate āhaṃsu – ‘nibbānaṃ nāma dhammāyatanapariyāpanno dhammo, arahattaṃ cattāro khandhā. Nibbānaṃ sacchikatvā viharanto dhammasenāpati ^a^M0.0049^ea^ nibbānaṃ pucchitopi arahattaṃ pucchitopi kilesakkhayameva āha. Kiṃ pana nibbānañca arahattañca ekaṃ udāhu nāna’nti? ‘Ekaṃ ^a^V0.0049^ea^ vā hotu nānaṃ vā. Ko ettha tayā atibahuṃ cuṇṇīkaraṇaṃ karontena attho’? ‘Na tvaṃ ekaṃ nānaṃ jānāsīti. Nanu ñāte sādhu hotī’ti evaṃ punappunaṃ pucchito vañcetuṃ asakkonto āha – ‘rāgādīnaṃ khīṇante uppannattā arahattaṃ rāgakkhayo dosakkhayo mohakkhayo’ti vuccatīti. Tato naṃ āhaṃsu – ‘mahākammaṃ te kataṃ. Lañjaṃ datvāpi taṃ vadāpento etadeva vadāpeyya. Yatheva ca te etaṃ vibhajitvā kathitaṃ, evaṃ idampi sallakkhehi – nibbānañhi āgamma rāgādayo khīṇāti nibbānaṃ rāgakkhayo dosakkhayo mohakkhayoti vuttaṃ. Tīṇipi hi etāni nibbānasseva adhivacanānī’ti.<br/><br/>[03]Sace evaṃ vutte saññattiṃ gacchati iccetaṃ kusalaṃ; no ce, bahunibbānatāya kāretabbo. Kathaṃ? Evaṃ tāva pucchitabbo – ‘rāgakkhayo nāma rāgasseva khayo udāhu dosamohānampi? Dosakkhayo nāma dosasseva khayo udāhu rāgamohānampi? Mohakkhayo nāma mohasseva khayo udāhu rāgadosānampī’ti? Addhā vakkhati – ‘rāgakkhayo nāma rāgasseva khayo, dosakkhayo nāma dosasseva khayo, mohakkhayo nāma mohasseva khayo’ti.<br/><br/>[03]Tato vattabbo – ‘tava vāde rāgakkhayo ekaṃ nibbānaṃ hoti, dosakkhayo ekaṃ, mohakkhayo ekaṃ; tiṇṇaṃ akusalamūlānaṃ khaye tīṇi nibbānāni honti, catunnaṃ upādānānaṃ khaye cattāri, pañcannaṃ nīvaraṇānaṃ khaye pañca, channaṃ taṇhākāyānaṃ khaye cha, sattannaṃ anusayānaṃ khaye satta, aṭṭhannaṃ micchattānaṃ khaye aṭṭha, navannaṃ taṇhāmūlakadhammānaṃ ^a^P0.0053^ea^ khaye nava, dasannaṃ saṃyojanānaṃ khaye dasa, diyaḍḍhakilesasahassassa khaye pāṭiyekkaṃ pāṭiyekkaṃ nibbānanti bahūni nibbānāni honti. Natthi pana te nibbānānaṃ pamāṇanti. Evaṃ pana aggahetvā nibbānaṃ āgamma rāgādayo khīṇāti ekameva nibbānaṃ rāgakkhayo dosakkhayo mohakkhayoti vuccati. Tīṇipi hetāni nibbānasseva adhivacanānīti gaṇha’.<br/><br/>[03]Sace ^a^M0.0050^ea^ pana evaṃ vuttepi na sallakkheti, oḷārikatāya kāretabbo. Kathaṃ? ‘Andhabālā hi acchadīpimigamakkaṭādayopi kilesapariyuṭṭhitā vatthuṃ paṭisevanti. Atha nesaṃ paṭisevanapariyante kileso vūpasammati. Tava vāde acchadīpimigamakkaṭādayo nibbānappattā nāma honti. Oḷārikaṃ vata te nibbānaṃ thūlaṃ, kaṇṇehi piḷandhituṃ na sakkāti. Evaṃ pana ^a^V0.0050^ea^ aggahetvā nibbānaṃ āgamma rāgādayo khīṇāti ekameva nibbānaṃ rāgakkhayo dosakkhayo mohakkhayoti vuccati. Tīṇipi hetāni nibbānasseva adhivacanānīti gaṇha’.<br/><br/>[03]Sace pana evaṃ vuttepi na sallakkheti, gotrabhunāpi kāretabbo. Kathaṃ? Evaṃ tāva pucchitabbo – ‘tvaṃ gotrabhu nāma atthīti vadesī’ti? ‘Āma vadāmī’ti. ‘Gotrabhukkhaṇe kilesā khīṇā, khīyanti, khīyissantī’ti? Na khīṇā, na khīyanti; apica kho khīyissantīti. ‘Gotrabhu pana kiṃ ārammaṇaṃ karotī’ti? ‘Nibbānaṃ’. ‘Tava gotrabhukkhaṇe kilesā na khīṇā, na khīyanti; atha kho khīyissanti. Tvaṃ akhīṇesuyeva kilesesu kilesakkhayaṃ nibbānaṃ paññapesi, appahīnesu anusayesu anusayappahānaṃ nibbānaṃ paññapesi. Taṃ te na sameti. Evaṃ pana aggahetvā nibbānaṃ āgamma rāgādayo khīṇāti ekameva nibbānaṃ rāgakkhayo dosakkhayo mohakkhayoti vuccati. Tīṇipi hetāni nibbānasseva adhivacanānīti gaṇha’.<br/><br/>[03]Sace pana evaṃ vuttepi na sallakkheti, maggena kāretabbo. Kathaṃ? Evaṃ tāva pucchitabbo – ‘tvaṃ maggaṃ nāma vadesī’ti? ‘Āma vademī’ti. ‘Maggakkhaṇe kilesā khīṇā, khīyanti, khiyissantī’ti? Jānamāno vakkhati – ‘khīṇāti vā khīyissantīti vā vattuṃ na vaṭṭati, khīyantīti vattuṃ ^a^P0.0054^ea^ vaṭṭatī’ti. ‘Yadi evaṃ, maggassa kilesakkhayaṃ nibbānaṃ katamaṃ? Maggena khīyanakakilesā katame? Maggo katamaṃ kilesakkhayaṃ nibbānaṃ ārammaṇaṃ katvā katame kilese khepeti? Tasmā mā evaṃ gaṇha. Nibbānaṃ pana āgamma rāgādayo khīṇāti ekameva nibbānaṃ rāgakkhayo dosakkhayo mohakkhayoti vuccati. Tīṇipi hetāni nibbānasseva adhivacanānī’ti.<br/><br/>[03]Evaṃ vutte evamāha – ‘tvaṃ āgamma āgammāti vadesī’ti? ‘Āma vademī’ti. ‘Āgamma nāmāti idaṃ te kuto laddha’nti? ‘Suttato laddha’nti ^a^M0.0051^ea^. ‘Āhara sutta’nti. ‘‘Evaṃ avijjā ca taṇhā ca taṃ āgamma, tamhi khīṇā, tamhi bhaggā, na ca kiñci kadācī’’ti. Evaṃ vutte paravādī tuṇhībhāvaṃ āpannoti.<br/><br/>[03]Idhāpi dasāyatanāni kāmāvacarāni, dve pana catubhūmakāni lokiyalokuttaramissakānīti veditabbāni.<br/><br/>[06]Abhidhammabhājanīyavaṇṇanā.


volume: 124
item: 12
title: abhidhammabhājanīyavaṇṇanā^pañhāpucchakavaṇṇanā^^^
content:
  [03]^b^168^eb^^b^.^eb^ Idhāpi ^a^V0.0051^ea^ pañhāpucchake yaṃ labbhati yañca na labbhati, taṃ sabbaṃ pucchitvā labbhamānavaseneva vissajjanaṃ vuttaṃ; na kevalañca idha, sabbesupi pañhāpucchakesu eseva nayo. Idha pana dasannaṃ āyatanānaṃ rūpabhāvena abyākatatā veditabbā. Dvinnaṃ āyatanānaṃ khandhavibhaṅge catunnaṃ khandhānaṃ viya kusalādibhāvo veditabbo. Kevalañhi cattāro khandhā sappaccayāva saṅkhatāva dhammāyatanaṃ pana ‘‘siyā appaccayaṃ, siyā asaṅkhata’’nti āgataṃ. Ārammaṇattikesu ca anārammaṇaṃ sukhumarūpasaṅkhātaṃ dhammāyatanaṃ na-vattabbakoṭṭhāsaṃ bhajati. Tañca kho anārammaṇattā na parittādibhāvena navattabbadhammārammaṇattāti ayamettha viseso. Sesaṃ tādisameva. Idhāpi hi cattāro khandhā viya dvāyatanā pañcapaṇṇāsa kāmāvacaradhamme ārabbha rajjantassa dussantassa muyhantassa saṃvarantassa sammasantassa paccavekkhantassa ca parittārammaṇāti sabbaṃ khandhesu vuttasadisamevāti.<br/><br/>[06]Sammohavinodaniyā vibhaṅgaṭṭhakathāya<br/><br/>[06]Āyatanavibhaṅgavaṇṇanā niṭṭhitā.


volume: 124
item: 13
title: dhātuvibhaṅgo^suttantabhājanīyavaṇṇanā^^^
content:
  [03]^b^172^eb^^b^.^eb^ Idāni ^a^P0.0055^ea^^a^M0.0052^ea^^a^V0.0052^ea^ tadanantare dhātuvibhaṅge sabbā dhātuyo chahi chahi dhātūhi saṅkhipitvā tīhi chakkehi suttantabhājanīyaṃ dassento ^b^cha dhātuyo^eb^tiādimāha. Tattha ^b^chā^eb^ti gaṇanaparicchedo. ^b^Dhātuyo^eb^ti paricchinnadhammanidassanaṃ. ^b^Pathavīdhātū^eb^tiādīsu dhātvaṭṭho nāma sabhāvaṭṭho, sabhāvaṭṭho nāma suññataṭṭho, suññataṭṭho nāma nissattaṭṭhoti evaṃ sabhāvasuññatanissattaṭṭhena pathavīyeva dhātu ^b^pathavīdhātu^eb^. Āpodhātuādīsupi eseva nayo. Evamettha padasamāsaṃ viditvā evamattho veditabbo – ^b^pathavīdhātū^eb^ti patiṭṭhānadhātu. ^b^Āpodhātū^eb^ti ābandhanadhātu. ^b^Tejodhātū^eb^ti paripācanadhātu. ^b^Vāyodhātū^eb^ti vitthambhanadhātu. ^b^Ākāsadhātū^eb^ti asamphuṭṭhadhātu. ^b^Viññāṇadhātū^eb^ti vijānanadhātu.<br/><br/>[03]^b^173^eb^^b^.^eb^^b^Pathavīdhātudvaya^eb^nti pathavīdhātu dve ayaṃ. Ayaṃ pathavīdhātu nāma na ekā eva ajjhattikabāhirabhedena pana dve dhātuyo evāti attho. Tenevāha – ‘‘atthi ajjhattikā atthi bāhirā’’ti. Tattha ^b^ajjhattikā^eb^ti sattasantānapariyāpannā niyakajjhattā. ^b^Bāhirā^eb^ti saṅkhārasantānapariyāpannā anindriyabaddhā. ^b^Ajjhattaṃ paccatta^eb^nti ubhayampetaṃ niyakajjhattādhivacanameva. Idāni taṃ sabhāvākārato dassetuṃ ^b^kakkhaḷa^eb^ntiādi vuttaṃ. Tattha ^b^kakkhaḷa^eb^nti thaddhaṃ. ^b^Kharigata^eb^nti pharusaṃ. ^b^Kakkhaḷatta^eb^nti kakkhaḷabhāvo. ^b^Kakkhaḷabhāvo^eb^ti kakkhaḷasabhāvo. ^b^Ajjhattaṃ upādinna^eb^nti niyakajjhattasaṅkhātaṃ upādinnaṃ. Upādinnaṃ nāma sarīraṭṭhakaṃ. Sarīraṭṭhakañhi kammasamuṭṭhānaṃ vā hotu mā vā, taṃ sandhāya upādinnampi atthi anupādinnampi; ādinnaggahitaparāmaṭṭhavasena ^a^V0.0053^ea^ pana ^a^P0.0056^ea^ sabbampetaṃ upādinnamevāti dassetuṃ ‘‘ajjhattaṃ upādinna’’nti āha.<br/><br/>[03]Idāni tameva pathavīdhātuṃ vatthuvasena dassetuṃ ^b^seyyathidaṃ kesā lomā^eb^tiādi vuttaṃ. Tattha ^b^seyyathida^eb^nti nipāto. Tassattho – yā sā ajjhattikā pathavīdhātu sā katamā? Yaṃ vā ajjhattaṃ paccattaṃ kakkhaḷaṃ nāma taṃ katamanti? ^b^Kesā lomā^eb^tiādi tassā ajjhattikāya pathavīdhātuyā vatthuvasena pabhedadassanaṃ. Idaṃ vuttaṃ hoti – kesā nāma ajjhattā upādinnā sarīraṭṭhakā kakkhaḷattalakkhaṇā imasmiṃ sarīre pāṭiyekko ^a^M0.0053^ea^ koṭṭhāso. Lomā nāma…pe… karīsaṃ nāma. Idha pana avuttampi paṭisambhidāmagge (paṭi. ma. 1.4) pāḷiāruḷhaṃ ^b^matthaluṅgaṃ^eb^ āharitvā matthaluṅgaṃ nāma ajjhattaṃ upādinnaṃ sarīraṭṭhakaṃ kakkhaḷattalakkhaṇaṃ imasmiṃ sarīre pāṭiyekko koṭṭhāso. Parato āpodhātuādīnaṃ niddese pittādīsupi eseva nayo.<br/><br/>[03]Iminā kiṃ dassitaṃ hoti? Dhātumanasikāro. Imasmiṃ pana dhātumanasikāre kammaṃ katvā vipassanaṃ paṭṭhapetvā uttamatthaṃ arahattaṃ pāpuṇitukāmena kiṃ kattabbaṃ? Catupārisuddhisīlaṃ sodhetabbaṃ. Sīlavato hi kammaṭṭhānabhāvanā ijjhati. Tassa sodhanavidhānaṃ visuddhimagge vuttanayeneva veditabbaṃ. Visuddhasīlena pana sīle patiṭṭhāya dasa pubbapalibodhā chinditabbā. Tesampi chindanavidhānaṃ visuddhimagge vuttanayeneva veditabbaṃ. Chinnapalibodhena dhātumanasikārakammaṭṭhānaṃ uggaṇhitabbaṃ. Ācariyenāpi dhātumanasikārakammaṭṭhānaṃ uggaṇhāpentena sattavidhaṃ uggahakosallaṃ dasavidhañca manasikārakosallaṃ ācikkhitabbaṃ. Antevāsikenāpi ācariyassa santike bahuvāre sajjhāyaṃ katvā nijjaṭaṃ paguṇaṃ kammaṭṭhānaṃ kātabbaṃ. Vuttañhetaṃ aṭṭhakathāyaṃ – ‘‘ādikammikena bhikkhunā jarāmaraṇā muccitukāmena sattahākārehi uggahakosallaṃ icchitabbaṃ, dasahākārehi manasikārakosallaṃ icchitabba’’nti.<br/><br/>[03]Tattha vacasā, manasā, vaṇṇato, saṇṭhānato, disato, okāsato, paricchedatoti imehi sattahākārehi imasmiṃ dhātumanasikārakammaṭṭhāne ^b^‘uggahakosallaṃ’^eb^ icchitabbaṃ. Anupubbato, nātisīghato, nātisaṇikato, vikkhepapaṭibāhanato ^a^P0.0057^ea^, paṇṇattisamatikkamato, anupubbamuñcanato, lakkhaṇato, tayo ca suttantāti imehi dasahākārehi ^b^‘manasikārakosallaṃ’^eb^ icchitabbaṃ. Tadubhayampi parato satipaṭṭhānavibhaṅge āvi bhavissati.<br/><br/>[03]Evaṃ ^a^V0.0054^ea^ uggahitakammaṭṭhānena pana visuddhimagge vutte aṭṭhārasa senāsanadose vajjetvā pañcaṅgasamannāgate senāsane vasantena attanāpi pañcahi padhāniyaṅgehi samannāgatena pacchābhattaṃ piṇḍapātapaṭikkantena vivittokāsagatena kammaṭṭhānaṃ manasikātabbaṃ. Manasikarontena ca vaṇṇasaṇṭhānadisokāsaparicchedavasena ^a^M0.0054^ea^ kesādīsu ekekakoṭṭhāsaṃ manasikaritvā avasāne evaṃ manasikāro pavattetabbo – ime ^b^kesā^eb^ nāma sīsakaṭāhapaliveṭhanacamme jātā. Tattha yathā vammikamatthake jātesu kuṇṭhatiṇesu na vammikamatthako jānāti ‘mayi kuṇṭhatiṇāni jātānī’ti, nāpi kuṇṭhatiṇāni jānanti ‘mayaṃ vammikamatthake jātānī’ti, evameva na sīsakaṭāhapaliveṭhanacammaṃ jānāti ‘mayi kesā jātā’ti, nāpi kesā jānanti ‘mayaṃ sīsakaṭāhapaliveṭhanacamme jātā’ti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti kesā nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto thaddho pathavīdhātūti.<br/><br/>[03]^b^Lomā^eb^ sarīraveṭhanacamme jātā. Tattha yathā suññagāmaṭṭhāne jātesu dabbatiṇesu na suññagāmaṭṭhānaṃ jānāti ‘mayi dabbatiṇāni jātānī’ti, nāpi dabbatiṇāni jānanti ‘mayaṃ suññagāmaṭṭhāne jātānī’ti, evameva na sarīraveṭhanacammaṃ jānāti ‘mayi lomā jātā’ti, nāpi lomā jānanti ‘mayaṃ sarīraveṭhanacamme jātā’ti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti lomā nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto thaddho pathavīdhātūti.<br/><br/>[03]^b^Nakhā^eb^ aṅgulīnaṃ aggesu jātā. Tattha yathā kumārakesu daṇḍakehi madhukaṭṭhike vijjhitvā kīḷantesu na daṇḍakā jānanti ‘amhesu madhukaṭṭhikā ṭhapitā’ti, nāpi madhukaṭṭhikā jānanti ‘mayaṃ daṇḍakesu ṭhapitā’ti, evameva na aṅguliyo jānanti ‘amhākaṃ aggesu nakhā jātā’ti, nāpi nakhā jānanti ‘mayaṃ aṅgulīnaṃ aggesu jātā’ti. Aññamaññaṃ ^a^P0.0058^ea^ ābhogapaccavekkhaṇarahitā ete dhammā. Iti nakhā nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto thaddho pathavīdhātūti.<br/><br/>[03]^b^Dantā^eb^ hanukaṭṭhikesu jātā. Tattha yathā vaḍḍhakīhi pāsāṇaudukkhalesu kenacideva silesajātena bandhitvā ṭhapitathambhesu na udukkhalāni jānanti ‘amhesu thambhā ṭhitā’ti, nāpi thambhā ^a^V0.0055^ea^ jānanti ‘mayaṃ udukkhalesu ṭhitā’ti, evameva na hanukaṭṭhikā jānanti ‘amhesu dantā jātā’ti ^a^M0.0055^ea^, nāpi dantā jānanti ‘mayaṃ hanukaṭṭhikesu jātā’ti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti dantā nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto thaddho pathavīdhātūti.<br/><br/>[03]^b^Taco^eb^ sakalasarīraṃ pariyonandhitvā ṭhito. Tattha yathā allagocammapariyonaddhāya mahāvīṇāya na mahāvīṇā jānāti ‘ahaṃ allagocammena pariyonaddhā’ti, nāpi allagocammaṃ jānāti ‘mayā mahāvīṇā pariyoddhā’ti, evameva na sarīraṃ jānāti ‘ahaṃ tacena pariyonaddha’nti, nāpi taco jānāti ‘mayā sarīraṃ pariyonaddhanti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti taco nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto thaddho pathavīdhātūti.<br/><br/>[03]^b^Maṃsaṃ^eb^ aṭṭhisaṅghāṭaṃ anulimpitvā ṭhitaṃ. Tattha yathā mahāmattikāya littāya bhittiyā na bhitti jānāti ‘ahaṃ mahāmattikāya littā’ti, nāpi mahāmattikā jānāti ‘mayā mahābhitti littā’ti, evameva na aṭṭhisaṅghāṭo jānāti ‘ahaṃ navamaṃsapesisatappabhedena maṃsena litto’ti, nāpi maṃsaṃ jānāti ‘mayā aṭṭhisaṅghāṭo litto’ti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti maṃsaṃ nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto thaddho pathavīdhātūti.<br/><br/>[03]^b^Nhāru^eb^ sarīrabbhantare aṭṭhīni ābandhamānā ṭhitā. Tattha yathā vallīhi vinaddhesu kuṭṭadārūsu na kuṭṭadārūni jānanti ‘mayaṃ vallīhi vinaddhānī’ti, nāpi valliyo jānanti ‘amhehi kuṭṭadārūni vinaddhānī’ti, evameva na aṭṭhīni jānanti ‘mayaṃ nhārūhi ābaddhānī’ti, nāpi nhārū jānanti ‘amhehi aṭṭhīni ābaddhānī’ti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ^a^P0.0059^ea^ ete dhammā. Iti nhāru nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto thaddho pathavīdhātūti.<br/><br/>[03]^b^Aṭṭhīsu^eb^ paṇhikaṭṭhi gopphakaṭṭhiṃ ukkhipitvā ṭhitaṃ. Gopphakaṭṭhi jaṅghaṭṭhiṃ ukkhipitvā ṭhitaṃ. Jaṅghaṭṭhi ūruṭṭhiṃ ukkhipitvā ṭhitaṃ. Ūruṭṭhi kaṭiṭṭhiṃ ukkhipitvā ṭhitaṃ ^a^M0.0056^ea^. Kaṭiṭṭhi piṭṭhikaṇṭakaṃ ^a^V0.0056^ea^ ukkhipitvā ṭhitaṃ. Piṭṭhikaṇṭako gīvaṭṭhiṃ ukkhipitvā ṭhito. Gīvaṭṭhi sīsaṭṭhiṃ ukkhipitvā ṭhitaṃ. Sīsaṭṭhi gīvaṭṭhike patiṭṭhitaṃ. Gīvaṭṭhi piṭṭhikaṇṭake patiṭṭhitaṃ. Piṭṭhikaṇṭako kaṭiṭṭhimhi patiṭṭhito. Kaṭiṭṭhi ūruṭṭhike patiṭṭhitaṃ. Ūruṭṭhi jaṅghaṭṭhike patiṭṭhitaṃ. Jaṅghaṭṭhi gopphakaṭṭhike patiṭṭhitaṃ. Gopphakaṭṭhi paṇhikaṭṭhike patiṭṭhitaṃ.<br/><br/>[03]Tattha yathā iṭṭhakadārugomayādisañcayesu na heṭṭhimā heṭṭhimā jānanti ‘mayaṃ uparime uparime ukkhipitvā ṭhitā’ti, nāpi uparimā uparimā jānanti ‘mayaṃ heṭṭhimesu heṭṭhimesu patiṭṭhitā’ti, evameva na paṇhikaṭṭhi jānāti ‘ahaṃ gopphakaṭṭhiṃ ukkhipitvā ṭhita’nti, na gopphakaṭṭhi jānāti ‘ahaṃ jaṅghaṭṭhiṃ ukkhipitvā ṭhita’nti, na jaṅghaṭṭhi jānāti ‘ahaṃ ūruṭṭhiṃ ukkhipitvā ṭhita’nti, na ūruṭṭhi jānāti ‘ahaṃ kaṭiṭṭhiṃ ukkhipitvā ṭhita’nti, na kaṭiṭṭhi jānāti ‘ahaṃ piṭṭhikaṇṭakaṃ ukkhipitvā ṭhita’nti, na piṭṭhikaṇṭako jānāti ‘ahaṃ gīvaṭṭhiṃ ukkhipitvā ṭhito’ti, na gīvaṭṭhi jānāti ‘ahaṃ sīsaṭṭhiṃ ukkhipitvā ṭhita’nti, na sīsaṭṭhi jānāti ‘ahaṃ gīvaṭṭhimhi patiṭṭhita’nti, na gīvaṭṭhi jānāti ‘ahaṃ piṭṭhikaṇṭake patiṭṭhita’nti, na piṭṭhikaṇṭako jānāti ‘ahaṃ kaṭiṭṭhimhi patiṭṭhito’ti, na kaṭiṭṭhi jānāti ‘ahaṃ ūruṭṭhimhi patiṭṭhita’nti, na ūruṭṭhi jānāti ‘ahaṃ jaṅghaṭṭhimhi patiṭṭhita’nti, na jaṅghaṭṭhi jānāti ‘ahaṃ gopphakaṭṭhimhi patiṭṭhita’nti, na gopphakaṭṭhi jānāti ‘ahaṃ paṇhikaṭṭhimhi patiṭṭhita’nti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti aṭṭhi nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto thaddho pathavīdhātūti.<br/><br/>[03]^b^Aṭṭhimiñjaṃ^eb^ tesaṃ tesaṃ aṭṭhīnaṃ abbhantare ṭhitaṃ. Tattha yathā veḷupabbādīnaṃ anto pakkhittesu sinnavettaggādīsu ^a^P0.0060^ea^ na veḷupabbādīni jānanti ‘amhesu vettaggādīni pakkhittānī’ti, nāpi vettaggādīni jānanti ‘mayaṃ veḷupabbādīsu ṭhitānīti, evameva na aṭṭhīni jānanti ‘amhākaṃ anto aṭṭhimiñjaṃ ṭhita’nti, nāpi aṭṭhimiñjaṃ jānāti ‘ahaṃ aṭṭhīnaṃ anto ṭhita’nti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti aṭṭhimiñjaṃ nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto thaddho pathavīdhātūti.<br/><br/>[03]^b^Vakkaṃ^eb^^a^V0.0057^ea^ galavāṭakato nikkhantena ekamūlena thokaṃ gantvā dvidhā bhinnena thūlanhārunā vinibaddhaṃ hutvā hadayamaṃsaṃ parikkhipitvā ṭhitaṃ. Tattha yathā vaṇṭupanibaddhe ^a^M0.0057^ea^ ambaphaladvaye na vaṇṭaṃ jānāti ‘mayā ambaphaladvayaṃ upanibaddha’nti, nāpi ambaphaladvayaṃ jānāti ‘ahaṃ vaṇṭena upanibaddha’nti, evameva na thūlanhāru jānāti ‘mayā vakkaṃ upanibaddha’nti, nāpi vakkaṃ jānāti ‘ahaṃ thūlanhārunā upanibaddha’nti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti vakkaṃ nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto thaddho pathavīdhātūti.<br/><br/>[03]^b^Hadayaṃ^eb^ sarīrabbhantare uraṭṭhipañjaramajjhaṃ nissāya ṭhitaṃ. Tattha yathā jiṇṇasandamānikapañjarabbhantaraṃ nissāya ṭhapitāya maṃsapesiyā na jiṇṇasandamānikapañjarabbhantaraṃ jānāti ‘maṃ nissāya maṃsapesi ṭhapitā’ti, nāpi maṃsapesi jānāti ‘ahaṃ jiṇṇasandamānikapañjarabbhantaraṃ nissāya ṭhitā’ti, evameva na uraṭṭhipañjarabbhantaraṃ jānāti ‘maṃ nissāya hadayaṃ ṭhita’nti, nāpi hadayaṃ jānāti ‘ahaṃ uraṭṭhipañjarabbhantaraṃ nissāya ṭhita’nti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti hadayaṃ nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto thaddho pathavīdhātūti.<br/><br/>[03]^b^Yakanaṃ^eb^ antosarīre dvinnaṃ thanānaṃ abbhantare dakkhiṇapassaṃ nissāya ṭhitaṃ. Tattha yathā ukkhalikapālapassamhi lagge yamakamaṃsapiṇḍe na ukkhalikapālapassaṃ jānāti ‘mayi yamakamaṃsapiṇḍo laggo’ti, nāpi yamakamaṃsapiṇḍo ^a^P0.0061^ea^ jānāti ‘ahaṃ ukkhalikapālapasse laggo’ti, evameva na thanānaṃ abbhantare dakkhiṇapassaṃ jānāti ‘maṃ nissāya yakanaṃ ṭhita’nti, nāpi yakanaṃ jānāti ‘ahaṃ thanānaṃ abbhantare dakkhiṇapassaṃ nissāya ṭhita’nti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti yakanaṃ nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto thaddho pathavīdhātūti.<br/><br/>[03]^b^Kilomakesu^eb^ paṭicchannakilomakaṃ hadayañca vakkañca parivāretvā ṭhitaṃ, apaṭicchannakilomakaṃ sakalasarīre cammassa heṭṭhato maṃsaṃ pariyonandhitvā ṭhitaṃ. Tattha yathā pilotikapaliveṭhite maṃse na maṃsaṃ jānāti ‘ahaṃ pilotikāya paliveṭhita’nti, nāpi pilotikā jānāti ‘mayā maṃsaṃ paliveṭhita’nti, evameva na vakkahadayāni sakalasarīre maṃsañca ^a^V0.0058^ea^ jānāti ‘ahaṃ kilomakena paṭicchanna’nti, nāpi kilomakaṃ jānāti ‘mayā vakkahadayāni sakalasarīre maṃsañca paṭicchanna’nti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ^a^M0.0058^ea^ ete dhammā. Iti kilomakaṃ nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto thaddho pathavīdhātūti.<br/><br/>[03]^b^Pihakaṃ^eb^ hadayassa vāmapasse udarapaṭalassa matthakapassaṃ nissāya ṭhitaṃ. Tattha yathā koṭṭhakamatthakapassaṃ nissāya ṭhitāya gomayapiṇḍiyā na koṭṭhakamatthakapassaṃ jānāti ‘gomayapiṇḍi maṃ nissāya ṭhitā’ti, nāpi gomayapiṇḍi jānāti ‘ahaṃ koṭṭhakamatthakapassaṃ nissāya ṭhitā’ti, evameva na udarapaṭalassa matthakapassaṃ jānāti ‘pihakaṃ maṃ nissāya ṭhita’nti, nāpi pihakaṃ jānāti ‘ahaṃ udarapaṭalassa matthakapassaṃ nissāya ṭhita’nti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti pihakaṃ nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto thaddho pathavīdhātūti.<br/><br/>[03]^b^Papphāsaṃ^eb^ sarīrabbhantare dvinnaṃ thanānaṃ abbhantare hadayañca yakanañca uparichādetvā olambantaṃ ṭhitaṃ. Tattha yathā jiṇṇakoṭṭhabbhantare olambamāne sakuṇakulāvake na jiṇṇakoṭṭhabbhantaraṃ jānāti ‘mayi sakuṇakulāvako olambamāno ṭhito’ti, nāpi sakuṇakulāvako jānāti ‘ahaṃ jiṇṇakoṭṭhabbhantare olambamāno ṭhito’ti ^a^P0.0062^ea^, evameva na sarīrabbhantaraṃ jānāti ‘mayi papphāsaṃ olambamānaṃ ṭhita’nti, nāpi papphāsaṃ jānāti ‘ahaṃ evarūpe sarīrabbhantare olambamānaṃ ṭhita’nti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti papphāsaṃ nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto thaddho pathavīdhātūti.<br/><br/>[03]^b^Antaṃ^eb^ galavāṭakato karīsamaggapariyante sarīrabbhantare ṭhitaṃ. Tattha yathā lohitadoṇikāya obhujitvā ṭhapite chinnasīsadhamanikaḷevare na lohitadoṇi jānāti ‘mayi dhamanikaḷevaraṃ ṭhita’nti, nāpi dhamanikaḷevaraṃ jānāti ‘ahaṃ lohitadoṇikāyaṃ ṭhita’nti, evameva na sarīrabbhantaraṃ jānāti ‘mayi antaṃ ṭhita’nti, nāpi antaṃ jānāti ‘ahaṃ sarīrabbhantare ṭhita’nti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti antaṃ nāma ^a^M0.0059^ea^ imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto thaddho pathavīdhātūti.<br/><br/>[03]^b^Antaguṇaṃ^eb^^a^V0.0059^ea^ antantare ekavīsati antabhoge bandhitvā ṭhitaṃ. Tattha yathā pādapuñchanarajjumaṇḍalakaṃ sibbetvā ṭhitesu rajjukesu na pādapuñchanarajjumaṇḍalakaṃ jānāti ‘rajjukā maṃ sibbetvā ṭhitā’ti, nāpi rajjukā jānanti ‘mayaṃ pādapuñchanarajjumaṇḍalakaṃ sibbetvā ṭhitā’ti, evameva na antaṃ jānāti ‘antaguṇaṃ maṃ ābandhitvā ṭhita’nti, nāpi antaguṇaṃ jānāti ‘ahaṃ antaṃ bandhitvā ṭhita’nti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti antaguṇaṃ nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto thaddho pathavīdhātūti.<br/><br/>[03]^b^Udariyaṃ^eb^ udare ṭhitaṃ asitapītakhāyitasāyitaṃ. Tattha yathā suvānadoṇiyaṃ ṭhite suvānavamathumhi na suvānadoṇi jānāti ‘mayi suvānavamathu ṭhito’ti, nāpi suvānavamathu jānāti ‘ahaṃ suvānadoṇiyaṃ ṭhito’ti, evameva na udaraṃ jānāti ‘mayi udariyaṃ ṭhita’nti, nāpi udariyaṃ jānāti ‘ahaṃ udare ṭhita’nti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti udariyaṃ nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto thaddho pathavīdhātūti.<br/><br/>[03]^b^Karīsaṃ^eb^^a^P0.0063^ea^ pakkāsayasaṅkhāte aṭṭhaṅgulaveḷupabbasadise antapariyosāne ṭhitaṃ. Tattha yathā veḷupabbe omadditvā pakkhittāya saṇhapaṇḍumattikāya na veḷupabbaṃ jānāti ‘mayi paṇḍumattikā ṭhitā’ti, nāpi paṇḍumattikā jānāti ‘ahaṃ veḷupabbe ṭhitā’ti, evameva na pakkāsayo jānāti ‘mayi karīsaṃ ṭhita’nti, nāpi karīsaṃ jānāti ‘ahaṃ pakkāsaye ṭhita’nti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti karīsaṃ nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto thaddho pathavīdhātūti.<br/><br/>[03]^b^Matthaluṅgaṃ^eb^ sīsakaṭāhabbhantare ṭhitaṃ. Tattha yathā purāṇalābukaṭāhe pakkhittāya piṭṭhapiṇḍiyā na lābukaṭāhaṃ jānāti ‘mayi piṭṭhapiṇḍi ṭhitā’ti, nāpi piṭṭhapiṇḍi jānāti ‘ahaṃ lābukaṭāhe ṭhitā’ti, evameva na sīsakaṭāhabbhantaraṃ jānāti ‘mayi matthaluṅgaṃ ṭhita’nti, nāpi matthaluṅgaṃ jānāti ^a^M0.0060^ea^ ‘ahaṃ sīsakaṭāhabbhantare ṭhita’nti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti matthaluṅgaṃ nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto thaddho pathavīdhātūti.<br/><br/>[03]^b^Yaṃ^eb^^a^V0.0060^ea^^b^vā panaññampī^eb^ti iminā āpokoṭṭhāsādīsu tīsu anugataṃ pathavīdhātuṃ lakkhaṇavasena yevāpanakaṃ pathaviṃ katvā dasseti.<br/><br/>[03]Bāhirapathavīdhātuniddese ^b^ayo^eb^ti kāḷalohaṃ. ^b^Loha^eb^nti jātilohaṃ, vijātilohaṃ, kittimalohaṃ, pisācalohanti catubbidhaṃ. Tattha ayo, sajjhu, suvaṇṇaṃ, tipu, sīsaṃ, tambalohaṃ, vekantakanti imāni satta jātilohāni nāma. Nāganāsikalohaṃ vijātilohaṃ nāma. Kaṃsalohaṃ, vaṭṭalohaṃ, ārakūṭanti tīṇi kittimalohāni nāma. Morakkhakaṃ, puthukaṃ, malinakaṃ, capalakaṃ, selakaṃ, āṭakaṃ, bhallakaṃ, dūsilohanti aṭṭha pisācalohāni nāma. Tesu pañca jātilohāni pāḷiyaṃ visuṃ vuttāneva. Tambalohaṃ, vekantakalohanti imehi pana dvīhi jātilohehi saddhiṃ sesaṃ sabbampi idha lohanti veditabbaṃ.<br/><br/>[03]^b^Tipū^eb^ti setatipu. ^b^Sīsa^eb^nti kāḷatipu. ^b^Sajjhū^eb^ti ^a^P0.0064^ea^ rajataṃ. ^b^Muttā^eb^ti sāmuddikamuttā. ^b^Maṇī^eb^ti ṭhapetvā pāḷiāgate veḷuriyādayo seso jotirasādibhedo sabbopi maṇi. ^b^Veḷuriyo^eb^ti vaṃsavaṇṇamaṇi. ^b^Saṅkho^eb^ti sāmuddikasaṅkho. ^b^Silā^eb^ti kāḷasilā, paṇḍusilā, setasilātiādibhedā sabbāpi silā. ^b^Pavāḷa^eb^nti pavāḷameva. ^b^Rajata^eb^nti kahāpaṇo. ^b^Jātarūpa^eb^nti suvaṇṇaṃ. ^b^Lohitaṅko^eb^ti rattamaṇi. ^b^Masāragalla^eb^nti kabaramaṇi. Tiṇādīsu bahisārā antamaso nāḷikerādayopi ^b^tiṇaṃ^eb^ nāma. Antosāraṃ antamaso dārukhaṇḍampi ^b^kaṭṭhaṃ^eb^ nāma. ^b^Sakkharā^eb^ti muggamattato yāva muṭṭhippamāṇā marumbā sakkharā nāma. Muggamattato pana heṭṭhā ^b^vālikā^eb^ti vuccati. ^b^Kaṭhala^eb^nti yaṃ kiñci kapālaṃ. ^b^Bhūmī^eb^ti pathavī. ^b^Pāsāṇo^eb^ti antomuṭṭhiyaṃ asaṇṭhahanato paṭṭhāya hatthippamāṇaṃ asampatto pāsāṇo nāma. Hatthippamāṇato paṭṭhāya pana upari ^b^pabbato^eb^^a^M0.0061^ea^ nāma. ^b^Yaṃ vā panā^eb^ti iminā tālaṭṭhi-nāḷikera-phalādibhedaṃ sesapathaviṃ gaṇhāti. ^b^Yā ca ajjhattikā pathavīdhātu yā ca bāhirā^eb^ti iminā dvepi pathavīdhātuyo kakkhaḷaṭṭhena lakkhaṇato ekā pathavīdhātu evāti dasseti.<br/><br/>[03]^b^174^eb^^b^.^eb^^b^Āpodhātu^eb^niddesādīsu heṭṭhā vuttanayeneva veditabbaṃ. ^b^Āpo āpogata^eb^ntiādīsu ābandhanavasena āpo. Tadeva āposabhāvaṃ gatattā āpogataṃ nāma. Snehavasena ^b^sneho^eb^. Soyeva snehasabhāvaṃ gatattā ^b^snehagataṃ^eb^ nāma. ^b^Bandhanattaṃ rūpassā^eb^ti avinibbhogarūpassa bandhanabhāvo. ^b^Pittaṃ semha^eb^ntiādīnipi ^a^V0.0061^ea^ vaṇṇasaṇṭhānadisokāsaparicchedavasena ^a^P0.0065^ea^ pariggahetvā dhātuvaseneva manasikātabbāni.<br/><br/>[03]Tatrāyaṃ nayo – ^b^pittesu^eb^ hi abaddhapittaṃ jīvitindriyapaṭibaddhaṃ sakalasarīraṃ byāpetvā ṭhitaṃ, baddhapittaṃ pittakosake ṭhitaṃ. Tattha yathā pūvaṃ byāpetvā ṭhite tele na pūvaṃ jānāti ‘telaṃ maṃ byāpetvā ṭhita’nti, nāpi telaṃ jānāti ‘ahaṃ pūvaṃ byāpetvā ṭhita’nti, evameva na sarīraṃ jānāti ‘abaddhapittaṃ maṃ byāpetvā ṭhita’nti, nāpi abaddhapittaṃ jānāti ‘ahaṃ sarīraṃ byāpetvā ṭhita’nti. Yathā ca vassodakena puṇṇe kosātakīkosake na kosātakīkosako jānāti ‘mayi vassodakaṃ ṭhita’nti, nāpi vassodakaṃ jānāti ‘ahaṃ kosātakīkosake ṭhita’nti, evameva na pittakosako jānāti mayi baddhapittaṃ ṭhitanti, nāpi baddhapittaṃ jānāti ‘ahaṃ pittakosake ṭhita’nti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti pittaṃ nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto yūsabhūto ābandhanākāro āpodhātūti.<br/><br/>[03]^b^Semhaṃ^eb^ ekapatthapūrappamāṇaṃ udarapaṭale ṭhitaṃ. Tattha yathā upari sañjātapheṇapaṭalāya candanikāya na candanikā jānāti ‘mayi pheṇapaṭalaṃ ṭhita’nti, nāpi pheṇapaṭalaṃ jānāti ‘ahaṃ candanikāya ṭhita’nti, evameva na udarapaṭalaṃ jānāti ‘mayi semhaṃ ṭhita’nti, nāpi semhaṃ jānāti ‘ahaṃ udarapaṭale ṭhita’nti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti semhaṃ ^a^M0.0062^ea^ nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto yūsabhūto ābandhanākāro āpodhātūti.<br/><br/>[03]^b^Pubbo^eb^ anibaddhokāso, yattha yattheva khāṇukaṇṭakappaharaṇāggijālādīhi abhihaṭe sarīrappadese lohitaṃ saṇṭhahitvā paccati, gaṇḍapīḷakādayo vā uppajjanti, tattha tattheva tiṭṭhati. Tattha yathā pharasuppahārādivasena paggharitaniyāse rukkhe na rukkhassa pharasuppahārādippadesā jānanti ‘amhesu niyyāso ṭhito’ti, nāpi niyyāso jānāti ‘ahaṃ rukkhassa pharasuppahārādippadesesu ṭhito’ti, evameva na sarīrassa khāṇukaṇṭakādīhi abhihaṭappadesā jānanti ^a^P0.0066^ea^ ‘amhesu pubbo ṭhito’ti, nāpi pubbo jānāti ‘ahaṃ tesu padesesu ṭhito’ti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti pubbo nāma imasmiṃ ^a^V0.0062^ea^ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto yūsabhūto ābandhanākāro āpodhātūti.<br/><br/>[03]^b^Lohitesu^eb^ saṃsaraṇalohitaṃ abaddhapittaṃ viya sakalasarīraṃ byāpetvā ṭhitaṃ. Sannicitalohitaṃ yakanaṭṭhānassa heṭṭhābhāgaṃ pūretvā ekapattapūraṇappamāṇaṃ vakkahadayayakanapapphāsāni tementaṃ ṭhitaṃ. Tattha saṃsaraṇalohite abaddhapittasadisova vinicchayo. Itaraṃ pana yathā jajjarakapālaṭṭhe udake heṭṭhā leḍḍukhaṇḍāni temayamāne na leḍḍukhaṇḍāni jānanti ‘mayaṃ udakena temiyamānā ṭhitā’ti, nāpi udakaṃ jānāti ‘ahaṃ leḍḍukhaṇḍāni tememī’ti, evameva na yakanassa heṭṭhābhāgaṭṭhānaṃ vakkādīni vā jānanti ‘mayi lohitaṃ ṭhitaṃ, amhe vā temayamānaṃ ṭhita’nti, nāpi lohitaṃ jānāti ‘ahaṃ yakanassa heṭṭhābhāgaṃ pūretvā vakkādīni temayamānaṃ ṭhita’nti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti lohitaṃ nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto yūsabhūto ābandhanākāro āpodhātūti.<br/><br/>[03]^b^Sedo^eb^^a^M0.0063^ea^ aggisantāpādikālesu kesalomakūpavivarāni pūretvā tiṭṭhati ceva paggharati ca. Tattha yathā udakā abbūḷhamattesu bhisamuḷālakumudanāḷakalāpesu na bhisādikalāpavivarāni jānanti ‘amhehi udakaṃ paggharatī’ti, nāpi bhisādikalāpavivarehi paggharantaṃ udakaṃ jānāti ‘ahaṃ bhisādikalāpavivarehi paggharāmī’ti, evameva na kesalomakūpavivarāni jānanti ‘amhehi sedo paggharatī’ti, nāpi sedo jānāti ‘ahaṃ kesalomakūpavivarehi paggharāmī’ti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti sedo nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto yūsabhūto ābandhanākāro āpodhātūti.<br/><br/>[03]^b^Medo^eb^ thūlassa sakalasarīraṃ pharitvā kisassa jaṅghamaṃsādīni ^a^P0.0067^ea^ nissāya ṭhito patthinnasneho. Tattha yathā haliddipilotikapaṭicchanne maṃsapuñje na maṃsapuñjo jānāti ‘maṃ nissāya haliddipilotikā ṭhitā’ti, nāpi haliddipilotikā jānāti ‘ahaṃ maṃsapuñjaṃ nissāya ṭhitā’ti, evameva na sakalasarīre jaṅghādīsu vā maṃsaṃ jānāti ‘maṃ nissāya medo ṭhito’ti, nāpi medo jānāti ‘ahaṃ sakalasarīre jaṅghādīsu vā maṃsaṃ nissāya ṭhito’ti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti medo nāma imasmiṃ sarīre pāṭiyekko ^a^V0.0063^ea^ koṭṭhāso acetano abyākato suñño nissatto patthinnasneho patthinnayūsabhūto ābandhanākāro āpodhātūti.<br/><br/>[03]^b^Assu^eb^ yadā sañjāyati tadā akkhikūpake pūretvā tiṭṭhati vā paggharati vā. Tattha yathā udakapuṇṇesu taruṇatālaṭṭhikūpakesu na taruṇatālaṭṭhikūpakā jānanti ‘amhesu udakaṃ ṭhita’nti, nāpi udakaṃ jānāti ‘ahaṃ taruṇatālaṭṭhikūpakesu ṭhita’nti, evameva na akkhikūpakā jānanti ‘amhesu assu ṭhita’nti, nāpi assu jānāti ‘ahaṃ akkhikūpakesu ṭhita’nti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti assu nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto yūsabhūto ābandhanākāro āpodhātūti.<br/><br/>[03]^b^Vasā^eb^ aggisantāpādikāle hatthatalahatthapiṭṭhipādatalapādapiṭṭhināsapuṭanalāṭāṃsakūṭesu ṭhitavilīnasneho. Tattha yathā pakkhittatele ācāme ^a^M0.0064^ea^ na ācāmo jānāti ‘maṃ telaṃ ajjhottharitvā ṭhita’nti, nāpi telaṃ jānāti ‘ahaṃ ācāmaṃ ajjhottharitvā ṭhita’nti, evameva na hatthatalādippadeso jānāti ‘maṃ vasā ajjhottharitvā ṭhitā’ti, nāpi vasā jānāti ‘ahaṃ hatthatalādippadese ajjhottharitvā ṭhitā’ti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti vasā nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto yūsabhūto ābandhanākāro āpodhātūti.<br/><br/>[03]^b^Kheḷo^eb^ tathārūpe kheḷuppattipaccaye sati ubhohi kapolapassehi orohitvā jivhāya tiṭṭhati. Tattha yathā abbocchinnaudakanissande nadītīrakūpake na kūpatalaṃ jānāti ‘mayi udakaṃ santiṭṭhatī’ti, nāpi udakaṃ jānāti ‘ahaṃ kūpatale santiṭṭhāmī’ti ^a^P0.0068^ea^, evameva na jivhātalaṃ jānāti ‘mayi ubhohi kapolapassehi orohitvā kheḷo ṭhito’ti, nāpi kheḷo jānāti ‘ahaṃ ubhohi kapolapassehi orohitvā jivhātale ṭhito’ti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti kheḷo nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto yūsabhūto ābandhanākāro āpodhātūti.<br/><br/>[03]^b^Siṅghāṇikā^eb^ yadā sañjāyati tadā nāsāpuṭe pūretvā tiṭṭhati vā paggharati vā. Tattha yathā ^a^V0.0064^ea^ pūtidadhibharitāya sippikāya na sippikā jānāti ‘mayi pūtidadhi ṭhita’nti, nāpi pūtidadhi jānāti ‘ahaṃ sippikāya ṭhita’nti, evameva na nāsāpuṭā jānanti ‘amhesu siṅghāṇikā ṭhitā’ti, nāpi siṅghāṇikā jānāti ‘ahaṃ nāsāpuṭesu ṭhitā’ti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti siṅghāṇikā nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto yūsabhūto ābandhanākāro āpodhātūti.<br/><br/>[03]^b^Lasikā^eb^ aṭṭhikasandhīnaṃ abbhañjanakiccaṃ sādhayamānā asītisatasandhīsu ṭhitā. Tattha yathā telabbhañjite akkhe na akkho jānāti ‘maṃ telaṃ abbhañjitvā ṭhita’nti, nāpi telaṃ jānāti ‘ahaṃ akkhaṃ abbhañjitvā ṭhita’nti, evameva na asītisatasandhayo jānanti ‘lasikā amhe abbhañjitvā ^a^M0.0065^ea^ ṭhitā’ti, nāpi lasikā jānāti ‘ahaṃ asītisatasandhayo abbhañjitvā ṭhitā’ti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti lasikā nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto yūsabhūto ābandhanākāro āpodhātūti.<br/><br/>[03]^b^Muttaṃ^eb^ vatthissa abbhantare ṭhitaṃ. Tattha yathā candanikāya pakkhitte adhomukhe ravaṇaghaṭe na ravaṇaghaṭo jānāti ‘mayi candanikāraso ṭhito’ti, nāpi candanikāraso jānāti ‘ahaṃ ravaṇaghaṭe ṭhito’ti, evameva na vatthi jānāti ‘mayi muttaṃ ṭhita’nti, nāpi muttaṃ jānāti ‘ahaṃ vatthimhi ṭhita’nti. Aññamaññaṃ ābhogapaccavekkhaṇarahitā ete dhammā. Iti muttaṃ nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto yūsabhūto ābandhanākāro āpodhātūti. ^b^Yaṃ vā panā^eb^ti avasesesu tīsu koṭṭhāsesu āpodhātuṃ sandhāya ^a^P0.0069^ea^ vuttaṃ.<br/><br/>[03]^b^Bāhirāapodhātu^eb^niddese mūlaṃ paṭicca nibbatto raso ^b^mūlaraso^eb^ nāma. ^b^Khandharasā^eb^dīsupi eseva nayo. Khīrādīni pākaṭāneva. Yathā pana bhesajjasikkhāpade evamidha niyamo natthi. Yaṃ kiñci khīraṃ khīrameva. Sesesupi eseva nayo. ^b^Bhummānī^eb^ti āvāṭādīsu ṭhitaudakāni. ^b^Antalikkhānī^eb^ti pathaviṃ appattāni vassodakāni. ^b^Yaṃ vā panā^eb^ti himodakakappavināsakaudakapathavīsandhārakaudakādīni idha yevāpanakaṭṭhānaṃ paviṭṭhāni.<br/><br/>[03]^b^175^eb^^b^.^eb^^b^Tejodhātu^eb^niddese ^a^V0.0065^ea^ tejanavasena ^b^tejo^eb^. Tejova tejobhāvaṃ gatattā ^b^tejogataṃ. Usmā^eb^ti uṇhākāro. Usmāva usmābhāvaṃ gatattā ^b^usmāgataṃ. Usuma^eb^nti caṇḍausumaṃ. Tadeva usumabhāvaṃ gatattā ^b^usumagataṃ. Yena cā^eb^ti yena tejogatena kuppitena. ^b^Santappatī^eb^ti ayaṃ kāyo santappati, ekāhikajarādibhāvena usumajāto hoti. ^b^Yena ca jīrīyatī^eb^ti yena ayaṃ kāyo jīrīyati, indriyavekallataṃ balaparikkhayaṃ valipalitādibhāvañca pāpuṇāti. ^b^Yena ca pariḍayhatī^eb^ti yena kuppitena ayaṃ kāyo ḍayhati, so ca ^a^M0.0066^ea^ puggalo ‘ḍayhāmi ḍayhāmī’ti kandanto satadhotasappigosītacandanādilepanañceva tālavaṇṭavātañca paccāsīsati. ^b^Yena ca asitapītakhāyitasāyitaṃ sammā pariṇāmaṃ gacchatī^eb^ti yenetaṃ asitaṃ vā odanādi, pītaṃ vā pānakādi, khāyitaṃ vā piṭṭhakhajjakādi, sāyitaṃ vā ambapakkamadhuphāṇitādi sammā paripākaṃ gacchati, rasādibhāvena vivekaṃ gacchatīti attho. Ettha ca purimā tayo tejodhātū catusamuṭṭhānā, pacchimo kammasamuṭṭhānova. Ayaṃ tāvettha padasaṃvaṇṇanā.<br/><br/>[03]Idaṃ pana manasikāravidhānaṃ – idha bhikkhu ‘yena santappati, ayaṃ imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto paripācanākāro tejodhātū’ti manasi karoti; ‘yena jīrīyati, yena pariḍayhati, yena asitapītakhāyitasāyitaṃ sammā pariṇāmaṃ gacchati, ayaṃ imasmiṃ sarīre pāṭiyekko ^a^P0.0070^ea^ koṭṭhāso acetano abyākato suñño nissatto paripācanākāro tejodhātū’ti manasi karoti. ^b^Yaṃ vā panā^eb^ti imasmiṃ sarīre pākatiko eko utu atthi, so yevāpanakaṭṭhānaṃ paviṭṭho.<br/><br/>[03]^b^Bāhiratejodhātu^eb^niddese kaṭṭhaṃ paṭicca pajjalito kaṭṭhupādāno aggi ^b^kaṭṭhaggi^eb^ nāma. Sakalikaggiādīsupi eseva nayo. ^b^Saṅkāraggī^eb^ti kacavaraṃ saṃkaḍḍhitvā jālāpito kacavaraggi. ^b^Indaggī^eb^ti asaniaggi. ^b^Aggisantāpo^eb^ti jālāya vā vītaccikaṅgārānaṃ vā santāpo. ^b^Sūriyasantāpo^eb^ti ātapo. ^b^Kaṭṭhasannicayasantāpo^eb^ti kaṭṭharāsiṭṭhāne santāpo. Sesesupi eseva nayo. ^b^Yaṃ vā panā^eb^ti petaggi kappavināsaggi nirayaggiādayo idha yevāpanakaṭṭhānaṃ paviṭṭhā.<br/><br/>[03]^b^176^eb^^b^.^eb^^b^Vāyodhātu^eb^niddese vāyanavasena ^b^vāyo^eb^. Vāyova vāyobhāvaṃ gatattā ^b^vāyogataṃ. Thambhitattaṃ rūpassā^eb^ti avinibbhogarūpassa thambhitabhāvo. ^b^Uddhaṅgamā vātā^eb^ti uggārahikkādi pavattakā uddhaṃ ārohanavātā ^a^V0.0066^ea^. ^b^Adhogamā vātā^eb^ti uccārapassāvādinīharaṇakā adho orohanavātā. ^b^Kucchisayā vātā^eb^ti antānaṃ bahivātā. ^b^Koṭṭhāsayā vātā^eb^ti antānaṃ antovātā. ^b^Aṅgamaṅgānusārino vātā^eb^ti dhamanijālānusārena sakalasarīre aṅgamaṅgāni anusaṭā samiñjanapasāraṇādinibbattakā ^a^M0.0067^ea^ vātā. ^b^Satthakavātā^eb^ti sandhibandhanāni kattariyā chindantā viya pavattavātā. ^b^Khurakavātā^eb^ti khurena viya hadayaṃ phālanavātā. ^b^Uppalakavātā^eb^ti hadayamaṃsameva uppāṭanakavātā. ^b^Assāso^eb^ti ^a^P0.0071^ea^ antopavisananāsikāvato. ^b^Passāso^eb^ti bahinikkhamananāsikāvato. Ettha ca purimā sabbe catusamuṭṭhānā, assāsapassāsā cittasamuṭṭhānāva. Ayamettha padavaṇṇanā.<br/><br/>[03]Idaṃ pana manasikāravidhānaṃ – idha bhikkhu uddhaṅgamādibhede vāte uddhaṅgamādivasena pariggahetvā ‘uddhaṅgamā vātā nāma imasmiṃ sarīre pāṭiyekko koṭṭhāso acetano abyākato suñño nissatto vitthambhanākāro vāyodhātū’ti manasi karoti. Sesesupi eseva nayo. ^b^Yaṃ vā panā^eb^ti sese vāyokoṭṭhāse anugatā vātā idha yevāpanakaṭṭhānaṃ paviṭṭhā.<br/><br/>[03]^b^Bāhiravāyodhātu^eb^niddese ^b^puratthimā vātā^eb^ti puratthimadisato āgatā vātā. ^b^Pacchimuttaradakkhiṇesu^eb^pi eseva nayo. ^b^Sarajā vātā^eb^ti saha rajena sarajā. ^b^Arajā vātā^eb^ti rajavirahitā suddhā arajā nāma. ^b^Sītā^eb^ti sītautusamuṭṭhānā sītavalāhakantare samuṭṭhitā. ^b^Uṇhā^eb^ti uṇhautusamuṭṭhānā uṇhavalāhakantare samuṭṭhitā. ^b^Parittā^eb^ti mandā tanukavātā. ^b^Adhimattā^eb^ti balavavātā. ^b^Kāḷā^eb^ti kāḷavalāhakantare samuṭṭhitā, yehi abbhāhato chavivaṇṇo kāḷako hoti. Tesaṃ etaṃ adhivacanantipi eke. ^b^Verambhavātā^eb^ti yojanato upari vāyanavātā. ^b^Pakkhavātā^eb^ti antamaso makkhikāyapi pakkhāyūhanasamuṭṭhitā vātā. ^b^Supaṇṇavātā^eb^ti garuḷavātā. Kāmañca imepi pakkhavātāva ussadavasena pana visuṃ gahitā. ^b^Tālavaṇṭavātā^eb^ti tālapaṇṇehi vā aññena vā kenaci maṇḍalasaṇṭhānena samuṭṭhāpitā vātā. ^b^Vidhūpanavātā^eb^ti bījanapattakena samuṭṭhāpitā vātā. Imāni ca tālavaṇṭavidhūpanāni anuppannampi vātaṃ uppādenti, uppannampi parivattenti. ^b^Yaṃ vā panā^eb^ti idha pāḷiāgate ṭhapetvā sesavātā yevāpanakaṭṭhānaṃ paviṭṭhā.<br/><br/>[03]^b^177^eb^^b^.^eb^^b^Ākāsadhātu^eb^niddese ^a^P0.0072^ea^ appaṭighaṭṭanaṭṭhena na kassatīti ^b^ākāso^eb^. Ākāsova ākāsabhāvaṃ gatattā ^b^ākāsagataṃ^eb^. Aghaṭṭanīyatāya ^a^M0.0068^ea^^b^aghaṃ^eb^. Aghameva aghabhāvaṃ gatattā ^b^aghagataṃ^eb^^a^V0.0067^ea^. ^b^Vivaro^eb^ti antaraṃ. Tadeva vivarabhāvaṃ gatattā ^b^vivaragataṃ^eb^. ^b^Asamphuṭṭhaṃ maṃsalohitehī^eb^ti maṃsalohitehi nissaṭaṃ. Kaṇṇacchiddantiādi pana tasseva pabhedadassanaṃ. Tattha ^b^kaṇṇacchidda^eb^nti kaṇṇasmiṃ chiddaṃ vivaraṃ maṃsalohitehi asamphuṭṭhokāso. Sesesupi eseva nayo. ^b^Yenā^eb^ti yena vivarena etaṃ asitādibhedaṃ ajjhoharaṇīyaṃ ajjhoharati, anto paveseti. ^b^Yatthā^eb^ti yasmiṃ antoudarapaṭalasaṅkhāte okāse etadeva catubbidhaṃ ajjhoharaṇīyaṃ tiṭṭhati. ^b^Yenā^eb^ti yena vivarena sabbampetaṃ vipakkaṃ kasaṭabhāvaṃ āpannaṃ nikkhamati, taṃ udarapaṭalato yāva karīsamaggā vidatthicaturaṅgulamattaṃ chiddaṃ maṃsalohitehi asamphuṭṭhaṃ nissaṭaṃ ākāsadhātūti veditabbaṃ. ^b^Yaṃ vā panā^eb^ti ettha cammantaraṃ maṃsantaraṃ nhāruntaraṃ aṭṭhintaraṃ lomantaranti idaṃ sabbaṃ yevāpanakaṭṭhānaṃ paviṭṭhaṃ.<br/><br/>[03]^b^Bāhirakāakāsadhātu^eb^niddese ^b^asamphuṭṭhaṃ catūhi mahābhūtehī^eb^ti catūhi mahābhūtehi nissaṭaṃ bhittichiddakavāṭachiddādikaṃ veditabbaṃ. Iminā yasmiṃ ākāse parikammaṃ karontassa catukkapañcakajjhānāni uppajjanti taṃ kathitaṃ.<br/><br/>[03]^b^178^eb^^b^.^eb^^b^Viññāṇadhātu^eb^niddese cakkhuviññāṇasaṅkhātā dhātu ^b^cakkhuviññāṇadhātu^eb^. Sesāsupi eseva nayo. Iti imāsu chasu dhātūsu pariggahitāsu aṭṭhārasa dhātuyo pariggahitāva honti. Kathaṃ? Pathavītejovāyodhātuggahaṇena tāva phoṭṭhabbadhātu gahitāva hoti, āpodhātuākāsadhātuggahaṇena dhammadhātu, viññāṇadhātuggahaṇena tassā purecārikapacchācārikattā manodhātu gahitāva hoti. Cakkhuviññāṇadhātuādayo sutte āgatā eva. Sesā nava āharitvā dassetabbā ^a^P0.0073^ea^. Cakkhuviññāṇadhātuggahaṇena hi tassā nissayabhūtā cakkhudhātu, ārammaṇabhūtā rūpadhātu ca gahitāva honti. Evaṃ sotaviññāṇadhātuādiggahaṇena sotadhātuādayoti aṭṭhārasāpi gahitāva honti. Tāsu dasahi dhātūhi rūpapariggaho kathito hoti. Sattahi arūpapariggaho. Dhammadhātuyā siyā rūpapariggaho, siyā arūpapariggaho. Iti aḍḍhekādasahi dhātūhi rūpapariggaho, aḍḍhaṭṭhadhātūhi arūpapariggahoti rūpārūpapariggaho kathito hoti. Rūpārūpaṃ pañcakkhandhā. Taṃ hoti dukkhasaccaṃ. Taṃsamuṭṭhāpikā purimataṇhā samudayasaccaṃ ^a^M0.0069^ea^. Ubhinnaṃ appavatti nirodhasaccaṃ. Taṃpajānano maggo maggasaccanti idaṃ catusaccakammaṭṭhānaṃ aṭṭhārasadhātuvasena abhiniviṭṭhassa bhikkhuno yāva arahattā matthakaṃ pāpetvā nigamanaṃ kathitanti veditabbaṃ.<br/><br/>[03]^b^179^eb^^b^.^eb^ Idāni ^a^V0.0068^ea^ dutiyachakkaṃ dassento ^b^aparāpi cha dhātuyo^eb^tiādimāha. Tattha ^b^sukhadhātu dukkhadhātū^eb^ti kāyappasādavatthukāni sukhadukkhāni sappaṭipakkhavasena yugaḷakato dassitāni. Sukhañhi dukkhassa paṭipakkho, dukkhaṃ sukhassa. Yattakaṃ sukhena pharitaṭṭhānaṃ tattakaṃ dukkhaṃ pharati. Yattakaṃ dukkhena pharitaṭṭhānaṃ tattakaṃ sukhaṃ pharati. ^b^Somanassadhātu domanassadhātū^eb^ti idampi tatheva yugaḷakaṃ kataṃ. Somanassañhi domanassassa paṭipakkho, domanassaṃ somanassassa. Yattakaṃ somanassena pharitaṭṭhānaṃ tattakaṃ domanassaṃ pharati. Yattakaṃ domanassena pharitaṭṭhānaṃ tattakaṃ somanassaṃ pharati.<br/><br/>[03]^b^Upekkhādhātu avijjādhātū^eb^ti idaṃ pana dvayaṃ sarikkhakavasena yugaḷakaṃ kataṃ. Ubhayampi hetaṃ avibhūtattā sarikkhakaṃ hoti. Tattha sukhadukkhadhātuggahaṇena taṃ sampayuttā kāyaviññāṇadhātu, vatthubhūtā kāyadhātu, ārammaṇabhūtā phoṭṭhabbadhātu ca gahitāva honti. Somanassadomanassadhātuggahaṇena taṃ sampayuttā manoviññāṇadhātu gahitā hoti. Avijjādhātuggahaṇena dhammadhātu gahitā. Upekkhādhātuggahaṇena cakkhusotaghānajivhāviññāṇadhātumanodhātuyo ^a^P0.0074^ea^, tāsaṃyeva vatthārammaṇabhūtā cakkhudhāturūpadhātuādayo ca gahitāti evaṃ aṭṭhārasapi dhātuyo gahitāva honti. Idāni tāsu dasahi dhātūhi rūpapariggahotiādi sabbaṃ heṭṭhā vuttanayeneva veditabbaṃ. Evampi ekassa bhikkhuno yāva arahattā matthakaṃ pāpetvā nigamanaṃ kathitaṃ hotīti veditabbaṃ. Tattha ^b^katamā sukhadhātu yaṃ kāyikaṃ sāta^eb^nti ādīni heṭṭhā vuttanayāneva.<br/><br/>[03]^b^181^eb^^b^.^eb^ Tatiyachakke ^b^kāmo^eb^ti dve kāmā – vatthukāmo ca kilesakāmo ca. Tattha kilesakāmaṃ sandhāya kāmapaṭisaṃyuttā dhātu ^b^kāmadhātu,^eb^ kāmavitakkassetaṃ nāmaṃ. Vatthukāmaṃ sandhāya kāmoyeva dhātu ^b^kāmadhātu,^eb^ kāmāvacaradhammānametaṃ nāmaṃ. Byāpādapaṭisaṃyuttā dhātu ^b^byāpādadhātu,^eb^ byāpādavitakkassetaṃ nāmaṃ. Byāpādova dhātu byāpādadhātu, dasāaghātavatthukassa ^a^M0.0070^ea^ paṭighassetaṃ nāmaṃ. Vihiṃsā paṭisaṃyuttā dhātu ^b^vihiṃsādhātu,^eb^ vihiṃsāvitakkassetaṃ nāmaṃ. Vihiṃsāyeva dhātu vihiṃsādhātu, parasattavihesanassetaṃ nāmaṃ. Ayaṃ pana heṭṭhā anāgatattā evaṃ atthādivibhāgato veditabbā – vihiṃsanti etāya satte, vihiṃsanaṃ vā etaṃ sattānanti vihiṃsā. Sā viheṭhanalakkhaṇā, karuṇāpaṭipakkhalakkhaṇā vā; parasantāne ubbegajananarasā, sakasantāne karuṇāviddhaṃsanarasā vā; dukkhāyatanapaccupaṭṭhānā; paṭighapadaṭṭhānāti veditabbā. Nekkhammaṃ ^a^V0.0069^ea^ vuccati lobhā nikkhantattā alobho, nīvaraṇehi nikkhantattā paṭhamajjhānaṃ, sabbākusalehi nikkhantattā sabbakusalaṃ. Nekkhammapaṭisaṃyuttā dhātu ^b^nekkhammadhātu,^eb^ nekkhammavitakkassetaṃ nāmaṃ. Nekkhammameva dhātu nekkhammadhātu, sabbassāpi kusalassetaṃ nāmaṃ. Abyāpādapaṭisaṃyuttā dhātu ^b^abyāpādadhātu,^eb^ abyāpādavitakkassetaṃ nāmaṃ. Abyāpādova dhātu abyāpādadhātu, mettāyetaṃ nāmaṃ. Avihiṃsāpaṭisaṃyuttā dhātu ^b^avihiṃsādhātu,^eb^ avihiṃsā vitakkassetaṃ ^a^P0.0075^ea^ nāmaṃ. Avihiṃsāva dhātu avihiṃsādhātu, karuṇāyetaṃ nāmaṃ.<br/><br/>[03]^b^182^eb^^b^.^eb^ Idāni tamevatthaṃ dassetuṃ ^b^tattha katamā kāmadhātū^eb^ti padabhājanaṃ āraddhaṃ. Tattha ^b^paṭisaṃyutto^eb^ti saṃpayogavasena paṭisaṃyutto. ^b^Takko vitakko^eb^tiādīni vuttatthāneva. ^b^Viheṭhetī^eb^ti bādheti, dukkhāpeti. ^b^Heṭhanā^eb^ti pāṇippahārādīhi bādhanā, dukkhuppādanā. Balavaheṭhanā ^b^viheṭhanā^eb^. Hiṃsanti etāyāti ^b^hiṃsanā^eb^. Balavahiṃsanā ^b^vihiṃsanā. Rosanā^eb^ti ghaṭṭanā. ^b^Virosanā^eb^ti balavaghaṭṭanā. Sabbattha vā ‘vi’ upasaggena padaṃ vaḍḍhitaṃ. Upahananti etenāti upaghāto, paresaṃ upaghāto ^b^parūpaghāto^eb^.<br/><br/>[03]Mettāyanti etāyāti ^b^metti^eb^. Mettāyanākāro ^b^mettāyanā^eb^. Mettāya ayitassa mettāsamaṅgino bhāvo ^b^mettāyitattaṃ^eb^. Byāpādena vimuttassa cetaso vimutti ^b^cetovimutti^eb^. Ettha ca purimehi tīhi upacārappattāpi appanāpatāpi mettā kathitā, pacchimena appanāpattāva.<br/><br/>[03]Karuṇāyanti ^a^M0.0071^ea^ etāyāti ^b^karuṇā^eb^. Karuṇāyanākāro ^b^karuṇāyanā^eb^. Karuṇāya ayitassa karuṇāsamaṅgino bhāvo ^b^karuṇāyitattaṃ^eb^. Vihiṃsāya vimuttassa cetaso vimutti ^b^cetovimutti^eb^. Idhāpi purimanayeneva upacārappanābhedo veditabbo. Ubhayatthāpi ca pariyosānapade mettākaruṇāti cetovimuttivisesanatthaṃ vuttaṃ.<br/><br/>[03]Ettha ca kāmavitakko sattesupi uppajjati saṅkhāresupi. Ubhayattha uppannopi kammapathabhedova. Byāpādo pana sattesu uppannoyeva kammapathaṃ bhindati, na itaro. Vihiṃsāyapi eseva nayo. Ettha ca duvidhā kathā – sabbasaṅgāhikā ceva asambhinnā ca. Kāmadhātuggahaṇena hi byāpādavihiṃsādhātuyopi gahitā. Kāmadhātuyāyeva pana nīharitvā nīharitvā dvepi etā dassitāti. Ayaṃ tāvettha sabbasaṅgāhikakathā ^a^P0.0076^ea^. Ṭhapetvā pana byāpādavihiṃsādhātuyo sesā sabbāpi ^a^V0.0070^ea^ kāmadhātu evāti. Ayaṃ asambhinnakathā nāma. Nekkhammadhātuggahaṇenāpi abyāpādāvihiṃsādhātuyo gahitāyeva. Nekkhammadhātuto pana nīharitvā nīharitvā tadubhayampi dassitanti ayametthāpi sabbasaṅgāhikakathā. Ṭhapetvā abyāpādāvihiṃsādhātuyo avasesā nekkhammadhātūti ayaṃ asambhinnakathā nāma.<br/><br/>[03]Imāhi ca chahi dhātūhi pariggahitā hi aṭṭhārasa dhātuyo pariggahitāva honti. Sabbāpi hi tā kāmadhātutova nīharitvā nīharitvā labhāpetabbā aṭṭhārasa dhātuyova hontīti tiṇṇaṃ chakkānaṃ vasena aṭṭhārasa honti. Evaṃ pana aggahetvā ekekasmiṃ chakke vuttanayena aṭṭhārasa aṭṭhārasa katvā sabbānipi tāni aṭṭhārasakāni ekajjhaṃ abhisaṅkhipitvā aṭṭhāraseva hontīti veditabbā. Iti imasmiṃ suttantabhājanīye soḷasa dhātuyo kāmāvacarā, dve tebhūmikāti evamettha sammasanacārova kathitoti veditabbo.<br/><br/>[06]Suttantabhājanīyavaṇṇanā.


volume: 124
item: 14
title: suttantabhājanīyavaṇṇanā^abhidhammabhājanīyavaṇṇanā^^^
content:
  [03]^b^183^eb^^b^.^eb^ Abhidhammabhājanīye ^a^M0.0072^ea^ sarūpeneva sabbāpi dhātuyo dassento ^b^aṭṭhārasa dhātuyo – cakkhudhātu rūpadhātū^eb^tiādimāha. Tattha uddesavāre tāva –<br/><br/>[21]Atthato lakkhaṇādito, kamatāvatvasaṅkhato;<br/><br/>[22]Paccayā atha daṭṭhabbā, veditabbo vinicchayo.<br/><br/>[03]Tattha ^b^‘atthato’^eb^ti cakkhatīti ^b^cakkhu^eb^. Rūpayatīti ^b^rūpaṃ^eb^. Cakkhussa viññāṇaṃ ^b^cakkhuviññāṇa^eb^nti evamādinā tāva nayena cakkhādīnaṃ visesatthato veditabbo vinicchayo. Avisesena pana vidahati, dhīyate, vidhānaṃ, vidhīyate etāya, ettha vā dhīyatīti ^b^dhātu^eb^. Lokiyā hi dhātuyo kāraṇabhāvena vavatthitā hutvā suvaṇṇarajatādidhātuyo viya suvaṇṇarajatādiṃ ^a^V0.0071^ea^ anekappakāraṃ saṃsāradukkhaṃ vidahanti ^a^P0.0077^ea^; bhārahārehi ca bhāro viya sattehi dhīyante dhārīyanteti attho. Dukkhavidhānamattameva cetā avasavattanato. Etāhi ca karaṇabhūtāhi saṃsāradukkhaṃ sattehi anuvidhīyati; tathāvihitañcetaṃ etāsveva dhīyati ṭhapīyatīti attho. Iti cakkhādīsu ekeko dhammo yathāsambhavaṃ vidahati dhīyatetiādiatthavasena dhātūti vuccati.<br/><br/>[03]Apica yathā titthiyānaṃ attā nāma sabhāvato natthi, na evametā. Etā pana attano sabhāvaṃ dhārentīti dhātuyo. Yathā ca loke vicittā haritālamanosilādayo silāvayavā dhātuyoti vuccanti, evametāpi dhātuyo viya dhātuyo. Vicittā hetā ñāṇañeyyāvayavāti. Yathā vā sarīrasaṅkhātassa samudāyassa avayavabhūtesu rasasoṇitādīsu aññamaññaṃ visabhāgalakkhaṇaparicchinnesu dhātusamaññā, evametesupi pañcakkhandhasaṅkhātassa attabhāvassa avayavesu dhātusamaññā veditabbā. Aññamaññavisabhāgalakkhaṇaparicchinnā hete cakkhādayoti. Apica dhātūti nijjīvamattassetaṃ adhivacanaṃ. Tathā hi bhagavā – ‘‘cha dhāturo ayaṃ, bhikkhu, puriso’’tiādīsu (ma. ni. 3.343-344) jīvasaññāsamūhanatthaṃ dhātudesanaṃ akāsīti. Tasmā yathāvuttenatthena cakkhu ca taṃ dhātu cāti cakkhudhātu ^a^M0.0073^ea^…pe… manoviññāṇañca taṃ dhātu cāti manoviññāṇadhātūti evaṃ tāvettha atthato viññātabbo vinicchayo.<br/><br/>[03]^b^‘Lakkhaṇādito’^eb^ti cakkhādīnaṃ lakkhaṇādito pettha veditabbo vinicchayo. Tāni ca pana tesaṃ lakkhaṇādīni heṭṭhā vuttanayeneva veditabbāni.<br/><br/>[03]^b^‘Kamato’^eb^ti idhāpi pubbe vuttesu uppattikkamādīsu desanākkamova yujjati. So ca panāyaṃ hetuphalānupubbavavatthānavasena vutto. Cakkhudhātu rūpadhātūti idañhi dvayaṃ hetu. Cakkhuviññāṇadhātūti phalaṃ. Evaṃ sabbattha kamato veditabbo vinicchayo.<br/><br/>[03]^b^‘Tāvatvato’^eb^ti tāvabhāvato. Idaṃ vuttaṃ hoti – tesu tesu hi suttābhidhammapadesesu ābhādhātu, subhadhātu, ākāsānañcāyatanadhātu, viññāṇañcāyatanadhātu, ākiñcaññāyatanadhātu ^a^P0.0078^ea^, nevasaññānāsaññāyatanadhātu, saññāvedayitanirodhadhātu, kāmadhātu, byāpādadhātu, vihiṃsādhātu, nekkhammadhātu, abyāpādadhātu, avihiṃsādhātu, sukhadhātu, dukkhadhātu, somanassadhātu, domanassadhātu, upekkhādhātu ^a^V0.0072^ea^, avijjādhātu, ārambhadhātu, nikkamadhātu, parakkamadhātu, hīnadhātu, majjhimadhātu, paṇītadhātu, pathavīdhātu, āpodhātu, tejodhātu, vāyodhātu, ākāsadhātu, viññāṇadhātu, saṅkhatadhātu, asaṅkhatadhātu, anekadhātunānādhātulokoti evamādayo aññāpi dhātuyo dissanti.<br/><br/>[03]Evaṃ sati sabbāsaṃ vasena paricchedaṃ akatvā kasmā aṭṭhārasāti ayameva paricchedo katoti ce? Sabhāvato vijjamānānaṃ sabbadhātūnaṃ tadantogadhattā. Rūpadhātuyeva hi ābhādhātu. Subhadhātu pana rūpādippaṭibaddhā. Kasmā? Subhanimittattā. Subhanimittañhi subhadhātu. Tañca rūpādivinimuttaṃ na vijjati, kusalavipākārammaṇā vā rūpādayo eva subhadhātūti rūpādimattamevesā. Ākāsānañcāyatanadhātuādīsu cittaṃ manoviññāṇadhātu. Sesā dhammā dhammadhātu. Saññāvedayitanirodhadhātu pana sabhāvato natthi; dhātudvayanirodhamattameva hi sā. Kāmadhātu dhammadhātumattaṃ vā hoti, yathāha ‘‘tattha katamā kāmadhātu? Kāmapaṭisaṃyutto takko …pe… micchāsaṅkappo’’ti; aṭṭhārasapi dhātuyo ^a^M0.0074^ea^ vā, yathāha ‘‘heṭṭhato avīcinirayaṃ pariyantaṃ katvā uparito paranimmitavasavattideve antokaritvā yaṃ etasmiṃ antare etthāvacarā ettha pariyāpannā khandhadhātuāyatanā, rūpā, vedanā, saññā, saṅkhārā, viññāṇaṃ – ayaṃ vuccati kāmadhātū’’ti. Nekkhammadhātu dhammadhātu eva; ‘‘sabbepi kusalā dhammā nekkhammadhātū’’ti vā vacanato manoviññāṇadhātupi hotiyeva. Byāpādavihiṃsāabyāpādāvihiṃsāsukhadukkhasomanassadomanassupekkhāavijjāārambhanikkamaparakkamadhātuyo dhammadhātuyeva.<br/><br/>[03]Hīnamajjhimapaṇītadhātuyo aṭṭhārasadhātumattameva. Hīnā hi cakkhādayo hīnadhātu. Majjhimapaṇītā cakkhādayo majjhimā ceva paṇītā ca dhātū. Nippariyāyena pana akusalā ^a^P0.0079^ea^ dhammadhātumanoviññāṇadhātuyo hīnadhātu. Lokiyā kusalābyākatā ubhopi cakkhudhātuādayo ca majjhimadhātu. Lokuttarā pana dhammadhātumanoviññāṇadhātuyo paṇītadhātu. Pathavītejovāyodhātuyo phoṭṭhabbadhātuyeva. Āpodhātu ākāsadhātu ca dhammadhātuyeva. Viññāṇadhātu cakkhuviññāṇādisattaviññāṇadhātusaṅkhepoyeva. Sattarasa dhātuyo dhammadhātuekadeso ca saṅkhatadhātu. Asaṅkhatadhātu pana dhammadhātuekadesova. Anekadhātunānādhātuloko pana aṭṭhārasadhātuppabhedamattamevāti. Iti sabhāvato vijjamānānaṃ sabbadhātūnaṃ tadantogadhattā aṭṭhāraseva vuttāti.<br/><br/>[03]Apica vijānanasabhāve viññāṇe jīvasaññīnaṃ jīvasaññāsamūhanatthampi aṭṭhāraseva vuttā ^a^V0.0073^ea^. Santi hi sattā vijānanasabhāve viññāṇe jīvasaññino. Tesaṃ cakkhusotaghānajivhākāyaviññāṇamanoviññāṇadhātubhedena tassā anekattaṃ, cakkhurūpādipaccayāyattavuttitāya aniccatañca pakāsetvā dīgharattānusayitaṃ jīvasaññaṃ samūhanitukāmena bhagavatā aṭṭhārasa dhātuyo pakāsitā. Kiñca bhiyyo? Tathā veneyyajjhāsayavasena; ye ca imāya nātisaṅkhepavitthārāya desanāya veneyyā sattā, tadajjhāsayavasena ca aṭṭhāraseva pakāsitā.<br/><br/>[21]Saṅkhepavitthāranayena ^a^M0.0075^ea^ tathā tathā hi,<br/><br/>[27]Dhammaṃ pakāsayati esa yathā yathāssa;<br/><br/>[26]Saddhammatejavihataṃ vilayaṃ khaṇena,<br/><br/>[22]Veneyyasattahadayesu tamo payātīti.<br/><br/>[03]Evamettha ‘tāvatvato’ veditabbo vinicchayo.<br/><br/>[03]^b^‘Saṅkhato’^eb^ti cakkhudhātu tāva jātito eko dhammotveva saṅkhaṃ gacchati cakkhupasādavasena. Tathā sotaghānajivhākāyarūpasaddagandharasadhātuyo sotapasādādivasena. Phoṭṭhabbadhātu pana pathavītejovāyovasena tayo dhammāti saṅkhaṃ gacchati. Cakkhuviññāṇadhātu kusalākusalavipākavasena dve dhammāti saṅkhaṃ gacchati. Tathā ^a^P0.0080^ea^ sotaghānajivhākāyaviññāṇadhātuyo. Manodhātu pana pañcadvārāvajjanakusalākusalavipākasampaṭicchanavasena tayo dhammāti saṅkhaṃ gacchati. Dhammadhātu tiṇṇaṃ arūpakkhandhānaṃ, soḷasannaṃ sukhumarūpānaṃ, asaṅkhatāya ca dhātuyā vasena vīsatidhammāti saṅkhaṃ gacchati. Manoviññāṇadhātu sesakusalākusalābyākataviññāṇavasena chasattatidhammāti saṅkhaṃ gacchatīti evamettha ‘saṅkhato’ veditabbo vinicchayo.<br/><br/>[03]^b^‘Paccayā’^eb^ti cakkhudhātuādīnaṃ cakkhuviññāṇadhātuādīsu paccayato veditabbo vinicchayo. So panetesaṃ paccayabhāvo niddesavāre āvi bhavissati.<br/><br/>[03]^b^‘Daṭṭhabbā’^eb^ti daṭṭhabbatopettha vinicchayo veditabboti attho. Sabbā eva hi saṅkhatā dhātuyo pubbantāparantavivittato, dhuvasubhasukhattabhāvasuññato, paccayāyattavuttito ca daṭṭhabbā. Visesato panettha bheritalaṃ viya cakkhudhātu daṭṭhabbā, daṇḍo viya rūpadhātu, saddo viya cakkhuviññāṇadhātu ^a^V0.0074^ea^. Tathā ādāsatalaṃ viya cakkhudhātu, mukhaṃ viya rūpadhātu, mukhanimittaṃ viya cakkhuviññāṇadhātu. Atha vā ucchutilāni viya cakkhudhātu, yantacakkayaṭṭhi viya rūpadhātu, ucchurasatelāni viya cakkhuviññāṇadhātu. Tathā adharāraṇī viya cakkhudhātu, uttarāraṇī viya rūpadhātu, aggi viya cakkhuviññāṇadhātu. Esa nayo sotadhātuādīsupi.<br/><br/>[03]Manodhātu pana yathāsambhavato cakkhuviññāṇadhātuādīnaṃ purecarānucarā viya daṭṭhabbā. Dhammadhātuyā vedanākkhandho sallamiva sūlamiva ca daṭṭhabbo ^a^M0.0076^ea^; saññāsaṅkhārakkhandhā vedanāsallasūlayogā āturā viya; puthujjanānaṃ vā saññā āsādukkhajananato rittamuṭṭhi viya, ayathābhuccanimittaggāhakato vanamigo viya; saṅkhārā paṭisandhiyaṃ pakkhipanato aṅgārakāsuyaṃ khipanakapuriso viya, jātidukkhānubandhanato rājapurisānubandhacorā viya, sabbānatthāvahassa khandhasantānassa hetuto visarukkhabījāni viya; rūpaṃ nānāvidhūpaddavanimittato khuracakkaṃ viya daṭṭhabbaṃ.<br/><br/>[03]Asaṅkhatā pana dhātu amatato santato khemato ca daṭṭhabbā. Kasmā? Sabbānatthapaṭipakkhabhūtattā. Manoviññāṇadhātu gahitārammaṇaṃ ^a^P0.0081^ea^ muñcitvāpi aññaṃ gahetvāva pavatanato vanamakkaṭo viya, duddamanato assakhaḷuṅko viya, yatthakāmanipātito vehāsaṃ khittadaṇḍo viya, lobhadosādinānappakārakilesayogato raṅganaṭo viya daṭṭhabboti.<br/><br/>[03]^b^184^eb^^b^.^eb^ Niddesavāre ^b^cakkhuñca paṭicca rūpe cā^eb^ti idañca dvayaṃ paṭicca aññañca kiriyāmanodhātuñceva sampayuttakhandhattayañcāti attho. Cakkhuviññāṇadhātuyā hi cakkhu nissayapaccayo hoti, rūpaṃ ārammaṇapaccayo, kiriyamanodhātu vigatapaccayo, tayo arūpakkhandhā sahajātapaccayo. Tasmā esā cakkhuviññāṇadhātu ime cattāro paṭicca uppajjati nāma. ^b^Sotañca paṭiccā^eb^tiādīsupi eseva nayo.<br/><br/>[03]^b^Niruddhasamanantarā^eb^ti niruddhāya samanantarā. ^b^Tajjā manodhātū^eb^ti tasmiṃ ārammaṇe jātā kusalākusalavipākato duvidhā manodhātu sampaṭicchanakiccā. ^b^Sabbadhammesu vā pana paṭhamasamannāhāro^eb^ti etesu cakkhuviññāṇādīsu sabbadhammesu uppajjamānesu paṭhamasamannāhāro; cakkhuviññāṇadhātuādīnaṃ ^a^V0.0075^ea^ vā ārammaṇasaṅkhātesu sabbadhammesu paṭhamasamannāhāroti ayamettha attho veditabbo. Etena pañcadvārāvajjanakiccā kiriyamanodhātu gahitāti veditabbā.<br/><br/>[03]^b^Manodhātuyāpi uppajjitvā niruddhasamanantarā^eb^ti ettha ^b^pi^eb^-kāro sampiṇḍanattho. Tasmā manodhātuyāpi manoviññāṇadhātuyāpīti ayamettha attho veditabbo. Tena yā ca vipākamanodhātuyā uppajjitvā niruddhāya samanantarā uppajjati santīraṇakiccā vipākamanoviññāṇadhātu, yā ca tassā uppajjitvā niruddhāya samanantarā uppajjati voṭṭhabbanakiccā kiriyamanoviññāṇadhātu, yā ca tassā uppajjitvā niruddhāya ^a^M0.0077^ea^ samanantarā uppajjati javanakiccā manoviññāṇadhātu – tā sabbāpi kathitā hotīti veditabbā. ^b^Manañca paṭiccā^eb^ti bhavaṅgamanaṃ. ^b^Dhamme cā^eb^ti catubhūmikadhammārammaṇaṃ. ^b^Uppajjati manoviññāṇa^eb^nti sahāvajjanakaṃ javanaṃ nibbattati.<br/><br/>[03]Imasmiṃ pana ṭhāne hatthe gahitapañhaṃ nāma gaṇhiṃsu. Mahādhammarakkhitatthero kira nāma dīghabhāṇakābhayattheraṃ hatthe gahetvā āha – ‘paṭiccāti nāma āgataṭṭhāne ^a^P0.0082^ea^ āvajjanaṃ visuṃ na kātabbaṃ, bhavaṅganissitakameva kātabba’nti. Tasmā idha ^b^mano^eb^ti sahāvajjanakaṃ bhavaṅgaṃ. ^b^Manoviññāṇa^eb^nti javanamanoviññāṇaṃ. Imasmiṃ pana abhidhammabhājanīye soḷasa dhātuyo kāmāvacarā, dve catubhūmikā lokiyalokuttaramissakā kathitāti.<br/><br/>[06]Abhidhammabhājanīyavaṇṇanā.


volume: 124
item: 15
title: abhidhammabhājanīyavaṇṇanā^pañhāpucchakavaṇṇanā^^^
content:
  [03]^b^185^eb^^b^.^eb^ Pañhāpucchake aṭṭhārasannaṃ dhātūnaṃ heṭṭhā vuttanayānusāreneva kusalādibhāvo veditabbo. Ārammaṇattikesu pana ^b^cha dhātuyo parittārammaṇā^eb^ti idaṃ pana pañcannaṃ cakkhuviññāṇādīnaṃ manodhātuyā ca ekantena pañcasu rūpārammaṇādīsu pavattiṃ sandhāya vuttaṃ. ^b^Dve dhātuyo^eb^ti vuttānaṃ pana dhammadhātumanoviññāṇadhātūnaṃ manāyatanadhammāyatanesu vuttanayeneva parittārammaṇāditā ^a^V0.0076^ea^ veditabbā. Iti imasmimpi pañhāpucchake soḷasa dhātuyo kāmāvacarā, dve catubhūmikā lokiyalokuttaramissakā kathitā. Evamayaṃ dhātuvibhaṅgopi teparivaṭṭaṃ nīharitvāva bhājetvā desitoti.<br/><br/>[06]Sammohavinodaniyā vibhaṅgaṭṭhakathāya<br/><br/>[06]Dhātuvibhaṅgavaṇṇanā niṭṭhitā.


volume: 124
item: 16
title: saccavibhaṅgo^suttantabhājanīyavaṇṇanā^^^
content:
  [03]^b^189^eb^^b^.^eb^ Idāni ^a^P0.0083^ea^^a^M0.0078^ea^^a^V0.0077^ea^ tadanantare saccavibhaṅge ^b^cattārī^eb^ti gaṇanaparicchedo. ^b^Ariyasaccānī^eb^ti paricchinnadhammanidassanaṃ. ^b^Dukkhaṃ ariyasacca^eb^ntiādimhi pana uddesavāre –<br/><br/>[21]Vibhāgato nibbacana-lakkhaṇādippabhedato;<br/><br/>[22]Atthatthuddhārato ceva, anūnādhikato tathā.<br/><br/>[21]Kamato ariyasaccesu, yaṃ ñāṇaṃ tassa kiccato;<br/><br/>[22]Antogadhānaṃ pabhedo, upamāto catukkato.<br/><br/>[21]Suññatekavidhādīhi, sabhāgavisabhāgato;<br/><br/>[22]Vinicchayo veditabbo, viññunā sāsanakkame.<br/><br/>[03]Tattha ^b^‘vibhāgato’^eb^ti dukkhādīnañhi cattāro cattāro atthā vibhattā tathā avitathā anaññathā, ye dukkhādīni abhisamentehi abhisametabbā. Yathāha, ‘‘dukkhassa pīḷanaṭṭho, saṅkhataṭṭho, santāpaṭṭho, vipariṇāmaṭṭho – ime cattāro dukkhassa dukkhaṭṭhā tathā avitathā anaññathā. Samudayassa āyūhanaṭṭho, nidānaṭṭho, saṃyogaṭṭho, palibodhaṭṭho…pe… nirodhassa nissaraṇaṭṭho, vivekaṭṭho, asaṅkhataṭṭho, amataṭṭho…pe… maggassa niyyānaṭṭho, hetvaṭṭho, dassanaṭṭho, ādhipateyyaṭṭho – ime cattāro maggassa maggaṭṭhā tathā avitathā anaññathā’’ti (paṭi. ma. 2.8). Tathā ^a^V0.0078^ea^ ‘‘dukkhassa pīḷanaṭṭho, saṅkhataṭṭho, santāpaṭṭho, viparināmaṭṭho, abhisamayaṭṭho’’ti (paṭi. ma. 2.11) evamādi. Iti evaṃ vibhattānaṃ catunnaṃ catunnaṃ atthānaṃ vasena dukkhādīni veditabbānīti. Ayaṃ tāvettha vibhāgato vinicchayo veditabbo.<br/><br/>[03]^b^‘Nibbacanalakkhaṇādippabhedato’^eb^ti ^a^P0.0084^ea^ ettha pana ‘nibbacanato’ tāva idha ^b^‘du’^eb^iti ayaṃ saddo kucchite dissati; kucchitañhi puttaṃ duputtoti vadanti. ^b^‘Khaṃ’^eb^saddo pana tucche; tucchañhi ākāsaṃ ^b^kha^eb^nti vuccati. Idañca paṭhamasaccaṃ kucchitaṃ anekaupaddavādhiṭṭhānato, tucchaṃ bālajanaparikappitadhuvasubhasukhattabhāvavirahitato. Tasmā kucchitattā tucchattā ca ^b^dukkha^eb^nti vuccati. ^b^‘Saṃ’^eb^iti ca ayaṃ ^a^M0.0079^ea^ saddo ‘‘samāgamo sameta’’ntiādīsu (vibha. 199; dī. ni. 2.396) saṃyogaṃ dīpeti; ^b^‘u’^eb^iti ayaṃ saddo ‘‘uppannaṃ udita’’ntiādīsu (pārā. 172; cūḷani. khaggavisāṇasuttaniddesa 141) uppattiṃ. ^b^‘Aya’^eb^saddo pana kāraṇaṃ dīpeti. Idañcāpi dutiyasaccaṃ avasesapaccayasamāyoge sati dukkhassuppattikāraṇaṃ. Iti dukkhassa saṃyoge uppattikāraṇattā ^b^dukkhasamudaya^eb^nti vuccati.<br/><br/>[03]Tatiyasaccaṃ pana yasmā ‘ni’saddo abhāvaṃ ^b^‘rodha’^eb^saddo ca cārakaṃ dīpeti, tasmā abhāvo ettha saṃsāracārakasaṅkhātassa dukkharodhassa sabbagatisuññattā, samadhigate vā tasmiṃ saṃsāracārakasaṅkhātassa dukkharodhassa abhāvo hoti tappaṭipakkhattātipi ^b^dukkhanirodha^eb^nti vuccati, dukkhassa vā anuppādanirodhapaccayattā dukkhanirodhanti. Catutthasaccaṃ pana yasmā etaṃ dukkhanirodhaṃ gacchati ārammaṇavasena tadabhimukhībhūtattā, paṭipadā ca hoti dukkhanirodhappattiyā, tasmā dukkhanirodhagāminī paṭipadāti vuccati.<br/><br/>[03]Yasmā panetāni buddhādayo ariyā paṭivijjhanti, tasmā ^b^ariyasaccānī^eb^ti vuccanti. Yathāha – ‘‘catārimāni, bhikkhave, ariyasaccāni (saṃ. ni. 5.1097). Katamāni…pe… imāni kho, bhikkhave, cattāri ariyasaccāni. Ariyā imāni paṭivijjhanti, tasmā ^b^ariyasaccānī^eb^ti vuccantī’’ti. Apica ariyassa saccānītipi ariyasaccāni. Yathāha – ‘‘sadevake, bhikkhave, loke…pe… sadevamanussāya tathāgato ariyo, tasmā ariyasaccānīti vuccantī’’ti. Atha vā etesaṃ abhisambuddhattā ariyabhāvasiddhitopi ariyasaccāni. Yathāha – ‘‘imesaṃ kho, bhikkhave, catunnaṃ ariyasaccānaṃ ^a^V0.0079^ea^ yathābhūtaṃ abhisambuddhattā tathāgato arahaṃ sammāsambuddho ‘ariyo’ti vuccatī’’ti. Apica kho pana ariyāni ^a^P0.0085^ea^ saccānītipi ariyasaccāni; ariyānīti tathāni avitathāni avisaṃvādakānīti attho. Yathāha – ‘‘imāni kho, bhikkhave, cattāri ariyasaccāni tathāni avitathāni anaññathāni, tasmā ariyasaccānīti vuccantī’’ti. Evamettha nibbacanato vinicchayo veditabbo.<br/><br/>[03]Kathaṃ ^b^‘lakkhaṇādippabhedato’^eb^? Ettha hi bādhanalakkhaṇaṃ dukkhasaccaṃ, santāpanarasaṃ, pavattipaccupaṭṭhānaṃ. Pabhavalakkhaṇaṃ samudayasaccaṃ, anupacchedakaraṇarasaṃ, palibodhapaccupaṭṭhānaṃ. Santilakkhaṇaṃ nirodhasaccaṃ, accutirasaṃ, animittapaccupaṭṭhānaṃ ^a^M0.0080^ea^. Niyyānalakkhaṇaṃ maggasaccaṃ, kilesappahānakaraṇarasaṃ, vuṭṭhānapaccupaṭṭhānaṃ. Apica pavattipavattakanivattinivattakalakkhaṇāni paṭipāṭiyā. Tathā saṅkhatataṇhāasaṅkhatadassanalakkhaṇāni cāti evamettha ‘lakkhaṇādippabhedato’ vinicchayo veditabbo.<br/><br/>[03]^b^‘Atthatthuddhārato cevā’^eb^ti ettha pana ^b^atthato^eb^ tāva ko saccaṭṭhoti ce? Yo paññācakkhunā upaparikkhamānānaṃ māyāva viparītako, marīcīva visaṃvādako, titthiyānaṃ attāva anupalabbhasabhāvo ca na hoti; atha kho bādhanapabhavasantiniyyānappakārena tacchāviparītabhūtabhāvena ariyañāṇassa gocaro hotiyeva; esa aggilakkhaṇaṃ viya, lokapakati viya ca tacchāviparītabhūtabhāvo saccaṭṭhoti veditabbo. Yathāha – ‘‘idaṃ dukkhanti kho, bhikkhave, tathametaṃ avitathametaṃ anaññathameta’’nti (saṃ. ni. 5.1090) vitthāro. Apica –<br/><br/>[21]Nābādhakaṃ yato dukkhaṃ, dukkhā aññaṃ na bādhakaṃ;<br/><br/>[22]Bādhakattaniyāmena, tato saccamidaṃ mataṃ.<br/><br/>[21]Taṃ vinā nāññato dukkhaṃ, na hoti na ca taṃ tato;<br/><br/>[22]Dukkhahetuniyāmena, iti saccaṃ visattikā.<br/><br/>[21]Nāññā nibbānato santi, santaṃ na ca na taṃ yato;<br/><br/>[22]Santabhāvaniyāmena, tato saccamidaṃ mataṃ.<br/><br/>[21]Maggā ^a^V0.0080^ea^ aññaṃ na niyyānaṃ, aniyyāno na cāpi so;<br/><br/>[22]Tacchaniyyānabhāvattā, iti so saccasammato.<br/><br/>[21]Iti tacchāvipallāsa-bhūtabhāvaṃ catūsupi;<br/><br/>[22]Dukkhādīsvavisesena, saccaṭṭhaṃ āhu paṇḍitāti.<br/><br/>[03]Evaṃ ^a^P0.0086^ea^ ‘atthato’ vinicchayo veditabbo.<br/><br/>[03]Kathaṃ ^b^‘atthuddhārato’^eb^? Idhāyaṃ ‘sacca’saddo anekesu atthesu dissati, seyyathidaṃ – ‘‘saccaṃ bhaṇe, na kujjheyyā’’tiādīsu (dha. pa. 224) vācāsacce. ‘‘Sacce ṭhitā samaṇabrāhmaṇā cā’’tiādīsu (jā. 2.21.433) viratisacce. ‘‘Kasmā nu saccāni ^a^M0.0081^ea^ vadanti nānā, pavādiyāse kusalāvadānā’’tiādīsu (su. ni. 891) diṭṭhisacce. ‘‘Ekañhi saccaṃ na dutiyamatthī’’tiādīsu (su. ni. 890) paramatthasacce nibbāne ceva magge ca. ‘‘Catunnaṃ ariyasaccānaṃ kati kusalā’’tiādīsu (vibha. 216) ariyasacce. Svāyamidhāpi ariyasacce vattatīti evamettha ‘atthuddhārato’pi vinicchayo veditabbo.<br/><br/>[03]^b^‘Anūnādhikato’^eb^ti kasmā pana cattāreva ariyasaccāni vuttāni, anūnāni anadhikānīti ce? Aññassāsambhavato, aññatarassa ca anapaneyyabhāvato; na hi etehi aññaṃ adhikaṃ vā etesaṃ vā ekampi apanetabbaṃ sambhoti. Yathāha – ‘‘idha, bhikkhave, āgaccheyya samaṇo vā brāhmaṇo vā ‘netaṃ dukkhaṃ ariyasaccaṃ, aññaṃ dukkhaṃ ariyasaccaṃ yaṃ samaṇena gotamena desitaṃ. Ahametaṃ dukkhaṃ ariyasaccaṃ ṭhapetvā aññaṃ dukkhaṃ ariyasaccaṃ paññapessāmī’ti netaṃ ṭhānaṃ vijjatī’’tiādi. Yathā cāha – ‘‘yo hi koci, bhikkhave, samaṇo vā brāhmaṇo vā evaṃ vadeyya ‘netaṃ dukkhaṃ paṭhamaṃ ariyasaccaṃ, yaṃ samaṇena gotamena desitaṃ. Ahametaṃ dukkhaṃ paṭhamaṃ ariyasaccaṃ paccakkhāya aññaṃ dukkhaṃ paṭhamaṃ ariyasaccaṃ paññapessāmī’ti netaṃ ṭhānaṃ vijjatī’’tiādi (saṃ. ni. 5.1086).<br/><br/>[03]Apica pavattimācikkhanto bhagavā sahetukaṃ ācikkhi, nivattiñca saupāyaṃ. Iti pavattinivattitadubhayahetūnaṃ ^a^V0.0081^ea^ etapparamato cattāreva vuttāni. Tathā pariññeyya pahātabba sacchikātabba bhāvetabbānaṃ, taṇhāvatthutaṇhātaṇhānirodhataṇhānirodhupāyānaṃ, ālayālayarāmatāālayasamugghātāalayasamugghātūpāyānañca vasenāpi cattāreva vuttānīti. Evamettha ‘anūnādhikato’ vinicchayo veditabbo.<br/><br/>[03]^b^‘Kamato’^eb^ti ayampi desanākkamova. Ettha ca oḷārikattā sabbasattasādhāraṇattā ca suviññeyyanti dukkhasaccaṃ paṭhamaṃ ^a^P0.0087^ea^ vuttaṃ, tasseva hetudassanatthaṃ tadanantaraṃ samudayasaccaṃ, hetunirodhā phalanirodhoti ñāpanatthaṃ tato nirodhasaccaṃ, tadadhigamupāyadassanatthaṃ ante maggasaccaṃ. Bhavasukhassādagadhitānaṃ vā sattānaṃ saṃvegajananatthaṃ paṭhamaṃ dukkhamāha. Taṃ neva akataṃ āgacchati, na issaranimmānādito hoti, ito pana hotīti ^a^M0.0082^ea^ ñāpanatthaṃ tadanantaraṃ samudayaṃ. Tato sahetukena dukkhena abhibhūtattā saṃviggamānasānaṃ dukkhanissaraṇagavesīnaṃ nissaraṇadassanena assāsajananatthaṃ nirodhaṃ. Tato nirodhādhigamatthaṃ nirodhasampāpakaṃ magganti evamettha ‘kamato’ vinicchayo veditabbo.<br/><br/>[03]^b^‘Ariyasaccesu yaṃ ñāṇaṃ tassa kiccato’^eb^ti saccañāṇakiccatopi vinicchayo veditabboti attho. Duvidhañhi saccañāṇaṃ – anubodhañāṇañca paṭivedhañāṇañca. Tattha anubodhañāṇaṃ lokiyaṃ anussavādivasena nirodhe magge ca pavattati. Paṭivedhañāṇaṃ lokuttaraṃ nirodhārammaṇaṃ katvā kiccato cattāripi saccāni paṭivijjhati. Yathāha – ‘‘yo, bhikkhave, dukkhaṃ passati dukkhasamudayampi so passati, dukkhanirodhampi passati, dukkhanirodhagāminiṃ paṭipadampi passatī’’ti (saṃ. ni. 5.1100) sabbaṃ vattabbaṃ. Yaṃ panetaṃ lokiyaṃ, tattha dukkhañāṇaṃ pariyuṭṭhānābhibhavanavasena pavattamānaṃ sakkāyadiṭṭhiṃ nivatteti, samudayañāṇaṃ ucchedadiṭṭhiṃ, nirodhañāṇaṃ sassatadiṭṭhiṃ, maggañāṇaṃ akiriyadiṭṭhiṃ; dukkhañāṇaṃ vā dhuvasubhasukhattabhāvarahitesu khandhesu dhuvasubhasukhattabhāvasaññāsaṅkhātaṃ phale vippaṭipattiṃ, samudayañāṇaṃ issarappadhānakālasabhāvādīhi loko pavattatīti akāraṇe kāraṇābhimānappavattaṃ hetumhi vippaṭipattiṃ, nirodhañāṇaṃ arūpalokalokathūpikādīsu apavaggaggāhabhūtaṃ nirodhe vippaṭipattiṃ, maggañāṇaṃ kāmasukhallikāttakilamathānuyogappabhede ^a^P0.0088^ea^ avisuddhimagge visuddhimaggaggāhavasena pavattaṃ upāye vippaṭipattiṃ nivatteti. Tenetaṃ vuccati –<br/><br/>[21]Loke ^a^V0.0082^ea^ lokappabhave, lokatthagame sive ca tadupāye;<br/><br/>[22]Sammuyhati tāva naro, na vijānāti yāva saccānīti.<br/><br/>[03]Evamettha ‘ñāṇakiccato’pi vinicchayo veditabbo.<br/><br/>[03]^b^‘Antogadhānaṃ pabhedā’^eb^ti dukkhasaccasmiñhi, ṭhapetvā taṇhañceva anāsavadhamme ca, sesā sabbadhammā antogadhā; samudayasacce chattiṃsa taṇhāvicaritāni; nirodhasaccaṃ asammissaṃ; maggasacce sammādiṭṭhimukhena vīmaṃsiddhipādapaññindriyapaññābaladhammavicayasambojjhaṅgāni. Sammāsaṅkappāpadesena tayo nekkhammavitakkādayo, sammāvācāpadesena cattāri vacīsucaritāni, sammākammantāpadesena tīṇi kāyasucaritāni, sammāājīvamukhena appicchatā santuṭṭhitā ^a^M0.0083^ea^ ca, sabbesaṃyeva vā etesaṃ sammāvācākammantājīvānaṃ ariyakantasīlattā sīlassa ca saddhāhatthena paṭiggahetabbattā tesaṃ atthitāya ca atthibhāvato saddhindriyasaddhābalachandiddhipādā, sammāvāyāmāpadesena catubbidhasammappadhānavīriyindriyavīriyabalavīriyasambojjhaṅgāni, sammāsatiapadesena catubbidhasatipaṭṭhānasatindriyasatibalasatisambojjhaṅgāni, sammāsamādhiapadesena savitakkasavicārādayo tayo tayo samādhī, cittasamādhisamādhindriyasamādhibalapītipassaddhisamādhiupekkhāsambojjhaṅgāni antogadhānīti. Evamettha ‘antogadhānaṃ pabhedā’pi vinicchayo veditabbo.<br/><br/>[03]^b^‘Upamāto’^eb^ti bhāro viya hi dukkhasaccaṃ daṭṭhabbaṃ, bhārādānamiva samudayasaccaṃ, bhāranikkhepanamiva nirodhasaccaṃ, bhāranikkhepanūpāyo viya maggasaccaṃ; rogo viya ca dukkhasaccaṃ, roganidānamiva samudayasaccaṃ, rogavūpasamo viya nirodhasaccaṃ, bhesajjamiva maggasaccaṃ; dubbhikkhamiva vā dukkhasaccaṃ, dubbuṭṭhi viya samudayasaccaṃ, subhikkhamiva nirodhasaccaṃ ^a^P0.0089^ea^, suvuṭṭhi viya maggasaccaṃ. Apica verīveramūlaverasamugghātaverasamugghātupāyehi, visarukkharukkhamūlamūlupacchedatadupacchedupāyehi, bhayabhayamūlanibbhayatadadhigamupāyehi, orimatīramahoghapārimatīrataṃsampāpakavāyāmehi ca yojetvāpetāni upamāto veditabbānīti. Evamettha ‘upamāto’ vinicchayo veditabbo.<br/><br/>[03]^b^‘Catukkato’^eb^ti atthi cettha dukkhaṃ na ariyasaccaṃ, atthi ariyasaccaṃ na dukkhaṃ, atthi dukkhañceva ^a^V0.0083^ea^ ariyasaccañca, atthi neva dukkhaṃ na ariyasaccaṃ. Esa nayo samudayādīsu. Tattha maggasampayuttā dhammā sāmaññaphalāni ca ‘‘yadaniccaṃ taṃ dukkha’’nti (saṃ. ni. 3.15) vacanato saṅkhāradukkhatāya dukkhaṃ na ariyasaccaṃ. Nirodho ariyasaccaṃ na dukkhaṃ. Itaraṃ pana ariyasaccadvayaṃ siyā dukkhaṃ aniccato, na pana yassa pariññāya bhagavati brahmacariyaṃ vussati tathatthena. Sabbākārena pana upādānakkhandhapañcakaṃ dukkhañceva ariyasaccañca aññatra taṇhāya. Maggasampayuttā dhammā sāmaññaphalāni ca yassa pariññatthaṃ bhagavati brahmacariyaṃ vussati tathatthena neva dukkhaṃ na ariyasaccaṃ. Evaṃ samudayādīsupi yathāyogaṃ yojetvā ‘catukkato’pettha vinicchayo veditabbo.<br/><br/>[03]^b^‘Suññatekavidhādīhī’^eb^ti ^a^M0.0084^ea^ ettha suññato tāva paramatthena hi sabbāneva saccāni vedakakārakanibbutagamakābhāvato suññānīti veditabbāni. Tenetaṃ vuccati –<br/><br/>[21]Dukkhameva hi na koci dukkhito, kārako na kiriyāva vijjati;<br/><br/>[22]Atthi nibbuti na nibbuto pumā, maggamatthi gamako na vijjatīti.<br/><br/>[03]Atha vā –<br/><br/>[21]Dhuvasubhasukhattasuññaṃ, purimadvayamattasuññamamatapadaṃ;<br/><br/>[22]Dhuvasukhāttavirahito, maggo iti suññato tesu.<br/><br/>[03]Nirodhasuññāni ^a^P0.0090^ea^ vā tīṇi, nirodho ca sesattayasuñño. Phalasuñño vā ettha hetu samudaye dukkhassābhāvato magge ca nirodhassa, na phalena sagabbho pakativādīnaṃ pakati viya. Hetusuññañca phalaṃ dukkhasamudayānaṃ nirodhamaggānañca asamavāyā, na hetusamavetaṃ hetuphalaṃ hetuphalasamavāyavādīnaṃ dviaṇukādīni viya. Tenetaṃ vuccati –<br/><br/>[21]Tayamidha nirodhasuññaṃ, tayena tenāpi nibbuti suññā;<br/><br/>[22]Suñño phalena hetu, phalampi taṃ hetunā suññanti.<br/><br/>[03]Evaṃ ^a^V0.0084^ea^ tāva ‘suññato’ vinicchayo veditabbo.<br/><br/>[03]^b^‘Ekavidhādīhī’^eb^ti sabbameva cettha dukkhaṃ ekavidhaṃ pavattibhāvato, duvidhaṃ nāmarūpato, tividhaṃ kāmarūpārūpūpapatibhavabhedato, catubbidhaṃ catuāhārabhedato, pañcavidhaṃ pañcupādānakkhandhabhedato. Samudayopi ekavidho pavattakabhāvato, duvidho diṭṭhisampayuttāsampayuttato, tividho kāmabhavavibhavataṇhābhedato, catubbidho catumaggappaheyyato, pañcavidho rūpābhinandanādibhedato, chabbidho chataṇhākāyabhedato. Nirodhopi ekavidho asaṅkhatadhātubhāvato, pariyāyena pana duvidho saupādisesānupādisesato, tividho bhavattayavūpasamato, catubbidho catumaggādhigamanīyato, pañcavidho pañcābhinandanavūpasamato, chabbidho chataṇhākāyakkhayabhedato. Maggopi ekavidho bhāvetabbato, duvidho samathavipassanābhedato dassanabhāvanābhedato vā ^a^M0.0085^ea^, tividho khandhattayabhedato. Ayañhi sappadesattā nagaraṃ viya rajjena nippadesehi tīhi khandhehi saṅgahito. Yathāha –<br/><br/>[08]‘‘Na kho, āvuso visākha, ariyena aṭṭhaṅgikena maggena tayo khandhā saṅgahitā. Tīhi ca kho, āvuso visākha, khandhehi ariyo aṭṭhaṅgiko maggo saṅgahito. Yā cāvuso visākha, sammāvācā, yo ca sammākammanto, yo ca sammāājīvo – ime dhammā sīlakkhandhe saṅgahitā; yo ca sammāvāyāmo, yā ca sammāsati, yo ca sammāsamādhi – ime dhammā samādhikkhandhe saṅgahitā; yā ca sammādiṭṭhi, yo ca sammāsaṅkappo – ime dhammā paññākkhandhe ^a^P0.0091^ea^ saṅgahitā’’ti (ma. ni. 1.462).<br/><br/>[03]Ettha hi sammāvācādayo tayo sīlameva. Tasmā te sajātito sīlakkhandhena saṅgahitā. Kiñcāpi hi pāḷiyaṃ sīlakkhandheti bhummena niddeso kato, attho pana karaṇavaseneva veditabbo. Sammāvāyāmādīsu pana tīsu samādhi attano dhammatāya ārammaṇe ekaggabhāvena appetuṃ na sakkoti, vīriye pana paggahakiccaṃ sādhente satiyā ca apilāpanakiccaṃ sādhentiyā laddhūpakāro hutvā sakkoti.<br/><br/>[03]Tatrāyaṃ upamā – yathā hi nakkhattaṃ kīḷissāmāti uyyānaṃ paviṭṭhesu tīsu sahāyesu eko supupphitaṃ campakarukkhaṃ disvā hatthaṃ ukkhipitvāpi gahetuṃ na sakkuṇeyya. Athassa dutiyo ^a^V0.0085^ea^ onamitvā piṭṭhiṃ dadeyya. So tassa piṭṭhiyaṃ ṭhatvāpi kampamāno gahetuṃ na sakkuṇeyya. Athassa itaro aṃsakūṭaṃ upanāmeyya. So ekassa piṭṭhiyaṃ ṭhatvā ekassa aṃsakūṭaṃ olubbha yathāruci pupphāni ocinitvā piḷandhitvā nakkhattaṃ kīḷeyya. Evaṃsampadamidaṃ daṭṭhabbaṃ.<br/><br/>[03]Ekato uyyānaṃ paviṭṭhā tayo sahāyā viya hi ekato jātā sammāvāyāmādayo tayo dhammā, supupphitacampakarukkho viya ārammaṇaṃ, hatthaṃ ukkhipitvāpi gahetuṃ asakkonto viya attano dhammatāya ārammaṇe ekaggabhāvena appetuṃ asakkonto samādhi, piṭṭhiṃ datvā onatasahāyo viya vāyāmo, aṃsakūṭaṃ datvā ṭhitasahāyo ^a^M0.0086^ea^ viya sati. Yathā tesu ekassa piṭṭhiyaṃ ṭhatvā ekassa aṃsakūṭaṃ olubbha itaro yathāruci pupphaṃ gahetuṃ sakkoti, evameva vīriye paggahakiccaṃ sādhente satiyā ca apilāpanakiccaṃ sādhentiyā laddhūpakāro samādhi sakkoti ārammaṇe ekaggabhāvena appetuṃ. Tasmā samādhiyevettha sajātito samādhikkhandhena saṅgahito. Vāyāmasatiyo pana kiriyato saṅgahitā honti.<br/><br/>[03]Sammādiṭṭhisammāsaṅkappesupi paññā attano dhammatāya ‘aniccaṃ dukkhaṃ anattā’ti ārammaṇaṃ nicchetuṃ na sakkoti, vitakke pana ākoṭetvā ākoṭetvā dente sakkoti. Kathaṃ? Yathā hi heraññiko kahāpaṇaṃ hatthe ṭhapetvā sabbabhāgesu ^a^P0.0092^ea^ oloketukāmo samānopi na cakkhutaleneva parivattetuṃ sakkoti, aṅgulipabbehi pana parivattetvā parivattetvā ito cito ca oloketuṃ sakkoti; evameva na paññā attano dhammatāya aniccādivasena ārammaṇaṃ nicchetuṃ sakkoti, abhiniropanalakkhaṇena pana āhananapariyāhananarasena vitakkena ākoṭentena viya parivattentena viya ca ādāya ādāya dinnameva nicchetuṃ sakkoti. Tasmā idhāpi sammādiṭṭhiyeva sajātito paññākkhandhena saṅgahitā, sammāsaṅkappo pana kiriyato saṅgahito hoti. Iti imehi tīhi khandhehi maggo saṅgahaṃ gacchati. Tena vuttaṃ – ‘‘tividho khandhattayabhedato’’ti. Catubbidho sotāpattimaggādivasena.<br/><br/>[03]Apica sabbāneva saccāni ekavidhāni avitathattā abhiññeyyattā vā, duvidhāni lokiyalokuttarato saṅkhatāsaṅkhatato ca, tividhāni dassanabhāvanāhi pahātabbato appahātabbato nevapahātabbanāpahātabbato ^a^V0.0086^ea^ ca, catubbidhāni pariññeyyādibhedatoti. Evamettha ‘ekavidhādīhi’ vinicchayo veditabbo.<br/><br/>[03]^b^‘Sabhāgavisabhāgato’^eb^ti sabbāneva ca saccāni aññamaññaṃ sabhāgāni avitathato attasuññato dukkarapaṭivedhato ca. Yathāha –<br/><br/>[08]‘‘Taṃ kiṃ maññasi, ānanda, katamaṃ nu kho dukkarataraṃ vā durabhisambhavataraṃ vā – yo dūratova sukhumena tālacchiggaḷena asanaṃ atipāteyya poṅkhānupoṅkhaṃ avirādhitaṃ, yo vā sattadhā ^a^M0.0087^ea^ bhinnassa vālassa koṭiyā koṭiṃ paṭivijjheyyā’’ti? ‘‘Etadeva, bhante, dukkaratarañceva durabhisambhavatarañca – yo sattadhā bhinnassa vālassa koṭiyā koṭiṃ paṭivijjheyyā’’ti. ‘‘Tato kho te, ānanda, duppaṭivijjhataraṃ paṭivijjhanti ye idaṃ dukkhanti yathābhūtaṃ paṭivijjhanti…pe… ayaṃ dukkhanirodhagāminī paṭipadāti yathābhūtaṃ paṭivijjhantī’’ti (saṃ. ni. 5.1115).<br/><br/>[03]Visabhāgāni salakkhaṇavavatthānato. Purimāni ca dve sabhāgāni duravagāhatthena gambhīrattā lokiyattā sāsavattā ca, visabhāgāni phalahetubhedato ^a^P0.0093^ea^ pariññeyyappahātabbato ca. Pacchimānipi dve sabhāgāni gambhīratthena duravagāhattā lokuttarattā anāsavattā ca, visabhāgāni visayavisayībhedato sacchikātabbabhāvetabbato ca. Paṭhamatatiyāni cāpi sabhāgāni phalāpadesato, visabhāgāni saṅkhatāsaṅkhatato. Dutiyacatutthāni cāpi sabhāgāni hetuapadesato, visabhāgāni ekantakusalākusalato. Paṭhamacatutthāni cāpi sabhāgāni saṅkhatato, visabhāgāni lokiyalokuttarato. Dutiyatatiyāni cāpi sabhāgāni nevasekkhānāsekkhabhāvato, visabhāgāni sārammaṇānārammaṇato.<br/><br/>[21]Iti evaṃ pakārehi, nayehi ca vicakkhaṇo;<br/><br/>[22]Vijaññā ariyasaccānaṃ, sabhāgavisabhāgatanti.<br/><br/>[06]Suttantabhājanīyauddesavaṇṇanā niṭṭhitā.


volume: 124
item: 17
title: suttantabhājanīyavaṇṇanā^^dukkhasaccaniddesavaṇṇanā^jātiniddeso^
content:
  [03]^b^190^eb^^b^.^eb^ Idāni ^a^V0.0087^ea^ saṅkhepato uddiṭṭhāni dukkhādīni vibhajitvā dassetuṃ ayaṃ ^b^tattha katamaṃ dukkhaṃ ariyasaccaṃ jātipi dukkhā^eb^ti niddesavāro āraddho. Tattha jāti veditabbā, jātiyā dukkhaṭṭho veditabbo; jarā, maraṇaṃ, soko ^a^M0.0088^ea^, paridevo, dukkhaṃ, domanassaṃ, upāyāso, appiyasampayogo, piyavippayogo veditabbo; appiyasampayogassa piyavippayogassa dukkhaṭṭho veditabbo; icchā veditabbā, icchāya dukkhaṭṭho veditabbo; khandhā veditabbā, khandhānaṃ dukkhaṭṭho veditabbo.<br/><br/>[03]Tattha dukkhassa ariyasaccassa kathanatthāya ayaṃ mātikā – idañhi dukkhaṃ nāma anekaṃ nānappakāraṃ, seyyathidaṃ – dukkhadukkhaṃ, vipariṇāmadukkhaṃ, saṅkhāradukkhaṃ, paṭicchannadukkhaṃ, appaṭicchannadukkhaṃ, pariyāyadukkhaṃ, nippariyāyadukkhanti.<br/><br/>[03]Tattha kāyikacetasikā dukkhavedanā sabhāvato ca nāmato ca dukkhattā ^b^‘dukkhadukkhaṃ’^eb^ nāma. Sukhavedanā vipariṇāmena dukkhuppattihetuto ^b^‘vipariṇāmadukkhaṃ’^eb^ nāma. Upekkhāvedanā ceva avasesā ca tebhūmakā saṅkhārā udayabbayapīḷitattā ^b^‘saṅkhāradukkhaṃ’^eb^ nāma. Tathā pīḷanaṃ pana maggaphalānampi atthi. Tasmā ete dhammā dukkhasaccapariyāpannattena saṅkhāradukkhaṃ nāmāti veditabbā. Kaṇṇasūladantasūlarāgajapariḷāhadosajapariḷāhādi kāyikacetasiko ābādho pucchitvā jānitabbato ^a^P0.0094^ea^ upakkamassa ca apākaṭabhāvato ^b^‘paṭicchannadukkhaṃ’^eb^ nāma, apākaṭadukkhantipi vuccati. Dvattiṃsakammakāraṇādisamuṭṭhāno ābādho apucchitvāva jānitabbato upakkamassa ca pākaṭabhāvato ^b^‘appaṭicchannadukkhaṃ’^eb^ nāma, pākaṭadukkhantipi vuccati. Ṭhapetvā dukkhadukkhaṃ sesaṃ dukkhasaccavibhaṅge āgataṃ jātiādi sabbampi tassa tassa dukkhassa vatthubhāvato ^b^‘pariyāyadukkhaṃ’^eb^ nāma. Dukkhadukkhaṃ ^b^‘nippariyāyadukkhaṃ’^eb^ nāma.<br/><br/>[03]Tattha pariyāyadukkhaṃ nippariyāyadukkhanti imasmiṃ padadvaye ṭhatvā dukkhaṃ ariyasaccaṃ kathetabbaṃ. Ariyasaccañca nāmetaṃ pāḷiyaṃ saṅkhepatopi āgacchati vitthāratopi. Saṅkhepato āgataṭṭhāne saṅkhepenapi vitthārenapi kathetuṃ vaṭṭati ^a^V0.0088^ea^. Vitthārato āgataṭṭhāne pana vitthāreneva kathetuṃ vaṭṭati, na saṅkhepena. Taṃ idaṃ imasmiṃ ṭhāne vitthārena āgatanti vitthāreneva kathetabbaṃ. Tasmā yaṃ taṃ niddesavāre ‘‘tattha katamaṃ dukkhaṃ ariyasaccaṃ? Jātipi dukkhā’’tiādīni padāni gahetvā ‘‘jāti veditabbā, jātiyā dukkhaṭṭho veditabbo’’tiādi vuttaṃ. Tattha jātiādīni tāva ‘‘tattha katamā jāti? Yā tesaṃ tesaṃ sattānaṃ tamhi tamhi sattanikāye jāti sañjātī’’ti imassa pana padabhājanīyassa vasena veditabbāni.<br/><br/>[03]^b^191^eb^^b^.^eb^ Tatrāyaṃ ^a^M0.0089^ea^ atthavaṇṇanā – ^b^tesaṃ tesaṃ sattāna^eb^nti ayaṃ saṅkhepato anekesaṃ sattānaṃ sādhāraṇaniddeso. Yā devadattassa jāti, yā somadattassa jātīti evañhi divasampi kathiyamāne neva sattā pariyādānaṃ gacchanti, na sabbaṃ aparatthadīpanaṃ sijjhati. Imehi pana dvīhi padehi na koci satto apariyādinno hoti, na kiñci aparatthadīpanaṃ na sijjhati. Tena vuttaṃ – ‘‘yā tesaṃ tesaṃ sattāna’’nti. ^b^Tamhi tamhī^eb^ti ayaṃ jātigativasena anekesaṃ sattanikāyānaṃ sādhāraṇaniddeso. ^b^Sattanikāye^eb^ti sattānaṃ nikāye, sattaghaṭāyaṃ sattasamūheti attho.<br/><br/>[03]^b^Jātī^eb^ti ayaṃ jātisaddo anekattho. Tathā hesa ‘‘ekampi jātiṃ, dvepi jātiyo’’ti (pārā. 12; ma. ni. 2.257) ettha bhave āgato. ‘‘Atthi visākhe ^a^P0.0095^ea^, nigaṇṭhā nāma samaṇajātikā’’ti (a. ni. 3.71) ettha nikāye. ‘‘Tiriyā nāma tiṇajāti nābhiyā uggantvā nabhaṃ āhacca ṭhitā ahosī’’ti (a. ni. 5.196) ettha paññattiyaṃ. ‘‘Jāti dvīhi khandhehi saṅgahitā’’ti (dhātu. 71) ettha saṅkhatalakkhaṇe. ‘‘Yaṃ, bhikkhave, mātukucchimhi paṭhamaṃ cittaṃ uppannaṃ, paṭhamaṃ viññāṇaṃ pātubhūtaṃ, tadupādāya sāvassa jātī’’ti (mahāva. 124) ettha paṭisandhiyaṃ. ‘‘Sampatijāto, ānanda, bodhisatto’’ti (ma. ni. 3.207) ettha pasūtiyaṃ. ‘‘Anupakkuṭṭho jātivādenā’’ti (dī. ni. 1.331) ettha kule. ‘‘Yatohaṃ, bhagini, ariyāya jātiyā jāto’’ti (ma. ni. 2.351) ettha ariyasīle. Idha panāyaṃ savikāresu paṭhamābhinibbattakkhandhesu vattati. Tasmā jāyamānakavasena jātīti idamettha sabhāvapaccattaṃ. Sañjāyanavasena ^b^sañjātī^eb^ti upasaggena padaṃ vaḍḍhitaṃ. Okkamanavasena ^b^okkanti^eb^. Jāyanaṭṭhena vā ^b^jāti,^eb^ sā aparipuṇṇāyatanavasena yuttā. Sañjāyanaṭṭhena ^b^sañjāti,^eb^ sā paripuṇṇāyatanavasena yuttā. Okkamanaṭṭhena ^b^okkanti,^eb^ sā aṇḍajajalābujavasena yuttā. Te hi aṇḍakosañca vatthikosañca ^a^V0.0089^ea^ okkamanti, okkamantāpi pavisantā viya paṭisandhiṃ gaṇhanti. Abhinibbattanaṭṭhena ^b^abhinibbatti^eb^. Sā saṃsedajaopapātikavasena yuttā. Te hi pākaṭā eva hutvā nibbattanti. Ayaṃ tāva sammutikathā.<br/><br/>[03]Idāni ^a^M0.0090^ea^ paramatthakathā hoti. Khandhā eva hi paramatthato pātubhavanti, na sattā. Tattha ca ^b^khandhāna^eb^nti ekavokārabhave ekassa, catuvokārabhave catunnaṃ, pañcavokārabhave pañcannaṃ gahaṇaṃ veditabbaṃ. ^b^Pātubhāvo^eb^ti uppatti. ^b^Āyatanāna^eb^nti ettha tatra tatra uppajjamānāyatanavasena saṅgaho veditabbo. ^b^Paṭilābho^eb^ti santatiyaṃ pātubhāvoyeva; pātubhavantāneva hi tāni paṭiladdhāni nāma honti. ^b^Ayaṃ vuccati jātī^eb^ti ayaṃ jāti nāma kathiyati. Sā panesā tattha tattha bhave paṭhamābhinibbattilakkhaṇā, nīyyātanarasā, atītabhavato idha ummujjanapaccupaṭṭhānā, phalavasena dukkhavicittatāpaccupaṭṭhānā vā.<br/><br/>[03]Idāni ^b^‘jātiyā dukkhaṭṭho veditabbo’^eb^ti ayañhi jāti sayaṃ na dukkhā, dukkhuppattiyā pana vatthubhāvena dukkhāti ^a^P0.0096^ea^ vuttā. Kataradukkhassa panāyaṃ vatthūti? Yaṃ taṃ bālapaṇḍitasuttādīsu (ma. ni. 3.246 ādayo) bhagavatāpi upamāvasena pakāsitaṃ āpāyikaṃdukkhaṃ, yañca sugatiyaṃ manussaloke gabbhokkantimūlakādibhedaṃ dukkhaṃ uppajjati, tassa sabbassāpi esā vatthu. Tatridaṃ gabbhokkantimūlakādibhedaṃ dukkhaṃ – ayañhi satto mātukucchimhi nibbattamāno na uppalapadumapuṇḍarīkādīsu nibbattati. Atha kho heṭṭhā āmāsayassa upari pakkāsayassa udarapaṭalapiṭṭhikaṇḍakānaṃ vemajjhe paramasambādhe tibbandhakāre nānākuṇapagandhaparibhāvite asuciparamaduggandhapavanavicarite adhimattajegucche kucchippadese pūtimacchapūtikummāsacandanikādīsu kimi viya nibbattati. So tattha nibbatto dasa māse mātukucchisambhavena usmanā puṭapākaṃ viya paccamāno piṭṭhapiṇḍi viya sediyamāno samiñjanapasāraṇādirahito adhimattaṃ dukkhaṃ paccanubhotīti. Idaṃ tāva ^b^‘gabbhokkantimūlakaṃ’^eb^ dukkhaṃ.<br/><br/>[03]Yaṃ pana so mātu sahasā upakkhalanagamananisīdanauṭṭhānaparivattanādīsu surādhuttahatthagato eḷako viya ahiguṇṭhikahatthagato sappapotako viya ca ākaḍḍhanaparikaḍḍhanaodhunananiddhunanādinā upakkamena adhimattaṃ dukkhamanubhavati, yañca mātu sītudakapānakāle sītanarakūpapanno ^a^V0.0090^ea^ viya, uṇhayāgubhattādiajjhoharaṇakāle aṅgāravuṭṭhisamparikiṇṇo viya, loṇambilādiajjhoharaṇakāle khārāpaṭicchakādikammakāraṇappatto viya tibbaṃ dukkhamanubhoti – idaṃ ^b^‘gabbhapariharaṇamūlakaṃ’^eb^ dukkhaṃ.<br/><br/>[03]Yaṃ ^a^M0.0091^ea^ panassa mūḷhagabbhāya mātuyā mittāmaccasuhajjādīhipi adassanārahe dukkhuppattiṭṭhāne chedanaphālanādīhi dukkhaṃ uppajjati – idaṃ ^b^‘gabbhavipattimūlakaṃ’^eb^ dukkhaṃ. Yaṃ vijāyamānāya mātuyā kammajehi vātehi parivattetvā narakapapātaṃ viya atibhayānakaṃ yonimaggaṃ paṭipātiyamānassa ^a^P0.0097^ea^ paramasambādhena yonimukhena tāḷacchiggaḷena viya nikkaḍḍhiyamānassa mahānāgassa narakasattassa viya ca saṅghāṭapabbatehi vicuṇṇiyamānassa dukkhaṃ uppajjati – idaṃ ^b^‘vijāyanamūlakaṃ’^eb^ dukkhaṃ. Yaṃ pana jātassa taruṇavaṇasadisassa sukumārasarīrassa hatthaggahaṇanhāpanadhovanacoḷaparimajjanādikāle sūcimukhakhuradhāravijjhanaphālanasadisaṃ dukkhaṃ uppajjati – idaṃ mātukucchito ^b^‘bahi nikkhamanamūlakaṃ’^eb^ dukkhaṃ. Yaṃ tato paraṃ pavattiyaṃ attanāva attānaṃ vadhantassa, acelakavatādivasena ātāpanaparitāpanānuyogamanuyuttassa, kodhavasena abhuñjantassa, ubbandhantassa ca dukkhaṃ hoti – idaṃ ^b^‘attūpakkamamūlakaṃ’^eb^ dukkhaṃ.<br/><br/>[03]Yaṃ pana parato vadhabandhanādīni anubhavantassa dukkhaṃ uppajjati – idaṃ ^b^‘parūpakkamamūlakaṃ’^eb^ dukkhanti. Iti imassa sabbassāpi dukkhassa ayaṃ jāti vatthumeva hotīti. Tenetaṃ vuccati –<br/><br/>[21]Jāyetha no ce narakesu satto,<br/><br/>[27]Tatthaggidāhādikamappasayhaṃ;<br/><br/>[26]Labhetha dukkhaṃ nu kuhiṃ patiṭṭhaṃ,<br/><br/>[22]Iccāha dukkhāti munīdha jāti.<br/><br/>[21]Dukkhaṃ tiracchesu kasāpatoda-<br/><br/>[27]Daṇḍābhighātādibhavaṃ anekaṃ;<br/><br/>[26]Yaṃ ^a^V0.0091^ea^ taṃ kathaṃ tattha bhaveyya jātiṃ,<br/><br/>[22]Vinā tahiṃ jāti tatopi dukkhā.<br/><br/>[21]Petesu dukkhaṃ pana khuppipāsā-<br/><br/>[27]Vātātapādippabhavaṃ vicittaṃ;<br/><br/>[26]Yasmā ajātassa na tattha atthi,<br/><br/>[22]Tasmāpi dukkhaṃ muni jātimāha.<br/><br/>[21]Tibbandhakāre ^a^M0.0092^ea^ ca asayhasīte,<br/><br/>[27]Lokantare yaṃ asuresu dukkhaṃ;<br/><br/>[26]Na taṃ bhave tattha na cassa jāti,<br/><br/>[22]Yato ayaṃ jāti tatopi dukkhā.<br/><br/>[21]Yañcāpi ^a^P0.0098^ea^ gūthanarake viya mātugabbhe,<br/><br/>[27]Satto vasaṃ ciramato bahi nikkhamanañca;<br/><br/>[26]Pappoti dukkhamatighoramidampi natthi,<br/><br/>[22]Jātiṃ vinā itipi jātirayañhi dukkhā.<br/><br/>[21]Kiṃ bhāsitena bahunā nanu yaṃ kuhiñci,<br/><br/>[27]Atthīdha kiñcidapi dukkhamidaṃ kadāci;<br/><br/>[26]Nevatthi jātivirahe yadato mahesī,<br/><br/>[22]Dukkhāti sabbapaṭhamaṃ imamāha jātinti.


volume: 124
item: 18
title: ^dukkhasaccaniddesavaṇṇanā^jātiniddeso^jarāniddeso^
content:
  [03]^b^192^eb^^b^.^eb^^b^Jarā^eb^niddese ^b^jarā^eb^ti sabhāvapaccattaṃ. ^b^Jīraṇatā^eb^ti ākāraniddeso. ^b^Khaṇḍicca^eb^ntiādayo tayo kālātikkame kiccaniddesā. Pacchimā dve pakatiniddesā. Ayañhi jarāti iminā padena sabhāvato dīpitā, tenassā idaṃ sabhāvapaccattaṃ. Jīraṇatāti iminā ākārato ^a^V0.0092^ea^, tenassāyaṃ ākāraniddeso. Khaṇḍiccanti iminā kālātikkame dantanakhānaṃ khaṇḍitabhāvakaraṇakiccato. ^b^Pālicca^eb^nti iminā kesalomānaṃ palitabhāvakaraṇakiccato. ^b^Valittacatā^eb^ti iminā maṃsaṃ milāpetvā tace valittabhāvakaraṇakiccato dīpitā. Tenassā ime khaṇḍiccanti ādayo tayo kālātikkame kiccaniddesā. Tehi imesaṃ vikārānaṃ dassanavasena pākaṭībhūtāti pākaṭajarā dassitā. Yatheva hi udakassa vā vātassa vā aggino vā tiṇarukkhādīnaṃ saṃsaggapalibhaggatāya vā jhāmatāya vā gatamaggo pākaṭo hoti, na ca so gatamaggo tāneva udakādīni, evameva jarāya dantādīsu khaṇḍiccādivasena gatamaggo pākaṭo, cakkhuṃ ummīletvāpi gayhati. Na ca khaṇḍiccādīneva jarā; na hi jarā cakkhuviññeyyā hoti.<br/><br/>[03]^b^Āyuno^eb^^a^M0.0093^ea^^b^saṃhāni indriyānaṃ paripāko^eb^ti imehi pana padehi kālātikkameyeva abhibyattāya āyukkhayacakkhādīndriyaparipākasaṅkhātāya pakatiyā dīpitā. Tenassime pacchimā dve pakatiniddesāti veditabbā. Tattha yasmā jaraṃ pattassa āyu hāyati tasmā jarā ‘‘āyuno saṃhānī’’ti phalūpacārena vuttā. Yasmā daharakāle suppasannāni sukhumampi ^a^P0.0099^ea^ attano visayaṃ sukheneva gaṇhanasamatthāni cakkhādīni indriyāni jaraṃ pattassa paripakkāni āluḷitāni avisadāni oḷārikampi attano visayaṃ gahetuṃ asamatthāni honti, tasmā ‘‘indriyānaṃ paripāko’’ti phalūpacāreneva vuttā.<br/><br/>[03]Sā panesā evaṃ niddiṭṭhā sabbāpi jarā pākaṭā paṭicchannāti duvidhā hoti. Tattha dantādīsu khaṇḍādibhāvadassanato rūpadhammesu jarā ^b^‘pākaṭajarā’^eb^ nāma. Arūpadhammesu pana jarā tādisassa vikārassa adassanato ^b^‘paṭicchannajarā’^eb^ nāma. Tattha yvāyaṃ khaṇḍādibhāvo dissati, so tādisānaṃ dantādīnaṃ suviññeyyattā vaṇṇoyeva. Taṃ cakkhunā disvā manodvārena cintetvā ‘‘ime dantā jarāya pahaṭā’’ti jaraṃ jānāti, udakaṭṭhāne baddhāni gosiṅgādīni oloketvā heṭṭhā udakassa atthibhāvaṃ jānanaṃ viya. Puna avīci savīcīti evampi ayaṃ jarā duvidhā hoti. Tattha maṇikanakarajatapavāḷacandasūriyādīnaṃ mandadasakādīsu pāṇīnaṃ viya ca pupphaphalapallavādīsu apāṇīnaṃ viya ca antarantarā vaṇṇavisesādīnaṃ dubbiññeyyattā jarā ^b^‘avīcijarā’^eb^ nāma, nirantarajarāti attho. Tato aññesu pana yathāvuttesu antarantarā vaṇṇavisesādīnaṃ suviññeyyattā jarā ^b^‘savīcijarā’^eb^ nāma.<br/><br/>[03]Tattha ^a^V0.0093^ea^ savīcijarā upādinnānupādinnakavasena evaṃ dīpetabbā – daharakumārakānañhi paṭhamameva khīradantā nāma uṭṭhahanti, na te thirā. Tesu pana patitesu puna dantā uṭṭhahanti. Te paṭhamameva setā honti, jarāvātena pana pahaṭakāle kāḷakā honti. Kesā pana paṭhamameva tambāpi honti kāḷakāpi setāpi. Chavi pana salohitikā hoti. Vaḍḍhantānaṃ vaḍḍhantānaṃ odātānaṃ odātabhāvo, kāḷakānaṃ kāḷakabhāvo paññāyati, jarāvātena pana pahaṭakāle vaḷiṃ gaṇhāti. Sabbampi sassaṃ vapitakāle setaṃ hoti, pacchā nīlaṃ, jarāvātena pana pahaṭakāle paṇḍukaṃ hoti. Ambaṅkurenāpi dīpetuṃ vaṭṭati eva. ^b^Ayaṃ vuccati jarā^eb^ti ayaṃ ^a^M0.0094^ea^ jarā nāma kathiyati. Sā panesā ^a^P0.0100^ea^ khandhaparipākalakkhaṇā, maraṇūpanayanarasā, yobbanavināsapaccupaṭṭhānā.<br/><br/>[03]^b^‘Jarāya dukkhaṭṭho veditabbo’^eb^ti ettha pana ayampi sayaṃ na dukkhā, dukkhassa pana vatthubhāvena dukkhāti vuttā. Katarassa dukkhassa? Kāyadukkhassa ceva domanassadukkhassa ca. Jiṇṇassa hi attabhāvo jarasakaṭaṃ viya dubbalo hoti, ṭhātuṃ vā gantuṃ vā nisīdituṃ vā vāyamantassa balavaṃ kāyadukkhaṃ uppajjati; puttadāre yathāpure asallakkhente domanassaṃ uppajjati. Iti imesaṃ dvinnampi dukkhānaṃ vatthubhāvena dukkhāti veditabbā. Apica –<br/><br/>[21]Aṅgānaṃ sithilabhāvā, indriyānaṃ vikārato;<br/><br/>[22]Yobbanassa vināsena, balassa upaghātato.<br/><br/>[21]Vippavāsā satādīnaṃ, puttadārehi attano;<br/><br/>[22]Apasādanīyato ceva, bhīyyo bālattapattiyā.<br/><br/>[21]Pappoti dukkhaṃ yaṃ macco, kāyikaṃ mānasaṃ tathā;<br/><br/>[22]Sabbametaṃ jarāhetu, yasmā tasmā jarā dukhāti.


volume: 124
item: 19
title: dukkhasaccaniddesavaṇṇanā^jātiniddeso^jarāniddeso^maraṇaniddeso^
content:
  [03]^b^193^eb^^b^.^eb^^b^Maraṇa^eb^niddese cavanakavasena ^b^cuti;^eb^ ekacatupañcakkhandhāya cutiyā sāmaññavacanametaṃ. ^b^Cavanatā^eb^ti bhāvavacanena lakkhaṇanidassanaṃ. ^b^Bhedo^eb^ti cutikhandhānaṃ bhaṅguppattiparidīpanaṃ ^a^V0.0094^ea^. ^b^Antaradhāna^eb^nti ghaṭassa viya bhinnassa bhinnānaṃ cutikhandhānaṃ yena kenaci pariyāyena ṭhānābhāvaparidīpanaṃ. ^b^Maccu maraṇa^eb^nti maccusaṅkhātaṃ maraṇaṃ. Kālo nāma antako, tassa kiriyā ^b^kālakiriyā^eb^. Ettāvatā sammutiyā maraṇaṃ dīpitaṃ hoti.<br/><br/>[03]Idāni paramatthena dīpetuṃ ^b^khandhānaṃ bhedo^eb^tiādimāha. Paramatthena hi khandhāyeva bhijjanti, na satto nāma koci marati. Khandhesu pana bhijjamānesu satto marati bhinnesu matoti vohāro hoti. Ettha ca catupañcavokāravasena khandhānaṃ bhedo, ekavokāravasena kaḷevarassa nikkhepo; catuvokāravasena vā khandhānaṃ bhedo, sesadvayavasena ^a^P0.0101^ea^ kaḷevarassa ^a^M0.0095^ea^ nikkhepo veditabbo. Kasmā? Bhavadvayepi rūpakāyasaṅkhātassa kaḷevarassa sambhavato. Yasmā vā cātumahārājikādīsu khandhā bhijjanteva, na kiñci nikkhipati, tasmā tesaṃ vasena khandhānaṃ bhedo. Manussādīsu kaḷevarassa nikkhepo. Ettha ca kaḷevarassa nikkhepakaraṇato maraṇaṃ ‘‘kaḷevarassa nikkhepo’’ti vuttaṃ.<br/><br/>[03]^b^Jīvitindriyassa upacchedo^eb^ti iminā indriyabaddhasseva maraṇaṃ nāma hoti, anindriyabaddhassa maraṇaṃ nāma natthīti dasseti. ‘Sassaṃ mataṃ, rukkho mato’ti idaṃ pana vohāramattameva. Atthato pana evarūpāni vacanāni sassādīnaṃ khayavayabhāvameva dīpenti. ^b^Idaṃ vuccati maraṇa^eb^nti idaṃ sabbampi maraṇaṃ nāma kathiyati.<br/><br/>[03]Apicettha khaṇikamaraṇaṃ, sammutimaraṇaṃ, samucchedamaraṇanti ayampi bhedo veditabbo. Tattha ^b^‘khaṇikamaraṇaṃ’^eb^ nāma pavatte rūpārūpadhammānaṃ bhedo. ‘Tisso mato, phusso mato’ti idaṃ ^b^‘sammutimaraṇaṃ’^eb^ nāma. Khīṇāsavassa appaṭisandhikā kālakiriyā ^b^‘samucchedamaraṇaṃ’^eb^ nāma. Imasmiṃ panatthe sammutimaraṇaṃ adhippetaṃ. Jātikkhayamaraṇaṃ, upakkamamaraṇaṃ, sarasamaraṇaṃ, āyukkhayamaraṇaṃ, puññakkhayamaraṇantipi tasseva nāmaṃ. Tayidaṃ cutilakkhaṇaṃ, viyogarasaṃ, vippavāsapaccupaṭṭhānaṃ.<br/><br/>[03]^b^‘Maraṇassa dukkhaṭṭho veditabbo’^eb^ti ettha pana idampi sayaṃ na dukkhaṃ, dukkhassa pana vatthubhāvena dukkhanti vuttaṃ. Maraṇantikāpi hi sārīrikā vedanā, paṭivāte gahitā ādittatiṇukkā ^a^V0.0095^ea^ viya, sarīraṃ nidahanti. Narakanimittādīnaṃ upaṭṭhānakāle balavadomanassaṃ uppajjati. Iti imesaṃ dvinnampi dukkhānaṃ vatthubhāvena dukkhanti veditabbaṃ. Api ca –<br/><br/>[21]Pāpassa pāpakammādi, nimittamanupassato;<br/><br/>[22]Bhaddassāpasahantassa, viyogaṃ piyavatthukaṃ.<br/><br/>[21]Mīyamānassa ^a^P0.0102^ea^ yaṃ dukkhaṃ, mānasaṃ avisesato;<br/><br/>[22]Sabbesañcāpi yaṃ sandhi-bandhanacchedanādikaṃ.<br/><br/>[21]Vitujjamānamammānaṃ, hoti dukkhaṃ sarīrajaṃ;<br/><br/>[27]Asayhamappaṭikāraṃ, dukkhassetassidaṃ yato;<br/><br/>[22]Maraṇaṃ vatthu tenetaṃ, dukkhamicceva bhāsitanti.<br/><br/>[03]Apica ^a^M0.0096^ea^ imāni jātijarāmaraṇāni nāma imesaṃ sattānaṃ vadhakapaccāmittā viya otāraṃ gavesantāni vicaranti. Yathā hi purisassa tīsu paccāmittesu otārāpekkhesu vicarantesu eko vadeyya – ‘‘ahaṃ asukāraññassa nāma vaṇṇaṃ kathetvā etaṃ ādāya tattha gamissāmi, ettha mayhaṃ dukkaraṃ natthī’’ti. Dutiyo vadeyya ‘‘ahaṃ tava etaṃ gahetvā gatakāle pothetvā dubbalaṃ karissāmi, ettha mayhaṃ dukkaraṃ natthī’’ti. Tatiyo vadeyya – ‘‘tayā etasmiṃ pothetvā dubbale kate tiṇhena asinā sīsacchedanaṃ nāma mayhaṃ bhāro hotū’’ti. Te evaṃ vatvā tathā kareyyuṃ.<br/><br/>[03]Tattha paṭhamapaccāmittassa araññassa vaṇṇaṃ kathetvā taṃ ādāya tattha gatakālo viya suhajjañātimaṇḍalato nikkaḍḍhitvā yattha katthaci nibbattāpanaṃ nāma jātiyā kiccaṃ. Dutiyassa pothetvā dubbalakaraṇaṃ viya nibbattakkhandhesu nipatitvā parādhīnamañcaparāyaṇabhāvakaraṇaṃ jarāya kiccaṃ. Tatiyassa tiṇhena asinā sīsacchedanaṃ viya jīvitakkhayapāpanaṃ maraṇassa kiccanti veditabbaṃ.<br/><br/>[03]Apicettha jātidukkhaṃ sādīnavamahākantārappaveso viya daṭṭhabbaṃ. Jarādukkhaṃ tattha annapānarahitassa ^a^V0.0096^ea^ dubbalyaṃ viya daṭṭhabbaṃ. Maraṇadukkhaṃ dubbalassa iriyāpathapavattane vihataparakkamassa vāḷādīhi anayabyasanāpādanaṃ viya daṭṭhabbanti.


volume: 124
item: 20
title: jātiniddeso^jarāniddeso^maraṇaniddeso^sokaniddeso^
content:
  [03]^b^194^eb^^b^.^eb^^b^Soka^eb^niddese byasatīti byasanaṃ; hitasukhaṃ khipati viddhaṃsetīti attho. Ñātīnaṃ byasanaṃ ñātibyasanaṃ; corarogabhayādīhi ñātikkhayo ñātivināsoti attho. Tena ^b^ñātibyasanena phuṭṭhassā^eb^ti ^a^P0.0103^ea^ ajjhotthaṭassa abhibhūtassa samannāgatassāti attho. Sesesupi eseva nayo. Ayaṃ pana viseso – bhogānaṃ byasanaṃ ^b^bhogabyasanaṃ;^eb^ rājacorādivasena bhogakkhayo bhogavināsoti attho. Rogoyeva byasanaṃ ^b^rogabyasanaṃ;^eb^ rogo hi ārogyaṃ byasati vināsetīti byasanaṃ. Sīlassa byasanaṃ ^b^sīlabyasanaṃ;^eb^ dussīlyassetaṃ nāmaṃ. Sammādiṭṭhiṃ vināsayamānā uppannā diṭṭhiyeva byasanaṃ ^b^diṭṭhibyasanaṃ^eb^. Ettha ca purimāni dve anipphannāni, pacchimāni tīṇi nipphannāni tilakkhaṇabbhāhatāni. Purimāni ca tīṇi neva kusalāni na akusalāni. Sīladiṭṭhibyasanadvayaṃ akusalaṃ.<br/><br/>[03]^b^Aññataraññatarenā^eb^ti ^a^M0.0097^ea^ gahitesu vā yena kenaci aggahitesu vā mittāmaccabyasanādīsu yena kenaci. ^b^Samannāgatassā^eb^ti samanubandhassa aparimuccamānassa. ^b^Aññataraññatarena dukkhadhammenā^eb^ti yena kenaci sokadukkhassa uppattihetunā. ^b^Soko^eb^ti socanakavasena soko; idaṃ tehi kāraṇehi upajjanakasokassa sabhāvapaccattaṃ. ^b^Socanā^eb^ti socanākaro. ^b^Socitatta^eb^nti socitabhāvo. ^b^Antosoko^eb^ti abbhantare soko. Dutiyapadaṃ upasaggavasena vaḍḍhitaṃ. So hi abbhantare sukkhāpento viya parisukkhāpento viya uppajjatīti ‘‘antosoko antoparisoko’’ti vuccati.<br/><br/>[03]^b^Cetaso parijjhāyanā^eb^ti cittassa jhāyanākāro. Soko hi uppajjamāno aggi viya cittaṃ jhāpeti paridahati, ‘‘cittaṃ me jhāmaṃ, na me kiñci paṭibhātī’’ti vadāpeti. Dukkhito mano dummano, tassa bhāvo ^b^domanassaṃ^eb^. Anupaviṭṭhaṭṭhena sokova sallanti ^b^sokasallaṃ. Ayaṃ vuccati soko^eb^ti ayaṃ soko nāma kathiyati. So panāyaṃ kiñcāpi atthato domanassavedanāva ^a^V0.0097^ea^ hoti, evaṃ ^a^P0.0104^ea^ santepi antonijjhānalakkhaṇo, cetaso parinijjhāyanaraso, anusocanapaccupaṭṭhāno.<br/><br/>[03]^b^‘Sokassa dukkhaṭṭho veditabbo’^eb^ti ettha pana ayaṃ sabhāvadukkhattā ceva dukkhassa ca vatthubhāvena dukkhoti vutto. Kataradukkhassāti? Kāyikadukkhassa ceva javanakkhaṇe ca domanassadukkhassa. Sokavegena hi hadaye mahāgaṇḍo uṭṭhahitvā paripaccitvā bhijjati, mukhato vā kāḷalohitaṃ nikkhamati, balavaṃ kāyadukkhaṃ uppajjati. ‘‘Ettakā me ñātayo khayaṃ gatā, ettakā me bhogā’’ti cintentassa ca balavaṃ domanassaṃ uppajjati. Iti imesaṃ dvinnaṃ dukkhānaṃ vatthubhāvenapesa dukkhoti veditabbo. Apica –<br/><br/>[21]Sattānaṃ hadayaṃ soko, sallaṃ viya vitujjati;<br/><br/>[22]Aggitattova nārāco, bhusañca ḍahate puna.<br/><br/>[21]Samāvahati ca byādhi-jarāmaraṇabhedanaṃ;<br/><br/>[22]Dukkhampi vividhaṃ yasmā, tasmā dukkhoti vuccatīti.


volume: 124
item: 21
title: jarāniddeso^maraṇaniddeso^sokaniddeso^paridevaniddeso^
content:
  [03]^b^195^eb^^b^.^eb^^b^Parideva^eb^niddese ^a^M0.0098^ea^ ‘mayhaṃ dhītā, mayhaṃ putto’ti evaṃ ādissa ādissa devanti rodanti etenāti ^b^ādevo^eb^. Taṃ taṃ vaṇṇaṃ parikittetvā parikittetvā devanti etenāti ^b^paridevo^eb^. Tato parāni dve dve padāni purimadvayasseva ākārabhāvaniddesavasena vuttāni. ^b^Vācā^eb^ti vacanaṃ. ^b^Palāpo^eb^ti tucchaṃ niratthakavacanaṃ. Upaḍḍhabhaṇitāññabhaṇitādivasena virūpo palāpo ^b^vippalāpo. Lālappo^eb^ti punappunaṃ lapanaṃ. Lālappanākāro ^b^lālappanā^eb^. Lālappitassa bhāvo ^b^lālappitattaṃ. Ayaṃ vuccati paridevo^eb^ti ayaṃ paridevo nāma kathiyati. So lālappanalakkhaṇo, guṇadosaparikittanaraso, sambhamapaccupaṭṭhāno.<br/><br/>[03]^b^‘Paridevassa dukkhaṭṭho veditabbo’^eb^ti ettha pana ayampi sayaṃ na dukkho, kāyadukkhadomanassadukkhānaṃ pana vatthubhāvena dukkhoti vutto. Paridevanto hi attano khandhaṃ muṭṭhīhi ^a^V0.0098^ea^ potheti, ubhohi hatthehi uraṃ paharati ^a^P0.0105^ea^ piṃsati, sīsena bhittiyā saddhiṃ yujjhati. Tenassa balavaṃ kāyadukkhaṃ uppajjati. ‘Ettakā me ñātayo khayaṃ vayaṃ abbhatthaṃ gatā’tiādīni cinteti. Tenassa balavaṃ domanassaṃ uppajjati. Iti imesaṃ dvinnampi dukkhānaṃ vatthubhāvena dukkhoti veditabbo. Apica –<br/><br/>[21]Yaṃ sokasallavihato paridevamāno,<br/><br/>[27]Kaṇṭhoṭṭhatālutalasosajamappasayhaṃ;<br/><br/>[26]Bhiyyodhimattamadhigacchatiyeva dukkhaṃ,<br/><br/>[22]Dukkhoti tena bhagavā paridevamāhāti.


volume: 124
item: 22
title: maraṇaniddeso^sokaniddeso^paridevaniddeso^dukkhadomanassaniddeso^
content:
  [03]^b^196-7^eb^^b^.^eb^^b^Dukkhadomanassa^eb^niddesā heṭṭhā dhammasaṅgahaṭṭhakathāyaṃ vaṇṇitattā pākaṭā eva. Lakkhaṇādīni pana tesaṃ tattha vuttāneva.<br/><br/>[03]‘Dukkhassa dukkhaṭṭho veditabbo, domanassassa dukkhaṭṭho veditabbo’ti ettha pana ubhayampetaṃ sayañca dukkhattā kāyikacetasikadukkhānañca vatthubhāvena dukkhanti vuttaṃ. Hatthapādānañhi kaṇṇanāsikānañca chedanadukkhena dukkhitassa ^a^M0.0099^ea^, anāthasālāyaṃ ucchiṭṭhakapālaṃ purato katvā nipannassa, vaṇamukhehi puḷuvakesu nikkhamantesu balavaṃ kāyadukkhaṃ uppajjati; nānāraṅgarattavatthamanuññālaṅkāraṃ nakkhattaṃ kīḷantaṃ mahājanaṃ disvā balavadomanassaṃ uppajjati. Evaṃ tāva dukkhassa dvinnampi dukkhānaṃ vatthubhāvo veditabbo. Apica –<br/><br/>[21]Pīḷeti kāyikamidaṃ, dukkhaṃ dukkhañca mānasaṃ bhiyyo;<br/><br/>[22]Janayati yasmā tasmā, dukkhanti visesato vuttanti.<br/><br/>[03]Cetodukkhasamappitā pana kese pakiriya urāni patipisenti, āvaṭṭanti, vivaṭṭanti, chinnapapātaṃ papatanti, satthaṃ āharanti, visaṃ khādanti, rajjuyā ubbandhanti, aggiṃ pavisanti ^a^V0.0099^ea^. Taṃ taṃ viparītaṃ vatthuṃ tathā tathā vippaṭisārino pariḍayhamānacittā cintenti. Evaṃ domanassassa ubhinnampi dukkhānaṃ vatthubhāvo veditabbo. Apica –<br/><br/>[21]Pīḷeti yato cittaṃ, kāyassa ca pīḷanaṃ samāvahati;<br/><br/>[22]Dukkhanti domanassampi, domanassaṃ tato ahūti.


volume: 124
item: 23
title: sokaniddeso^paridevaniddeso^dukkhadomanassaniddeso^upāyāsaniddeso^
content:
  [03]^b^198^eb^^b^.^eb^^b^Upāyāsa^eb^niddese ^a^P0.0106^ea^ āyāsanaṭṭhena ^b^āyāso;^eb^ saṃsīdanavisīdanākārappavattassa cittakilamathassetaṃ nāmaṃ. Balavaṃ āyāso ^b^upāyāso^eb^. Āyāsitabhāvo ^b^āyāsitattaṃ^eb^. Upāyāsitabhāvo ^b^upāyāsitattaṃ^eb^. ^b^Ayaṃ vuccati upāyāso^eb^ti ayaṃ upāyāso nāma kathiyati. So panesa byāsattilakkhaṇo, nitthunanaraso, visādapaccupaṭṭhāno.<br/><br/>[03]^b^‘Upāyāsassa dukkhaṭṭho veditabbo’^eb^ti ettha pana ayampi sayaṃ na dukkho, ubhinnampi dukkhānaṃ vatthubhāvena dukkhoti vutto. Kupitena hi raññā issariyaṃ acchinditvā hataputtabhātikānaṃ āṇattavadhānaṃ bhayena aṭaviṃ pavisitvā nilīnānaṃ mahāvisādappattānaṃ dukkhaṭṭhānena dukkhaseyyāya dukkhanisajjāya balavaṃ kāyadukkhaṃ uppajjati. ‘Ettakā no ñātakā, ettakā bhogā naṭṭhā’ti cintentānaṃ balavadomanassaṃ uppajjati. Iti imesaṃ dvinnampi dukkhānaṃ vatthubhāvena dukkhoti veditabboti. Apica –<br/><br/>[21]Cittassa ^a^M0.0100^ea^ paridahanā, kāyassa visādanā ca adhimattaṃ;<br/><br/>[22]Yaṃ dukkhamupāyāso, janeti dukkho tato vutto.<br/><br/>[03]Ettha ca mandagginā antobhājaneyeva telādīnaṃ pāko viya soko. Tikkhagginā paccamānassa bhājanato bahinikkhamanaṃ viya paridevo. Bahinikkhantāvasesassa nikkhamitumpi appahontassa antobhājaneyeva yāva parikkhayā pāko viya upāyāso daṭṭhabbo.


volume: 124
item: 24
title: paridevaniddeso^dukkhadomanassaniddeso^upāyāsaniddeso^appiyasampayoganiddeso^
content:
  [03]^b^199^eb^^b^.^eb^^b^Appiyasampayoga^eb^niddese ^a^V0.0100^ea^^b^yassā^eb^ti ye assa. ^b^Aniṭṭhā^eb^ti apariyesitā. Pariyesitā vā hontu apariyesitā vā, nāmamevetaṃ amanāpārammaṇānaṃ. Manasmiṃ na kamanti, na pavisantīti ^b^akantā^eb^. Manasmiṃ na appiyanti, na vā manaṃ vaḍḍhentīti ^b^amanāpā^eb^. ^b^Rūpā^eb^tiādi tesaṃ sabhāvanidassanaṃ. Anatthaṃ kāmenti icchantīti ^b^anatthakāmā^eb^. Ahitaṃ kāmenti icchantīti ^b^ahitakāmā^eb^. Aphāsukaṃ dukkhavihāraṃ kāmenti icchantīti ^b^aphāsukakāmā^eb^. Catūhi ^a^P0.0107^ea^ yogehi khemaṃ nibbhayaṃ vivaṭṭaṃ na icchanti, sabhayaṃ vaṭṭameva nesaṃ kāmenti icchantīti ^b^āyogakkhemakāmā^eb^.<br/><br/>[03]Apica saddhādīnaṃ vuddhisaṅkhātassa atthassa akāmanato tesaṃyeva hānisaṅkhātassa anatthassa ca kāmanato ^b^anatthakāmā^eb^. Saddhādīnaṃyeva upāyabhūtassa hitassa akāmanato saddhāhāniādīnaṃ upāyabhūtassa ahitassa ca kāmanato ^b^ahitakāmā^eb^. Phāsukavihārassa akāmanato aphāsukavihārassa ca kāmanato ^b^aphāsukakāmā^eb^. Yassa kassaci nibbhayassa akāmanato bhayassa ca kāmanato ^b^ayogakkhemakāmā^eb^ti evampettha attho daṭṭhabbo.<br/><br/>[03]^b^Saṅgatī^eb^ti gantvā saṃyogo. ^b^Samāgamo^eb^ti āgatehi saṃyogo. ^b^Samodhāna^eb^nti ṭhānanisajjādīsu sahabhāvo. ^b^Missībhāvo^eb^ti sabbakiccānaṃ sahakaraṇaṃ. Ayaṃ sattavasena yojanā. Saṅkhāravasena pana yaṃ labbhati taṃ gahetabbaṃ. ^b^Ayaṃ vuccatī^eb^ti ayaṃ appiyasampayogo nāma kathiyati. So aniṭṭhasamodhānalakkhaṇo, cittavighātakaraṇaraso, anatthabhāvapaccupaṭṭhāno.<br/><br/>[03]So ^a^M0.0101^ea^ atthato eko dhammo nāma natthi. Kevalaṃ appiyasampayuttānaṃ duvidhassāpi dukkhassa vatthubhāvato dukkhoti vutto. Aniṭṭhāni hi vatthūni samodhānagatāni vijjhanachedanaphālanādīhi kāyikampi dukkhaṃ uppādenti, ubbegajananato mānasampi. Tenetaṃ vuccati –<br/><br/>[21]Disvāva appiye dukkhaṃ, paṭhamaṃ hoti cetasi;<br/><br/>[22]Tadupakkamasambhūta-matha kāye yato idha.<br/><br/>[21]Tato ^a^V0.0101^ea^ dukkhadvayassāpi, vatthuto so mahesinā;<br/><br/>[22]Dukkho vuttoti viññeyyo, appiyehi samāgamoti.


volume: 124
item: 25
title: dukkhadomanassaniddeso^upāyāsaniddeso^appiyasampayoganiddeso^piyavippayoganiddeso^
content:
  [03]^b^200^eb^^b^.^eb^^b^Piyavippayoga^eb^niddeso vuttapaṭipakkhanayena veditabbo. ^b^Mātā vā^eb^tiādi panettha atthakāme sarūpena dassetuṃ vuttaṃ. Tattha mamāyatīti ^b^mātā^eb^. Piyāyatīti ^a^P0.0108^ea^^b^pitā^eb^. Bhajatīti ^b^bhātā^eb^. Tathā ^b^bhaginī^eb^. Mettāyantīti mittā, minantīti vā ^b^mittā;^eb^ sabbaguyhesu anto pakkhipantīti attho. Kiccakaraṇīyesu sahabhāvaṭṭhena amā hontīti ^b^amaccā^eb^. Ayaṃ amhākaṃ ajjhattikoti evaṃ jānanti ñāyantīti vā ^b^ñātī^eb^. Lohitena sambandhāti ^b^sālohitā^eb^. Evametāni padāni atthato veditabbāni. ^b^Ayaṃ vuccatī^eb^ti ayaṃ piyehi vippayogo nāma kathiyati. So iṭṭhavatthuviyogalakkhaṇo, sokuppādanaraso, byasanapaccupaṭṭhāno.<br/><br/>[03]So atthato eko dhammo nāma natthi. Kevalaṃ piyavippayuttānaṃ duvidhassāpi dukkhassa vatthubhāvato dukkhoti vutto. Iṭṭhāni hi vatthūni viyujjamānāni sarīrassa sosanamilāpanādibhāvena kāyikampi dukkhaṃ uppādenti, ‘yampi no ahosi, tampi no natthī’ti anusocāpanato mānasampi. Tenetaṃ vuccati –<br/><br/>[21]Ñātidhanādiviyogā, sokasarasamappitā vitujjanti;<br/><br/>[22]Bālā yato tato yaṃ, dukkhoti mato piyaviyogoti.


volume: 124
item: 26
title: upāyāsaniddeso^appiyasampayoganiddeso^piyavippayoganiddeso^icchāniddeso^
content:
  [03]^b^201^eb^^b^.^eb^^b^Icchā^eb^niddese ^b^jātidhammāna^eb^nti jātisabhāvānaṃ jātipakatikānaṃ. ^b^Icchā uppajjatī^eb^ti taṇhā uppajjati. ^b^Aho vatā^eb^ti patthanā. ^b^Na^eb^^a^M0.0102^ea^^b^kho panetaṃ icchāya pattabba^eb^nti yaṃ etaṃ ‘‘aho vata mayaṃ na jātidhammā assāma, na ca vata no jāti āgaccheyyā’’ti evaṃ pahīnasamudayesu sādhūsu vijjamānaṃ ajātidhammattaṃ, parinibbutesu ca vijjamānaṃ jātiyā anāgamanaṃ icchitaṃ, taṃ icchantassāpi maggabhāvanāya vinā apattabbato anicchantassa ca bhāvanāya pattabbato na icchāya pattabbaṃ nāma hoti. ^b^Idampī^eb^ti etampi; upari sesāni upādāya ^a^V0.0102^ea^ pikāro. ^b^Yampiccha^eb^nti yenapi dhammena alabbhaneyyaṃ vatthuṃ icchanto na labhati, taṃ alabbhaneyyavatthuicchanaṃ dukkhanti veditabbaṃ. ^b^Jarādhammāna^eb^ntiādīsupi ^a^P0.0109^ea^ eseva nayo. Evamettha alabbhaneyyavatthūsu icchāva ‘‘yampicchaṃ na labhati tampi dukkha’’nti vuttā. Sā alabbhaneyyavatthuicchanalakkhaṇā, tappariyesanarasā, tesaṃ appattipaccupaṭṭhānā.<br/><br/>[03]Dvinnaṃ pana dukkhānaṃ vatthubhāvato dukkhāti vuttā. Ekacco hi rājā bhavissatīti sambhāvito hoti. So chinnabhinnagaṇena parivārito pabbatavisamaṃ vā vanagahanaṃ vā pavisati. Atha rājā taṃ pavattiṃ ñatvā balakāyaṃ peseti. So rājapurisehi nihataparivāro sayampi laddhappahāro palāyamāno rukkhantaraṃ vā pāsāṇantaraṃ vā pavisati. Tasmiṃ samaye mahāmegho uṭṭhahati, tibbandhakārā kāḷavaddalikā hoti. Atha naṃ samantato kāḷakipillikādayo pāṇā parivāretvā gaṇhanti. Tenassa balavakāyadukkhaṃ uppajjati. ‘Maṃ ekaṃ nissāya ettakā ñātī ca bhogā ca vinaṭṭhā’ti cintentassa balavadomanassaṃ uppajjati. Iti ayaṃ icchā imesaṃ dvinnampi dukkhānaṃ vatthubhāvena dukkhāti veditabbā. Apica –<br/><br/>[21]Taṃ taṃ patthayamānānaṃ, tassa tassa alābhato;<br/><br/>[22]Yaṃ vighātamayaṃ dukkhaṃ, sattānaṃ idha jāyati.<br/><br/>[21]Alabbhaneyyavatthūnaṃ, patthanā tassa kāraṇaṃ;<br/><br/>[22]Yasmā tasmā jino dukkhaṃ, icchitālābhamabravīti.


volume: 124
item: 27
title: appiyasampayoganiddeso^piyavippayoganiddeso^icchāniddeso^upādānakkhandhaniddeso^
content:
  [03]^b^202^eb^^b^.^eb^^b^Upādānakkhandha^eb^niddese ^b^saṃkhittenā^eb^ti desanaṃ sandhāya vuttaṃ. Dukkhañhi ettakāni dukkhasatānīti vā ettakāni dukkhasahassānīti vā ettakāni dukkhasatasahassānīti ^a^M0.0103^ea^ vā saṃkhipituṃ na sakkā, desanā pana sakkā, tasmā ‘‘dukkhaṃ nāma aññaṃ kiñci natthi, saṃkhittena pañcupādānakkhandhā dukkhā’’ti desanaṃ saṅkhipento evamāha. ^b^Seyyathida^eb^nti nipāto; tassa te katameti ceti attho. ^b^Rūpūpādānakkhandho^eb^tiādīnaṃ attho khandhavibhaṅge vaṇṇitoyeva.<br/><br/>[03]^b^‘Khandhānaṃ^eb^^a^V0.0103^ea^^b^dukkhaṭṭho veditabbo’^eb^ti ettha pana –<br/><br/>[21]Jātippabhutikaṃ ^a^P0.0110^ea^ dukkhaṃ, yaṃ vuttaṃ idha tādinā;<br/><br/>[22]Avuttaṃ yañca taṃ sabbaṃ, vinā ete na vijjati.<br/><br/>[21]Yasmā tasmā upādāna-kkhandhā saṅkhepato ime;<br/><br/>[22]Dukkhāti vuttā dukkhanta-desakena mahesinā.<br/><br/>[03]Tathā hi indhanamiva pāvako, lakkhamiva paharaṇāni, gorūpamiva ḍaṃsamakasādayo, khettamiva lāvakā, gāmaṃ viya gāmaghātakā, upādānakkhandhapañcakameva jātiādayo nānappakārehi bādhayamānā, tiṇalatādīni viya bhūmiyaṃ, pupphaphalapallavādīni viya rukkhesu, upādānakkhandhesuyeva nibbattanti. Upādānakkhandhānañca ādidukkhaṃ jāti, majjhedukkhaṃ jarā, pariyosānadukkhaṃ maraṇaṃ. Māraṇantikadukkhābhighātena pariḍayhamānadukkhaṃ soko, tadasahanato lālappanadukkhaṃ paridevo. Tato dhātukkhobhasaṅkhātāniṭṭhaphoṭṭhabbasamāyogato kāyassa ābādhanadukkhaṃ dukkhaṃ. Tena bādhiyamānānaṃ puthujjanānaṃ tattha paṭighuppattito cetobādhanadukkhaṃ domanassaṃ. Sokādivuḍḍhiyā janitavisādānaṃ anutthunanadukkhaṃ upāyāso. Manorathavighātappattānaṃ icchāvighātadukkhaṃ icchitālābhoti evaṃ nānappakārato upaparikkhiyamānā upādānakkhandhāva dukkhāti yadetaṃ ekamekaṃ dassetvā vuccamānaṃ anekehi kappehi na sakkā asesato vattuṃ, taṃ sabbampi dukkhaṃ ekajalabindumhi sakalasamuddajalarasaṃ viya yesu kesuci pañcasu upādānakkhandhesu saṅkhipitvā dassetuṃ ‘‘saṃkhittena pañcupādānakkhandhā dukkhā’’ti bhagavā avocāti.<br/><br/>[06]Dukkhasaccaniddesavaṇṇanā niṭṭhitā.


volume: 124
item: 28
title: piyavippayoganiddeso^icchāniddeso^samudayasaccaniddesavaṇṇanā^^
content:
  [03]^b^203^eb^^b^.^eb^^b^Samudayasacca^eb^niddese ^a^M0.0104^ea^^b^yāyaṃ taṇhā^eb^ti yā ayaṃ taṇhā. ^b^Ponobbhavikā^eb^ti punabbhavakaraṇaṃ ^a^V0.0104^ea^ punobbhavo, punobbhavo sīlamassāti ponobbhavikā. Apica punabbhavaṃ ^a^P0.0111^ea^ deti, punabbhavāya saṃvattati, punappunaṃ bhave nibbattetīti ponobbhavikā. Sā panesā punabbhavassa dāyikāpi atthi adāyikāpi, punabbhavāya saṃvattanikāpi atthi asaṃvattanikāpi, dinnāya paṭisandhiyā upadhivepakkamattāpi. Sā punabbhavaṃ dadamānāpi adadamānāpi, punabbhavāya saṃvattamānāpi asaṃvattamānāpi, dinnāya paṭisandhiyā upadhivepakkamattāpi ponobbhavikā evāti nāmaṃ labhati. Abhinandanasaṅkhātena nandirāgena sahagatāti ^b^nandirāgasahagatā,^eb^ nandirāgena saddhiṃ atthato ekattameva gatāti vuttaṃ hoti. ^b^Tatratatrābhinandinī^eb^ti yatra yatra attabhāvo tatratatrābhinandinī, rūpādīsu vā ārammaṇesu tatratatrābhinandinī; rūpābhinandinī saddagandharasaphoṭṭhabbadhammābhinandinīti attho. ^b^Seyyathida^eb^nti nipāto; tassa sā katamāti ceti attho. ^b^Kāmataṇhā^eb^ti kāme taṇhā kāmataṇhā; pañcakāmaguṇikarāgassetaṃ adhivacanaṃ. Bhave taṇhā ^b^bhavataṇhā;^eb^ bhavapatthanāvasena uppannassa sassatadiṭṭhisahagatassa rūpārūpabhavarāgassa ca jhānanikantiyā cetaṃ adhivacanaṃ. Vibhave taṇhā ^b^vibhavataṇhā;^eb^ ucchedadiṭṭhisahagatassa rāgassetaṃ adhivacanaṃ.<br/><br/>[03]Idāni tassā taṇhāya vatthuṃ vitthārato dassetuṃ ^b^sā kho panesā^eb^tiādimāha. Tattha ^b^uppajjatī^eb^ti jāyati. ^b^Nivisatī^eb^ti punappunaṃ pavattivasena patiṭṭhahati. ^b^Yaṃ loke piyarūpaṃ sātarūpa^eb^nti yaṃ lokasmiṃ piyasabhāvañceva madhurasabhāvañca. ^b^Cakkhuṃ loke^eb^tiādīsu lokasmiñhi cakkhādīsu mamattena abhiniviṭṭhā sattā sampattiyaṃ patiṭṭhitā attano cakkhuṃ ādāsādīsu nimittaggahaṇānusārena vippasannapañcapasādaṃ suvaṇṇavimāne ugghāṭitamaṇisīhapañjaraṃ viya maññanti, sotaṃ rajatapanāḷikaṃ viya pāmaṅgasuttakaṃ viya ca ^a^P0.0112^ea^ maññanti, tuṅganāsāti laddhavohāraṃ ghānaṃ vaṭṭetvā ṭhapitaharitālavaṭṭiṃ viya maññanti, jivhaṃ rattakambalapaṭalaṃ viya mudusiniddhamadhurarasadaṃ maññanti, kāyaṃ sālalaṭṭhiṃ viya suvaṇṇatoraṇaṃ viya ca maññanti, manaṃ aññesaṃ manena asadisaṃ uḷāraṃ maññanti, rūpaṃ suvaṇṇakaṇikārapupphādivaṇṇaṃ viya ^a^M0.0105^ea^, saddaṃ mattakaravīkakokilamandadhamitamaṇivaṃsanigghosaṃ viya, attanā paṭiladdhāni catusamuṭṭhānikagandhārammaṇādīni ‘kassa aññassa evarūpāni atthī’ti maññanti. Tesaṃ evaṃ maññamānānaṃ tāni cakkhādīni piyarūpāni ceva honti sātarūpāni ca. Atha nesaṃ tattha anuppannā ceva taṇhā uppajjati, uppannā ca punappunaṃ pavattivasena nivisati. Tasmā bhagavā – ‘‘cakkhuṃ loke ^a^V0.0105^ea^ piyarūpaṃ sātarūpaṃ. Etthesā taṇhā uppajjamānā uppajjatī’’tiādimāha. Tattha ^b^uppajjamānā^eb^ti yadā uppajjati tadā ettha uppajjatīti attho. Esa nayo sabbatthāpīti.<br/><br/>[06]Samudayasaccaniddesavaṇṇanā niṭṭhitā.


volume: 124
item: 29
title: icchāniddeso^samudayasaccaniddesavaṇṇanā^nirodhasaccaniddesavaṇṇanā^^
content:
  [03]^b^204^eb^^b^.^eb^^b^Nirodhasacca^eb^niddese ^b^yo tassāyeva taṇhāyā^eb^ti ettha ‘yo tasseva dukkhassā’ti vattabbe yasmā samudayanirodheneva dukkhaṃ nirujjhati no aññathā, yathāha –<br/><br/>[21]‘‘Yathāpi mūle anupaddave daḷhe,<br/><br/>[27]Chinnopi rukkho punareva rūhati;<br/><br/>[26]Evampi taṇhānusaye anūhate,<br/><br/>[22]Nibbattati dukkhamidaṃ punappuna’’nti. (dha. pa. 338);<br/><br/>[03]Tasmā taṃ dukkhanirodhaṃ dassento samudayanirodhena dassetuṃ evamāha. Sīhasamānavuttino hi tathāgatā. Te dukkhaṃ nirodhentā dukkhanirodhañca dassentā hetumhi paṭipajjanti, na phale. Suvānavuttino pana aññatitthiyā. Te dukkhaṃ nirodhentā dukkhanirodhañca dassentā attakilamathānuyogena ^a^P0.0113^ea^ ceva tasseva ca desanāya phale paṭipajjanti, na hetumhīti. Sīhasamānavuttitāya satthā hetumhi paṭipajjanto ^b^yo tassāyevā^eb^tiādimāha.<br/><br/>[03]Tattha ^b^tassāyevā^eb^ti yā sā uppatti nivesavasena heṭṭhā pakāsitā tassāyeva. ^b^Asesavirāganirodho^eb^tiādīni sabbāni nibbānavevacanāneva ^a^M0.0106^ea^. Nibbānañhi āgamma taṇhā asesā virajjati nirujjhati. Tasmā taṃ ‘‘tassāyeva taṇhāya asesavirāganirodho’’ti vuccati. Nibbānañca āgamma taṇhā cajiyati, paṭinissajjiyati, muccati, na alliyati. Tasmā nibbānaṃ ‘‘cāgo paṭinissaggo mutti anālayo’’ti vuccati. Ekameva hi ^a^V0.0106^ea^ nibbānaṃ. Nāmāni panassa sabbasaṅkhatānaṃ nāmapaṭipakkhavasena anekāni nibbānavevacanāneva honti, seyyathidaṃ – asesavirāganirodho, cāgo, paṭinissaggo, mutti, anālayo, rāgakkhayo, dosakkhayo, mohakkhayo, taṇhākkhayo, anuppādo, appavattaṃ, animittaṃ, appaṇihitaṃ, anāyūhanaṃ, appaṭisandhi, anupapatti, agati, ajātaṃ, ajaraṃ, abyādhi, amataṃ, asokaṃ, aparidevaṃ, anupāyāsaṃ, asaṃkiliṭṭhantiādīni.<br/><br/>[03]Idāni maggena chinnāya nibbānaṃ āgamma appavattipattāyapi ca taṇhāya yesu vatthūsu tassā uppatti dassitā, tattheva abhāvaṃ dassetuṃ ^b^sā kho panesā^eb^tiādimāha. Tattha yathā puriso khette jātaṃ tittālābuvalliṃ disvā aggato paṭṭhāya mūlaṃ pariyesitvā chindeyya, sā anupubbena milāyitvā appavattiṃ gaccheyya. Tato tasmiṃ khette tittālābu niruddhā pahīnāti vucceyya. Evameva khette tittālābu viya cakkhādīsu taṇhā. Sā ariyamaggena mūlacchinnā nibbānaṃ āgamma appavattiṃ gacchati. Evaṃ gatā pana tesu vatthūsu khette tittālābu viya na paññāyati. Yathā ca aṭavito core ānetvā nagarassa dakkhiṇadvāre ghāteyyuṃ, tato aṭaviyaṃ corā matāti vā māritāti vā vucceyyuṃ; evameva aṭaviyaṃ corā viya yā cakkhādīsu taṇhā, sā dakkhiṇadvāre corā viya nibbānaṃ āgamma niruddhattā nibbāne niruddhā. Evaṃ niruddhā pana tesu vatthūsu aṭaviyaṃ ^a^P0.0114^ea^ corā viya na paññāyati. Tenassā tattheva nirodhaṃ dassento ‘‘cakkhuṃ loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhatī’’tiādimāha. Sesamettha uttānatthamevāti.<br/><br/>[06]Nirodhasaccaniddesavaṇṇanā niṭṭhitā.


volume: 124
item: 30
title: samudayasaccaniddesavaṇṇanā^nirodhasaccaniddesavaṇṇanā^maggasaccaniddesavaṇṇanā^^
content:
  [03]^b^205^eb^^b^.^eb^^b^Maggasacca^eb^niddese ^a^M0.0107^ea^^b^ayamevā^eb^ti aññamaggapaṭikkhepanatthaṃ niyamanaṃ. ^b^Ariyo^eb^ti taṃtaṃmaggavajjhehi kilesehi ārakattā ariyabhāvakarattā ariyaphalapaṭilābhakarattā ca ariyo. Aṭṭhaṅgāni assāti ^b^aṭṭhaṅgiko^eb^. Svāyaṃ caturaṅgikā viya senā, pañcaṅgikaṃ viya tūriyaṃ aṅgamattameva ^a^V0.0107^ea^ hoti, aṅgavinimutto natthi. Nibbānatthikehi maggīyati, nibbānaṃ vā maggati, kilese vā mārento gacchatīti ^b^maggo^eb^. ^b^Seyyathida^eb^nti so katamoti ceti attho.<br/><br/>[03]Idāni aṅgamattameva maggo hoti, aṅgavinimmutto natthīti dassento ^b^sammādiṭṭhi…pe… sammāsamādhī^eb^ti āha. Tattha sammā dassanalakkhaṇā ^b^sammādiṭṭhi^eb^. Sammā abhiniropanalakkhaṇo ^b^sammāsaṅkappo^eb^. Sammā pariggahalakkhaṇā ^b^sammāvācā^eb^. Sammā samuṭṭhāpanalakkhaṇo ^b^sammākammanto^eb^. Sammā vodānalakkhaṇo ^b^sammāājīvo^eb^. Sammā paggahalakkhaṇo ^b^sammāvāyāmo^eb^. Sammā upaṭṭhānalakkhaṇā ^b^sammāsati^eb^. Sammā samādhānalakkhaṇo ^b^sammāsamādhi^eb^.<br/><br/>[03]Tesu ca ekekassa tīṇi tīṇi kiccāni honti, seyyathidaṃ – sammādiṭṭhi tāva aññehipi attano paccanīkakilesehi saddhiṃ micchādiṭṭhiṃ pajahati, nirodhaṃ ārammaṇaṃ karoti, sampayuttadhamme ca passati tappaṭicchādakamohavidhamanavasena asammohato. Sammāsaṅkappādayopi tatheva micchāsaṅkappādīni ca pajahanti, nirodhañca ārammaṇaṃ karonti. Visesato panettha sammāsaṅkappo sahajātadhamme ^a^P0.0115^ea^ abhiniropeti, sammāvācā sammā pariggaṇhāti, sammākammanto sammā samuṭṭhāpeti, sammāājīvo sammā vodāpeti, sammāvāyāmo sammā paggaṇhāti, sammāsati sammā upaṭṭhāti, sammāsamādhi sammā padahati.<br/><br/>[03]Apicesā sammādiṭṭhi nāma pubbabhāge nānākkhaṇā nānārammaṇā hoti, maggakāle ekakkhaṇā ekārammaṇā, kiccato pana dukkhe ñāṇantiādīni cattāri nāmāni labhati. Sammāsaṅkappādayopi pubbabhāge nānākkhaṇā nānārammaṇā honti, maggakāle ekakkhaṇā ekārammaṇā. Tesu sammāsaṅkappo kiccato nekkhammasaṅkappotiādīni tīṇi ^a^M0.0108^ea^ nāmāni labhati. Sammāvācādayo tayo pubbabhāge nānākkhaṇā nānārammaṇā viratiyopi honti cetanāyopi, maggakkhaṇe pana viratiyova. Sammāvāyāmo sammāsatīti idampi dvayaṃ kiccato sammappadhānasatipaṭṭhānavasena cattāri nāmāni labhati. Sammāsamādhi pana pubbabhāgepi maggakkhaṇepi sammāsamādhiyeva.<br/><br/>[03]Iti imesu aṭṭhasu dhammesu bhagavatā nibbānādhigamāya paṭipannassa yogino bahūpakārattā paṭhamaṃ sammādiṭṭhi desitā. Ayañhi ‘‘paññāpajjoto paññāsattha’’nti (dha. sa. 16, 20, 29, 34) ca ^a^V0.0108^ea^ vuttā. Tasmā etāya pubbabhāge vipassanāñāṇasaṅkhātāya sammādiṭṭhiyā avijjandhakāraṃ viddhaṃsetvā kilesacore ghātento khemena yogāvacaro nibbānaṃ pāpuṇāti. Tena vuttaṃ ‘‘nibbānādhigamāya paṭipannassa yogino bahūpakārattā paṭhamaṃ sammādiṭṭhi desitā’’ti.<br/><br/>[03]Sammāsaṅkappo pana tassā bahūpakāro, tasmā tadanantaraṃ vutto. Yathā hi heraññiko hatthena parivattetvā parivattetvā cakkhunā kahāpaṇaṃ olokento ‘ayaṃ kūṭo, ayaṃ cheko’ti jānāti, evaṃ yogāvacaropi pubbabhāge vitakkena vitakketvā vipassanāpaññāya olokayamāno ‘ime dhammā kāmāvacarā, ime dhammā rūpāvacarādayo’ti jānāti. Yathā vā pana purisena koṭiyaṃ gahetvā parivattetvā parivattetvā dinnaṃ mahārukkhaṃ tacchako vāsiyā tacchetvā kamme upaneti, evaṃ vitakkena vitakketvā vitakkatvā dinnadhamme yogāvacaro paññāya ‘ime dhammā kāmāvacarā, ime dhammā rūpāvacarā’tiādinā nayena paricchinditvā kamme upaneti. Tena ^a^P0.0116^ea^ vuttaṃ ‘sammāsaṅkappo pana tassā bahūpakāro, tasmā tadanantaraṃ vutto’’ti.<br/><br/>[03]Svāyaṃ yathā sammādiṭṭhiyā, evaṃ sammāvācāyapi upakārako. Yathāha – ‘‘pubbe kho, gahapati, vitakketvā vicāretvā pacchā vācaṃ bhindatī’’ti (ma. ni. 1.463). Tasmā tadanantaraṃ sammāvācā vuttā.<br/><br/>[03]Yasmā pana ‘idañcidañca karissāmā’ti paṭhamaṃ vācāya saṃvidahitvā loke kammante payojenti, tasmā vācā kāyakammassa upakārikāti sammāvācāya anantaraṃ sammākammanto vutto.<br/><br/>[03]Catubbidhaṃ ^a^M0.0109^ea^ pana vacīduccaritaṃ, tividhaṃ kāyaduccaritaṃ pahāya ubhayaṃ sucaritaṃ pūrentasseva yasmā ājīvaṭṭhamakasīlaṃ pūrati, na itarassa, tasmā tadubhayānantaraṃ sammāājīvo vutto.<br/><br/>[03]Evaṃ suddhājīvena ‘parisuddho me ājīvo’ti ettāvatā paritosaṃ akatvā suttappamattena viharituṃ na yuttaṃ, atha kho sabbairiyāpathesu idaṃ vīriyamārabhitabbanti dassetuṃ tadanantaraṃ sammāvāyāmo vutto.<br/><br/>[03]Tato ^a^V0.0109^ea^ āraddhavīriyenāpi kāyādīsu catūsu vatthūsu sati suppatiṭṭhitā kātabbāti dassanatthaṃ tadanantaraṃ sammāsati desitā.<br/><br/>[03]Yasmā pana evaṃ suppatiṭṭhitā sati samādhissa upakārānupakārānaṃ dhammānaṃ gatiyo samanvesitvā pahoti ekattārammaṇe cittaṃ samādhātuṃ, tasmā sammāsatianantaraṃ sammāsamādhi desitoti veditabbo.<br/><br/>[03]^b^Sammādiṭṭhi^eb^niddese ‘‘dukkhe ñāṇa’’ntiādinā catusaccakammaṭṭhānaṃ dassitaṃ. Tattha purimāni dve saccāni vaṭṭaṃ, pacchimāni vivaṭṭaṃ. Tesu bhikkhuno vaṭṭe kammaṭṭhānābhiniveso hoti, vivaṭṭe natthi abhiniveso. Purimāni hi dve saccāni ‘‘pañcakkhandhā dukkhaṃ, taṇhā samudayo’’ti evaṃ saṅkhepena ca ‘‘katame pañcakkhandhā? Rūpakkhandho’’tiādinā nayena vitthārena ca ācariyassa santike uggaṇhitvā vācāya punappunaṃ parivattento yogāvacaro kammaṃ karoti; itaresu pana dvīsu saccesu ‘‘nirodhasaccaṃ iṭṭhaṃ kantaṃ manāpaṃ, maggasaccaṃ iṭṭhaṃ kantaṃ manāpa’’nti evaṃ savaneneva kammaṃ karoti. So evaṃ kammaṃ karonto cattāri saccāni ekena paṭivedhena paṭivijjhati, ekābhisamayena abhisameti; dukkhaṃ ^a^P0.0117^ea^ pariññāpaṭivedhena paṭivijjhati, samudayaṃ pahānapaṭivedhena, nirodhaṃ sacchikiriyapaṭivedhena, maggaṃ bhāvanāpaṭivedhena paṭivijjhati; dukkhaṃ pariññābhisamayena…pe… maggaṃ bhāvanābhisamayena abhisameti.<br/><br/>[03]Evamassa pubbabhāge dvīsu saccesu uggahaparipucchāsavanadhāraṇasammasanapaṭivedho hoti, dvīsu savanapaṭivedhoyeva; aparabhāge tīsu kiccato paṭivedho hoti, nirodhe ārammaṇapaṭivedho. Tattha sabbampi paṭivedhañāṇaṃ lokuttaraṃ, savanadhāraṇasammasanañāṇaṃ lokiyaṃ kāmāvacaraṃ, paccavekkhaṇā pana pattasaccassa hoti. Ayañca ādikammiko. Tasmā sā idha na vuttā. Imassa ca bhikkhuno pubbe pariggahato ‘dukkhaṃ parijānāmi ^a^M0.0110^ea^, samudayaṃ pajahāmi, nirodhaṃ sacchikaromi, maggaṃ bhāvemī’ti ābhogasamannāhāramanasikārapaccavekkhaṇā natthi, pariggahato paṭṭhāya hoti; aparabhāge pana dukkhaṃ pariññātameva hoti…pe… maggo bhāvitova hoti.<br/><br/>[03]Tattha dve saccāni duddasattā gambhīrāni, dve gambhīrattā duddasāni. Dukkhasaccañhi uppattito pākaṭaṃ; khāṇukaṇṭakappahārādīsu ‘aho dukkha’nti vattabbatampi āpajjati. Samudayampi ^a^V0.0110^ea^ khāditukāmatābhuñjitukāmatādivasena uppattito pākaṭaṃ. Lakkhaṇapaṭivedhato pana ubhayampi gambhīraṃ. Iti tāni duddasattā gambhīrāni. Itaresaṃ pana dvinnaṃ dassanatthāya payogo bhavaggagahaṇatthaṃ hatthappasāraṇaṃ viya, avīciphusanatthaṃ pādappasāraṇaṃ viya, satadhā bhinnavālassa koṭiyā koṭiṃ paṭipādanaṃ viya ca hoti. Iti tāni gambhīrattā duddasāni. Evaṃ duddasattā gambhīresu gambhīrattā ca duddasesu catūsu saccesu uggahādivasena pubbabhāgañāṇuppattiṃ sandhāya idaṃ ‘‘dukkhe ñāṇa’’ntiādi vuttaṃ. Paṭivedhakkhaṇe pana ekameva ñāṇaṃ hoti.<br/><br/>[03]^b^Sammāsaṅkappa^eb^niddese kāmato nissaṭoti ^b^nekkhammasaṅkappo^eb^. Byāpādato nissaṭoti ^b^abyāpādasaṅkappo^eb^. Vihiṃsāya nissaṭoti ^b^avihiṃsāsaṅkappo^eb^. Tattha nekkhammavitakko kāmavitakkassa padaghātaṃ padacchedaṃ karonto ^a^P0.0118^ea^ uppajjati, abyāpādavitakko byāpādavitakkassa, avihiṃsāvitakko vihiṃsāvitakkassa. Nekkhammavitakko ca kāmavitakkassa paccanīko hutvā uppajjati, abyāpādāvihiṃsāvitakkā byāpādavihiṃsāvitakkānaṃ.<br/><br/>[03]Tattha yogāvacaro kāmavitakkassa padaghātanatthaṃ kāmavitakkaṃ vā sammasati aññaṃ vā pana kiñci saṅkhāraṃ. Athassa vipassanākkhaṇe vipassanāsampayutto saṅkappo tadaṅgavasena kāmavitakkassa padaghātaṃ padacchedaṃ karonto uppajjati, vipassanaṃ ussukkāpetvā maggaṃ pāpeti. Athassa maggakkhaṇe maggasampayutto saṅkappo samucchedavasena kāmavitakkassa padaghātaṃ padacchedaṃ karonto uppajjati; byāpādavitakkassāpi padaghātanatthaṃ byāpādavitakkaṃ vā aññaṃ vā saṅkhāraṃ sammasati; vihiṃsāvitakkassa padaghātanatthaṃ vihiṃsāvitakkaṃ vā aññaṃ vā saṅkhāraṃ sammasati. Athassa vipassanākkhaṇeti sabbaṃ purimanayeneva yojetabbaṃ.<br/><br/>[03]Kāmavitakkādīnaṃ ^a^M0.0111^ea^ pana tiṇṇaṃ pāḷiyaṃ vibhattesu aṭṭhatiṃsārammaṇesu ekakammaṭṭhānampi apaccanīkaṃ nāma natthi. Ekantato pana kāmavitakkassa tāva asubhesu paṭhamajjhānameva paccanīkaṃ, byāpādavitakkassa mettāya tikacatukkajjhānāni, vihiṃsāvitakkassa karuṇāya tikacatukkajjhānāni. Tasmā asubhe parikammaṃ katvā jhānaṃ samāpannassa samāpattikkhaṇe jhānasampayutto saṅkappo vikkhambhanavasena kāmavitakkassa paccanīko hutvā uppajjati. Jhānaṃ pādakaṃ katvā vipassanaṃ paṭṭhapentassa vipassanākkhaṇe vipassanāsampayutto saṅkappo tadaṅgavasena kāmavitakkassa paccanīko hutvā uppajjati. Vipassanaṃ ussukkāpetvā maggaṃ pāpentassa maggakkhaṇe ^a^V0.0111^ea^ maggasampayutto saṅkappo samucchedavasena kāmavitakkassa paccanīko hutvā uppajjati. Evaṃ uppanno nekkhammasaṅkappoti vuccatīti veditabbo.<br/><br/>[03]Mettāya pana parikammaṃ katvā, karuṇāya parikammaṃ katvā jhānaṃ samāpajjatīti sabbaṃ purimanayeneva yojetabbaṃ. Evaṃ uppanno abyāpādasaṅkappoti vuccati, avihiṃsāsaṅkappoti ca vuccatīti ^a^P0.0119^ea^ veditabbo. Evamete nekkhammasaṅkappādayo vipassanājhānavasena uppattīnaṃ nānattā pubbabhāge nānā; maggakkhaṇe pana imesu tīsu ṭhānesu uppannassa akusalasaṅkappassa padacchedato anuppattisādhanavasena maggaṅgaṃ pūrayamāno ekova kusalasaṅkappo uppajjati. Ayaṃ sammāsaṅkappo nāma.<br/><br/>[03]^b^Sammāvācā^eb^niddesepi yasmā aññeneva cittena musāvādā viramati, aññenaññena pisuṇavācādīhi, tasmā catassopetā veramaṇiyo pubbabhāge nānā; maggakkhaṇe pana micchāvācāsaṅkhātāya catubbidhāya akusaladussīlyacetanāya padacchedato anuppattisādhanavasena maggaṅgaṃ pūrayamānā ekāva sammāvācāsaṅkhātā kusalaveramaṇī uppajjati. Ayaṃ sammāvācā nāma.<br/><br/>[03]^b^Sammākammanta^eb^niddesepi yasmā aññeneva cittena pāṇātipātā viramati, aññena adinnādānā, aññena kāmesumicchācārā, tasmā tissopetā veramaṇiyo pubbabhāge nānā; maggakkhaṇe pana micchākammantasaṅkhātāya tividhāya akusaladussīlyacetanāya padacchedato anuppattisādhanavasena maggaṅgaṃ pūrayamānā ekāva sammākammantasaṅkhātā akusalaveramaṇī uppajjati. Ayaṃ sammākammanto nāma.<br/><br/>[03]^b^Sammāājīva^eb^niddese ^a^M0.0112^ea^^b^idhā^eb^ti imasmiṃ sāsane. ^b^Ariyasāvako^eb^ti ariyassa buddhassa sāvako. ^b^Micchāājīvaṃ pahāyā^eb^ti pāpakaṃ ājīvaṃ pajahitvā. ^b^Sammāājīvenā^eb^ti buddhapasatthena kusalāajīvena. ^b^Jīvikaṃ kappetī^eb^ti jīvitappavattiṃ pavatteti. Idhāpi yasmā aññeneva cittena kāyadvāravītikkamā viramati; aññena vacīdvāravītikkamā, tasmā pubbabhāge nānākkhaṇesu uppajjati; maggakkhaṇe pana dvīsu dvāresu sattannaṃ kammapathānaṃ vasena uppannāya micchāājīvadussīlyacetanāya padacchedato anuppattisādhanavasena maggaṅgaṃ pūrayamānā ekāva sammāājīvasaṅkhātā kusalaveramaṇī uppajjati. Ayaṃ sammāājīvo nāma.<br/><br/>[03]^b^Sammāvāyāma^eb^niddeso ^a^V0.0112^ea^ sammappadhānavibhaṅge anupadavaṇṇanāvasena āvibhavissati. Ayaṃ pana pubbabhāge nānācittesu labhati. Aññeneva hi cittena anuppannānaṃ pāpakānaṃ ^a^P0.0120^ea^ akusalānaṃ dhammānaṃ anuppādāya vāyāmaṃ karoti, aññena uppannānaṃ pahānāya; aññeneva ca anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya, aññena uppannānaṃ ṭhitiyā; maggakkhaṇe pana ekacitteyeva labbhati. Ekameva hi maggasampayuttaṃ vīriyaṃ catukiccasādhanaṭṭhena cattāri nāmāni labbhati.<br/><br/>[03]^b^Sammāsati^eb^niddesopi satipaṭṭhānavibhaṅge anupadavaṇṇanāvasena āvibhavissati. Ayampi ca pubbabhāge nānācittesu labbhati. Aññeneva hi cittena kāyaṃ pariggaṇhāti, aññenaññena vedanādīni; maggakkhaṇe pana ekacitteyeva labbhati. Ekāyeva hi maggasampayuttā sati catukiccasādhanaṭṭhena cattāri nāmāni labhati.<br/><br/>[03]^b^Sammāsamādhi^eb^niddese cattāri jhānāni pubbabhāgepi nānā, maggakkhaṇepi. Pubbabhāge samāpattivasena nānā, maggakkhaṇe nānāmaggavasena. Ekassa hi paṭhamamaggo paṭhamajjhāniko hoti, dutiyamaggādayopi paṭhamajjhānikā, dutiyādīsu aññatarajjhānikā vā. Ekassa paṭhamamaggo dutiyādīnaṃ aññatarajjhāniko hoti, dutiyādayopi dutiyādīnaṃ aññatarajjhānikā vā paṭhamajjhānikā vā. Evaṃ cattāropi maggā jhānavasena sadisā vā asadisā vā ekaccasadisā vā honti.<br/><br/>[03]Ayaṃ panassa viseso pādakajjhānaniyāmena hoti. Pādakajjhānaniyāmena tāva paṭhamajjhānalābhino paṭhamajjhānā vuṭṭhāya vipassantassa uppannamaggo ^a^M0.0113^ea^ paṭhamajjhāniko hoti; maggaṅgabojjhaṅgāni panettha paripuṇṇāneva honti. Dutiyajjhānato uṭṭhāya vipassantassa uppanno maggo dutiyajjhāniko hoti; maggaṅgāni panettha satta honti. Tatiyajjhānato uṭṭhāya vipassantassa uppanno maggo tatiyajjhāniko hoti; maggaṅgāni panettha satta, bojjhaṅgāni cha honti. Esa nayo catutthajjhānato paṭṭhāya yāva nevasaññānāsaññāyatanā.<br/><br/>[03]Āruppe catukkapañcakajjhānaṃ uppajjati. Tañca kho lokuttaraṃ no lokiyanti vuttaṃ. Ettha kathanti? Etthāpi paṭhamajjhānādīsu yato uṭṭhāya sotāpattimaggaṃ paṭilabhitvā āruppasamāpattiṃ bhāvetvā yo āruppe uppanno, taṃjhānikāva tassa tattha tayo maggā uppajjanti ^a^V0.0113^ea^. Evaṃ ^a^P0.0121^ea^ pādakajjhānameva niyāmeti. Keci pana therā ‘‘vipassanāya ārammaṇabhūtā khandhā niyāmentī’’ti vadanti. Keci ‘‘puggalajjhāsayo niyāmetī’’ti vadanti. Keci ‘‘vuṭṭhānagāminīvipassanā niyāmetī’’ti vadanti. Tesaṃ vādavinicchayo heṭṭhā cittuppādakaṇḍe lokuttarapadabhājanīyavaṇṇanāyaṃ (dha. sa. aṭṭha. 350) vuttanayeneva veditabbo. ^b^Ayaṃ vuccati sammāsamādhī^eb^ti yā imesu catūsu jhānesu ekaggatā, ayaṃ pubbabhāge lokiyo, aparabhāge lokuttaro sammāsamādhi nāma vuccatīti. Evaṃ lokiyalokuttaravasena bhagavā maggasaccaṃ desesi.<br/><br/>[03]Tattha lokiyamagge sabbāneva maggaṅgāni yathānurūpaṃ chasu ārammaṇesu aññatarārammaṇāni honti. Lokuttaramagge pana catusaccapaṭivedhāya pavattassa ariyassa nibbānārammaṇaṃ avijjānusayasamugghātakaṃ paññācakkhu sammādiṭṭhi. Tathā sampannadiṭṭhissa taṃsampayuttaṃ tividhamicchāsaṅkappasamugghātakaṃ cetaso nibbānapadābhiniropanaṃ sammāsaṅkappo. Tathā passantassa vitakkentassa ca taṃsampayuttāva catubbidhavacīduccaritasamugghātikāya micchāvācāya virati sammāvācā. Tathā viramantassa taṃsampayuttāva micchākammantasamucchedikā tividhakāyaduccaritavirati sammākammanto. Tesaṃyeva sammāvācākammantānaṃ vodānabhūtā taṃsampayuttāva kuhanādisamucchedikā micchāājīvavirati sammāājīvo. Imissā sammāvācākammantājīvasaṃkhātāya sīlabhūmiyaṃ patiṭṭhamānassa tadanurūpo taṃsampayuttova kosajjasamucchedako ^a^M0.0114^ea^ anuppannuppannānaṃ akusalakusalānaṃ anuppādapahānuppādaṭṭhitisādhako ca vīriyārambho sammāvāyāmo. Evaṃ vāyamantassa taṃsampayuttova micchāsativiniddhunanako kāyādīsu kāyānupassanādisādhako ca cetaso asammoso sammāsati. Iti anuttarāya satiyā suvihitacittārakkhassa taṃsampayuttāva micchāsamādhisamugghātikā cittekaggatā sammāsamādhīti. Esa ^a^P0.0122^ea^ lokuttaro ariyo aṭṭhaṅgiko maggo yo saha lokiyena maggena dukkhanirodhagāminī paṭipadāti saṅkhaṃ gato.<br/><br/>[03]So kho panesa maggo sammādiṭṭhisaṅkappānaṃ vijjāya, sesadhammānaṃ caraṇena saṅgahitattā ^b^vijjā ceva caraṇañca^eb^. Tathā tesaṃ dvinnaṃ vipassanāyānena, itaresaṃ samathayānena saṅgahitattā ^b^samatho ceva vipassanā ca^eb^. Tesaṃ vā dvinnaṃ paññākkhandhena, tadanantarānaṃ tiṇṇaṃ sīlakkhandhena, avasesānaṃ samādhikkhandhena adhipaññāadhisīlādhicittasikkhāhi ca saṅgahitattā ^b^khandhattayañceva sikkhāttayañca^eb^ hoti; yena samannāgato ariyasāvako dassanasamatthehi cakkhūhi gamanasamatthehi ca ^a^V0.0114^ea^ pādehi samannāgato addhiko viya vijjācaraṇasampanno hutvā vipassanāyānena kāmasukhallikānuyogaṃ, samathayānena attakilamathānuyoganti antadvayaṃ parivajjetvā majjhimapaṭipadaṃ paṭipanno paññākkhandhena mohakkhandhaṃ, sīlakkhandhena dosakkhandhaṃ, samādhikkhandhena ca lobhakkhandhaṃ padālento adhipaññāsikkhāya paññāsampadaṃ, adhisīlasikkhāya sīlasampadaṃ, adhicittasikkhāya samādhisampadanti tisso sampattiyo patvā amataṃ nibbānaṃ sacchikaroti, ādimajjhapariyosānakalyāṇaṃ sattatiṃsabodhipakkhiyadhammaratanavicittaṃ sammattaniyāmasaṅkhātaṃ ariyabhūmiñca okkanto hotīti.<br/><br/>[06]Suttantabhājanīyavaṇṇanā.


volume: 124
item: 31
title: nirodhasaccaniddesavaṇṇanā^abhidhammabhājanīyavaṇṇanā^^^
content:
  [03]^b^206-214^eb^^b^.^eb^ Idāni abhidhammabhājanīyaṃ hoti. Tattha ‘‘ariyasaccānī’’ti avatvā nippadesato paccayasaṅkhātaṃ samudayaṃ dassetuṃ ‘‘cattāri saccānī’’ti vuttaṃ ^a^M0.0115^ea^. Ariyasaccānīti hi vutte avasesā ca kilesā, avasesā ca akusalā dhammā, tīṇi ca kusalamūlāni sāsavāni, avasesā ca sāsavā kusalā dhammā na saṅgayhanti. Na ca kevalaṃ taṇhāva dukkhaṃ samudāneti, imepi avasesā ca kilesādayo paccayā samudānentiyeva. Iti imepi paccayā dukkhaṃ samudānentiyevāti nippadesato paccayasaṅkhātaṃ samudayaṃ dassetuṃ ‘‘ariyasaccānī’’ti avatvā ‘‘cattāri saccānī’’ti vuttaṃ.<br/><br/>[03]Niddesavāre ^a^P0.0123^ea^ ca nesaṃ paṭhamaṃ dukkhaṃ aniddisitvā tasseva dukkhassa sukhaniddesatthaṃ dukkhasamudayo niddiṭṭho. Tasmiñhi niddiṭṭhe ‘‘avasesā ca kilesā’’tiādinā nayena dukkhasaccaṃ sukhaniddesaṃ hoti. Nirodhasaccampettha taṇhāya pahānaṃ ‘‘taṇhāya ca avasesānañca kilesānaṃ pahāna’’nti evaṃ yathāvuttassa samudayassa pahānavasena pañcahākārehi niddiṭṭhaṃ. Maggasaccaṃ panettha paṭhamajjhānikasotāpattimaggavasena dhammasaṅgaṇiyaṃ vibhattassa desanānayassa mukhamattameva dassentena niddiṭṭhaṃ. Tattha nayabhedo veditabbo. Taṃ upari pakāsayissāma.<br/><br/>[03]Yasmā ^a^V0.0115^ea^ pana na kevalaṃ aṭṭhaṅgiko maggova paṭipadā ‘‘pubbeva kho panassa kāyakammaṃ vacīkammaṃ ājīvo suparisuddho hotī’’ti (ma. ni. 3.433) vacanato pana puggalajjhāsayavasena pañcaṅgikopi maggo paṭipadā evāti desito, tasmā taṃ nayaṃ dassetuṃ pañcaṅgikavāropi niddiṭṭho. Yasmā ca na kevalaṃ aṭṭhaṅgikapañcaṅgikamaggāva paṭipadā, sampayuttakā pana atirekapaññāsadhammāpi paṭipadā eva, tasmā taṃ nayaṃ dassetuṃ tatiyo sabbasaṅgāhikavāropi niddiṭṭho. Tattha ‘‘avasesā dhammā dukkhanirodhagāminiyā paṭipadāya sampayuttā’’ti idaṃ parihāyati. Sesaṃ sabbattha sadisameva.<br/><br/>[03]Tattha aṭṭhaṅgikavārassa ‘‘taṇhāya avasesānañca kilesānaṃ pahāna’’ntiādīsu pañcasu koṭṭhāsesu paṭhamakoṭṭhāse tāva sotāpattimagge jhānābhinivese suddhikapaṭipadā, suddhikasuññatā, suññatapaṭipadā, suddhikāppaṇihitaṃ, appaṇihitapaṭipadāti imesu pañcasu vāresu dvinnaṃ dvinnaṃ catukkapañcakanayānaṃ vasena ^b^dasa nayā^eb^ honti. Evaṃ sesesupīti vīsatiyā abhinivesesu ^b^dve nayasatāni^eb^. Tāni catūhi adhipatīhi catugguṇitāni aṭṭha ^a^M0.0116^ea^. Iti suddhikāni dve sādhipatī aṭṭhāti sabbampi ^b^nayasahassaṃ^eb^ hoti. Yathā ca sotāpattimagge, evaṃ sesamaggesupīti ^b^cattāri nayasahassāni^eb^ honti. Yathā ca paṭhamakoṭṭhāse cattāri, evaṃ sesesupīti aṭṭhaṅgikavāre pañcasu koṭṭhāsesu ^b^vīsati nayasahassāni^eb^ honti. Tathā pañcaṅgikavāre sabbasaṅgāhikavāre cāti sabbānipi ^b^saṭṭhi^eb^^a^P0.0124^ea^^b^nayasahassāni^eb^ satthārā vibhattāni. Pāḷi pana saṅkhepena āgatā. Evamidaṃ tividhamahāvāraṃ pañcadasakoṭṭhāsaṃ saṭṭhinayasahassapaṭimaṇḍitaṃ abhidhammabhājanīyaṃ nāma niddiṭṭhanti veditabbaṃ.<br/><br/>[06]Abhidhammabhājanīyavaṇṇanā.


volume: 124
item: 32
title: abhidhammabhājanīyavaṇṇanā^pañhāpucchakavaṇṇanā^^^
content:
  [03]^b^215^eb^^b^.^eb^ Pañhāpucchake catunnampi saccānaṃ khandhavibhaṅge vuttanayānusāreneva kusalādibhāvo veditabbo. Ārammaṇattikesu pana samudayasaccaṃ kāmāvacaradhamme assādentassa parittārammaṇaṃ hoti, mahaggatadhamme assādentassa mahaggatārammaṇaṃ, paññattiṃ assādentassa navattabbārammaṇaṃ. Dukkhasaccaṃ ^a^V0.0116^ea^ kāmāvacaradhamme ārabbha uppannaṃ parittārammaṇaṃ, rūpārūpāvacaradhamme ārabbha uppattikāle mahaggatārammaṇaṃ, nava lokuttaradhamme paccavekkhaṇakāle appamāṇārammaṇaṃ, paṇṇattiṃ paccavekkhaṇakāle navattabbārammaṇaṃ. Maggasaccaṃ sahajātahetuvasena sabbadāpi maggahetukaṃ vīriyaṃ vā vīmaṃsaṃ vā jeṭṭhakaṃ katvā maggabhāvanākāle maggādhipati, chandacittesu aññatarādhipatikāle navattabbaṃ nāma hoti. Dukkhasaccaṃ ariyānaṃ maggapaccavekkhaṇakāle maggārammaṇaṃ, tesaṃyeva maggaṃ garuṃ katvā paccavekkhaṇakāle maggādhipati, sesadhammapaccavekkhaṇakāle navattabbaṃ hoti.<br/><br/>[03]^b^Dve saccānī^eb^ti dukkhasamudayasaccāni. Etāni hi atītādibhede dhamme ārabbha uppattikāle atītādiārammaṇāni honti. Samudayasaccaṃ ajjhattādibhede dhamme assādentassa ajjhattādiārammaṇaṃ hoti, dukkhasaccaṃ ākiñcaññāyatanakāle navattabbārammaṇampīti veditabbaṃ. Iti imasmiṃ pañhāpucchake dve saccāni lokiyāni honti, dve lokuttarāni. Yathā ^a^M0.0117^ea^ ca imasmiṃ, evaṃ purimesupi dvīsu. Sammāsambuddhena hi tīsupi suttantabhājanīyādīsu lokiyalokuttarāneva saccāni kathitāni. Evamayaṃ saccavibhaṅgopi teparivaṭṭaṃ nīharitvāva bhājetvā dassitoti.<br/><br/>[06]Sammohavinodanīyā vibhaṅgaṭṭhakathāya<br/><br/>[06]Saccavibhaṅgavaṇṇanā niṭṭhitā.


volume: 124
item: 33
title: indriyavibhaṅgo^abhidhammabhājanīyavaṇṇanā^^^
content:
  [03]^b^219^eb^^b^.^eb^ Idāni ^a^P0.0125^ea^^a^M0.0118^ea^^a^V0.0117^ea^ tadanantare indriyavibhaṅge ^b^bāvīsatī^eb^ti gaṇanaparicchedo. ^b^Indriyānī^eb^ti paricchinnadhammanidassanaṃ. Idāni tāni sarūpato dassento ^b^cakkhundriya^eb^ntiādimāha. Tattha cakkhudvāre indaṭṭhaṃ kāretīti ^b^cakkhundriyaṃ^eb^. Sotaghānajivhākāyadvāre indaṭṭhaṃ kāretīti ^b^kāyindriyaṃ^eb^. Vijānanalakkhaṇe indaṭṭhaṃ kāretīti ^b^manindriyaṃ^eb^. Itthibhāve indaṭṭhaṃ kāretīti ^b^itthindriyaṃ^eb^. Purisabhāve indaṭṭhaṃ kāretīti ^b^purisindriyaṃ^eb^. Anupālanalakkhaṇe indaṭṭhaṃ kāretīti ^b^jīvitindriyaṃ^eb^. Sukhalakkhaṇe indaṭṭhaṃ kāretīti ^b^sukhindriyaṃ^eb^. Dukkhasomanassa domanassa upekkhālakkhaṇe indaṭṭhaṃ kāretīti ^b^upekkhindriyaṃ^eb^. Adhimokkhalakkhaṇe indaṭṭhaṃ kāretīti ^b^saddhindriyaṃ^eb^. Paggahalakkhaṇe indaṭṭhaṃ kāretīti ^b^vīriyindriyaṃ^eb^. Upaṭṭhānalakkhaṇe indaṭṭhaṃ kāretīti ^b^satindriyaṃ^eb^. Avikkhepalakkhaṇe indaṭṭhaṃ kāretīti ^b^samādhindriyaṃ^eb^. Dassanalakkhaṇe indaṭṭhaṃ kāretīti ^b^paññindriyaṃ^eb^. Anaññātaññassāmīti pavatte jānanalakkhaṇe indaṭṭhaṃ kāretīti ^b^anaññātaññassāmītindriyaṃ^eb^. Ñātānaṃyeva dhammānaṃ puna ājānane indaṭṭhaṃ kāretīti ^b^aññindriyaṃ^eb^. Aññātāvībhāve indaṭṭhaṃ kāretīti ^b^aññātāvindriyaṃ^eb^.<br/><br/>[03]Idha suttantabhājanīyaṃ nāma na gahitaṃ. Kasmā? Suttante imāya paṭipāṭiyā bāvīsatiyā indriyānaṃ anāgatattā. Suttantasmiñhi katthaci dve indriyāni kathitāni, katthaci tīṇi, katthaci pañca. Evaṃ pana nirantaraṃ dvāvīsati āgatāni nāma natthi. Ayaṃ tāvettha aṭṭhakathānayo. Ayaṃ pana aparo nayo – etesu hi<br/><br/>[21]Atthato ^a^V0.0118^ea^ lakkhaṇādīhi, kamato ca vijāniyā;<br/><br/>[22]Bhedābhedā tathā kiccā, bhūmito ca vinicchayaṃ.<br/><br/>[03]Tattha ^a^P0.0126^ea^ cakkhādīnaṃ tāva ‘‘cakkhatīti cakkhū’’tiādinā nayena ^b^attho^eb^ pakāsito. Pacchimesu pana tīsu paṭhamaṃ ‘pubbabhāge anaññātaṃ amataṃ padaṃ catusaccadhammaṃ vā jānissāmī’ti evaṃ paṭipannassa uppajjanato indriyaṭṭhasambhavato ca anaññātaññassāmītindriyanti vuttaṃ. Dutiyaṃ ājānanato ca indriyaṭṭhasambhavato ca aññindriyaṃ. Tatiyaṃ aññātāvino catūsu saccesu niṭṭhitañāṇakiccassa ^a^M0.0119^ea^ khīṇāsavasseva uppajjanato indriyaṭṭhasambhavato ca aññātāvindriyaṃ.<br/><br/>[03]Ko panesa indriyaṭṭho nāmāti? Indaliṅgaṭṭho indriyaṭṭho, indadesitaṭṭho indriyaṭṭho, indadiṭṭhaṭṭho indriyaṭṭho, indasiṭṭhaṭṭho indriyaṭṭho, indajuṭṭhaṭṭho indriyaṭṭho. So sabbopi idha yathāyogaṃ yujjati. Bhagavā hi sammāsambuddho paramissariyabhāvato indo. Kusalākusalañca kammaṃ kammesu kassaci issariyābhāvato. Tenevettha kammasañjanitāni indriyāni kusalākusalakammaṃ ulliṅgenti. Tena ca siṭṭhānīti indaliṅgaṭṭhena indasiṭṭhaṭṭhena ca indriyāni. Sabbāneva panetāni bhagavatā yathābhūtato pakāsitāni ca abhisambuddhāni cāti indadesitaṭṭhena indadiṭṭhaṭṭhena ca indriyāni. Teneva bhagavatā munindena kānici gocarāsevanāya, kānici bhāvanāsevanāya sevitānīti indajuṭṭhaṭṭhenapi indriyāni. Apica ādhipaccasaṅkhātena issariyaṭṭhenāpi etāni indriyāni. Cakkhuviññāṇādippavattiyañhi cakkhādīnaṃ siddhamādhipaccaṃ; tasmiṃ tikkhe tikkhattā mande ca mandattāti. Ayaṃ tāvettha ^b^‘atthato’^eb^ vinicchayo.<br/><br/>[03]^b^‘Lakkhaṇādīhī’^eb^ti lakkhaṇarasapaccupaṭṭhānapadaṭṭhānehipi cakkhādīnaṃ vinicchayaṃ vijāniyāti attho. Tāni nesaṃ lakkhaṇādīni heṭṭhā vuttanayāneva. Paññindriyādīni hi cattāri atthato amohoyeva. Sesāni tattha sarūpenevāgatāni.<br/><br/>[03]^b^‘Kamato’^eb^ti ayampi desanākkamova. Tattha ajjhattadhammaṃ pariññāya ariyabhūmipaṭilābho hotīti attabhāvapariyāpannāni cakkhundriyādīni paṭhamaṃ desitāni. So panattabhāvo yaṃ dhammaṃ upādāya itthīti vā purisoti ^a^P0.0127^ea^ vā saṅkhaṃ gacchati, ayaṃ soti nidassanatthaṃ tato itthindriyaṃ purisindriyañca ^a^V0.0119^ea^. So duvidhopi jīvitindriyapaṭibaddhavuttīti ñāpanatthaṃ tato jīvitindriyaṃ. Yāva tassa pavatti tāva etesaṃ vedayitānaṃ anivatti. Yaṃ kiñci vedayitaṃ sabbaṃ taṃ sukhadukkhanti ñāpanatthaṃ tato sukhindriyādīni. Taṃnirodhatthaṃ pana ete dhammā bhāvetabbāti paṭipattidassanatthaṃ tato saddhādīni. Imāya paṭipattiyā esa dhammo paṭhamaṃ attani pātubhavatīti paṭipattiyā amoghabhāvadassanatthaṃ tato anaññātaññassāmītindriyaṃ. Tasseva phalattā tato anantaraṃ bhāvetabbattā ca tato aññindriyaṃ. Ito paraṃ bhāvanāya imassa adhigamo, adhigate ca panimasmiṃ natthi kiñci uttari ^a^M0.0120^ea^ karaṇīyanti ñāpanatthaṃ ante paramassāsabhūtaṃ aññātāvindriyaṃ desitanti ayamettha kamo.<br/><br/>[03]^b^‘Bhedābhedā’^eb^ti jīvitindriyasseva cettha bhedo. Tañhi rūpajīvitindriyaṃ arūpajīvitindriyanti duvidhaṃ hoti. Sesānaṃ abhedoti evamettha bhedābhedato vinicchayaṃ vijāniyā.<br/><br/>[03]^b^‘Kiccā’^eb^ti kiṃ indriyānaṃ kiccanti ce? Cakkhundriyassa tāva ‘‘cakkhāyatanaṃ cakkhuviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ indriyapaccayena paccayo’’ti vacanato yaṃ taṃ indriyapaccayabhāvena sādhetabbaṃ attano tikkhamandādibhāvena cakkhuviññāṇādidhammānaṃ tikkhamandādisaṅkhātaṃ attākārānuvattāpanaṃ idaṃ ‘kiccaṃ’. Evaṃ sotaghānajivhākāyānaṃ. Manindriyassa pana sahajātadhammānaṃ attano vasavattāpanaṃ, jīvitindriyassa sahajātadhammānupālanaṃ, itthindriyapurisindriyānaṃ itthipurisanimittakuttākappākārānuvidhānaṃ, sukhadukkhasomanassadomanassindriyānaṃ sahajātadhamme abhibhavitvā yathāsakaṃ oḷārikākārānupāpanaṃ, upekkhindriyassa santapaṇītamajjhattākārānupāpanaṃ, saddhādīnaṃ paṭipakkhābhibhavanaṃ sampayuttadhammānañca pasannākārādibhāvasampāpanaṃ, anaññātaññassāmītindriyassa saṃyojanattayappahānañceva sampayuttakānañca ^a^P0.0128^ea^ tappahānābhimukhabhāvakaraṇaṃ, aññindriyassa kāmarāgabyāpādāditanukaraṇapahānañceva sahajātānañca attano vasānuvattāpanaṃ, aññātāvindriyassa sabbakiccesu ussukkappahānañceva amatābhimukhabhāvapaccayatā ca sampayuttānanti evamettha kiccato vinicchayaṃ vijāniyā.<br/><br/>[03]^b^‘Bhūmito’^eb^ti cakkhusotaghānajivhākāyaitthipurisasukhadukkhadomanassindriyāni cettha kāmāvacarāneva ^a^V0.0120^ea^. Manindriyajīvitindriyaupekkhindriyāni, saddhāvīriyasatisamādhipaññindriyāni ca catubhūmipariyāpannāni. Somanassindriyaṃ kāmāvacara-rūpāvacara-lokuttaravasena bhūmittayapariyāpannaṃ. Avasāne tīṇi lokuttarānevāti evaṃ bhūmito vinicchayaṃ vijāniyā. Evañhi vijānanto –<br/><br/>[21]Saṃvegabahulo bhikkhu, ṭhito indriyasaṃvare;<br/><br/>[22]Indriyāni pariññāya, dukkhassantaṃ nigacchatīti.<br/><br/>[03]^b^220^eb^^b^.^eb^ Niddesavāre ^a^M0.0121^ea^ ‘‘yaṃ cakkhu catunnaṃ mahābhūtāna’’ntiādi sabbaṃ dhammasaṅgaṇiyaṃ padabhājane (dha. sa. aṭṭha. 595 ādayo) vuttanayeneva veditabbaṃ. Vīriyindriyasamādhindriyaniddesādīsu ca sammāvāyāmo micchāvāyāmo sammāsamādhi micchāsamādhītiādīni na vuttāni. Kasmā? Sabbasaṅgāhakattā. Sabbasaṅgāhakāni hi idha indriyāni kathitāni. Evaṃ santepettha dasa indriyāni lokiyāni kāmāvacarāneva, tīṇi lokuttarāni, nava lokiyalokuttaramissakānīti.<br/><br/>[06]Abhidhammabhājanīyavaṇṇanā.


volume: 124
item: 34
title: abhidhammabhājanīyavaṇṇanā^pañhāpucchakavaṇṇanā^^^
content:
  [03]^b^221^eb^^b^.^eb^ Pañhāpucchake sabbesampi indriyānaṃ kusalādivibhāgo pāḷinayānusāreneva veditabbo.<br/><br/>[03]^b^223^eb^^b^.^eb^ Ārammaṇattikesu pana ^b^sattindriyā anārammaṇā^eb^ti cakkhusotaghānajivhākāyaitthipurisindriyāni sandhāya vuttaṃ. Jīvitindriyaṃ pana arūpamissakattā idha anābhaṭṭhaṃ. ^b^Dvindriyā^eb^ti dve indriyā; sukhadukkhadvayaṃ sandhāyetaṃ vuttaṃ. Tañhi ekantaparittārammaṇaṃ. ^b^Domanassindriyaṃ siyā parittārammaṇaṃ, siyā mahaggatārammaṇa^eb^nti ^a^P0.0129^ea^ kāmāvacaradhamme ārabbha pavattikāle parittārammaṇaṃ hoti ^a^V0.0121^ea^, rūpāvacarārūpāvacare pana ārabbha pavattikāle mahaggatārammaṇaṃ, paṇṇattiṃ ārabbha pavattikāle navattabbārammaṇaṃ. ^b^Navindriyā siyā parittārammaṇā^eb^ti manindriyajīvitindriyasomanassindriyaupekkhindriyāni ceva saddhādipañcakañca sandhāya idaṃ vuttaṃ. Jīvitindriyañhi rūpamissakattā anārammaṇesu rūpadhammesu saṅgahitampi arūpakoṭṭhāsena siyāpakkhe saṅgahitaṃ.<br/><br/>[03]^b^Cattāri indriyānī^eb^ti sukhadukkhadomanassāññātāvindriyāni. Tāni hi maggārammaṇattike na bhajanti. ^b^Maggahetuka^eb^nti sahajātahetuṃ sandhāya vuttaṃ. Vīriyavīmaṃsājeṭṭhakakāle siyā maggādhipati, chandacittajeṭṭhakakāle siyā navattabbā.<br/><br/>[03]^b^Dasindriyā^eb^^a^M0.0122^ea^^b^siyā uppannā, siyā uppādino^eb^ti satta rūpindriyāni tīṇi ca vipākindriyāni sandhāyetaṃ vuttaṃ. Dasindriyāni domanassena saddhiṃ heṭṭhā vuttāneva. Tattha domanassindriyaṃ paṇṇattiṃ ārabbha pavattikāle navattabbārammaṇaṃ, sesāni nibbānapaccavekkhaṇakālepi. ^b^Tīṇindriyāni bahiddhārammaṇānī^eb^ti tīṇi lokuttarindriyāni. ^b^Cattārī^eb^ti sukhadukkhasomanassadomanassāni. Tāni hi ajjhattadhammepi bahiddhādhammepi ārabbha pavattanti. ^b^Aṭṭhindriyā^eb^ti manindriyajīvitindriyaupekkhindriyāni ceva saddhādipañcakañca. Tattha ākiñcaññāyatanakāle navattabbārammaṇatā veditabbā.<br/><br/>[03]Iti imasmimpi pañhāpucchake dasindriyāni kāmāvacarāni, tīṇi lokuttarāni, nava lokiyalokuttaramissakāneva kathitānīti. Ayampi abhidhammabhājanīyena saddhiṃ ekaparicchedova hoti. Ayaṃ pana indriyavibhaṅgo dveparivaṭṭaṃ nīharitvā bhājetvā dassitoti.<br/><br/>[06]Sammohavinodaniyā vibhaṅgaṭṭhakathāya<br/><br/>[06]Indriyavibhaṅgavaṇṇanā niṭṭhitā.


volume: 124
item: 35
title: paṭiccasamuppādavibhaṅgo^suttantabhājanīyaṃ^uddesavāravaṇṇanā^^
content:
  [03]^b^225^eb^^b^.^eb^ Idāni ^a^P0.0130^ea^^a^M0.0123^ea^^a^V0.0122^ea^ tadanantare paṭiccasamuppādavibhaṅge yā ‘‘ayaṃ avijjāpaccayā saṅkhārā’’tiādinā nayena tanti nikkhittā, tassā atthasaṃvaṇṇanaṃ karontena vibhajjavādimaṇḍalaṃ otaritvā ācariye anabbhācikkhantena sakasamayaṃ avokkamantena parasamayaṃ anāyūhantena suttaṃ appaṭibāhantena vinayaṃ anulomentena mahāpadese olokentena dhammaṃ dīpentena atthaṃ saṅgahantena tamevatthaṃ puna āvattetvā aparehipi pariyāyehi niddisantena ca yasmā atthasaṃvaṇṇanā kātabbā hoti, pakatiyāpi ca dukkarāva paṭiccasamuppādassa atthasaṃvaṇṇanā, yathāhu porāṇā –<br/><br/>[21]‘‘Saccaṃ satto paṭisandhi, paccayākārameva ca;<br/><br/>[22]Duddasā caturo dhammā, desetuñca sudukkarā’’ti.<br/><br/>[03]Tasmā ‘‘aññatra āgamādhigamappattehi na sukarā paṭiccasamuppādassa atthavaṇṇanā’’ti paritulayitvā –<br/><br/>[21]Vattukāmo ahaṃ ajja, paccayākāravaṇṇanaṃ;<br/><br/>[22]Patiṭṭhaṃ nādhigacchāmi, ajjhogāḷhova sāgaraṃ.<br/><br/>[21]Sāsanaṃ ^a^V0.0123^ea^ panidaṃ nānā-desanānayamaṇḍitaṃ;<br/><br/>[22]Pubbācariyamaggo ca, abbocchinno pavattati.<br/><br/>[21]Yasmā tasmā tadubhayaṃ, sannissāyatthavaṇṇanaṃ;<br/><br/>[22]Ārabhissāmi etassa, taṃ suṇātha samāhitā.<br/><br/>[03]Vuttañhetaṃ pubbācariyehi –<br/><br/>[21]‘‘Yo kocimaṃ aṭṭhiṃ katvā suṇeyya,<br/><br/>[27]Labhetha pubbāpariyaṃ visesaṃ;<br/><br/>[26]Laddhāna pubbāpariyaṃ visesaṃ,<br/><br/>[22]Adassanaṃ maccurājassa gacche’’ti.<br/><br/>[03]^b^Avijjāpaccayā^eb^^a^P0.0131^ea^^a^M0.0124^ea^^b^saṅkhārā^eb^tiādīsu hi āditoyeva tāva –<br/><br/>[21]Desanābhedato attha-lakkhaṇekavidhādito;<br/><br/>[22]Aṅgānañca vavatthānā, viññātabbo vinicchayo.<br/><br/>[03]Tattha ^b^‘desanābhedato’^eb^ti bhagavato hi vallihārakānaṃ catunnaṃ purisānaṃ valliggahaṇaṃ viya ādito vā majjhato vā paṭṭhāya yāva pariyosānaṃ, tathā pariyosānato vā majjhato vā paṭṭhāya yāva ādīti catubbidhā paṭiccasamuppādadesanā. Yathā hi vallihārakesu catūsu purisesu eko valliyā mūlameva paṭhamaṃ passati, so taṃ mūle chetvā sabbaṃ ākaḍḍhitvā ādāya kamme upaneti, evaṃ bhagavā ‘‘iti kho, bhikkhave, avijjāpaccayā saṅkhārā…pe… jātipaccayā jarāmaraṇa’’nti ādito (ma. ni. 1.402) paṭṭhāya yāva pariyosānāpi paṭiccasamuppādaṃ deseti.<br/><br/>[03]Yathā pana tesu purisesu eko valliyā majjhaṃ paṭhamaṃ passati, so majjhe chinditvā uparibhāgaṃyeva ākaḍḍhitvā ādāya kamme upaneti, evaṃ bhagavā ‘‘tassa taṃ vedanaṃ abhinandato ^a^V0.0124^ea^ abhivadato ajjhosāya tiṭṭhato uppajjati nandī; yā vedanāsu nandī, tadupādānaṃ, tassupādānapaccayā bhavo, bhavapaccayā jātī’’ti (ma. ni. 1.409; saṃ. ni. 3.5) majjhato paṭṭhāya yāva pariyosānāpi deseti.<br/><br/>[03]Yathā ca tesu purisesu eko valliyā aggaṃ paṭhamaṃ passati, so agge gahetvā aggānusārena yāva mūlā sabbaṃ ādāya kamme upaneti, evaṃ bhagavā ‘‘jātipaccayā jarāmaraṇanti iti kho panetaṃ vuttaṃ, jātipaccayā nu kho, bhikkhave, jarāmaraṇaṃ no vā kathaṃ vā ettha hotī’’ti? ‘‘Jātipaccayā, bhante, jarāmaraṇaṃ; evaṃ no ettha hoti – jātipaccayā jarāmaraṇa’’nti. ‘‘Bhavapaccayā jāti…pe… avijjāpaccayā saṅkhārāti iti kho panetaṃ vuttaṃ, avijjāpaccayā nu kho, bhikkhave, saṅkhārā no vā kathaṃ vā ettha hotī’’ti? ‘‘Avijjāpaccayā, bhante, saṅkhārā; evaṃ no ettha hoti – avijjāpaccayā saṅkhārā’’ti pariyosānato paṭṭhāya yāva āditopi paṭiccasamuppādaṃ deseti.<br/><br/>[03]Yathā pana tesu purisesu eko valliyā majjhameva paṭhamaṃ passati, so majjhe chinditvā heṭṭhā otaranto yāva mūlā ^a^P0.0132^ea^ ādāya kamme upaneti ^a^M0.0125^ea^, evaṃ bhagavā ‘‘ime, bhikkhave, cattāro āhārā kiṃ nidānā, kiṃ samudayā, kiṃ jātikā, kiṃ pabhavā? Ime cattāro āhārā taṇhānidānā, taṇhāsamudayā, taṇhājātikā, taṇhāpabhavā. Taṇhā cāyaṃ, bhikkhave, kiṃ nidānā? Vedanā, phasso, saḷāyatanaṃ, nāmarūpaṃ, viññāṇaṃ. Saṅkhārā kiṃ nidānā…pe… saṅkhārā avijjānidānā, avijjāsamudayā, avijjājātikā, avijjāpabhavā’’ti (saṃ. ni. 2.11) majjhato paṭṭhāya yāva ādito deseti.<br/><br/>[03]Kasmā panevaṃ desetīti? Paṭiccasamuppādassa samantabhaddakattā, sayañca desanāvilāsappattattā. Samantabhaddako hi paṭiccasamuppādo tato tato ñāyappaṭivedhāya saṃvattatiyeva. Desanāvilāsappatto ca bhagavā catuvesārajjappaṭisambhidāyogena catubbidhagambhīrabhāvappattiyā ca. So desanāvilāsappattattā nānānayeheva dhammaṃ deseti. Visesato panassa yā ādito paṭṭhāya anulomadesanā, sā pavattikāraṇavibhāgasammūḷhaṃ veneyyajanaṃ samanupassato yathāsakehi kāraṇehi pavattisandassanatthaṃ uppattikkamasandassanatthañca pavattitāti ñātabbā.<br/><br/>[03]Yā ^a^V0.0125^ea^ pariyosānato paṭṭhāya paṭilomadesanā, sā ‘‘kicchaṃ vatāyaṃ loko āpanno jāyati ca jīyati ca mīyati cā’’ti (dī. ni. 2.57) ādinā nayena kicchāpannaṃ lokamanuvilokayato pubbabhāgappaṭivedhānusārena tassa tassa jarāmaraṇādikassa dukkhassa attanādhigatakāraṇasandassanatthaṃ. Yā pana majjhato paṭṭhāya yāva ādi, sā āhāranidānavavatthāpanānusārena yāva atītaṃ addhānaṃ atiharitvā puna atītaddhato pabhuti hetuphalapaṭipāṭisandassanatthaṃ. Yā pana majjhato paṭṭhāya yāva pariyosānā pavattā, sā paccuppanne addhāne anāgataddhahetusamuṭṭhānato pabhuti anāgataddhasandassanatthaṃ. Tāsu yā sā pavattikāraṇasammūḷhassa veneyyajanassa yathāsakehi kāraṇehi pavattisandassanatthaṃ uppattikkamasandassanatthañca ādito paṭṭhāya anulomadesanā vuttā, sā idha nikkhittāti veditabbā.<br/><br/>[03]Kasmā ^a^P0.0133^ea^ panettha avijjā ādito vuttā? Kiṃ pakativādīnaṃ pakati viya avijjāpi akāraṇaṃ mūlakāraṇaṃ lokassāti? Na akāraṇaṃ. ‘‘Āsavasamudayā avijjāsamudayo’’ti hi avijjāya kāraṇaṃ vuttaṃ. Atthi ^a^M0.0126^ea^ pana pariyāyo yena mūlakāraṇaṃ siyā. Ko pana soti? Vaṭṭakathāya sīsabhāvo. Bhagavā hi vaṭṭakathaṃ kathento dve dhamme sīsaṃ katvā kathesi – avijjaṃ vā bhavataṇhaṃ vā. Yathāha – ‘‘purimā, bhikkhave, koṭi na paññāyati avijjāya ‘ito pubbe avijjā nāhosi, atha pacchā samabhavī’ti. Evañcetaṃ, bhikkhave, vuccati, atha ca pana paññāyati ‘idappaccayā avijjā’’ti (a. ni. 10.61); bhavataṇhaṃ vā, yathāha – ‘‘purimā, bhikkhave, koṭi na paññāyati bhavataṇhāya ‘ito pubbe bhavataṇhā nāhosi, atha pacchā samabhavī’ti. Evañcetaṃ, bhikkhave, vuccati, atha ca pana paññāyati ‘idappaccayā bhavataṇhā’’ti (a. ni. 10.62).<br/><br/>[03]Kasmā pana bhagavā vaṭṭakathaṃ kathento ime dveva dhamme sīsaṃ katvā kathesīti? Sugatiduggatigāmino kammassa visesahetubhūtattā. Duggatigāmino hi kammassa visesahetu avijjā. Kasmā? Yasmā avijjābhibhūto puthujjano, aggisantāpalaguḷābhighātaparissamābhibhūtā vajjhagāvī tāya parissamāturatāya nirassādampi attano anatthāvahampi ca uṇhodakapānaṃ viya, kilesasantāpato nirassādampi duggativinipātato ca attano anatthāvahampi pāṇātipātādimanekappakāraṃ duggatigāmikammaṃ ārabhati. Sugatigāmino pana kammassa visesahetu bhavataṇhā. Kasmā? Yasmā bhavataṇhābhibhūto puthujjano, yathā vuttappakārā gāvī ^a^V0.0126^ea^ sītudakataṇhāya sāssādaṃ attano parissamavinodanañca sītudakapānaṃ viya, kilesasantāpavirahato sāssādaṃ sugatisampāpanena attano duggatidukkhaparissamavinodanañca pāṇātipātāveramaṇīādimanekappakāraṃ sugatigāmikammaṃ ārabhati.<br/><br/>[03]Etesu pana vaṭṭakathāya sīsabhūtesu dhammesu katthaci bhagavā ^a^P0.0134^ea^ ekadhammamūlikaṃ desanaṃ deseti, seyyathidaṃ – ‘‘iti kho, bhikkhave, avijjūpanisā saṅkhārā, saṅkhārūpanisaṃ viññāṇa’’ntiādi (saṃ. ni. 2.23). Tathā ‘‘upādānīyesu, bhikkhave, dhammesu assādānupassino viharato taṇhā pavaḍḍhati, taṇhāpaccayā upādāna’’ntiādi (saṃ. ni. 2.52). Katthaci ubhayamūlikampi, seyyathidaṃ – ‘‘avijjānīvaraṇassa, bhikkhave, bālassa taṇhāya sampayuttassa evamayaṃ kāyo samudāgato. Iti ayañceva kāyo bahiddhā ca nāmarūpaṃ itthetaṃ ^a^M0.0127^ea^ dvayaṃ, dvayaṃ paṭicca phasso, saḷevāyatanāni yehi phuṭṭho bālo sukhadukkhaṃ paṭisaṃvedetī’’tiādi (saṃ. ni. 2.19). Tāsu tāsu desanāsu ‘‘avijjāpaccayā saṅkhārā’’ti ayamidha avijjāvasena ekadhammamūlikā desanāti veditabbā. Evaṃ tāvettha desanābhedato viññātabbo vinicchayo.<br/><br/>[03]^b^‘Atthato’^eb^ti avijjādīnaṃ padānaṃ atthato, seyyathidaṃ – pūretuṃ ayuttaṭṭhena kāyaduccaritādi avindiyaṃ nāma; aladdhabbanti attho. Taṃ avindiyaṃ vindatīti avijjā. Tabbiparītato kāyasucaritādi vindiyaṃ nāma. Taṃ vindiyaṃ na vindatīti avijjā. Khandhānaṃ rāsaṭṭhaṃ, āyatanānaṃ āyatanaṭṭhaṃ, dhātūnaṃ suññaṭṭhaṃ, saccānaṃ tathaṭṭhaṃ, indriyānaṃ ādhipateyyaṭṭhaṃ aviditaṃ karotīti avijjā. Dukkhādīnaṃ pīḷanādivasena vuttaṃ catubbidhaṃ catubbidhaṃ atthaṃ aviditaṃ karotītipi avijjā. Antavirahite saṃsāre sabbayonigatibhavaviññāṇaṭṭhitisattāvāsesu satte javāpetīti avijjā. Paramatthato avijjamānesu itthipurisādīsu javati, vijjamānesupi khandhādīsu na javatīti avijjā. Apica cakkhuviññāṇādīnaṃ vatthārammaṇānaṃ paṭiccasamuppādapaṭiccasamuppannānañca dhammānaṃ chādanatopi avijjā.<br/><br/>[03]Yaṃ paṭicca phalameti so paccayo. ^b^Paṭiccā^eb^ti na vinā tena; taṃ apaccakkhitvāti attho. ^b^Etī^eb^ti uppajjati ceva pavattati cāti attho. Api ca upakārakaṭṭho paccayaṭṭho. Avijjā ca sā paccayo cāti avijjāpaccayo. Tasmā ^b^avijjāpaccayā^eb^.<br/><br/>[03]Saṅkhatamabhisaṅkharontīti ^a^V0.0127^ea^ saṅkhārā. Apica avijjāpaccayā saṅkhārā, saṅkhārasaddena āgatasaṅkhārā cāti duvidhā saṅkhārā. Tattha puññāpuññāneñjābhisaṅkhārā tayo, kāyavacīcittasaṅkhārā tayoti ime cha avijjāpaccayā saṅkhārā ^a^P0.0135^ea^. Te sabbepi lokiyakusalākusalacetanāmattameva honti.<br/><br/>[03]Saṅkhatasaṅkhāro, abhisaṅkhatasaṅkhāro, abhisaṅkharaṇasaṅkhāro, payogābhisaṅkhāroti ime pana cattāro saṅkhārasaddena āgatasaṅkhārā. Tattha ^a^M0.0128^ea^ ‘‘aniccā vata saṅkhārā’’tiādīsu (dī. ni. 2.221, 272; saṃ. ni. 1.186; 2.143) vuttā sabbepi sappaccayā dhammā ^b^‘saṅkhatasaṅkhārā’^eb^ nāma. Kammanibbattā tebhūmakā rūpārūpadhammā ^b^‘abhisaṅkhatasaṅkhārā’^eb^ti aṭṭhakathāsu vuttā. Tepi ‘‘aniccā vata saṅkhārā’’ti ettheva saṅgahaṃ gacchanti. Visuṃ pana nesaṃ āgataṭṭhānaṃ na paññāyati. Tebhūmakakusalākusalacetanā pana ^b^‘abhisaṅkharaṇakasaṅkhāro’^eb^ti vuccati. Tassa ‘‘avijjāgatoyaṃ, bhikkhave, purisapuggalo puññañce abhisaṅkharotī’’tiādīsu (saṃ. ni. 2.51) āgataṭṭhānaṃ paññāyati. Kāyikacetasikaṃ pana vīriyaṃ ^b^‘payogābhisaṅkhāro’^eb^ti vuccati. So ‘‘yāvatikā abhisaṅkhārassa gati, tāvatikaṃ gantvā akkhāhataṃ maññe aṭṭhāsī’’tiādīsu (a. ni. 3.15) āgato.<br/><br/>[03]Na kevalañca eteyeva, aññepi ‘‘saññāvedayitanirodhaṃ samāpajjantassa kho, āvuso visākha, bhikkhuno paṭhamaṃ nirujjhati vacīsaṅkhāro, tato kāyasaṅkhāro, tato cittasaṅkhāro’’tiādinā (ma. ni. 1.464) nayena saṅkhārasaddena āgatā anekasaṅkhārā. Tesu natthi so saṅkhāro, yo saṅkhatasaṅkhāre saṅgahaṃ na gaccheyya. Ito paraṃ ^b^saṅkhārapaccayā viññāṇa^eb^ntiādīsu yaṃ vuttaṃ taṃ vuttanayeneva veditabbaṃ.<br/><br/>[03]Avutte pana vijānātīti ^b^viññāṇaṃ^eb^. Namatīti ^b^nāmaṃ^eb^. Ruppatīti ^b^rūpaṃ^eb^. Āye tanoti, āyatañca nayatīti ^b^āyatanaṃ^eb^. Phusatīti ^b^phasso^eb^. Vedayatīti ^b^vedanā^eb^. Paritassatīti ^b^taṇhā^eb^. Upādiyatīti ^b^upādānaṃ^eb^. Bhavati bhāvayati cāti ^b^bhavo^eb^. Jananaṃ ^b^jāti^eb^. Jīraṇaṃ ^b^jarā^eb^. Maranti ^a^P0.0136^ea^ etenāti ^b^maraṇaṃ^eb^. Socanaṃ ^b^soko^eb^. Paridevanaṃ ^b^paridevo^eb^. Dukkhayatīti ^b^dukkhaṃ;^eb^ uppādaṭṭhitivasena vā dvedhā khaṇatīti ^b^dukkhaṃ^eb^. Dummanassa bhāvo ^b^domanassaṃ^eb^. Bhuso āyāso ^b^upāyāso^eb^.<br/><br/>[03]^b^Sambhavantī^eb^ti ^a^V0.0128^ea^ nibbattanti. Na kevalañca sokādīheva, atha kho sabbapadehi ‘sambhavantī’ti saddassa yojanā kātabbā. Itarathā hi ‘‘avijjāpaccayā saṅkhārā’’ti vutte kiṃ karontīti na paññāyeyyuṃ. ‘‘Sambhavantī’’ti pana yojanāya sati ‘‘avijjā ca sā paccayo cāti avijjāpaccayo; tasmā avijjāpaccayā saṅkhārā sambhavantī’’ti paccayapaccayuppannavavatthānaṃ kataṃ hoti. Esa nayo sabbattha.<br/><br/>[03]^b^Eva^eb^nti ^a^M0.0129^ea^ niddiṭṭhanayanidassanaṃ. Tena avijjādīheva kāraṇehi, na issaranimmānādīhīti dasseti. ^b^Etassā^eb^ti yathāvuttassa. ^b^Kevalassā^eb^ti asammissassa sakalassa vā. ^b^Dukkhakkhandhassā^eb^ti dukkhasamūhassa, na sattassa, na sukhasubhādīnaṃ. ^b^Samudayo^eb^ti nibbatti. ^b^Hotī^eb^ti sambhavati. Evamettha atthato viññātabbo vinicchayo.<br/><br/>[03]^b^‘Lakkhaṇādito’^eb^ti avijjādīnaṃ lakkhaṇādito, seyyathidaṃ – aññāṇalakkhaṇā avijjā, sammohanarasā, chādanapaccupaṭṭhānā, āsavapadaṭṭhānā. Abhisaṅkharaṇalakkhaṇā saṅkhārā, āyūhanarasā, cetanāpaccupaṭṭhānā, avijjāpadaṭṭhānā. Vijānanalakkhaṇaṃ viññāṇaṃ, pubbaṅgamarasaṃ, paṭisandhipaccupaṭṭhānaṃ, saṅkhārapadaṭṭhānaṃ, vatthārammaṇapadaṭṭhānaṃ vā. Namanalakkhaṇaṃ nāmaṃ, sampayogarasaṃ, avinibbhogapaccupaṭṭhānaṃ, viññāṇapadaṭṭhānaṃ. Ruppanalakkhaṇaṃ rūpaṃ, vikiraṇarasaṃ, abyākatapaccupaṭṭhānaṃ, viññāṇapadaṭṭhānaṃ. Āyatanalakkhaṇaṃ saḷāyatanaṃ, dassanādirasaṃ, vatthudvārabhāvapaccupaṭṭhānaṃ ^a^P0.0137^ea^, nāmarūpapadaṭṭhānaṃ. Phusanalakkhaṇo phasso, saṅghaṭṭanaraso, saṅgatipaccupaṭṭhāno, saḷāyatanapadaṭṭhāno. Anubhavanalakkhaṇā vedanā, visayarasasambhogarasā, sukhadukkhapaccupaṭṭhānā, phassapadaṭṭhānā. Hetulakkhaṇā taṇhā, abhinandanarasā, atittibhāvapaccupaṭṭhānā, vedanāpadaṭṭhānā. Gahaṇalakkhaṇaṃ upādānaṃ, amuñcanarasaṃ, taṇhādaḷhattadiṭṭhipaccupaṭṭhānaṃ, taṇhāpadaṭṭhānaṃ. Kammakammaphalalakkhaṇo bhavo, bhāvanabhavanaraso, kusalākusalābyākatapaccupaṭṭhāno, upādānapadaṭṭhāno. Jātiādīnaṃ lakkhaṇādīni saccavibhaṅge vuttanayeneva veditabbāni. Evamettha lakkhaṇāditopi viññātabbo vinicchayo.<br/><br/>[03]^b^‘Ekavidhādito’^eb^ti ettha avijjā aññāṇādassanamohādibhāvato ekavidhā, appaṭipattimicchāpaṭipattito duvidhā tathā saṅkhārāsaṅkhārato, vedanāttayasampayogato tividhā, catusaccāppaṭivedhato ^a^V0.0129^ea^ catubbidhā, gatipañcakādīnavacchādanato pañcavidhā, dvārārammaṇato pana sabbesupi arūpadhammesu chabbidhatā veditabbā.<br/><br/>[03]Saṅkhārā sāsavavipākadhammadhammādibhāvato ekavidhā, kusalākusalato duvidhā tathā parittamahaggatahīnamajjhimamicchattaniyatāniyatato, tividhā puññābhisaṅkhārādibhāvato, catubbidhā catuyonisaṃvattanato, pañcavidhā pañcagatigāmito.<br/><br/>[03]Viññāṇaṃ ^a^M0.0130^ea^ lokiyavipākādibhāvato ekavidhaṃ, sahetukāhetukādito duvidhaṃ, bhavattayapariyāpannato vedanāttayasampayogato ahetukaduhetukatihetukato ca tividhaṃ, yonigativasena catubbidhaṃ pañcavidhañca.<br/><br/>[03]Nāmarūpaṃ viññāṇasannissayato kammapaccayato ca ekavidhaṃ, sārammaṇānārammaṇato duvidhaṃ, atītādito tividhaṃ, yonigativasena catubbidhaṃ pañcavidhañca.<br/><br/>[03]Saḷāyatanaṃ sañjātisamosaraṇaṭṭhānato ekavidhaṃ, bhūtappasādaviññāṇādito duvidhaṃ, sampattāsampattanobhayagocarato tividhaṃ, yonigatipariyāpannato catubbidhaṃ pañcavidhañcāti iminā nayena phassādīnampi ekavidhādibhāvo veditabboti. Evamettha ekavidhāditopi viññātabbo vinicchayo.<br/><br/>[03]^b^‘Aṅgānañca^eb^^a^P0.0138^ea^^b^vavatthānā’^eb^ti sokādayo cettha bhavacakkassa avicchedadassanatthaṃ vuttā. Jarāmaraṇabbhāhatassa hi bālassa te sambhavanti. Yathāha – ‘‘assutavā, bhikkhave, puthujjano sārīrikāya dukkhāya vedanāya phuṭṭho samāno socati kilamati paridevati urattāḷiṃ kandati sammohamāpajjatī’’ti (saṃ. ni. 4.252). Yāva ca tesaṃ pavatti tāva avijjāyāti punapi avijjāpaccayā saṅkhārāti sambandhameva hoti bhavacakkaṃ. Tasmā tesampi jarāmaraṇeneva ekasaṅkhepaṃ katvā dvādaseva paṭiccasamuppādaṅgānīti veditabbāni. Evamettha aṅgānaṃ vavatthānatopi viññātabbo vinicchayo. Ayaṃ tāvettha uddesavāravasena saṅkhepakathā.<br/><br/>[06]Uddesavāravaṇṇanā niṭṭhitā.


volume: 124
item: 36
title: suttantabhājanīyaṃ^uddesavāravaṇṇanā^avijjāpadaniddeso^^
content:
  [03]^b^226^eb^^b^.^eb^ Idāni ^a^V0.0130^ea^ niddesavāravasena vitthārakathā hoti. ‘‘Avijjā paccayā saṅkhārā’’ti hi vuttaṃ. Tattha avijjāpaccayesu saṅkhāresu dassetabbesu yasmā putte kathetabbe paṭhamaṃ pitā kathīyati. Evañhi sati ‘mittassa ^a^M0.0131^ea^ putto, dattassa putto’ti putto sukathito hoti. Tasmā desanākusalo satthā saṅkhārānaṃ janakatthena pitusadisaṃ avijjaṃ tāva dassetuṃ ^b^tattha katamā avijjā? Dukkhe aññāṇa^eb^ntiādimāha.<br/><br/>[03]Tattha yasmā ayaṃ avijjā dukkhasaccassa yāthāvasarasalakkhaṇaṃ jānituṃ passituṃ paṭivijjhituṃ na deti, chādetvā pariyonandhitvā ganthetvā tiṭṭhati, tasmā ‘‘dukkhe aññāṇa’’nti vuccati. Tathā yasmā dukkhasamudayassa dukkhanirodhassa dukkhanirodhagāminiyā paṭipadāya yāthāvasarasalakkhaṇaṃ jānituṃ passituṃ paṭivijjhituṃ na deti, chādetvā pariyonandhitvā ganthetvā tiṭṭhati, tasmā dukkhanirodhagāminiyā paṭipadāya aññāṇanti vuccati. Imesu catūsu ṭhānesu suttantikapariyāyena aññāṇaṃ avijjāti kathitaṃ.<br/><br/>[03]Nikkhepakaṇḍe (dha. sa. 1067) pana abhidhammapariyāyena ‘‘pubbante aññāṇa’’nti aparesupi catūsu ṭhānesu aññāṇaṃ gahitaṃ. Tattha ^a^P0.0139^ea^^b^pubbante^eb^ti atīto addhā, atītāni khandhadhātuāyatanāni. ^b^Aparante^eb^ti anāgato addhā, anāgatāni khandhadhātuāyatanāni. ^b^Pubbantāparante^eb^ti tadubhayaṃ. ^b^Idappaccayatā^eb^ti saṅkhārādīnaṃ kāraṇāni avijjādīni aṅgāni. ^b^Paṭiccasamuppannadhammā^eb^ti avijjādīhi nibbattā saṅkhārādayo dhammā. Tatrāyaṃ avijjā yasmā atītānaṃ khandhādīnaṃ yāthāvasarasalakkhaṇaṃ jānituṃ passituṃ paṭivijjhituṃ na deti, chādetvā pariyonandhitvā ganthetvā tiṭṭhati, tasmā ‘‘pubbante aññāṇa’’nti vuccati. Tathā yasmā anāgatānaṃ khandhādīnaṃ, atītānāgatānaṃ khandhādīnaṃ idappaccayatāya ceva paṭiccasamuppannadhammānañca yāthāvasarasalakkhaṇaṃ jānituṃ passituṃ paṭivijjhituṃ na deti, chādetvā pariyonandhitvā ganthetvā tiṭṭhati, tasmā idappaccayatāpaṭiccasamuppannesu dhammesu aññāṇanti vuccati. Imesu aṭṭhasu ṭhānesu abhidhammapariyāyena aññāṇaṃ avijjāti kathitaṃ.<br/><br/>[03]Evaṃ kiṃ kathitaṃ hoti? Kiccato ceva jātito ca avijjā kathitā nāma hoti. Kathaṃ ^a^V0.0131^ea^? Ayañhi avijjā imāni aṭṭha ṭhānāni jānituṃ passituṃ paṭivijjhituṃ na detīti kiccato kathitā; uppajjamānāpi imesu aṭṭhasu ṭhānesu uppajjatīti jātitopi kathitā. Evaṃ kathetvā puna ‘‘yaṃ ^a^M0.0132^ea^ evarūpaṃ aññāṇaṃ adassana’’ntiādīni pañcavīsati padāni avijjāya lakkhaṇaṃ dassetuṃ gahitāni.<br/><br/>[03]Tattha yasmā ayaṃ avijjā imehi aṭṭhahi padehi kathitāpi puna pañcavīsatiyā padehi lakkhaṇe akathite sukathitā nāma na hoti, lakkhaṇe pana kathiteyeva sukathitā nāma hoti. Yathā puriso naṭṭhaṃ goṇaṃ pariyesamāno manusse puccheyya – ‘‘api, ayyā, setaṃ goṇaṃ passatha, rattaṃ goṇaṃ passathā’’ti? Te evaṃ vadeyyuṃ – ‘‘imasmiṃ raṭṭhe setarattānaṃ goṇānaṃ anto natthi, kiṃ te goṇassa lakkhaṇa’’nti? Atha tena ‘saṅghāṭi’ vā ‘naṅgalaṃ’ vāti vutte goṇo sukathito nāma bhaveyya; evameva yasmā ayaṃ avijjā aṭṭhahi padehi kathitāpi puna pañcavīsatiyā padehi lakkhaṇe akathite sukathitā ^a^P0.0140^ea^ nāma na hoti, lakkhaṇe pana kathiteyeva sukathitā nāma hoti. Tasmā yānassā lakkhaṇadassanatthaṃ pañcavīsati padāni kathitāni, tesampi vasena veditabbā.<br/><br/>[03]Seyyathidaṃ – ñāṇaṃ nāma paññā. Sā atthatthaṃ kāraṇakāraṇaṃ catusaccadhammaṃ viditaṃ pākaṭaṃ karoti. Ayaṃ pana avijjā uppajjitvā taṃ viditaṃ pākaṭaṃ kātuṃ na detīti ñāṇapaccanīkato ^b^aññāṇaṃ^eb^. Dassanantipi paññā. Sāpi taṃ ākāraṃ passati. Avijjā pana uppajjitvā taṃ passituṃ na detīti ^b^adassanaṃ^eb^. Abhisamayotipi paññā. Sā taṃ ākāraṃ abhisameti. Avijjā pana uppajjitvā taṃ abhisametuṃ na detīti ^b^anabhisamayo^eb^. Anubodho sambodho paṭivedhotipi paññā. Sā taṃ ākāraṃ anubujjhati sambujjhati paṭivijjhati. Avijjā pana uppajjitvā taṃ anubujjhituṃ saṃbujjhituṃ paṭivijjhituṃ na detīti ^b^ananubodho asambodho appaṭivedho^eb^. Saṅgāhanātipi paññā. Sā taṃ ākāraṃ gahetvā ghaṃsitvā gaṇhāti. Avijjā pana uppajjitvā taṃ gahetvā ghaṃsitvā gaṇhituṃ na detīti ^b^asaṅgāhanā^eb^. Pariyogāhanātipi paññā. Sā taṃ ākāraṃ ogāhitvā anupavisitvā gaṇhāti. Avijjā pana uppajjitvā taṃ ogāhitvā anupavisitvā gaṇhituṃ na detīti ^b^apariyogāhanā^eb^. Samapekkhanātipi paññā ^a^V0.0132^ea^. Sā taṃ ākāraṃ samaṃ sammā ca pekkhati. Avijjā pana uppajjitvā taṃ samaṃ sammā ca pekkhituṃ na detīti ^b^asamapekkhanā^eb^. Paccavekkhaṇātipi paññā. Sā taṃ ākāraṃ paccavekkhati. Avijjā pana uppajjitvā taṃ paccavekkhituṃ na detīti ^b^apaccavekkhaṇā^eb^. Nāssā ^a^M0.0133^ea^ kiñci kammaṃ paccakkhaṃ atthi, sayañca apaccavekkhitvā kataṃ kammanti ^b^apaccakkhakammaṃ^eb^. Dummedhabhāvatāya ^b^dummejjhaṃ^eb^. Bālabhāvatāya ^b^bālyaṃ^eb^.<br/><br/>[03]Sampajaññantipi paññā. Sā atthatthaṃ kāraṇakāraṇaṃ catusaccadhammaṃ sammā pajānāti. Avijjā pana uppajjitvā taṃ ākāraṃ pajānituṃ na detīti ^b^asampajaññaṃ^eb^. Mohanavasena ^b^moho^eb^. Pamohanavasena ^b^pamoho^eb^. Sammohanavasena ^b^sammoho^eb^. Avindiyaṃ vindatītiādivasena ^b^avijjā^eb^. Vaṭṭasmiṃ ohanati osīdāpetīti ^b^avijjogho^eb^. Vaṭṭasmiṃ yojetīti ^b^avijjāyogo^eb^. Appahīnavasena ^a^P0.0141^ea^ punappunaṃ uppajjanato ca ^b^avijjānusayo^eb^. Magge pariyuṭṭhitacorā addhike viya kusalacittaṃ pariyuṭṭhāti gaṇhāti vilumpatīti ^b^avijjāpariyuṭṭhānaṃ^eb^. Yathā nagaradvāre palighasaṅkhātāya laṅgiyā patitāya antonagare manussānaṃ bahinagaragamanampi bahinagare manussānaṃ antonagarapavesanampi pacchijjati, evameva yassa sakkāyanagare ayaṃ patitā tassa nibbānasampāpakaṃ ñāṇagamanaṃ pacchijjatīti ^b^avijjālaṅgī^eb^ nāma hoti. Akusalañca taṃ mūlañca, akusalānaṃ vā mūlanti ^b^akusalamūlaṃ^eb^. Taṃ pana na aññaṃ, idhādhippeto mohoti moho akusalamūlaṃ. ^b^Ayaṃ vuccati avijjā^eb^ti ayaṃ evaṃlakkhaṇā avijjā nāmāti vuccati. Evaṃ pañcavīsatipadavasena avijjāya lakkhaṇaṃ veditabbaṃ.<br/><br/>[03]Evaṃlakkhaṇā panāyaṃ avijjā dukkhādīsu aññāṇanti vuttāpi dukkhasaccassa ekadeso hoti, sahajātā hoti, taṃ ārammaṇaṃ karoti, chādeti; samudayasaccassa na ekadeso hoti, sahajātā hoti, taṃ ārammaṇaṃ karoti, chādeti; nirodhasaccassa neva ekadeso hoti, na sahajātā, na taṃ ārammaṇaṃ karoti, kevalaṃ chādeti; maggasaccassāpi na ekadeso, na sahajātā, na taṃ ārammaṇaṃ karoti, kevalaṃ chādeti. Dukkhārammaṇatā avijjā uppajjati, tañca chādeti. Samudayārammaṇatā avijjā uppajjati, tañca chādeti. Nirodhārammaṇatā avijjā nuppajjati, tañca chādeti. Maggārammaṇatā avijjā nūppajjati, tañca chādeti.<br/><br/>[03]Dve saccā duddasattā gambhīrā. Dve saccā gambhīrattā duddasā. Apica kho pana dukkhanirodhaṃ ariyasaccaṃ gambhīrañceva duddasañca. Tattha dukkhaṃ nāma pākaṭaṃ, lakkhaṇassa pana duddasattā ^a^V0.0133^ea^ gambhīraṃ nāma jātaṃ. Samudayepi eseva nayo. Yathā pana mahāsamuddaṃ manthetvā ojāya nīharaṇaṃ nāma bhāro, sinerupādato ^a^M0.0134^ea^ vālikāya uddharaṇaṃ nāma bhāro, pabbataṃ pīḷetvā rasassa nīharaṇaṃ nāma bhāro; evameva dve saccāni gambhīratāya eva duddasāni, nirodhasaccaṃ pana atigambhīrañca atiduddasañcāti. Evaṃ duddasattā gambhīrānaṃ gambhīrattā ca duddasānaṃ catunnaṃ ariyasaccānaṃ paṭicchādakaṃ mohandhakāraṃ ayaṃ vuccati avijjāti.<br/><br/>[06]Avijjāpadaniddeso.


volume: 124
item: 37
title: uddesavāravaṇṇanā^avijjāpadaniddeso^saṅkhārapadaniddeso^^
content:
  [03]Saṅkhārapade ^a^P0.0142^ea^ heṭṭhā vuttasaṅkhāresu saṅkhārasaddena āgatasaṅkhāre anāmasitvā avijjāpaccayā saṅkhāreyeva dassento ^b^tattha katame avijjāpaccayā saṅkhārā? Puññābhisaṅkhāro^eb^tiādimāha. Tattha punāti attano kārakaṃ, pūreti cassa ajjhāsayaṃ, pujjañca bhavaṃ nibbattetīti puñño. Abhisaṅkharoti vipākaṃ kaṭattārūpañcāti abhisaṅkhāro. Puññova abhisaṅkhāro ^b^puññābhisaṅkhāro^eb^. Puññapaṭipakkhato apuñño. Apuññova abhisaṅkhāro ^b^apuññābhisaṅkhāro^eb^. Na iñjatīti āneñjaṃ. Āneñjameva abhisaṅkhāro, āneñjañca bhavaṃ abhisaṅkharotīti ^b^āneñjābhisaṅkhāro^eb^. Kāyena pavattito, kāyato vā pavatto, kāyassa vā saṅkhāroti ^b^kāyasaṅkhāro^eb^. Vacīsaṅkhāracittasaṅkhāresupi eseva nayo.<br/><br/>[03]Tattha paṭhamattiko parivīmaṃsanasuttavasena gahito. Tattha hi ‘‘puññañce saṅkhāraṃ abhisaṅkharoti, puññūpagaṃ hoti viññāṇaṃ. Apuññañce saṅkhāraṃ abhisaṅkharoti, apuññupagaṃ hoti viññāṇaṃ. Āneñjañce saṅkhāraṃ abhisaṅkharoti, āneñjupagaṃ hoti viññāṇa’’nti (saṃ. ni. 2.51) vuttaṃ. Dutiyattiko tadanantarassa vibhaṅgasuttassa vasena gahito, sammādiṭṭhisuttapariyāyena (ma. ni. 1.102) gahitotipi vattuṃ vaṭṭatiyeva. Tattha hi ‘‘tayome, bhikkhave, saṅkhārā. Katame tayo? Kāyasaṅkhāro, vacīsaṅkhāro, cittasaṅkhāro’’ti (saṃ. ni. 2.2) vuttaṃ. Kasmā panetesaṃ suttānaṃ vasena te gahitāti? Ayaṃ abhidhammo nāma ^a^V0.0134^ea^ na adhunākato, nāpi bāhirakaisīhi vā sāvakehi vā devatāhi ^a^M0.0135^ea^ vā bhāsito. Sabbaññujinabhāsito pana ayaṃ. Abhidhammepi hi suttepi ekasadisāva tanti niddiṭṭhāti imassatthassa dīpanatthaṃ.<br/><br/>[03]Idāni te saṅkhāre pabhedato dassetuṃ ^b^tattha katamo puññābhisaṅkhāro^eb^tiādimāha. Tattha ^b^kusalā cetanā^eb^ti aniyamato catubhūmikacetanāpi vuttā. ^b^Kāmāvacarā rūpāvacarā^eb^ti niyamitattā pana aṭṭha kāmāvacarakusalacetanā, pañca rūpāvacarakusalacetanāti terasa cetanā puññābhisaṅkhāro ^a^P0.0143^ea^ nāma. ^b^Dānamayā^eb^tiādīhi tāsaṃyeva cetanānaṃ puññakiriyavatthuvasena pavatti dassitā. Tattha aṭṭha kāmāvacarāva dānasīlamayā honti. Bhāvanāmayā pana terasapi. Yathā hi paguṇaṃ dhammaṃ sajjhāyamāno ekaṃ dve anusandhigatepi na jānāti, pacchā āvajjanto jānāti; evameva kasiṇaparikammaṃ karontassa paguṇajjhānaṃ paccavekkhantassa paguṇakammaṭṭhānañca manasikarontassa ñāṇavippayuttāpi bhāvanā hoti. Tena vuttaṃ ‘‘bhāvanāmayā pana terasapī’’ti.<br/><br/>[03]Tattha dānamayādīsu ‘‘dānaṃ ārabbha dānamadhikicca yā uppajjati cetanā sañcetanā cetayitattaṃ – ayaṃ vuccati dānamayo puññābhisaṅkhāroti. Sīlaṃ ārabbha…pe… bhāvanaṃ ārabbha bhāvanamadhikicca yā uppajjati cetanā sañcetanā cetayitattaṃ – ayaṃ vuccati bhāvanāmayo puññābhisaṅkhāro’’ti (vibha. 769) ayaṃ saṅkhepadesanā.<br/><br/>[03]Cīvarādīsu pana catūsu paccayesu rūpādīsu vā chasu ārammaṇesu annādīsu vā dasasu dānavatthūsu taṃ taṃ dentassa tesaṃ uppādanato paṭṭhāya pubbabhāge pariccāgakāle pacchā somanassacittena anussaraṇe cāti tīsu kālesu pavattā cetanā ^b^dānamayā^eb^ nāma. Sīlaṃ paripūraṇatthāya pana ‘pabbajissāmī’ti vihāraṃ gacchantassa pabbajantassa manorathaṃ matthakaṃ pāpetvā ‘pabbajito vatamhi, sādhu suṭṭhū’ti āvajjantassa pātimokkhaṃ saṃvarantassa cīvarādayo paccaye paccavekkhantassa āpāthagatesu rūpādīsu cakkhudvārādīni saṃvarantassa ājīvaṃ sodhentassa ca pavattā cetanā ^b^sīlamayā^eb^ nāma. Paṭisambhidāyaṃ vuttena vipassanāmaggena cakkhuṃ aniccato ^a^M0.0136^ea^ dukkhato anattato bhāventassa rūpe…pe… dhamme, cakkhuviññāṇaṃ…pe… manoviññāṇaṃ, cakkhusamphassaṃ…pe… manosamphassaṃ, cakkhusamphassajaṃ vedanaṃ…pe… manosamphassajaṃ vedanaṃ, rūpasaññaṃ ^a^V0.0135^ea^ …pe… dhammasaññaṃ jarāmaraṇaṃ aniccato dukkhato anattato bhāventassa pavattā cetanā ^b^bhāvanāmayā^eb^ nāmāti ayaṃ vitthārakathā.<br/><br/>[03]Apuññābhisaṅkhāraniddese ^b^akusalā cetanā^eb^ti dvādasākusalacittasampayuttā cetanā. ^b^Kāmāvacarā^eb^ti kiñcāpi tattha ^a^P0.0144^ea^ ṭhapetvā dve domanassasahagatacetanā sesā rūpārūpabhavepi uppajjanti, tattha pana paṭisandhiṃ na ākaḍḍhanti, kāmāvacareyeva paṭisandhivasena vipākaṃ avacārentīti kāmāvacarātveva vuttā.<br/><br/>[03]Āneñjābhisaṅkhāraniddese ^b^kusalā cetanā arūpāvacarā^eb^ti catasso arūpāvacarakusalacetanā. Etā hi catasso aniñjanaṭṭhena aniñjanassa ca abhisaṅkharaṇaṭṭhena ^b^āneñjābhisaṅkhāro^eb^ti vuccanti. Rūpāvacaracatutthajjhānato hi tisso kusalavipākakiriyācetanā dvādasa arūpāvacaracetanāti pañcadasa dhammā aniccalaṭṭhena aphandanaṭṭhena āneñjā nāma. Tattha rūpāvacarā kusalā cetanā aniñjā samānāpi attanā sarikkhakampi asarikkhakampi saiñjanampi aniñjanampi rūpārūpaṃ janetīti āneñjābhisaṅkhāro nāma na hoti. Vipākakiriyacetanā pana avipākattā vipākaṃ na abhisaṅkharonti, tathā arūpāvacarā vipākakiriyacetanāpīti ekādasāpi etā cetanā āneñjāva na abhisaṅkhārā. Catubbidhā pana arūpāvacarakusalacetanā yathā hatthiassādīnaṃ sadisāva chāyā honti, evaṃ attanā sadisaṃ niccalaṃ arūpameva janetīti āneñjābhisaṅkhāroti vuccatīti.<br/><br/>[03]Evaṃ puñjābhisaṅkhāravasena terasa, apuññābhisaṅkhāravasena dvādasa, āneñjābhisaṅkhāravasena catassoti sabbāpetā paripiṇḍitā ekūnatiṃsa cetanā honti. Iti bhagavā aparimāṇesu cakkavāḷesu aparimāṇānaṃ sattānaṃ uppajjanakakusalākusalacetanā mahātulāya dhārayamāno viya, nāḷiyaṃ pakkhipitvā minamāno viya ca sabbaññutañāṇena paricchinditvā ekūnatiṃsameva dassesi.<br/><br/>[03]Idāni ^a^M0.0137^ea^ aparimāṇesu cakkavāḷesu aparimāṇā sattā kusalākusalakammaṃ āyūhamānā yehi dvārehi āyūhanti, tāni tīṇi kammadvārāni dassento ^b^tattha katamo kāyasaṅkhāro? Kāyasañcetanā^eb^tiādimāha. Tattha ^b^kāyasañcetanā^eb^ti kāyaviññattiṃ samuṭṭhāpetvā kāyadvārato pavattā ^a^V0.0136^ea^ aṭṭha kāmāvacarakusalacetanā dvādasa akusalacetanāti samavīsati cetanā; kāyadvāre ādānaggahaṇacopanaṃ pāpayamānā uppannā vīsati kusalākusalacetanātipi vattuṃ vaṭṭati.<br/><br/>[03]^b^Vacīsañcetanā^eb^ti ^a^P0.0145^ea^ vacīviññattiṃ samuṭṭhāpetvā vacīdvārato pavattā tāyeva vīsati cetanā; vacīdvāre hanusañcopanaṃ vākyabhedaṃ pāpayamānā uppannā vīsati cetanātipi vattuṃ vaṭṭati. Abhiññācetanā panettha parato viññāṇassa paccayo na hotīti na gahitā. Yathā ca abhiññācetanā, evaṃ uddhaccacetanāpi na hoti. Tasmā sāpi viññāṇassa paccayabhāve apanetabbā. Avijjāpaccayā pana sabbāpetā honti.<br/><br/>[03]^b^Manosañcetanā^eb^ti ubhopi viññattiyo asamuṭṭhāpetvā manodvāre uppannā sabbāpi ekūnatiṃsa cetanā. Iti bhagavā aparimāṇesu cakkavāḷesu aparimāṇā sattā kusalākusalakammaṃ āyūhamānā imehi tīhi dvārehi āyūhantīti āyūhanakammadvāraṃ dassesi.<br/><br/>[03]Imesaṃ pana dvinnampi tikānaṃ aññamaññaṃ sampayogo veditabbo. Kathaṃ? Puññābhisaṅkhāro hi kāyaduccaritā viramantassa siyā kāyasaṅkhāro, vacīduccaritā viramantassa siyā vacīsaṅkhāro. Evaṃ aṭṭha kusalacetanā kāmāvacarā puññābhisaṅkhāro ca hoti kāyasaṅkhāro ca vacīsaṅkhāro ca. Manodvāre uppannā pana terasa cetanā puññābhisaṅkhāro ca hoti cittasaṅkhāro ca. Apuññābhisaṅkhāropi kāyaduccaritavasena pavattiyaṃ siyā kāyasaṅkhāro, vacīduccaritavasena pavattiyaṃ siyā vacīsaṅkhāro, dve dvārāni muñcitvā manodvāre pavattiyaṃ siyā cittasaṅkhāroti. Evaṃ apuññābhisaṅkhāro kāyasaṅkhāropi hoti vacīsaṅkhāropi cittasaṅkhāropi.<br/><br/>[03]Kāyasaṅkhāro pana siyā puññābhisaṅkhāro, siyā apuññābhisaṅkhāro, na āneñjābhisaṅkhāro. Tathā vacīsaṅkhāro. Cittasaṅkhāro pana siyā puññābhisaṅkhāro ^a^M0.0138^ea^, siyā apuññābhisaṅkhāro, siyā āneñjābhisaṅkhāroti. Ime avijjāpaccayā saṅkhārā nāma.<br/><br/>[03]Kathaṃ panetaṃ jānitabbaṃ – ime saṅkhārā avijjāpaccayā hontīti? Avijjābhāve bhāvato. Yassa hi dukkhādīsu avijjāsaṅkhātaṃ aññāṇaṃ appahīnaṃ hoti, so dukkhe tāva pubbantādīsu ca aññāṇena saṃsāradukkhaṃ sukhasaññāya gahetvā tassa hetubhūte tividhepi saṅkhāre ārabhati ^a^V0.0137^ea^, samudaye aññāṇena dukkhahetubhūtepi taṇhāparikkhāre saṅkhāre sukhahetuto maññamāno ārabhati, nirodhe pana magge ca aññāṇena dukkhassa anirodhabhūtepi gativisese dukkhanirodhasaññī ^a^P0.0146^ea^ hutvā nirodhassa ca amaggabhūtesupi yaññāmaratapādīsu nirodhamaggasaññī hutvā dukkhanirodhaṃ patthayamāno yaññāmaratapādimukhena tividhepi saṅkhāre ārabhati.<br/><br/>[03]Apica so tāya catūsu saccesu appahīnāvijjatāya visesato jātijarārogamaraṇādianekādīnavavokiṇṇaṃ puññaphalasaṅkhātaṃ dukkhaṃ dukkhato ajānanto tassa adhigamāya kāyavacīcittasaṅkhārabhedaṃ puññābhisaṅkhāraṃ ārabhati devaccharakāmako viya marupapātaṃ; sukhasammatassāpi ca tassa puññaphalassa ante mahāpariḷāhajanakaṃ vipariṇāmadukkhataṃ appassādatañca apassantopi tappaccayaṃ vuttappakārameva puññābhisaṅkhāraṃ ārabhati salabho viya dīpasikhābhinipātaṃ, madhubindugiddho viya ca madhulittasatthadhārālehanaṃ.<br/><br/>[03]Kāmūpasevanādīsu ca savipākesu ādīnavaṃ apassanto sukhasaññāya ceva kilesābhibhūtatāya ca dvārattayappavattampi apuññābhisaṅkhāraṃ ārabhati bālo viya gūthakīḷanaṃ, maritukāmo viya ca visakhādanaṃ. Āruppavipākesu cāpi saṅkhāravipariṇāmadukkhataṃ anavabujjhamāno sassatādivipallāsena cittasaṅkhārabhūtaṃ āneñjābhisaṅkhāraṃ ārabhati disāmūḷho viya pisācanagarābhimukhamaggagamanaṃ.<br/><br/>[03]Evaṃ yasmā avijjābhāvatova saṅkhārabhāvo, na abhāvato; tasmā jānitabbametaṃ – ime saṅkhārā avijjāpaccayā hontīti. Vuttampi cetaṃ – ‘‘avidvā, bhikkhave, avijjāgato puññābhisaṅkhārampi abhisaṅkharoti, apuññābhisaṅkhārampi abhisaṅkharoti, āneñjābhisaṅkhārampi abhisaṅkharoti. Yato ^a^M0.0139^ea^ kho, bhikkhave, bhikkhuno avijjā pahīnā, vijjā uppannā, so avijjāvirāgā vijjuppādā neva puññābhisaṅkhāraṃ abhisaṅkharotī’’ti.<br/><br/>[03]Etthāha – gaṇhāma tāva etaṃ ‘avijjā saṅkhārānaṃ paccayo’ti. Idaṃ pana vattabbaṃ – ‘katamesaṃ saṅkhārānaṃ kathaṃ paccayo hotī’ti? Tatridaṃ vuccati –<br/><br/>[21]Paccayo ^a^V0.0138^ea^ hoti puññānaṃ, duvidhānekadhā pana;<br/><br/>[22]Paresaṃ pacchimānaṃ sā, ekadhā paccayo matā.<br/><br/>[03]Tattha ^a^P0.0147^ea^^b^‘puññānaṃ duvidhā’^eb^ti ārammaṇapaccayena ca upanissayapaccayena cāti dvedhā paccayo hoti. Sā hi avijjaṃ khayato vayato sammasanakāle kāmāvacarānaṃ puññābhisaṅkhārānaṃ ārammaṇapaccayena paccayo hoti, abhiññācittena samohacittajānanakāle rūpāvacarānaṃ, avijjāsamatikkamanatthāya pana dānādīni ceva kāmāvacarapuññakiriyavatthūni pūrentassa rūpāvacarajjhānāni ca uppādentassa dvinnampi tesaṃ upanissayapaccayena paccayo hoti; tathā avijjāsammūḷhattā kāmabhavarūpabhavasampattiyo patthetvā tāneva puññāni karontassa.<br/><br/>[03]^b^‘Anekadhā pana paresa’^eb^nti apuññābhisaṅkhārānaṃ anekadhā paccayo hoti. Kathaṃ? Esā hi avijjaṃ ārabbha rāgādīnaṃ uppajjanakāle ārammaṇapaccayena, garuṃ katvā assādanakāle ārammaṇādhipatiārammaṇūpanissayehi, avijjāsammūḷhassa anādīnavadassāvino pāṇātipātādīni karontassa upanissayapaccayena, dutiyajavanādīnaṃ anantarasamanantarānantarūpanissayāsevananatthivigatapaccayehi, yaṃ kiñci akusalaṃ karontassa hetusahajātāññamaññanissayasampayuttātthiavigatapaccayehīti anekadhā paccayo hoti.<br/><br/>[03]^b^‘Pacchimānaṃ sā ekadhā paccayo matā’^eb^ti āneñjābhisaṅkhārānaṃ upanissayapaccayeneva ekadhā paccayo matā. So panassā upanissayabhāvo puññābhisaṅkhāre vuttanayeneva veditabboti.<br/><br/>[03]Etthāha – ‘kiṃ panāyamekāva avijjā saṅkhārānaṃ paccayo udāhu aññepi paccayā hontī’ti? Kiñcettha yadi tāva ekāva ekakāraṇavādo āpajjati. Atha ‘aññepi santi avijjāpaccayā saṅkhārā’ti ekakāraṇaniddeso nupapajjatīti? Na nupapajjati. Kasmā? Yasmā –<br/><br/>[21]Ekaṃ ^a^M0.0140^ea^ na ekato idha, nānekamanekatopi no ekaṃ;<br/><br/>[22]Phalamatthi atthi pana eka-hetuphaladīpane attho.<br/><br/>[03]Ekato ^a^V0.0139^ea^ hi kāraṇato na idha kiñci ekaṃ phalamatthi, na anekaṃ. Nāpi anekehi kāraṇehi ekaṃ. Anekehi pana kāraṇehi anekameva hoti. Tathā hi anekehi utupathavībījasalilasaṅkhātehi kāraṇehi anekameva rūpagandharasādiaṅkurasaṅkhātaṃ phalamuppajjamānaṃ dissati. Yaṃ panetaṃ ‘‘avijjāpaccayā ^a^P0.0148^ea^ saṅkhārā, saṅkhārapaccayā viññāṇa’’nti ekekahetuphaladīpanaṃ kataṃ, tattha attho atthi, payojanaṃ vijjati.<br/><br/>[03]Bhagavā hi katthaci padhānattā, katthaci pākaṭattā, katthaci asādhāraṇattā, desanāvilāsassa ca veneyyānañca anurūpato ekamevahetuṃ vā phalaṃ vā dīpeti; ‘‘phassapaccayā vedanā’’ti (dī. ni. 2.97) hi ekameva hetuṃ phalañcāha. Phasso hi vedanāya padhānahetu yathāphassaṃ vedanāvavatthānato. Vedanā ca phassassa padhānaphalaṃ yathāvedanaṃ phassavavatthānato.<br/><br/>[03]‘‘Semhasamuṭṭhānā ābādhā’’ti (mahāni. 5) pākaṭattā ekaṃ hetumāha. Pākaṭo hettha semho, na kammādayo. ‘‘Ye keci, bhikkhave, akusalā dhammā, sabbete ayonisomanasikāramūlakā’’ti asādhāraṇattā ekaṃ hetumāha; asādhāraṇo hi ayonisomanasikāro akusalānaṃ, sādhāraṇāni vatthārammaṇādīnīti.<br/><br/>[03]Tasmā ayamidha avijjā vijjamānesupi aññesu vatthārammaṇasahajātadhammādīsu saṅkhārakāraṇesu ‘‘assādānupassino taṇhā pavaḍḍhatī’’ti (saṃ. ni. 2.52) ca ‘‘avijjāsamudayā āsavasamudayo’’ti (ma. ni. 1.104) ca vacanato aññesampi taṇhādīnaṃ saṅkhārahetūnaṃ hetūti padhānattā, ‘‘avidvā, bhikkhave, avijjāgato puññābhisaṅkhārampi abhisaṅkharotī’’ti pākaṭattā asādhāraṇattā ca saṅkhārānaṃ hetubhāvena dīpitāti veditabbā. Eteneva ca ekekahetuphaladīpanaparihāravacanena sabbattha ekekahetuphaladīpane payojanaṃ veditabbanti.<br/><br/>[03]Etthāha ^a^M0.0141^ea^ – evaṃ santepi ekantāniṭṭhaphalāya sāvajjāya avijjāya kathaṃ puññāneñjābhisaṅkhārapaccayattaṃ yujjati? Na hi nimbabījato ucchu uppajjatīti. Kathaṃ na yujjissati? Lokasmiñhi –<br/><br/>[21]Viruddho ^a^V0.0140^ea^ cāviruddho ca, sadisāsadiso tathā;<br/><br/>[22]Dhammānaṃ paccayo siddho, vipākā eva te ca na.<br/><br/>[03]Dhammānañhi ṭhānasabhāvakiccādiviruddho ca aviruddho ca paccayo loke siddho. Purimacittañhi aparacittassa ṭhānaviruddho paccayo, purimasippādisikkhā ca pacchāpavattamānānaṃ sippādikiriyānaṃ. Kammaṃ rūpassa sabhāvaviruddho paccayo, khīrādīni ca dadhiādīnaṃ. Āloko cakkhuviññāṇassa kiccaviruddho, guḷādayo ca āsavādīnaṃ. Cakkhurūpādayo pana cakkhuviññāṇādīnaṃ ṭhānāviruddhā paccayā ^a^P0.0149^ea^. Purimajavanādayo pacchimajavanādīnaṃ sabhāvāviruddhā kiccāviruddhā ca.<br/><br/>[03]Yathā ca viruddhāviruddhā paccayā siddhā, evaṃ sadisāsadisāpi. Sadisameva hi utuāhārasaṅkhātaṃ rūpaṃ rūpassa paccayo hoti, sālibījādīni ca sāliphalādīnaṃ. Asadisampi rūpaṃ arūpassa, arūpañca rūpassa paccayo hoti; golomāvilomavisāṇadadhitilapiṭṭhādīni ca dabbabhūtiṇakādīnaṃ. Yesañca dhammānaṃ ye viruddhāviruddhā sadisāsadisā paccayā, na te dhammā tesaṃ dhammānaṃ vipākāyeva. Iti ayaṃ avijjā vipākavasena ekantāniṭṭhaphalasabhāvavasena ca sāvajjāpi samānā sabbesampi etesaṃ puññābhisaṅkhārādīnaṃ yathānurūpaṃ ṭhānakiccasabhāvaviruddhāviruddhapaccayavasena sadisāsadisapaccayavasena ca paccayo hotīti veditabbā.<br/><br/>[03]So cassā paccayabhāvo ‘‘yassa hi dukkhādīsu avijjāsaṅkhātaṃ aññāṇaṃ appahīnaṃ hoti, so dukkhe tāva pubbantādīsu ca aññāṇena saṃsāradukkhaṃ sukhasaññāya gahetvā tassa hetubhūte tividhepi saṅkhāre ārabhatī’’tiādinā nayena vutto eva.<br/><br/>[03]Apica ayaṃ aññopi pariyāyo –<br/><br/>[21]Cutūpapāte saṃsāre, saṅkhārānañca lakkhaṇe;<br/><br/>[22]Yo paṭiccasamuppanna-dhammesu ca vimuyhati.<br/><br/>[21]Abhisaṅkharoti ^a^V0.0141^ea^ so ete, saṅkhāre tividhe yato;<br/><br/>[22]Avijjā paccayo tesaṃ, tividhānampi yaṃ tatoti.<br/><br/>[03]Kathaṃ ^a^M0.0142^ea^ pana yo etesu vimuyhati, so tividhepete saṅkhāre karotīti ce? Cutiyā tāva vimūḷho sabbattha ‘‘khandhānaṃ bhedo maraṇa’’nti cutiṃ agaṇhanto ‘satto marati, sattassa desantarasaṅkamana’ntiādīni vikappeti. Upapāte vimūḷho sabbattha ‘‘khandhānaṃ pātubhāvo jātī’’ti upapātaṃ agaṇhanto ‘satto upapajjati, sattassa navasarīrapātubhāvo’tiādīni vikappeti. Saṃsāre vimūḷho yo esa –<br/><br/>[21]‘‘Khandhānañca paṭipāṭi, dhātuāyatanāna ca;<br/><br/>[22]Abbocchinnaṃ vattamānā, saṃsāroti pavuccatī’’ti.<br/><br/>[03]Evaṃ ^a^P0.0150^ea^ vaṇṇito saṃsāro. Taṃ evaṃ agaṇhanto ‘ayaṃ satto asmā lokā paraṃ lokaṃ gacchati, parasmā lokā imaṃ lokaṃ āgacchatī’tiādīni vikappeti. Saṅkhārānaṃ lakkhaṇe vimūḷho saṅkhārānaṃ sabhāvalakkhaṇaṃ sāmaññalakkhaṇañca agaṇhanto saṅkhāre attato attaniyato dhuvato subhato sukhato ca vikappeti. Paṭiccasamuppannadhammesu vimūḷho avijjādīhi saṅkhārādīnaṃ pavattiṃ agaṇhanto ‘‘attā jānāti vā na jānāti vā, so eva karoti ca kāreti ca so paṭisandhiyaṃ upapajjati, tassa aṇuissarādayo kalalādibhāvena sarīraṃ saṇṭhapetvā indriyāni sampādenti, so indriyasampanno phusati vediyati taṇhiyati upādiyati ghaṭiyati, so puna bhavantare bhavatī’’ti vā ‘‘sabbe sattā niyatisaṅgatibhāvapariṇatā’’ti (dī. ni. 1.168) vā vikappeti. So evaṃ avijjāya andhīkato evaṃ vikappento yathā nāma andho pathaviyaṃ vicaranto maggampi amaggampi thalampi ninnampi samampi visamampi paṭipajjati, evaṃ puññampi apuññampi āneñjampi saṅkhāraṃ abhisaṅkharotīti. Tenetaṃ vuccati –<br/><br/>[21]Yathāpi nāma jaccandho, naro aparināyako;<br/><br/>[22]Ekadā yāti maggena, kummaggenāpi ekadā.<br/><br/>[21]Saṃsāre ^a^V0.0142^ea^ saṃsaraṃ bālo, tathā aparināyako;<br/><br/>[22]Karoti ekadā puññaṃ, apuññamapi ekadā.<br/><br/>[21]Yadā ^a^M0.0143^ea^ ñatvā ca so dhammaṃ, saccāni abhisamessati;<br/><br/>[22]Tadā avijjūpasamā, upasanto carissatīti.<br/><br/>[03]Ayaṃ ^b^avijjāpaccayā saṅkhārā^eb^ti padasmiṃ vitthārakathā.<br/><br/>[06]Avijjāpaccayā saṅkhārapadaniddeso.


volume: 124
item: 38
title: avijjāpadaniddeso^saṅkhārapadaniddeso^viññāṇapadaniddeso^^
content:
  [03]^b^227^eb^^b^.^eb^ Saṅkhārapaccayā viññāṇapadaniddese ^b^cakkhuviññāṇa^eb^ntiādīsu cakkhuviññāṇaṃ kusalavipākaṃ akusalavipākanti duvidhaṃ hoti. Tathā sotaghānajivhākāyaviññāṇāni. Manoviññāṇaṃ pana kusalākusalavipākā dve manodhātuyo, tisso ahetukamanoviññāṇadhātuyo, aṭṭha sahetukāni kāmāvacaravipākacittāni, pañca rūpāvacarāni, cattāri arūpāvacarānīti bāvīsatividhaṃ ^a^P0.0151^ea^ hoti. Iti imehi chahi viññāṇehi sabbānipi bāttiṃsa lokiyavipākaviññāṇāni saṅgahitāni honti. Lokuttarāni pana vaṭṭakathāyaṃ na yujjantīti na gahitāni.<br/><br/>[03]Tattha siyā – kathaṃ panetaṃ jānitabbaṃ ‘idaṃ vuttappakāraṃ viññāṇaṃ saṅkhārapaccayā hotī’ti? Upacitakammābhāve vipākābhāvato. Vipākañhetaṃ, vipākañca na upacitakammābhāve uppajjati. Yadi uppajjeyya, sabbesaṃ sabbavipākāni uppajjeyyuṃ; na ca uppajjantīti jānitabbametaṃ – ‘saṅkhārapaccayā idaṃ viññāṇaṃ hotī’ti.<br/><br/>[03]Katarasaṅkhārapaccayā kataraviññāṇanti ce? ^b^Kāmāvacarapuññābhisaṅkhārapaccayā^eb^ tāva kusalavipākāni ^a^V0.0143^ea^ pañca cakkhuviññāṇādīni, manoviññāṇe ekā manodhātu, dve manoviññāṇadhātuyo, aṭṭha kāmāvacaramahāvipākānīti soḷasa. Yathāha –<br/><br/>[08]‘‘Kāmāvacarassa kusalassa kammassa katattā upacitattā vipākaṃ cakkhuviññāṇaṃ uppannaṃ hoti. Tathā sotaghānajivhākāyaviññāṇaṃ uppannaṃ hoti, vipākā manodhātu uppannā hoti, manoviññāṇadhātu uppannā hoti somanassasahagatā, manoviññāṇadhātu uppannā hoti upekkhāsahagatā, manoviññāṇadhātu uppannā hoti somanassasahagatā ñāṇasampayuttā, somanassasahagatā ^a^M0.0144^ea^ ñāṇasampayuttā sasaṅkhārena, somanassasahagatā ñāṇavippayuttā, somanassasahagatā ñāṇavippayuttā sasaṅkhārena, upekkhāsahagatā ñāṇasampayuttā, upekkhāsahagatā ñāṇasampayuttā sasaṅkhārena, upekkhāsahagatā ñāṇavippayuttā, upekkhāsahagatā ñāṇavippayuttā sasaṅkhārenā’’ti (dha. sa. 431, 498).<br/><br/>[03]^b^Rūpāvacarapuññābhisaṅkhārapaccayā^eb^ pana pañca rūpāvacaravipākāni. Yathāha –<br/><br/>[08]‘‘Tasseva rūpāvacarassa kusalassa kammassa katattā upacitattā vipākaṃ vivicceva kāmehi…pe… paṭhamaṃ jhānaṃ…pe… pañcamaṃ jhānaṃ upasampajja viharatī’’ti (dha. sa. 499).<br/><br/>[03]Evaṃ puññābhisaṅkhārapaccayā ekavīsatividhaṃ viññāṇaṃ hoti.<br/><br/>[03]^b^Apuññābhisaṅkhārapaccayā^eb^ pana akusalavipākāni pañca cakkhuviññāṇādīni, ekā manodhātu, ekā manoviññāṇadhātūti evaṃ sattavidhaṃ viññāṇaṃ hoti. Yathāha –<br/><br/>[08]‘‘Akusalassa kammassa katattā upacitattā vipākaṃ cakkhuviññāṇaṃ uppannaṃ hoti. Tathā sotaghānajivhākāyaviññāṇaṃ ^a^P0.0152^ea^, vipākā manodhātu, vipākā manoviññāṇadhātu uppannā hotī’’ti (dha. sa. 556).<br/><br/>[03]^b^Āneñjābhisaṅkhārapaccayā^eb^^a^V0.0144^ea^ pana cattāri arūpavipākānīti evaṃ catubbidhaṃ viññāṇaṃ hotīti. Yathāha –<br/><br/>[08]‘‘Tasseva arūpāvacarassa kusalassa kammassa katattā upacitattā vipākaṃ sabbaso rūpasaññānaṃ samatikkamā ākāsānañcāyatanasaññāsahagataṃ…pe… viññāṇañcāyatanasaññāsahagataṃ…pe… ākiñcaññāyatanasaññāsahagataṃ…pe… nevasaññānāsaññāyatanasaññāsahagataṃ sukhassa ca pahānā…pe… catutthaṃ jhānaṃ upasampajja viharatī’’ti (dha. sa. 501).<br/><br/>[03]Evaṃ yaṃ saṅkhārapaccayā viññāṇaṃ hoti, taṃ ñatvā idānissa evaṃ pavatti veditabbā – sabbameva hi idaṃ pavattipaṭisandhivasena dvidhā pavattati. Tattha ^a^M0.0145^ea^ dve pañcaviññāṇāni, dve manodhātuyo, somanassasahagatāhetukamanoviññāṇadhātūti imāni terasa pañcavokārabhave pavattiyaṃyeva pavattanti. Sesāni ekūnavīsati tīsu bhavesu yathānurūpaṃ pavattiyampi paṭisandhiyampi pavattanti.<br/><br/>[03]Kathaṃ? Kusalavipākāni tāva cakkhuviññāṇādīni pañca kusalavipākena vā akusalavipākena vā nibbattassa yathākkamaṃ paripākamupagatindriyassa cakkhādīnaṃ āpāthagataṃ iṭṭhaṃ vā iṭṭhamajjhattaṃ vā rūpādiārammaṇaṃ ārabbha cakkhādipasādaṃ nissāya dassanasavanaghāyanasāyanaphusanakiccaṃ sādhayamānāni pavattanti. Tathā akusalavipākāni pañca. Kevalañhi tesaṃ aniṭṭhaṃ aniṭṭhamajjhattaṃ vā rūpādiārammaṇaṃ hoti, ayameva viseso. Dasāpi cetāni niyatadvārārammaṇavatthuṭṭhānāni niyatakiccāneva ca bhavanti.<br/><br/>[03]Tato kusalavipākānaṃ cakkhuviññāṇādīnaṃ anantaraṃ kusalavipākamanodhātu tesaññeva ārammaṇamārabbha hadayavatthuṃ nissāya sampaṭicchanakiccaṃ sādhayamānā pavattati. Tathā akusalavipākānaṃ anantaraṃ akusalavipākā ^a^P0.0153^ea^. Idañca pana dvayaṃ aniyatadvārārammaṇaṃ niyatavatthuṭṭhānaṃ niyatakiccañca hoti.<br/><br/>[03]Somanassasahagatā pana ahetukamanoviññāṇadhātu kusalavipākamanodhātuyā anantaraṃ tassā eva ^a^V0.0145^ea^ ārammaṇaṃ ārabbha hadayavatthuṃ nissāya santīraṇakiccaṃ sādhayamānā ca chasu dvāresu balavārammaṇe kāmāvacarasattānaṃ yebhuyyena lobhasampayuttajavanāvasāne bhavaṅgavīthiṃ pacchinditvā javanena gahitārammaṇe tadārammaṇavasena ca sakiṃ vā dvikkhattuṃ vā pavattati. Cittappavattigaṇanāyaṃ pana sabbadvāresu tadārammaṇe dve eva cittavārā āgatā. Idaṃ pana cittaṃ tadārammaṇanti ca piṭṭhibhavaṅganti cāti dve nāmāni labhati, aniyatadvārārammaṇaṃ niyatavatthukaṃ aniyataṭṭhānakiccañca hotīti. Evaṃ tāva terasa pañcavokārabhave pavattiyaṃyeva pavattantīti veditabbāni. Sesesu ekūnavīsatiyā cittesu na kiñci attano anurūpāya paṭisandhiyā na pavattati.<br/><br/>[03]Pavattiyaṃ pana kusalākusalavipākā tāva dve ahetukamanoviññāṇadhātuyo pañcadvāre kusalākusalavipākamanodhātūnaṃ anantaraṃ santīraṇakiccaṃ ^a^M0.0146^ea^, chasu dvāresu pubbe vuttanayeneva tadārammaṇakiccaṃ, attanā dinnapaṭisandhito uddhaṃ asati bhavaṅgupacchedake cittuppāde bhavaṅgakiccaṃ, ante cutikiccañcāti cattāri kiccāni sādhayamānā niyatavatthukā aniyatadvārārammaṇaṭṭhānakiccā hutvā pavattanti.<br/><br/>[03]Aṭṭha kāmāvacarasahetukacittāni pavattiyaṃ vuttanayeneva chasu dvāresu tadārammaṇakiccaṃ, attanā dinnapaṭisandhito uddhaṃ asati bhavaṅgupacchedake cittuppāde bhavaṅgakiccaṃ, ante cutikiccañcāti tīṇi kiccāni sādhayamānāni niyatavatthukāni aniyatadvārārammaṇaṭṭhānakiccāni hutvā pavattanti.<br/><br/>[03]Pañca rūpāvacarāni cattāri ca arūpāvacarāni attanā dinnapaṭisandhito uddhaṃ asati bhavaṅgupacchedake cittuppāde bhavaṅgakiccaṃ, ante cutikiccañcāti kiccadvayaṃ sādhayamānāni pavattanti. Tesu rūpāvacarāni niyatavatthārammaṇāni aniyataṭṭhānakiccāni, itarāni avatthukāni niyatārammaṇāni aniyataṭṭhānakiccāni ^a^P0.0154^ea^ hutvā pavattantīti. Evaṃ tāva bāttiṃsavidhampi viññāṇaṃ pavattiyaṃ saṅkhārapaccayā pavattati. Tatrassa te te saṅkhārā kammapaccayena ca upanissayapaccayena ca paccayā honti.<br/><br/>[03]Tattha yānetāni ekādasa tadārammaṇacittāni vuttāni, tesu ekampi rūpārūpabhave tadārammaṇaṃ ^a^V0.0146^ea^ hutvā na pavattati. Kasmā? Bījābhāvā. Tattha hi kāmāvacaravipākasaṅkhātaṃ paṭisandhibījaṃ natthi, yaṃ rūpādīsu ārammaṇesu pavattiyaṃ tassa janakaṃ bhaveyya. Cakkhuviññāṇādīnampi rūpabhave abhāvo āpajjatīti ce? Na; indriyappavattiānubhāvato dvāravīthibhede cittaniyamato ca.<br/><br/>[03]Yathā cetaṃ tadārammaṇaṃ ekantena rūpārūpabhave nappavattati tathā sabbepi akāmāvacare dhamme nānubandhati. Kasmā? Ajanakattā ceva janakassa ca asadisattā. Tañhi yathā nāma gehā nikkhamitvā bahi gantukāmo taruṇadārako attano janakaṃ pitaraṃ vā aññaṃ vā pitusadisaṃ hitakāmaṃ ñātiṃ aṅguliyaṃ gahetvā anubandhati, na aññaṃ rājapurisādiṃ, tathā etampi bhavaṅgārammaṇato bahi nikkhamitukāmaṃ sabhāgatāya attano janakaṃ pitaraṃ vā pitusadisaṃ vā kāmāvacarajavanameva anubandhati, na aññaṃ mahaggataṃ anuttaraṃ vā.<br/><br/>[03]Yathā ^a^M0.0147^ea^ cetaṃ mahaggatalokuttare dhamme nānubandhati, tathā yadā ete kāmāvacaradhammāpi mahaggatārammaṇā hutvā pavattanti tadā tepi nānubandhati. Kasmā? Aparicitadesattā accantaparittārammaṇattā ca. Tañhi yathā pitaraṃ vā pitusadisaṃ vā ñātiṃ anubandhantopi taruṇadārako gharadvārāntaravīthicatukkādimhi pariciteyeva dese anubandhati, na araññaṃ vā yuddhabhūmiṃ vā gacchantaṃ; evaṃ kāmāvacaradhamme anubandhantampi amahaggatādimhi pariciteyeva dese pavattamāne dhamme anubandhati, na mahaggatalokuttaradhamme ārabbha pavattamāneti.<br/><br/>[03]Yasmā cassa ‘‘sabbo kāmāvacaravipāko kiriyamanodhātu kiriyāhetukamanoviññāṇadhātu somanassasahagatā ime dhammā parittārammaṇā’’ti evaṃ accantaparittameva ārammaṇaṃ vuttaṃ, tasmāpetaṃ mahaggatalokuttarārammaṇe ^a^P0.0155^ea^ kāmāvacaradhammepi nānubandhatīti veditabbaṃ.<br/><br/>[03]Kiṃ vā imāya yuttikathāya? Aṭṭhakathāyañhi ekanteneva vuttaṃ – ekādasa tadārammaṇacittāni nāmagottaṃ ārabbha javane javite tadārammaṇaṃ na gaṇhanti. Paṇṇattiṃ ārabbha javane javite tadārammaṇaṃ na labbhati. Tilakkhaṇārammaṇikavipassanāya tadārammaṇaṃ na labbhati. Vuṭṭhānagāminiyā balavavipassanāya tadārammaṇaṃ na labbhati. Rūpārūpadhamme ārabbha javane javite tadārammaṇaṃ na labbhati. Micchattaniyatadhammesu tadārammaṇaṃ na labbhati. Sammattaniyatadhammesu ^a^V0.0147^ea^ tadārammaṇaṃ na labbhati. Lokuttaradhamme ārabbha javane javite tadārammaṇaṃ na labbhati. Abhiññāñāṇaṃ ārabbha javane javite tadārammaṇaṃ na labbhati. Paṭisambhidāñāṇaṃ ārabbha javane javite tadārammaṇaṃ na labbhati. Kāmāvacare dubbalārammaṇe tadārammaṇaṃ na labbhati, chasu dvāresu balavārammaṇe āpāthagateyeva labbhati, labbhamānañca kāmāvacareyeva labbhati. Rūpārūpabhave tadārammaṇaṃ nāma natthīti.<br/><br/>[03]Yaṃ pana vuttaṃ ‘‘sesesu ekūnavīsatiyā cittesu na kiñci attano anurūpāya paṭisandhiyā na pavattatī’’ti, taṃ atisaṃkhittattā dubbijānaṃ. Tenassa vitthāranayadassanatthaṃ vuccati – ‘‘kati paṭisandhiyo? Kati paṭisandhicittāni? Kena kattha paṭisandhi hoti? Kiṃ paṭisandhiyā ārammaṇa’’nti?<br/><br/>[03]Asaññapaṭisandhiyā ^a^M0.0148^ea^ saddhiṃ vīsati paṭisandhiyo. Vuttappakārāneva ekūnavīsati paṭisandhicittāni. Tattha akusalavipākāya ahetukamanoviññāṇadhātuyā apāyesu paṭisandhi hoti, kusalavipākāya manussaloke jaccandhajātibadhirajātiummattakaeḷamūganapuṃsakādīnaṃ. Aṭṭhahi sahetukamahāvipākehi kāmāvacaradevesu ceva manussesu ca puññavantānaṃ paṭisandhi hoti, pañcahi rūpāvacaravipākehi rūpībrahmaloke, catūhi arūpāvacaravipākehi arūpaloketi. Yena ca yattha paṭisandhi hoti, sā eva tassā anurūpapaṭisandhi nāma.<br/><br/>[03]Saṅkhepato paṭisandhiyā tīṇi ārammaṇāni honti – kammaṃ, kammanimittaṃ ^a^P0.0156^ea^, gatinimittanti. Tattha ^b^kammaṃ^eb^ nāma āyūhitā kusalākusalacetanā. ^b^Kammanimittaṃ^eb^ nāma yaṃ vatthuṃ ārammaṇaṃ katvā kammaṃ āyūhati. Tattha atīte kappakoṭisatasahassamatthakasmimpi kamme kate tasmiṃ khaṇe kammaṃ vā kammanimittaṃ vā āgantvā upaṭṭhāti.<br/><br/>[03]Tatridaṃ kammanimittassa upaṭṭhāne vatthu – gopakasīvalī kira nāma tālapiṭṭhikavihāre cetiyaṃ kāresi. Tassa maraṇamañce nipannassa cetiyaṃ upaṭṭhāsi. So tadeva nimittaṃ gaṇhitvā kālaṃkatvā devaloke nibbatti. Aññā sammūḷhakālakiriyā nāma hoti. Parammukhaṃ gacchantassa hi pacchato tikhiṇena asinā sīsaṃ chindanti. Nipajjitvā niddāyantassāpi tikhiṇena asinā sīsaṃ chindanti. Udake osīdāpetvā mārenti. Evarūpepi kāle aññataraṃ ^a^V0.0148^ea^ kammaṃ vā kammanimittaṃ vā upaṭṭhāti. Aññaṃ lahukamaraṇaṃ nāma atthi. Nikhādanadaṇḍakamatthakasmiñhi nilīnamakkhikaṃ muggarena paharitvā pisanti. Evarūpepi kāle kammaṃ vā kammanimittaṃ vā upaṭṭhāti. Evaṃ pisiyamānāya pana makkhikāya paṭhamaṃ kāyadvārāvajjanaṃ bhavaṅgaṃ nāvaṭṭeti, manodvārāvajjanameva āvaṭṭeti. Atha javanaṃ javitvā bhavaṅgaṃ otarati. Dutiyavāre kāyadvārāvajjanaṃ bhavaṅgaṃ āvaṭṭeti. Tato kāyaviññāṇaṃ, sampaṭicchanaṃ, santīraṇaṃ, voṭṭhapananti vīthicittāni pavattanti. Javanaṃ javitvā bhavaṅgaṃ otarati. Tatiyavāre manodvārāvajjanaṃ bhavaṅgaṃ āvaṭṭeti. Atha javanaṃ javitvā bhavaṅgaṃ otarati. Etasmiṃ ṭhāne kālakiriyaṃ karoti. Idaṃ kimatthaṃ ābhataṃ? Arūpadhammānaṃ visayo nāma evaṃ lahukoti dīpanatthaṃ.<br/><br/>[03]^b^Gatinimittaṃ^eb^^a^M0.0149^ea^ nāma nibbattanakaokāse eko vaṇṇo upaṭṭhāti. Tattha niraye upaṭṭhahante lohakumbhisadiso hutvā upaṭṭhāti. Manussaloke upaṭṭhahante mātukucchikambalayānasadisā hutvā upaṭṭhāti. Devaloke upaṭṭhahante kapparukkhavimānasayanādīni upaṭṭhahanti. Evaṃ kammaṃ, kammanimittaṃ, gatinimittanti saṅkhepato paṭisandhiyā tīṇi ārammaṇāni honti.<br/><br/>[03]Aparo nayo – paṭisandhiyā tīṇi ārammaṇāni honti? Atītaṃ, paccuppannaṃ ^a^P0.0157^ea^, navattabbañca. Asaññīpaṭisandhi anārammaṇāti. Tattha viññāṇañcāyatananevasaññānāsaññāyatanapaṭisandhīnaṃ atītameva ārammaṇaṃ. Dasannaṃ kāmāvacarānaṃ atītaṃ vā paccuppannaṃ vā. Sesānaṃ navattabbaṃ. Evaṃ tīsu ārammaṇesu pavattamānā pana paṭisandhi yasmā atītārammaṇassa vā navattabbārammaṇassa vā cuticittassa anantarameva hoti. Paccuppannārammaṇaṃ pana cutticittaṃ nāma natthi. Tasmā dvīsu ārammaṇesu aññatarārammaṇāya cutiyā anantaraṃ tīsu ārammaṇesu aññatarārammaṇāya paṭisandhiyā sugatiduggativasena pavattanākāro veditabbo.<br/><br/>[03]Seyyathidaṃ – kāmāvacarasugatiyaṃ tāva ṭhitassa pāpakammino puggalassa ‘‘tānissa tamhi samaye olambantī’’tiādivacanato (ma. ni. 3.248) maraṇamañce nipannassa yathūpacitaṃ pāpakammaṃ vā kammanimittaṃ vā manodvāre āpāthamāgacchati. Taṃ ārabbha uppannāya tadārammaṇapariyosānāya suddhāya vā javanavīthiyā anantaraṃ bhavaṅgavisayaṃ ārammaṇaṃ katvā cuticittaṃ uppajjati. Tasmiṃ niruddhe tadeva āpāthagataṃ kammaṃ vā kammanimittaṃ vā ārabbha anupacchinnakilesabalavināmitaṃ ^a^V0.0149^ea^ duggatipariyāpannaṃ paṭisandhicittaṃ uppajjati. Ayaṃ atītārammaṇāya cutiyā anantarā atītārammaṇā paṭisandhi.<br/><br/>[03]Aparassa maraṇasamaye vuttappakārakammavasena narakādīsu aggijālavaṇṇādikaṃ duggatinimittaṃ manodvāre āpāthamāgacchati. Tassa dvikkhattuṃ bhavaṅge uppajjitvā niruddhe taṃ ārammaṇaṃ ārabbha ekaṃ āvajjanaṃ, maraṇassa āsannabhāvena mandībhūtavegattā pañca javanāni, dve tadārammaṇānīti tīṇi vīthicittāni uppajjanti. Tato bhavaṅgavisayaṃ ārammaṇaṃ katvā ^a^M0.0150^ea^ ekaṃ cuticittaṃ. Ettāvatā ekādasa cittakkhaṇā atītā honti. Athāvasesapañcacittakkhaṇāyuke tasmiṃyeva ārammaṇe paṭisandhicittaṃ uppajjati. Ayaṃ atītārammaṇāya cutiyā anantarā paccuppannārammaṇā paṭisandhi.<br/><br/>[03]Aparassa maraṇasamaye pañcannaṃ dvārānaṃ aññatarasmiṃ dvāre ^a^P0.0158^ea^ rāgādihetubhūtaṃ hīnārammaṇaṃ āpāthamāgacchati. Tassa yathākkamena uppannavoṭṭhabbanāvasāne maraṇassa āsannabhāvena mandībhūtavegattā pañca javanāni dve tadārammaṇāni ca uppajjanti. Tato bhavaṅgavisayamārammaṇaṃ katvā ekaṃ cuticittaṃ. Ettāvatā dve bhavaṅgāni, āvajjanaṃ, dassanaṃ, sampaṭicchanaṃ, santīraṇaṃ, voṭṭhabbanaṃ, pañca javanāni, dve tadārammaṇāni, ekaṃ cuticittanti pañcadasa cittakkhaṇā atītā honti. Athāvasesaekacittakkhaṇāyuke tasmiṃ yeva ārammaṇe paṭisandhicittaṃ uppajjati. Ayampi atītārammaṇāya cutiyā anantarā paccuppannārammaṇā paṭisandhi. Esa tāva atītārammaṇāya sugaticutiyā anantarā atītapaccuppannārammaṇāya duggatipaṭisandhiyā pavattanākāro.<br/><br/>[03]Duggatiyaṃ ṭhitassa pana upacitānavajjakammassa vuttanayeneva taṃ anavajjakammaṃ vā kammanimittaṃ vā manodvāre āpāthamāgacchatīti kaṇhapakkhe sukkapakkhaṃ ṭhapetvā sabbaṃ purimanayeneva veditabbaṃ. Ayaṃ atītārammaṇāya duggaticutiyā anantarā atītapaccuppannārammaṇāya sugatipaṭisandhiyā pavattanākāro.<br/><br/>[03]Sugatiyaṃ ṭhitassa pana upacitānavajjakammassa ‘‘tānissa tamhi samaye olambantī’’tiādivacanato maraṇamañce nipannassa yathūpacitaṃ anavajjakammaṃ vā kammanimittaṃ vā manodvāre āpāthamāgacchati. Tañca kho upacitakāmāvacarānavajjakammasseva. Upacitamahaggatakammassa ^a^V0.0150^ea^ pana kammanimittameva āpāthamāgacchati. Taṃ ārabbha uppannāya tadārammaṇapariyosānāya suddhāya vā javanavīthiyā anantaraṃ bhavaṅgavisayaṃ ārammaṇaṃ katvā cuticittamuppajjati. Tasmiṃ niruddhe tadeva āpāthagataṃ kammaṃ vā kammanimittaṃ vā ārabbha anupacchinnakilesabalavināmitaṃ sugatipariyāpannaṃ paṭisandhicittamuppajjati. Ayaṃ atītārammaṇāya cutiyā anantarā atītārammaṇā navattabbārammaṇā vā paṭisandhi.<br/><br/>[03]Aparassa ^a^M0.0151^ea^ maraṇasamaye kāmāvacarānavajjakammavasena manussaloke mātukucchivaṇṇasaṅkhātaṃ vā devaloke uyyānakapparukkhādivaṇṇasaṅkhātaṃ vā sugatinimittaṃ manodvāre ^a^P0.0159^ea^ āpāthamāgacchati. Tassa duggatinimitte dassitānukkameneva cuticittānantaraṃ paṭisandhicittaṃ uppajjati. Ayaṃ atītārammaṇāya cutiyā anantarā paccuppannārammaṇā paṭisandhi.<br/><br/>[03]Aparassa maraṇasamaye ñātakā ‘ayaṃ, tāta, tavatthāya buddhapūjā karīyati, cittaṃ pasādehī’ti vatvā pupphadāmadhajapaṭākādivasena rūpārammaṇaṃ vā dhammassavanatūriyapūjādivasena saddārammaṇaṃ vā dhūmavāsagandhādivasena gandhārammaṇaṃ vā ‘idaṃ, tāta, sāyassu, tavatthāya dātabbaṃ deyyadhamma’nti vatvā madhuphāṇitādivasena rasārammaṇaṃ vā ‘idaṃ, tāta, phusassu, tavatthāya dātabbaṃ deyyadhamma’nti vatvā cīnapaṭasomārapaṭādivasena phoṭṭhabbārammaṇaṃ vā pañcadvāre upasaṃharanti. Tassa tasmiṃ āpāthagate rūpādiārammaṇe yathākkamena uppannavoṭṭhapanāvasāne maraṇassa āsannabhāvena mandībhūtavegattā pañca javanāni dve tadārammaṇāni ca uppajjanti. Tato bhavaṅgavisayaṃ ārammaṇaṃ katvā ekaṃ cuticittaṃ, tadavasāne tasmiññeva ekacittakkhaṇaṭṭhitike ārammaṇe paṭisandhicittaṃ uppajjati. Ayampi atītārammaṇāya cutiyā anantarā paccuppannārammaṇā paṭisandhi.<br/><br/>[03]Aparassa pana pathavīkasiṇajjhānādivasena paṭiladdhamahaggatassa sugatiyaṃ ṭhitassa maraṇasamaye kāmāvacarakusalakamma-kammanimitta-gatinimittānaṃ aññataraṃ pathavīkasiṇādikaṃ vā nimittaṃ mahaggatacittaṃ vā manodvāre āpāthamāgacchati. Cakkhusotānaṃ vā aññatarasmiṃ kusaluppattihetubhūtaṃ paṇītamārammaṇaṃ āpāthamāgacchati. Tassa yathākkamena uppannavoṭṭhabbanāvasāne maraṇassa āsannabhāvena mandībhūtavegattā pañca javanāni uppajjanti. Mahaggatagatikānaṃ pana tadārammaṇaṃ natthi. Tasmā javanānantaraṃyeva bhavaṅgavisayaṃ ārammaṇaṃ katvā ekaṃ cuticittaṃ uppajjati ^a^V0.0151^ea^. Tassāvasāne kāmāvacaramahaggatasugatīnaṃ aññatarasugatipariyāpannaṃ yathūpaṭṭhitesu ārammaṇesu aññatarārammaṇaṃ paṭisandhicittaṃ ^a^P0.0160^ea^ uppajjati. Ayaṃ navattabbārammaṇāya sugaticutiyā anantarā atītapaccuppannanavattabbānaṃ aññatarārammaṇā paṭisandhi.<br/><br/>[03]Etenānusārena āruppacutiyāpi anantarā paṭisandhi veditabbā. Ayaṃ atītanavattabbārammaṇāya sugaticutiyā anantarā atītanavattabbapaccuppannārammaṇāya paṭisandhiyā pavattanākāro.<br/><br/>[03]Duggatiyaṃ ^a^M0.0152^ea^ ṭhitassa pana pāpakammino vuttanayeneva taṃ kammaṃ kammanimittaṃ gatinimittaṃ vā manodvāre, pañcadvāre pana akusaluppattihetubhūtaṃ ārammaṇaṃ āpāthamāgacchati. Athassa yathākkamena cuticittāvasāne duggatipariyāpannaṃ tesu ārammaṇesu aññatarārammaṇaṃ paṭisandhicittaṃ uppajjati. Ayaṃ atītārammaṇāya duggaticutiyā anantarā atītapaccuppannārammaṇāya paṭisandhiyā pavattanākāroti. Ettāvatā ekūnavīsatividhassāpi viññāṇassa paṭisandhivasena pavatti dīpitā hoti.<br/><br/>[03]Tayidaṃ sabbampi evaṃ –<br/><br/>[21]Pavattamānaṃ sandhimhi, dvidhā kammena vattati;<br/><br/>[22]Missādīhi ca bhedehi, bhedassa duvidhādiko.<br/><br/>[03]Idañhi ekūnavīsatividhampi vipākaviññāṇaṃ paṭisandhimhi pavattamānaṃ dvidhā kammena vattati. Yathāsakañhi etassa janakaṃ kammaṃ nānākkhaṇikakammappaccayena ceva upanissayapaccayena ca paccayo hoti. Vuttañhetaṃ ‘‘kusalākusalaṃ kammaṃ vipākassa upanissayapaccayena paccayo’’ti (paṭṭhā. 1.1.423). Evaṃ vattamānassa panassa missādīhi bhedehi duvidhādikopi bhedo veditabbo, seyyathidaṃ – idañhi paṭisandhivasena ekadhā vattamānampi rūpena saha missāmissabhedato duvidhaṃ, kāmarūpārūpabhavabhedato tividhaṃ, aṇḍajajalābujasaṃsedajaopapātikayonivasena catubbidhaṃ, gativasena pañcavidhaṃ, viññāṇaṭṭhitivasena sattavidhaṃ, sattāvāsavasena aṭṭhavidhaṃ hoti. Tattha –<br/><br/>[21]Missaṃ ^a^V0.0152^ea^ dvidhā bhāvabhedā, sabhāvaṃ tattha ca dvidhā;<br/><br/>[22]Dve vā tayo vā dasakā, omato ādinā saha.<br/><br/>[03]^b^‘Missaṃ^eb^^a^P0.0161^ea^^b^dvidhā bhāvabhedā’^eb^ti yañhetamettha aññatra arūpabhavā rūpamissaṃ paṭisandhiviññāṇaṃ uppajjati, taṃ rūpabhave itthindriyapurisindriyasaṅkhātena bhāvena vinā uppattito kāmabhave aññatra jātipaṇḍakapaṭisandhiyā bhāvena saha uppattito sabhāvaṃ abhāvanti duvidhaṃ hoti.<br/><br/>[03]^b^‘Sabhāvaṃ tattha ca dvidhā’^eb^ti tatthāpi ca yaṃ sabhāvaṃ taṃ itthipurisabhāvānaṃ aññatarena saha uppattito duvidhameva hoti.<br/><br/>[03]^b^‘Dve^eb^^a^M0.0153^ea^^b^vā tayo vā dasakā, omato ādinā sahā’^eb^ti yañhetamettha missaṃ amissanti dvaye ādibhūtaṃ rūpamissaṃ paṭisandhiviññāṇaṃ, tena saha vatthukāyadasakavasena dve vā vatthukāyabhāvadasakavasena tayo vā dasakā omato uppajjanti, natthi ito paraṃ rūpaparihānīti. Taṃ panetaṃ evaṃ omakaparimāṇaṃ uppajjamānaṃ aṇḍajajalābujanāmikāsu dvīsu yonīsu jātiuṇṇāya ekena aṃsunā uddhatatelasappimaṇḍappamāṇaṃ kalalanti laddhasaṅkhaṃ hutvā uppajjati. Tattha yonīnaṃ gativasena sambhavabhedo veditabbo. Etāsu hi –<br/><br/>[21]Niraye bhummavajjesu, devesu ca na yoniyo;<br/><br/>[22]Tisso purimikā honti, catassopi gatittaye.<br/><br/>[03]Tattha ^b^devesu cā^eb^ti casaddena yathā niraye ca bhummavajjesu ca devesu, evaṃ nijjhāmataṇhikapetesu ca purimikā tisso yoniyo na santīti veditabbā. Opapātikā eva hi te honti. Sese pana tiracchānapettivisayamanussasaṅkhāte gatittaye pubbe vajjitabhummadevesu ca catasso yoniyo honti. Tattha –<br/><br/>[21]Tiṃsa nava ceva rūpīsu, sattati ukkaṃsatova rūpāni;<br/><br/>[22]Saṃsedajopapātīsu, atha vā avakaṃsato tiṃsa.<br/><br/>[03]Rūpībrahmesu ^a^V0.0153^ea^ tāva opapātikayonikesu cakkhusotavatthudasakānaṃ jīvitanavakassa cāti catunnaṃ kalāpānaṃ vasena tiṃsa ca nava ca paṭisandhiviññāṇena saha rūpāni uppajjanti. Rūpībrahme pana ṭhapetvā aññesu saṃsedajaopapātikesu ukkaṃsato cakkhusotaghānajivhākāyabhāvavatthudasakānaṃ ^a^P0.0162^ea^ vasena sattati. Tāni ca niccaṃ devesu. Tattha vaṇṇo gandho raso ojā catasso cāpi dhātuyo cakkhupasādo jīvitindriyanti ayaṃ dasarūpaparimāṇo rūpapuñjo cakkhudasako nāma. Evaṃ sesā veditabbā. Avakaṃsato pana jaccandhabadhirāghānakanapuṃsakassa jivhākāyavatthudasakānaṃ vasena tiṃsa rūpāni uppajjanti. Ukkaṃsāvakaṃsānaṃ pana antare anurūpato vikappo veditabbo.<br/><br/>[03]Evaṃ viditvā puna –<br/><br/>[21]Khandhārammaṇagatihetu-vedanāpītivitakkavicārehi;<br/><br/>[22]Bhedābhedaviseso, cutisandhīnaṃ pariññeyyo.<br/><br/>[03]Yāhesā ^a^M0.0154^ea^ missāmissato duvidhā paṭisandhi, yā cassā atītānantarā cuti, tāsaṃ imehi khandhādīhi bhedābhedaviseso ñātabboti attho.<br/><br/>[03]Kathaṃ? Kadāci catukkhandhāya āruppacutiyā anantarā catukkhandhāva ārammaṇatopi abhinnā paṭisandhi hoti, kadāci amahaggatabahiddhārammaṇāya mahaggatājjhattārammaṇā. Ayaṃ tāva arūpabhūmīsuyeva nayo. Kadāci pana catukkhandhāya āruppacutiyā anantarā pañcakkhandhā kāmāvacarā paṭisandhi. Kadāci pañcakkhandhāya kāmāvacaracutiyā rūpāvacaracutiyā vā anantarā catukkhandhā āruppapaṭisandhi. Evaṃ atītārammaṇacutiyā atītanavattabbapaccuppannārammaṇā paṭisandhi, ekaccasugaticutiyā ekaccaduggatipaṭisandhi, ahetukacutiyā sahetukapaṭisandhi, duhetukacutiyā tihetukapaṭisandhi, upekkhāsahagatacutiyā somanassasahagatapaṭisandhi, appītikacutiyā sappītikapaṭisandhi, avitakkacutiyā savitakkapaṭisandhi, avicāracutiyā savicārapaṭisandhi, avitakkāvicāracutiyā savitakkasavicārapaṭisandhīti tassa tassa viparītato ca yathāyogaṃ yojetabbaṃ.<br/><br/>[21]Laddhappaccayamitidhamma-mattametaṃ ^a^V0.0154^ea^ bhavantaramupeti;<br/><br/>[22]Nāssa tato saṅkanti, na tato hetuṃ vinā hoti.<br/><br/>[03]Iti ^a^P0.0163^ea^ hetaṃ laddhapaccayaṃ rūpārūpadhammamattaṃ uppajjamānaṃ bhavantaraṃ upetīti vuccati, na satto, na jīvo. Tassa nāpi atītabhavato idha saṅkanti atthi, nāpi tato hetuṃ vinā idha pātubhāvo. Tayidaṃ pākaṭena manussacutipaṭisandhikkamena pakāsayissāma –<br/><br/>[03]Atītabhavasmiñhi sarasena upakkamena vā samāsannamaraṇassa asayhānaṃ sabbaṅgapaccaṅgasandhibandhanacchedakānaṃ māraṇantikavedanāsattānaṃ sannipātaṃ asahantassa ātape pakkhittaharitatālapaṇṇamiva kamena upasussamāne sarīre niruddhesu cakkhādīsu indriyesu hadayavatthumatte patiṭṭhitesu kāyindriyamanindriyajīvitindriyesu taṅkhaṇāvasesaṃ hadayavatthusannissitaṃ viññāṇaṃ garusamāsevitāsannapubbakatānaṃ aññataraṃ laddhāvasesapaccayasaṅkhārasaṅkhātaṃ kammaṃ vā tadupaṭṭhāpitaṃ vā kammanimittagatinimittasaṅkhātaṃ visayamārabbha pavattati. Tadevaṃ pavattamānaṃ taṇhāavijjānaṃ appahīnattā avijjāpaṭicchāditādīnave tasmiṃ visaye taṇhā nāmeti ^a^M0.0155^ea^, sahajātasaṅkhārā khipanti. Taṃ santativasena taṇhāya nāmiyamānaṃ saṅkhārehi khippamānaṃ orimatīrarukkhavinibaddharajjumālambitvā mātikātikkamako viya purimañca nissayaṃ jahati, aparañca kammasamuṭṭhāpitaṃ nissayaṃ assādayamānaṃ vā anassādayamānaṃ vā ārammaṇādīhiyeva paccayehi pavattati.<br/><br/>[03]Ettha ca purimaṃ cavanato cuti, pacchimaṃ bhavantarādipaṭisandhānato paṭisandhīti vuccati. Tadetaṃ nāpi purimabhavā idha āgataṃ, nāpi tato kammasaṅkhāranativisayādihetuṃ vinā pātubhūtanti veditabbaṃ.<br/><br/>[21]Siyuṃ nidassanānettha, paṭighosādikā atha;<br/><br/>[22]Santānabandhato natthi, ekatā nāpi nānatā.<br/><br/>[03]Ettha ^a^P0.0164^ea^ cetassa viññāṇassa purimabhavato idha anāgamane atītabhavapariyāpannahetūhi ca uppāde paṭighosapadīpamuddāpaṭibimbappakārā dhammā nidassanāni siyuṃ. Yathā hi paṭighosapadīpamuddacchāyā ^a^V0.0155^ea^ saddādihetukā aññatra agantvā honti, evameva idaṃ cittaṃ. Ettha ca ^b^‘santānabandhato natthi ekatā nāpi nānatā’^eb^. Yadi hi santānabandhe sati ekantamekatā bhaveyya, na khīrato dadhi sambhūtaṃ siyā. Athāpi ekantanānatā bhaveyya, na khīrassādhīno dadhi siyā. Esa nayo sabbahetuhetusamuppannesu. Evañca sati sabbalokavohāralopo siyā. So ca aniṭṭho. Tasmā ettha na ekantamekatā vā nānatā vā upagantabbāti.<br/><br/>[03]Etthāha – nanu evaṃ asaṅkantipātubhāve sati ye imasmiṃ manussattabhāve khandhā, tesaṃ niruddhattā phalapaccayassa ca kammassa tattha agamanato aññassa aññato ca taṃ phalaṃ siyā? Upabhuñjake ca asati kassa taṃ phalaṃ siyā? Tasmā na sundaramidaṃ vidhānanti. Tatridaṃ vuccati –<br/><br/>[21]Santāne yaṃ phalaṃ etaṃ, nāññassa na ca aññato;<br/><br/>[22]Bījānaṃ abhisaṅkhāro, etassatthassa sādhako.<br/><br/>[03]Ekasantānasmiñhi phalamuppajjamānaṃ tattha ekantaṃ ekattanānattānaṃ paṭisiddhattā aññassāti vā aññatoti vā na hoti. Etassa ca panatthassa bījānaṃ abhisaṅkhāro sādhako. Ambabījādīnañhi abhisaṅkhāresu katesu tassa bījassa santāne laddhapaccayo kālantare phalaviseso uppajjamāno na aññabījānaṃ nāpi aññābhisaṅkhārapaccayā uppajjati, na ca tāni bījāni ^a^M0.0156^ea^ te abhisaṅkhārā vā phalaṭṭhānaṃ pāpuṇanti. Evaṃ sampadamidaṃ veditabbaṃ. Vijjāsipposadhādīhi cāpi bālasarīre upayuttehi kālantare vuḍḍhasarīrādīsu phaladehi ayamattho veditabbo.<br/><br/>[03]Yampi vuttaṃ ‘upabhuñjake ca asati kassa taṃ phalaṃ siyā’ti? Tattha –<br/><br/>[21]Phalassuppattiyā eva, siddhā bhuñjakasammuti;<br/><br/>[22]Phaluppādena rukkhassa, yathā phalati sammuti.<br/><br/>[03]Yathā ^a^P0.0165^ea^ hi rukkhasaṅkhātānaṃ dhammānaṃ ekadesabhūtassa rukkhaphalassa uppattiyā eva rukkho phalatīti ^a^V0.0156^ea^ vā phalitoti vā vuccati, tathā devamanussasaṅkhātānaṃ khandhānaṃ ekadesabhūtassa upabhogasaṅkhātassa sukhadukkhaphalassa uppādeneva devo vā manusso vā upabhuñjatīti vā sukhitoti vā dukkhitoti vā vuccati. Tasmā na ettha aññena upabhuñjakena nāma koci attho atthīti.<br/><br/>[03]Yopi vadeyya – ‘evaṃ santepi ete saṅkhārā vijjamānā vā phalassa paccayā siyuṃ, avijjamānā vā. Yadi ca vijjamānā pavattikkhaṇeyeva nesaṃ vipākena bhavitabbaṃ. Atha avijjamānā, pavattito pubbe ca pacchā ca niccaṃ phalāvahā siyu’nti. So evaṃ vattabbo –<br/><br/>[21]Katattā paccayā ete, na ca niccaṃ phalāvahā;<br/><br/>[22]Pāṭibhogādikaṃ tattha, veditabbaṃ nidassanaṃ.<br/><br/>[03]Katattā eva hi saṅkhārā attano phalassa paccayā honti, na vijjamānattā vā avijjamānattā vā. Yathāha ‘‘kāmāvacarassa kusalassa kammassa katattā upacitattā vipākaṃ cakkhuviññāṇaṃ uppannaṃ hotī’’tiādi (dha. sa. 431). Yathārahassa attano phalassa ca paccayā hutvā na puna phalāvahā honti vipakkavipākattā. Etassa catthassa vibhāvane idaṃ pāṭibhogādikaṃ nidassanaṃ veditabbaṃ.<br/><br/>[03]Yathā hi loke yo kassaci atthassa niyyātanatthaṃ pāṭibhogo hoti, bhaṇḍaṃ vā kiṇāti, iṇaṃ vā gaṇhāti. Tassa taṃ kiriyākaraṇamattameva tadatthaniyyātanādimhi paccayo hoti, na kiriyāya vijjamānatā vā avijjamānatā vā. Na ca tadatthaniyyātanādito parampi dhārakova ^a^M0.0157^ea^ hoti. Kasmā? Niyyātanādīnaṃ katattā. Evaṃ katattāva saṅkhārāpi attano phalassa paccayā honti, na ca yathārahaṃ phaladānato parampi phalāvahā hontīti. Ettāvatā missāmissavasena dvidhāpi pavattamānassa paṭisandhiviññāṇassa saṅkhārapaccayā pavatti dīpitā hoti.<br/><br/>[03]Idāni sabbesvetesu battiṃsaviññāṇesu sammohavighātatthaṃ –<br/><br/>[21]Paṭisandhippavattīnaṃ ^a^V0.0157^ea^, vasenete bhavādisu;<br/><br/>[22]Vijānitabbā saṅkhārā, yathā yesañca paccayā.<br/><br/>[03]Tattha ^a^P0.0166^ea^ tayo bhavā, catasso yoniyo, pañca gatiyo, satta viññāṇaṭṭhitiyo, nava sattāvāsāti ete bhavādayo nāma. Etesu bhavādīsu paṭisandhiyaṃ pavatte ca ete yesaṃ vipākaviññāṇānaṃ paccayā yathā ca paccayā honti tathā vijānitabbāti attho.<br/><br/>[03]Tattha – puññābhisaṅkhāre tāva kāmāvacarāṭṭhacetanābhedo puññābhisaṅkhāro avisesena kāmabhave sugatiyaṃ navannaṃ vipākaviññāṇānaṃ paṭisandhiyaṃ nānākkhaṇikakammapaccayena ceva upanissayapaccayena cāti dvidhā paccayo. Rūpāvacarapañcakusalacetanābhedo puññābhisaṅkhāro rūpabhave paṭisandhiyaṃ eva pañcannaṃ. Vuttappabhedakāmāvacaro pana kāmabhave sugatiyaṃ upekkhāsahagatāhetukamanoviññāṇadhātuvajjānaṃ sattannaṃ parittavipākaviññāṇānaṃ vuttanayeneva dvidhā paccayo pavatte, no paṭisandhiyaṃ. Sveva rūpabhave pañcannaṃ vipākaviññāṇānaṃ tatheva paccayo pavatte, no paṭisandhiyaṃ. Kāmabhave pana duggatiyaṃ aṭṭhannampi parittavipākaviññāṇānaṃ tatheva paccayo pavatte, no paṭisandhiyaṃ.<br/><br/>[03]Tattha niraye mahāmoggallānattherassa narakacārikādīsu iṭṭhārammaṇasamāyoge so paccayo hoti. Tiracchānesu pana nāgasupaṇṇapetamahiddhikesu ca iṭṭhārammaṇaṃ labbhatiyeva. Sveva kāmabhave sugatiyaṃ soḷasannampi kusalavipākaviññāṇānaṃ tatheva paccayo pavatte ca paṭisandhiyañca. Avisesena puññābhisaṅkhāro rūpabhave dasannaṃ vipākaviññāṇānaṃ tatheva paccayo pavatte ca paṭisandhiyañca.<br/><br/>[03]Dvādasākusalacetanābhedo apuññābhisaṅkhāro kāmabhave duggatiyaṃ ekassa viññāṇassa tatheva paccayo paṭisandhiyaṃ, no pavatte; channaṃ pavatte, no paṭisandhiyaṃ; sattannampi akusalavipākaviññāṇānaṃ pavatte ca paṭisandhiyañca ^a^M0.0158^ea^. Kāmabhave pana sugatiyaṃ tesaṃyeva sattannaṃ tatheva paccayo pavatte, no paṭisandhiyaṃ; rūpabhave catunnaṃ vipākaviññāṇānaṃ tatheva paccayo pavatte, no paṭisandhiyaṃ. So ca kho kāmāvacare aniṭṭharūpadassanasaddasavanavasena ^a^P0.0167^ea^. Brahmaloke pana aniṭṭhā rūpādayo nāma natthi, tathā kāmāvacaradevalokepi.<br/><br/>[03]Āneñjābhisaṅkhāro ^a^V0.0158^ea^ arūpabhave catunnaṃ vipākaviññāṇānaṃ tatheva paccayo pavatte ca paṭisandhiyañca.<br/><br/>[03]Kāmāvacarakusalākusalato pana sabbasaṅgāhikanayena vīsaticetanābhedopi kāyasaṅkhāro kāmabhave dasannaṃ vipākaviññāṇānaṃ paṭisandhiyaṃ nānākkhaṇikakammapaccayena ceva upanissayapaccayena cāti dvidhā paccayo. Sveva kāmabhave terasannaṃ, rūpabhave navannaṃ vipākaviññāṇānaṃ tatheva paccayo pavatte, no paṭisandhiyaṃ. Sveva kāmabhave tevīsatiyā vipākaviññāṇānaṃ tatheva paccayo pavatte ca paṭisandhiyañca. Vacīsaṅkhārepi eseva nayo.<br/><br/>[03]Aṭṭhavīsatiekūnatiṃsacetanābhedopi pana cittasaṅkhāro tīsu bhavesu ekūnavīsatiyā vipākaviññāṇānaṃ tatheva paccayo paṭisandhiyaṃ, no pavatte. Sveva dvīsu bhavesu heṭṭhāvuttānaṃ terasannañca navannañcāti dvāvīsatiyā vipākaviññāṇānaṃ tatheva paccayo pavatte, no paṭisandhiyaṃ. Tīsu pana bhavesu dvattiṃsāyapi vipākaviññāṇānaṃ tatheva paccayo pavatte ceva paṭisandhiyañca. Evaṃ tāva bhavesu paṭisandhipavattīnaṃ vasena te saṅkhārā yesaṃ paccayā, yathā ca paccayā honti tathā vijānitabbā. Eteneva nayena yoniādīsupi veditabbā.<br/><br/>[03]Tatridaṃ ādito paṭṭhāya mukhamattappakāsanaṃ – imesu hi saṅkhāresu yasmā puññābhisaṅkhāro tāva dvīsu bhavesu paṭisandhiṃ datvā sabbaṃ attano vipākaṃ janeti, tathā aṇḍajādīsu catūsu yonīsu, devamanussasaṅkhātāsu dvīsu gatīsu, nānattakāyanānattasaññīnānattakāyaekattasaññīekattakāyanānattasaññīekattakāyaekattasaññīsaṅkhātāsu manussānañceva paṭhamadutiyatatiyajjhānabhūmīnañca vasena catūsu viññāṇaṭṭhitīsu. Asaññasattāvāse panesa rūpamattamevābhisaṅkharotīti catūsuyeva sattāvāsesu ca paṭisandhiṃ datvā sabbaṃ attano vipākaṃ janeti. Tasmā esa ^a^M0.0159^ea^ etesu dvīsu bhavesu, catūsu yonīsu, dvīsu gatīsu, catūsu viññāṇaṭṭhitīsu, catūsu ^a^P0.0168^ea^ sattāvāsesu ca ekavīsatiyā vipākaviññāṇānaṃ vuttanayeneva paccayo hoti yathāsambhavaṃ paṭisandhiyaṃ pavatte ca.<br/><br/>[03]Apuññābhisaṅkhāro pana yasmā ekasmiññeva kāmabhave, catūsu yonīsu, avasesāsu tīsu gatīsu, nānattakāyaekattasaññīsaṅkhātāya ekissā viññāṇaṭṭhitiyā, tādiseyeva ca ekasmiṃ ^a^V0.0159^ea^ sattāvāse paṭisandhivasena vipaccati, tasmā esa ekasmiṃ bhave catūsu yonīsu, tīsu gatīsu, ekissā viññāṇaṭṭhitiyā, ekamhi ca sattāvāse sattannaṃ vipākaviññāṇānaṃ vuttanayeneva paccayo hoti paṭisandhiyaṃ pavatte ca.<br/><br/>[03]Āneñjābhisaṅkhāro pana yasmā ekasmiṃ arūpabhave, ekissā opapātikayoniyā, ekissā devagatiyā, ākāsānañcāyatanādīsu tīsu viññāṇaṭṭhitīsu, ākāsānañcāyatanādīsu ca catūsu sattāvāsesu paṭisandhivasena vipaccati, tasmā esa ekasmiṃyeva bhave, ekissā yoniyā, ekissā devagatiyā, tīsu viññāṇaṭṭhitīsu catūsu sattāvāsesu, catunnaṃ viññāṇānaṃ vuttanayeneva paccayo hoti paṭisandhiyaṃ pavatte ca.<br/><br/>[03]Kāyasaṅkhāropi yasmā ekasmiṃ kāmabhave, catūsu yonīsu, pañcasu gatīsu, dvīsu viññāṇaṭṭhitīsu, dvīsu ca sattāvāsesu paṭisandhiṃ datvā sabbaṃ attano vipākaṃ janeti, tasmā esa ekasmiṃ bhave, catūsu yonīsu, pañcasu gatīsu, dvīsu viññāṇaṭṭhitīsu, dvīsu ca sattāvāsesu tevīsatiyā vipākaviññāṇānaṃ tatheva paccayo paṭisandhiyaṃ pavatte ca. Vacīsaṅkhārepi eseva nayo.<br/><br/>[03]Cittasaṅkhāro pana yasmā ekaṃ sattāvāsaṃ ṭhapetvā na katthaci na vipaccati, tasmā esa tīsu bhavesu, catūsu yonīsu, pañcasu gatīsu, sattasu viññāṇaṭṭhitīsu, aṭṭhasu sattāvāsesu yathāyogaṃ dvattiṃsāya vipākaviññāṇānaṃ tatheva paccayo paṭisandhiyaṃ pavatte ca. Aviññāṇake pana sattāvāse saṅkhārapaccayā viññāṇaṃ natthi.<br/><br/>[03]Apica puññābhisaṅkhāro asaññasattesu kaṭattārūpānaṃ nānākkhaṇikakammapaccayena paccayoti. Evaṃ –<br/><br/>[21]Paṭisandhipavattīnaṃ ^a^M0.0160^ea^, vasenete bhavādisu;<br/><br/>[22]Vijānitabbā saṅkhārā, yathā yesañca paccayāti.<br/><br/>[06]Saṅkhārapaccayā viññāṇapadaniddeso.


volume: 124
item: 39
title: saṅkhārapadaniddeso^viññāṇapadaniddeso^nāmarūpapadaniddeso^^
content:
  [03]^b^228^eb^^b^.^eb^ Viññāṇapaccayā ^a^P0.0169^ea^^a^V0.0160^ea^ nāmarūpaniddese –<br/><br/>[21]Desanābhedato sabba-bhavādīsu pavattito;<br/><br/>[22]Saṅgahā paccayanayā, viññātabbo vinicchayo.<br/><br/>[03]^b^‘Desanābhedato’^eb^ti ‘‘tattha katamaṃ rūpaṃ? Cattāro ca mahābhūtā catunnañca mahābhūtānaṃ upādāya rūpa’’nti (saṃ. ni. 2.2; ma. ni. 1.100) evaṃ tāva suttante ca idha rūpapadassa abhedato ekasadisā desanā katā; nāmapadassa pana bhedato.<br/><br/>[03]Suttantasmiñhi ‘‘tattha katamaṃ nāmaṃ? Vedanā saññā cetanā phasso manasikāro’’ti vuttaṃ. Idha ‘‘vedanākkhandho saññākkhandho saṅkhārakkhandho’’ti. Tattha hi yampi cakkhuviññāṇapaccayā nāmaṃ uppajjati, uppannañca cittassa ṭhiti arūpīnaṃ dhammānaṃ āyūti evaṃ aññadhammasannissayena aggahetabbato pākaṭaṃ, taṃ dassento cetanāphassamanasikāravasena saṅkhārakkhandhaṃ tidhā bhinditvā dvīhi khandhehi saddhiṃ desesi. Idha pana tattha vuttañca avuttañca sabbaṃ nāmaṃ saṅgaṇhanto ‘‘tayo khandhā – vedanākkhandho saññākkhandho saṅkhārakkhandho’’ti āha.<br/><br/>[03]Kiṃ pana ime tayo khandhāva nāmaṃ, viññāṇaṃ nāmaṃ nāma na hotīti? No na hoti. Tasmiṃ pana viññāṇe gayhamāne nāmaviññāṇassa ca paccayaviññāṇassa cāti dvinnaṃ viññāṇānaṃ sahabhāvo āpajjati. Tasmā viññāṇaṃ paccayaṭṭhāne ṭhapetvā paccayanibbattaṃ nāmaṃ dassetuṃ tayova khandhā vuttāti. Evaṃ tāva ‘desanābhedato’ viññātabbo vinicchayo.<br/><br/>[03]^b^‘Sabbabhavādīsu pavattito’^eb^ti ettha pana nāmaṃ ekaṃ sattāvāsaṃ ṭhapetvā sabbabhavayonigativiññāṇaṭṭhitisesasattāvāsesu pavattati. Rūpaṃ ^a^M0.0161^ea^ dvīsu bhavesu, catūsu yonīsu, pañcasu gatīsu, purimāsu catūsu viññāṇaṭṭhitīsu, pañcasu ca sattāvāsesu pavattati. Evaṃ pavattamāne cetasmiṃ nāmarūpe yasmā abhāvakagabbhaseyyakānaṃ aṇḍajānañca paṭisandhikkhaṇe vatthukāyavasena rūpato dve santatisīsāni tayo ca arūpino khandhā pātubhavanti, tasmā tesaṃ vitthārena ^a^V0.0161^ea^ rūparūpato vīsati dhammā tayo ca arūpino khandhāti ^a^P0.0170^ea^ ete tevīsati dhammā viññāṇapaccayā nāmarūpanti veditabbā. Aggahitaggahaṇena pana ekasantatisīsato nava rūpadhamme apanetvā cuddasa, sabhāvakānaṃ bhāvadasakaṃ pakkhipitvā tettiṃsa. Tesampi agahitaggahaṇena santatisīsadvayato aṭṭhārasa rūpadhamme apanetvā pannarasa.<br/><br/>[03]Yasmā ca opapātikasattesu brahmakāyikādīnaṃ paṭisandhikkhaṇe cakkhusotavatthudasakānaṃ jīvitindriyanavakassa ca vasena rūparūpato cattāri santatisīsāni tayo ca arūpino khandhā pātubhavanti, tasmā tesaṃ vitthārena rūparūpato ekūnacattālīsa dhammā tayo ca arūpino khandhāti ete dvācattālīsa dhammā viññāṇapaccayā nāmarūpanti veditabbā. Agahitaggahaṇena pana santatisīsattayato sattavīsati dhamme apanetvā pannarasa.<br/><br/>[03]Kāmabhave pana yasmā sesaopapātikānaṃ vā saṃsedajānaṃ vā sabhāvakaparipuṇṇāyatanānaṃ paṭisandhikkhaṇe rūparūpato satta santatisīsāni tayo ca arūpino khandhā pātubhavanti, tasmā tesaṃ vitthārena rūparūpato sattati dhammā tayo ca arūpino khandhāti ete tesattati dhammā viññāṇapaccayā nāmarūpanti veditabbā. Aggahitaggahaṇena pana santatisīsachakkato catupaññāsa dhamme apanetvā ekūnavīsati. Esa ukkaṃsato. Avakaṃsena pana taṃtaṃrūpasantatisīsavikalānaṃ tassa tassa vasena hāpetvā hāpetvā saṅkhepato ca vitthārato ca paṭisandhiviññāṇapaccayā nāmarūpasaṅkhātā veditabbā. Arūpīnaṃ pana tayova arūpino khandhā. Asaññīnaṃ rūpato jīvitindriyanavakamevāti. Esa tāva paṭisandhiyaṃ nayo.<br/><br/>[03]Pavatte pana sabbattha rūpappavattidese paṭisandhicittassa ṭhitikkhaṇe paṭisandhicittena saha pavattaututo utusamuṭṭhānaṃ suddhaṭṭhakaṃ pātubhavati. Paṭisandhicittaṃ pana rūpaṃ na samuṭṭhāpeti. Tañhi yathā papāte patitapuriso parassa ^a^M0.0162^ea^ paccayo hotuṃ na sakkoti, evaṃ vatthudubbalatāya dubbalattā rūpaṃ samuṭṭhāpetuṃ na sakkoti. Paṭisandhicittato pana uddhaṃ paṭhamabhavaṅgato pabhuti cittasamuṭṭhānakaṃ ^a^P0.0171^ea^ suddhaṭṭhakaṃ. Saddapātubhāvakāle paṭisandhikkhaṇato uddhaṃ pavattaututo ceva cittato ca saddanavakaṃ. Ye pana kabaḷikārāhārūpajīvino gabbhaseyyakasattā tesaṃ –<br/><br/>[21]‘‘Yañcassa ^a^V0.0162^ea^ bhuñjatī mātā, annaṃ pānañca bhojanaṃ;<br/><br/>[22]Tena so tattha yāpeti, mātukucchigato naro’’ti. (saṃ. ni. 1.235);<br/><br/>[03]Vacanato mātarā ajjhoharitāhārena anugate sarīre, opapātikānaṃ sabbapaṭhamaṃ attano mukhagataṃ kheḷaṃ ajjhoharaṇakāle āhārasamuṭṭhānaṃ suddhaṭṭhakanti idaṃ āhārasamuṭṭhānassa suddhaṭṭhakassa utucittasamuṭṭhānānañca ukkaṃsato dvinnaṃ navakānaṃ vasena chabbīsatividhaṃ, pubbe ekekacittakkhaṇe tikkhattuṃ uppajjamānaṃ vuttaṃ kammasamuṭṭhānaṃ sattatividhanti channavutividhaṃ rūpaṃ tayo ca arūpino khandhāti samāsato navanavuti dhammā. Yasmā vāsaddo aniyato kadācideva pātubhāvato, tasmā duvidhampi taṃ apanetvā ime sattanavuti dhammā yathāsambhavaṃ sabbasattānaṃ viññāṇapaccayā nāmarūpanti veditabbā. Tesañhi suttānampi pamattānampi carantānampi khādantānampi pivantānampi divā ca rattiñca ete viññāṇapaccayā pavattanti. Tañca tesaṃ viññāṇapaccayabhāvaṃ parato vaṇṇayissāma.<br/><br/>[03]Yaṃ panetamettha kammajarūpaṃ taṃ bhavayonigativiññāṇaṭṭhitisattāvāsesu sabbapaṭhamaṃ patiṭṭhahantampi tisamuṭṭhānikarūpena anupatthaddhaṃ na sakkoti saṇṭhātuṃ, nāpi tisamuṭṭhānikaṃ tena anupatthaddhaṃ. Atha kho vātabbhāhatāpi catuddisavavatthāpitā naḷakalāpiyo viya, ūmivegabbhāhatāpi mahāsamudde katthaci laddhapatiṭṭhā bhinnavāhanikā viya ca aññamaññūpatthaddhānevetāni apatamānāni saṇṭhahitvā ekampi vassaṃ dvepi vassāni…pe… vassasatampi yāva tesaṃ sattānaṃ āyukkhayo vā puññakkhayo vā tāva pavattantīti. Evaṃ ‘sabbabhavādīsu pavattito’pettha viññātabbo vinicchayo.<br/><br/>[03]^b^‘Saṅgahā’^eb^ti ^a^P0.0172^ea^^a^M0.0163^ea^ ettha ca yaṃ āruppe pavattipaṭisandhīsu pañcavokārabhave ca pavattiyā viññāṇapaccayā nāmameva, yañca asaññīsu sabbattha pañcavokārabhave ca pavattiyā viññāṇapaccayā rūpameva, yañca pañcavokārabhave sabbattha viññāṇapaccayā nāmarūpaṃ, taṃ sabbaṃ nāmañca rūpañca nāmarūpañca nāmarūpanti evaṃ ekadesasarūpekasesanayena saṅgahetvā viññāṇapaccayā nāmarūpanti veditabbaṃ. Asaññīsu viññāṇābhāvā ayuttanti ce nāyuttaṃ. Idañhi –<br/><br/>[21]Nāmarūpassa ^a^V0.0163^ea^ yaṃ hetu, viññāṇaṃ taṃ dvidhā mataṃ;<br/><br/>[22]Vipākamavipākañca, yuttameva yato idaṃ.<br/><br/>[03]Yañhi nāmarūpassa hetu viññāṇaṃ taṃ vipākāvipākabhedato dvidhā mataṃ. Idañca asaññasattesu kammasamuṭṭhānattā pañcavokārabhave pavattābhisaṅkhāraviññāṇapaccayā rūpaṃ, tathā pañcavokāre pavattiyaṃ kusalādicittakkhaṇe kammasamuṭṭhānanti yuttameva idaṃ. Evaṃ ‘saṅgahato’pettha viññātabbo vinicchayo.<br/><br/>[03]^b^‘Paccayanayā’^eb^ti ettha hi –<br/><br/>[21]Nāmassa pākaviññāṇaṃ, navadhā hoti paccayo;<br/><br/>[22]Vatthurūpassa navadhā, sesarūpassa aṭṭhadhā.<br/><br/>[21]Abhisaṅkhāraviññāṇaṃ, hoti rūpassa ekadhā;<br/><br/>[22]Tadaññaṃ pana viññāṇaṃ, tassa tassa yathārahaṃ.<br/><br/>[03]Yañhetaṃ paṭisandhiyaṃ pavattiyaṃ vā vipākasaṅkhātaṃ nāmaṃ, tassa rūpamissassa vā rūpāmissassa vā paṭisandhikaṃ vā aññaṃ vā vipākaviññāṇaṃ sahajātāññamaññanissayasampayuttavipākāahāraindriyātthiavigatapaccayehi navadhā paccayo hoti. Vatthurūpassa paṭisandhiyaṃ sahajātāññamaññanissayavipākāahāraindriyavippayuttātthiavigatapaccayehi navadhā paccayo hoti. Ṭhapetvā pana vatthurūpaṃ sesarūpassa imesu navasu aññamaññapaccayaṃ apanetvā sesehi aṭṭhahi paccayehi paccayo hoti. Abhisaṅkhāraviññāṇaṃ pana asaññasattarūpassa vā pañcavokāre vā kammajassa suttantikapariyāyena upanissayavasena ^a^P0.0173^ea^ ekadhāva paccayo hoti. Avasesaṃ paṭhamabhavaṅgato pabhuti sabbampi viññāṇaṃ tassa tassa nāmarūpassa yathārahaṃ ^a^M0.0164^ea^ paccayo hotīti veditabbaṃ. Vitthārato pana tassa paccayanaye dassiyamāne sabbāpi paṭṭhānakathā vitthāretabbā hotīti na taṃ ārabhāma.<br/><br/>[03]Tattha siyā – kathaṃ panetaṃ jānitabbaṃ ‘‘paṭisandhināmarūpaṃ viññāṇapaccayā hotī’’ti? Suttato ^a^V0.0164^ea^ yuttito ca. Sutte hi ‘‘cittānuparivattino dhammā’’tiādinā (dha. sa. dukamātikā 62) nayena bahudhā vedanādīnaṃ viññāṇapaccayatā siddhā. Yuttito pana –<br/><br/>[21]Cittajena hi rūpena, idha diṭṭhena sijjhati;<br/><br/>[22]Adiṭṭhassāpi rūpassa, viññāṇaṃ paccayo iti.<br/><br/>[03]Citte hi pasanne appasanne vā tadanurūpāni rūpāni uppajjamānāni diṭṭhāni. Diṭṭhena ca adiṭṭhassa anumānaṃ hotīti iminā idha diṭṭhena cittajarūpena adiṭṭhassāpi paṭisandhirūpassa viññāṇaṃ paccayo hotīti jānitabbametaṃ. Kammasamuṭṭhānassāpi hi tassa cittasamuṭṭhānasseva viññāṇapaccayatā paṭṭhāne (paṭṭhā. 1.1.53, 419) āgatāti. Evaṃ paccayanayato pettha viññātabbo vinicchayo.<br/><br/>[03]Ettha ca ‘‘viññāṇapaccayā nāmarūpa’’nti bhāsamānena bhagavatā yasmā upaparikkhamānānaṃ paṇḍitānaṃ paramatthato nāmarūpamattameva pavattamānaṃ dissati, na satto, na poso; tasmā appaṭivattiyaṃ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmiṃ anuttaraṃ dhammacakkaṃ pavattitaṃ hotīti.<br/><br/>[06]Viññāṇapaccayā nāmarūpapadaniddeso.


volume: 124
item: 40
title: viññāṇapadaniddeso^nāmarūpapadaniddeso^saḷāyatanapadaniddeso^^
content:
  [03]^b^229^eb^^b^.^eb^ Nāmarūpapaccayā saḷāyatananiddese –<br/><br/>[21]Nāmaṃ khandhattayaṃ rūpaṃ, bhūtavatthādikaṃ mataṃ;<br/><br/>[22]Katekasesaṃ taṃ tassa, tādisasseva paccayo.<br/><br/>[03]Yañhetaṃ ^a^M0.0165^ea^^a^V0.0165^ea^ saḷāyatanassa paccayabhūtaṃ nāmarūpaṃ, tattha nāmanti vedanādikkhandhattayaṃ, rūpaṃ pana sakasantatipariyāpannaṃ niyamato cattāri bhūtāni cha vatthūni ^a^P0.0174^ea^ jīvitindriyanti evaṃ bhūtavatthādikaṃ matanti veditabbaṃ. Taṃ pana ‘‘nāmañca rūpañca nāmarūpañca nāmarūpa’’nti evaṃ katekasesaṃ ‘‘chaṭṭhāyatanañca saḷāyatanañca saḷāyatana’’nti evaṃ katekasesasseva saḷāyatanassa paccayoti veditabbaṃ. Kasmā? Yasmā āruppe nāmameva paccayo. Tañca chaṭṭhāyatanasseva, na aññassa. ‘‘Nāmapaccayā chaṭṭhāyatana’’nti hi abyākatavāre vakkhati. Idha saṅgahitameva hi tattha vibhattanti veditabbaṃ.<br/><br/>[03]Tattha siyā – kathaṃ panetaṃ jānitabbaṃ ‘‘nāmarūpaṃ saḷāyatanassa paccayo’’ti? Nāmarūpabhāve bhāvato. Tassa tassa hi nāmassa rūpassa ca bhāve taṃ taṃ āyatanaṃ hoti, na aññathā. Sā panassa tabbhāvabhāvībhāvatā paccayanayasmiññeva āvibhavissati. Tasmā –<br/><br/>[21]Paṭisandhiyaṃ pavatte vā, hoti yaṃ yassa paccayo;<br/><br/>[22]Yathā ca paccayo hoti, tathā neyyaṃ vibhāvinā.<br/><br/>[03]Tatrāyaṃ atthadīpanā –<br/><br/>[21]Nāmameva hi āruppe, paṭisandhipavattisu;<br/><br/>[22]Paccayo sattadhā chaṭṭhā, hoti taṃ avakaṃsato.<br/><br/>[03]Kathaṃ? ^b^‘Paṭisandhiyaṃ’^eb^ tāva avakaṃsato sahajātāññamaññanissayasampayuttavipākātthiavigatapaccayehi sattadhā nāmaṃ chaṭṭhāyatanassa paccayo hoti. Kiñci panettha hetupaccayena, kiñci āhārapaccayenāti evaṃ aññathāpi paccayo hoti. Tassa vasena ukkaṃsāvakaṃso veditabbo.<br/><br/>[03]^b^‘Pavatte’^eb^pi vipākaṃ vuttanayeneva paccayo hoti. Itaraṃ pana avakaṃsato vuttappakāresu paccayesu vipākapaccayavajjehi chahi paccayo hoti. Kiñci panettha hetupaccayena, kiñci āhārapaccayenāti evaṃ aññathāpi paccayo hoti. Tassa vasena ukkaṃsāvakaṃso veditabbo.<br/><br/>[21]Aññasmimpi ^a^V0.0166^ea^ bhave nāmaṃ, tatheva paṭisandhiyaṃ;<br/><br/>[22]Chaṭṭhassa itaresaṃ taṃ, chahākārehi paccayo.<br/><br/>[03]Āruppato ^a^M0.0166^ea^ hi aññasmimpi pañcavokārabhave taṃ vipākanāmaṃ hadayavatthuno sahāyaṃ hutvā chaṭṭhassa manāyatanassa ^a^P0.0175^ea^ yathā āruppe vuttaṃ tatheva avakaṃsato sattadhā paccayo hoti. Itaresaṃ panetaṃ pañcannaṃ cakkhāyatanādīnaṃ catumahābhūtasahāyaṃ hutvā sahajāta nissayavipākavippayuttātthiavigatavasena chahākārehi paccayo hoti. Kiñci panettha hetupaccayena, kiñci āhārapaccayenāti evaṃ aññathāpi paccayo hoti. Tassa vasena ukkaṃsāvakaṃso veditabbo.<br/><br/>[21]Pavattepi tathā hoti, pākaṃ pākassa paccayo;<br/><br/>[22]Apākaṃ avipākassa, chadhā chaṭṭhassa paccayo.<br/><br/>[03]Pavattepi hi pañcavokārabhave yathā paṭisandhiyaṃ, tatheva vipākanāmaṃ vipākassa chaṭṭhāyatanassa avakaṃsato sattadhā paccayo hoti. Avipākaṃ pana avipākassa chaṭṭhassa avakaṃsatova tato vipākapaccayaṃ apanetvā chadhāva paccayo hoti. Vuttanayeneva panettha ukkaṃsāvakaṃso veditabbo.<br/><br/>[21]Tattheva sesapañcannaṃ, vipākaṃ paccayo bhave;<br/><br/>[22]Catudhā avipākampi, evameva pakāsitaṃ.<br/><br/>[03]Tattheva hi pavatte sesānaṃ cakkhāyatanādīnaṃ pañcannaṃ cakkhuppasādādivatthukampi itarampi vipākanāmaṃ pacchājātavippayuttātthiavigatapaccayehi catudhā paccayo hoti. Yathā ca vipākaṃ, avipākampi evameva pakāsitaṃ. Tasmā kusalādibhedampi tesaṃ catudhā paccayo hotīti veditabbaṃ. Evaṃ tāva nāmameva paṭisandhiyaṃ pavatte vā yassa yassa āyatanassa paccayo hoti, yathā ca hoti, tathā veditabbaṃ.<br/><br/>[21]Rūpaṃ panettha āruppa-bhave bhavati paccayo;<br/><br/>[22]Na ekāyatanassāpi, pañcakkhandhabhave pana.<br/><br/>[21]Rūpato ^a^V0.0167^ea^ sandhiyaṃ vatthu, chadhā chaṭṭhassa paccayo;<br/><br/>[22]Bhūtāni catudhā honti, pañcannaṃ avisesato.<br/><br/>[03]Rūpato hi paṭisandhiyaṃ vatthurūpaṃ chaṭṭhassa manāyatanassa sahajātāññamaññanissayavippayuttātthiavigatapaccayehi chadhā paccayo hoti. Cattāri pana bhūtāni avisesato paṭisandhiyaṃ pavatte ca yaṃ yaṃ āyatanaṃ ^a^M0.0167^ea^ uppajjati, tassa tassa vasena pañcannampi cakkhāyatanādīnaṃ sahajātanissayātthiavigatapaccayehi ^a^P0.0176^ea^ catudhā paccayā honti.<br/><br/>[21]Tidhā jīvitametesaṃ, āhāro ca pavattiyaṃ;<br/><br/>[22]Tāneva chadhā chaṭṭhassa, vatthu tasseva pañcadhā.<br/><br/>[03]Etesaṃ pana cakkhādīnaṃ pañcannaṃ paṭisandhiyaṃ pavatte ca atthiavigataindriyavasena rūpajīvitaṃ tidhā paccayo hoti.<br/><br/>[03]^b^‘Āhāro cā’^eb^ti āhāro ca atthiavigatāahāravasena tidhā paccayo hoti. So ca kho ye sattā āhārūpajīvino, tesaṃ āhārānugate kāye pavattiyaṃyeva, no paṭisandhiyaṃ. Tāni pana pañca cakkhāyatanādīni chaṭṭhassa cakkhusotaghānajivhākāyaviññāṇasaṅkhātassa manāyatanassa nissayapurejātaindriyavippayuttātthiavigatavasena chahākārehi paccayā honti pavatte, no paṭisandhiyaṃ. Ṭhapetvā pana pañca viññāṇāni tasseva avasesamanāyatanassa vatthurūpaṃ nissayapurejātavippayuttātthiavigatavasena pañcadhā paccayo hoti pavatte, no paṭisandhiyaṃ. Evaṃ rūpameva paṭisandhiyaṃ pavatte vā yassa yassa āyatanassa paccayo hoti yathā ca hoti tathā veditabbaṃ.<br/><br/>[21]Nāmarūpaṃ panubhayaṃ, hoti yaṃ yassa paccayo;<br/><br/>[22]Yathā ca tampi sabbattha, viññātabbaṃ vibhāvinā.<br/><br/>[03]Seyyathidaṃ – paṭisandhiyaṃ tāva pañcavokārabhave khandhattayavatthurūpasaṅkhātaṃ nāmarūpaṃ chaṭṭhāyatanassa sahajātāññamaññanissayavipākasampayuttavippayuttātthiavigatapaccayādīhi paccayo ^a^V0.0168^ea^ hotīti idamettha mukhamattaṃ. Vuttanayānusārena pana sakkā sabbaṃ yojetunti na ettha vitthāro dassitoti.<br/><br/>[06]Nāmarūpapaccayā saḷāyatanapadaniddeso.


volume: 124
item: 41
title: nāmarūpapadaniddeso^saḷāyatanapadaniddeso^phassapadaniddeso^^
content:
  [03]^b^230^eb^^b^.^eb^ Saḷāyatanapaccayā ^a^M0.0168^ea^ phassaniddese –<br/><br/>[21]Chaḷeva phassā saṅkhepā, cakkhusamphassāadayo;<br/><br/>[22]Viññāṇamiva battiṃsa, vitthārena bhavanti te.<br/><br/>[03]^b^‘Saṅkhepato’^eb^^a^P0.0177^ea^ hi pāḷiyaṃ cakkhusamphassoti ādayo chaḷeva phassā āgatā. Vitthārena pana cakkhusamphassādayo pañca kusalavipākā pañca akusalavipākāti dasa, sesā bāvīsati lokiyavipākaviññāṇasampayuttā ca bāvīsatīti evaṃ sabbepi saṅkhārapaccayā vuttaviññāṇamiva bāttiṃsa honti. Yaṃ panetassa bāttiṃsavidhassāpi phassassa paccayo saḷāyatanaṃ. Tattha –<br/><br/>[21]Chaṭṭhena saha ajjhattaṃ, cakkhādiṃ bāhirehipi;<br/><br/>[22]Saḷāyatanamicchanti, chahi saddhiṃ vicakkhaṇā.<br/><br/>[03]Tattha ye tāva ‘‘upādinnakapavattikathā aya’’nti ekasantatipariyāpannameva paccayaṃ paccayuppannañca dīpenti, te chaṭṭhāyatanapaccayā phassoti pāḷianusārato āruppe chaṭṭhāyatanañca aññattha sabbasaṅgahato saḷāyatanañca phassassa paccayoti ekadesasarūpekasesaṃ katvā chaṭṭhena saha ajjhattaṃ cakkhādiṃ saḷāyatananti icchanti. Tañhi chaṭṭhāyatanañca saḷāyatanañca saḷāyatanantveva saṅghaṃ gacchati. Ye pana paccayuppannameva ekasantatipariyāpannaṃ dīpenti, paccayaṃ pana bhinnasantānampi, te yaṃ yaṃ āyatanaṃ phassassa paccayo hoti taṃ sabbaṃ dīpentā ^a^V0.0169^ea^ bāhirampi pariggahetvā tadeva chaṭṭhena saha ajjhattaṃ bāhirehipi rūpāyatanādīhi saddhiṃ saḷāyatananti icchanti. Tampi hi chaṭṭhāyatanañca saḷāyatanañca saḷāyatananti etesaṃ ekasese kate saḷāyatanantveva saṅkhaṃ gacchati.<br/><br/>[03]Etthāha – na sabbāyatanehi eko phasso sambhoti, nāpi ekamhā āyatanā sabbe phassā, ayañca saḷāyatanapaccayā phassoti ekova vutto, so kasmāti? Tatridaṃ vissajjanaṃ – saccametaṃ. Sabbehi eko ekamhā vā sabbe na sambhonti, sambhoti pana anekehi eko; yathā cakkhusamphasso cakkhāyatanā rūpāyatanā cakkhuviññāṇasaṅkhātā manāyatanā avasesā sampayuttadhammāyatanā cāti evaṃ sabbattha yathānurūpaṃ yojetabbaṃ. Tasmā eva hi –<br/><br/>[21]Eko ^a^M0.0169^ea^ panekāyatana-ppabhavo iti dīpito;<br/><br/>[22]Phassoyaṃ ekavacana-niddesenidha tādinā.<br/><br/>[03]^b^‘Ekavacananiddesenā’^eb^ti ^a^P0.0178^ea^ saḷāyatanapaccayā phassoti iminā hi ekavacananiddesena anekehi āyatanehi eko phasso hotīti tādinā dīpitoti attho. Āyatanesu pana –<br/><br/>[21]Chadhā pañca tato ekaṃ, navadhā bāhirāni cha;<br/><br/>[22]Yathāsambhavametassa, paccayatte vibhāvaye.<br/><br/>[03]Tatrāyaṃ vibhāvanā – cakkhāyatanādīni tāva pañca cakkhusamphassādibhedato pañcavidhassa phassassa nissayapurejātaindriyavippayuttātthiavigatavasena chadhā paccayā honti. Tato paraṃ ekaṃ vipākamanāyatanaṃ anekabhedassa vipākamanosamphassassa sahajātāññamaññanissayavipākāahāraindriyasampayuttātthiavigatavasena navadhā paccayo hoti. Bāhiresu pana rūpāyatanaṃ cakkhusamphassassa ārammaṇapurejātātthiavigatavasena catudhā paccayo hoti. Tathā saddāyatanādīni sotasamphassādīnaṃ. Manosamphassassa pana tāni dhammāyatanañca tathā ca ārammaṇapaccayamatteneva cāti evaṃ bāhirāni cha yathāsambhavametassa paccayatte vibhāvayeti.<br/><br/>[06]Saḷāyatanapaccayā phassapadaniddeso.


volume: 124
item: 42
title: saḷāyatanapadaniddeso^phassapadaniddeso^vedanāpadaniddeso^^
content:
  [03]^b^231^eb^^b^.^eb^ Phassapaccayā ^a^V0.0170^ea^ vedanāniddese –<br/><br/>[21]Dvārato vedanā vuttā, cakkhusamphassajādikā;<br/><br/>[22]Chaḷeva tā pabhedena, ekūnanavutī matā.<br/><br/>[03]Cakkhusamphassajāvedanātiādinā hi nayena pāḷiyaṃ imā cakkhusamphassajādikā dvārato chaḷeva vedanā vuttā. Tā pana pabhedena ekūnanavutiyā cittehi sampayuttattā ekūnanavutīti matā.<br/><br/>[21]Vedanāsu panetāsu, idha bāttiṃsa vedanā;<br/><br/>[22]Vipākacittayuttāva, adhippetāti bhāsitā.<br/><br/>[21]Aṭṭhadhā ^a^M0.0170^ea^ tattha pañcannaṃ, pañcadvāramhi paccayo;<br/><br/>[22]Sesānaṃ ekadhā phasso, manodvārepi so tathā.<br/><br/>[03]Tattha hi pañcadvāre cakkhupasādādivatthukānaṃ pañcannaṃ vedanānaṃ cakkhusamphassādiko phasso sahajātāññamaññanissayavipākāahārasampayuttātthiavigatavasena ^a^P0.0179^ea^ aṭṭhadhā paccayo hoti. Sesānaṃ pana ekekasmiṃ dvāre sampaṭicchanasantīraṇatadārammaṇavasena pavattānaṃ kāmāvacaravipākavedanānaṃ cakkhusamphassādiko phasso upanissayavasena ekadhāva paccayo hoti.<br/><br/>[03]^b^‘Manodvārepi so tathā’^eb^ti manodvārepi hi tadārammaṇavasena pavattānaṃ kāmāvacaravipākavedanānaṃ so sahajātamanosamphassasaṅkhāto phasso tatheva aṭṭhadhā paccayo hoti, paṭisandhibhavaṅgacutivasena ca pavattānaṃ tebhūmakavipākavedanānampi. Yā panetā manodvāre tadārammaṇavasena pavattā kāmāvacaravedanā, tāsaṃ manodvāre āvajjanasampayutto manosamphasso upanissayavasena ekadhā paccayo hotīti.<br/><br/>[06]Phassapaccayā vedanāpadaniddeso.


volume: 124
item: 43
title: phassapadaniddeso^vedanāpadaniddeso^taṇhāpadaniddeso^^
content:
  [03]^b^232^eb^^b^.^eb^ Vedanāpaccayā ^a^V0.0171^ea^ taṇhāniddese –<br/><br/>[21]Rūpataṇhādibhedena, cha taṇhā idha dīpitā;<br/><br/>[22]Ekekā tividhā tattha, pavattākārato matā.<br/><br/>[03]Imasmiñhi vedanāpaccayā taṇhāniddese ‘seṭṭhiputto brāhmaṇaputto’ti pitito nāmavasena putto viya imā rūpataṇhā…pe… dhammataṇhāti ārammaṇato nāmavasena cha taṇhā dīpitā pakāsitā kathitāti attho. Tattha rūpe taṇhā rūpataṇhāti iminā nayena padattho veditabbo.<br/><br/>[03]Tāsu ca pana taṇhāsu ekekā taṇhā pavattiākārato kāmataṇhā, bhavataṇhā, vibhavataṇhāti evaṃ tividhā matā. Rūpataṇhā eva hi yadā cakkhussa āpāthagataṃ rūpārammaṇaṃ kāmassādavasena assādayamānā ^a^M0.0171^ea^ pavattati, tadā kāmataṇhā nāma hoti. Yadā tadevārammaṇaṃ dhuvaṃ sassatanti pavattāya sassatadiṭṭhiyā saddhiṃ pavattati, tadā bhavataṇhā nāma hoti. Sassatadiṭṭhisahagato hi rāgo bhavataṇhāti vuccati. Yadā pana tadevārammaṇaṃ ‘‘ucchijjati vinassatī’’ti pavattāya ucchedadiṭṭhiyā saddhiṃ pavattati, tadā vibhavataṇhā nāma hoti. Ucchedadiṭṭhisahagato hi ^a^P0.0180^ea^ rāgo vibhavataṇhāti vuccati. Eseva nayo saddataṇhādīsupīti etā aṭṭhārasa taṇhā honti.<br/><br/>[03]Tā ajjhattarūpādīsu aṭṭhārasa, bahiddhā aṭṭhārasāti chattiṃsa. Iti atītā chattiṃsa, anāgatā chattiṃsa, paccuppannā chattiṃsāti aṭṭhasataṃ taṇhā honti. Tā pana saṃṅkhippamānā rūpādiārammaṇavasena cha, kāmataṇhādivasena vā tissova taṇhā hontīti veditabbā. Yasmā panime sattā puttaṃ assādetvā putte mamattena dhātiyā viya rūpādiārammaṇavasena uppajjamānaṃ vedanaṃ assādetvā vedanāya mamattena rūpādiārammaṇadāyakānaṃ cittakāragandhabbagandhikasūdatantavāyarasāyanavidhāyakavejjādīnaṃ mahāsakkāraṃ karonti, tasmā sabbāpesā vedanāpaccayā taṇhā hotīti veditabbā.<br/><br/>[21]Yasmā cettha ^a^V0.0172^ea^ adhippetā, vipākasukhavedanā;<br/><br/>[22]Ekāva ekadhā cesā, tasmā taṇhāya paccayo.<br/><br/>[03]^b^‘Ekadhā’^eb^ti upanissayapaccayena paccayo hoti. Yasmā vā –<br/><br/>[21]Dukkhī sukhaṃ patthayati, sukhī bhiyyopi icchati;<br/><br/>[22]Upekkhā pana santattā, sukhamicceva bhāsitā.<br/><br/>[21]Taṇhāya paccayā tasmā, honti tissopi vedanā;<br/><br/>[22]Vedanāpaccayā taṇhā, iti vuttā mahesinā.<br/><br/>[21]Vedanā paccayā cāpi, yasmā nānusayaṃ vinā;<br/><br/>[22]Hoti tasmā na sā hoti, brāhmaṇassa vusīmatoti.<br/><br/>[06]Vedanāpaccayā taṇhāpadaniddeso.


volume: 124
item: 44
title: vedanāpadaniddeso^taṇhāpadaniddeso^upādānapadaniddeso^^
content:
  [03]^b^233^eb^^b^.^eb^ Taṇhāpaccayā ^a^M0.0172^ea^ upādānaniddese –<br/><br/>[21]Upādānāni cattāri, tāni atthavibhāgato;<br/><br/>[22]Dhammasaṅkhepavitthārā, kamato ca vibhāvaye.<br/><br/>[03]Pāḷiyañhi upādānanti kāmupādānaṃ…pe… attavādupādānanti imāni cattāri upādānāni āgatāni. Tesaṃ ayaṃ ^b^atthavibhāgo^eb^ – vatthusaṅkhātaṃ kāmaṃ upādiyatīti ^b^kāmupādānaṃ^eb^. Kāmo ca so upādānañcātipi ^b^kāmupādānaṃ^eb^. ^b^Upādāna^eb^nti ^a^P0.0181^ea^ daḷhaggahaṇaṃ. Daḷhattho hettha upasaddo upāyāsa-upakaṭṭhādīsu viya. Tathā diṭṭhi ca sā upādānañcāti ^b^diṭṭhupādānaṃ^eb^. Diṭṭhiṃ upādiyatīti vā ^b^diṭṭhupādānaṃ^eb^^a^V0.0173^ea^. Sassato attā ca loko cātiādīsu hi purimadiṭṭhiṃ uttaradiṭṭhi upādiyati. Tathā sīlabbataṃ upādiyatīti ^b^sīlabbatupādānaṃ^eb^. Sīlabbatañca taṃ upādānañcātipi ^b^sīlabbatupādānaṃ^eb^. Gosīlagovatādīni hi evaṃ suddhīti abhinivesato sayameva upādānānīti. Tathā vadanti etenāti vādo, upādiyanti etenāti upādānaṃ. Kiṃ vadanti upādiyanti vā? Attānaṃ. Attano vādupādānaṃ ^b^attavādupādānaṃ^eb^. Attavādamattameva vā attāti upādiyanti etenāti ^b^attavādupādānaṃ^eb^. Ayaṃ tāva tesaṃ atthavibhāgo.<br/><br/>[03]^b^‘Dhammasaṅkhepavitthāre’^eb^ pana kāmupādānaṃ tāva ‘‘tattha katamaṃ kāmupādānaṃ? Yo kāmesu kāmacchando kāmarāgo kāmanandī kāmataṇhā kāmasneho kāmapariḷāho kāmamucchā kāmajjhosānaṃ – idaṃ vuccati kāmupādāna’’nti āgatattā saṅkhepato taṇhādaḷhattaṃ vuttaṃ. Taṇhādaḷhattaṃ nāma purimataṇhāupanissayapaccayena daḷhasambhūtā uttarataṇhā eva. Keci panāhu – appattavisayapatthanā taṇhā, andhakāre corassa hatthappasāraṇaṃ viya. Sampattavisayaggahaṇaṃ upādānaṃ, tasseva bhaṇḍaggahaṇaṃ viya. Appicchatāsantuṭṭhitāpaṭipakkhā ca te dhammā. Tathā pariyesanārakkhadukkhamūlāti. Sesupādānattayaṃ pana saṅkhepato diṭṭhimattameva.<br/><br/>[03]Vitthārato pana pubbe rūpādīsu vuttāya aṭṭhasatappabhedāyapi taṇhāya daḷhabhāvo kāmupādānaṃ. Dasavatthukā micchādiṭṭhi diṭṭhupādānaṃ. Yathāha – ‘‘tattha katamaṃ diṭṭhupādānaṃ? Natthi dinnaṃ, natthi yiṭṭhaṃ…pe… sacchikatvā pavedentīti yā ^a^M0.0173^ea^ evarūpā diṭṭhi…pe… vipariyesaggāho – idaṃ vuccati diṭṭhupādāna’’nti (dha. sa. 1221; vibha. 938) sīlavatehi suddhiparāmasanaṃ pana sīlabbatupādānaṃ. Yathāha – ‘‘tattha ^a^P0.0182^ea^ katamaṃ sīlabbatupādānaṃ? Ito bahiddhā samaṇabrāhmaṇānaṃ sīlena suddhi, vatena suddhi, sīlabbatena suddhīti yā evarūpā diṭṭhi…pe… vipariyesaggāho – idaṃ vuccati sīlabbatupādāna’’nti (dha. sa. 1222; vibha. 938). Vīsativatthukā sakkāyadiṭṭhi attavādupādānaṃ. Yathāha – ‘‘tattha katamaṃ attavādupādānaṃ? Idha assutavā puthujjano…pe… sappurisadhamme avinīto rūpaṃ attato samanupassati…pe… vipariyesaggāho – idaṃ vuccati attavādupādāna’’nti (dha. sa. 1223; vibha. 938). Ayamettha dhammasaṅkhepavitthāro.<br/><br/>[03]^b^‘Kamato’^eb^ti ^a^V0.0174^ea^ ettha pana tividho kamo – uppattikkamo, pahānakkamo, desanākkamo ca. Tattha anamatagge saṃsāre imassa paṭhamaṃ uppattīti abhāvato kilesānaṃ nippariyāyena uppattikkamo na vuccati. Pariyāyena pana yebhuyyena ekasmiṃ bhave attaggāhapubbaṅgamo sassatucchedābhiniveso. Tato ‘‘sassato ayaṃ attā’’ti gaṇhato attavisuddhatthaṃ sīlabbatupādānaṃ, ucchijjatīti gaṇhato paralokanirapekkhassa kāmupādānanti evaṃ paṭhamaṃ attavādupādānaṃ, tato diṭṭhisīlabbatakāmupādānānīti ayametesaṃ ekasmiṃ bhave uppattikkamo.<br/><br/>[03]Diṭṭhupādānādīni cettha paṭhamaṃ pahīyanti sotāpattimaggavajjhattā. Kāmupādānaṃ pacchā arahattamaggavajjhattāti. Ayametesaṃ pahānakkamo.<br/><br/>[03]Mahāvisayattā pana pākaṭattā ca etesu kāmupādānaṃ paṭhamaṃ desitaṃ. Mahāvisayañhi taṃ aṭṭhacittasampayogā. Appavisayāni itarāni catucittasampayogā. Yebhuyyena ca ālayarāmatāya pajāya pākaṭaṃ kāmupādānaṃ, na itarāni. Kāmupādānavā vatthukāmānaṃ samadhigamatthaṃ kotūhalamaṅgalādibahulo hoti, na sassatadiṭṭhīti tadanantaraṃ diṭṭhupādānaṃ. Taṃ pabhijjamānaṃ sīlabbatāttavādupādānavasena duvidhaṃ hoti. Tasmiṃ dvaye gokiriyaṃ vā kukkurakiriyaṃ vā disvāpi veditabbato oḷārikanti sīlabbatupādānaṃ paṭhamaṃ desitaṃ, sukhumattā ante attavādupādānanti ayametesaṃ desanākkamo.<br/><br/>[21]Taṇhā ^a^M0.0174^ea^ ca purimassettha, ekadhā hoti paccayo;<br/><br/>[22]Sattadhā aṭṭhadhā vāpi, hoti sesattayassa sā.<br/><br/>[03]Ettha ^a^P0.0183^ea^ ca evaṃ desite upādānacatukke purimassa kāmupādānassa kāmataṇhā upanissayavasena ekadhāva paccayo hoti taṇhābhinanditesu visayesu uppattito. Sesattayassa pana sahajātāññamaññanissayasampayuttātthiavigatahetuvasena sattadhā vā upanissayena saha aṭṭhadhā vāpi paccayo hoti. Yadā ca sā upanissayavasena paccayo hoti tadā asahajātāva hotīti.<br/><br/>[06]Taṇhāpaccayā upādānapadaniddeso.


volume: 124
item: 45
title: taṇhāpadaniddeso^upādānapadaniddeso^bhavapadaniddeso^^
content:
  [03]^b^234^eb^^b^.^eb^ Upādānapaccayā ^a^V0.0175^ea^ bhavaniddese –<br/><br/>[21]Atthato dhammato ceva, sātthato bhedasaṅgahā;<br/><br/>[22]Yaṃ yassa paccayo ceva, viññātabbo vinicchayo.<br/><br/>[03]Tattha bhavatīti ^b^bhavo^eb^. ^b^Duvidhenā^eb^ti dvīhi ākārehi pavattitoti attho. Athavā duvidhenāti paccate karaṇavacanaṃ, duvidhoti vuttaṃ hoti. ^b^Atthī^eb^ti saṃvijjati. Kammameva bhavo ^b^kammabhavo^eb^. Upapattiyeva bhavo ^b^upapattibhavo^eb^. Ettha ca upapatti bhavatīti bhavo. Kammaṃ pana yathā sukhakāraṇattā ‘‘sukho buddhānamuppādo’’ti (dha. pa. 194) vutto, evaṃ bhavakāraṇattā phalavohārena bhavoti veditabbaṃ. ^b^Tattha katamo kammabhavo^eb^ti tesu dvīsu bhavesu yo kammabhavoti vutto, so katamoti attho. Puññābhisaṅkhārādayo vuttatthā eva. ^b^Sabba^eb^nti anavasesaṃ. Bhavaṃ gacchati gameti cāti ^b^bhavagāmi^eb^. Iminā lokuttaraṃ paṭikkhipati. Ayañhi vaṭṭakathā, tañca vivaṭṭanissitanti. Karīyatīti kammaṃ.<br/><br/>[03]Kāmabhavādīsu kāmasaṅkhāto bhavo ^b^kāmabhavo^eb^. Esa nayo rūpārūpabhavesu. Saññāvataṃ bhavo, saññā vā ettha bhave atthīti ^b^saññābhavo^eb^. Vipariyāyena ^a^P0.0184^ea^^b^asaññābhavo^eb^. Oḷārikasaññāya abhāvā ^a^M0.0175^ea^ sukhumāya ca bhāvā neva saññā nāsaññā asmiṃ bhaveti ^b^nevasaññānāsaññābhavo^eb^. Ekena rūpakkhandhena vokiṇṇo bhavo ^b^ekavokārabhavo^eb^. Eko vā vokāro assa bhavassāti ekavokārabhavo. Eseva nayo catuvokārapañcavokārabhavesu. ^b^Ayaṃ vuccati upapattibhavo^eb^ti esa navavidhopi upapattibhavo nāma vuccatīti. Evaṃ tāvettha ‘atthato’ viññātabbo vinicchayo.<br/><br/>[03]^b^‘Dhammato’^eb^ pana ettha hi puññābhisaṅkhāro dhammato terasa cetanā, apuññābhisaṅkhāro dvādasa, āneñjābhisaṅkhāro catasso. ‘‘Sabbampi bhavagāmikamma’’nti etena sabbepete dhammā cetanā sampayuttā vā kammasaṅkhātā ācayagāmino dhammā saṅgahitā. Kāmabhavo pañca upādinnakkhandhā, tathā rūpabhavo, arūpabhavo cattāro, saññābhavo catupañca, asaññābhavo eko ^a^V0.0176^ea^ upādinnakkhandho, nevasaññānāsaññābhavo cattāro. Ekavokārabhavādayo ekacatupañcakkhandhā upādinnakkhandhehīti evamettha ‘dhammato’pi viññātabbo vinicchayo.<br/><br/>[03]^b^‘Sātthato’^eb^ti yathā ca bhavaniddese tatheva kāmañca saṅkhāraniddesepi puññābhisaṅkhārādayova vuttā, evaṃ santepi purimā atītakammavasena idha paṭisandhiyā paccayattā vuttā. Ime paccuppannakammavasena āyatiṃ paṭisandhiyā paccayattāti punavacanaṃ sātthakameva. Pubbe vā ‘‘tattha katamo puññābhisaṅkhāro? Kusalacetanā kāmāvacarā’’ti evamādinā nayena cetanāva saṅkhārāti vuttā. Idha pana ‘‘sabbampi bhavagāmikamma’’nti vacanato cetanāsampayuttāpi. Pubbe ca viññāṇapaccayameva kammaṃ saṅkhārāti vuttaṃ, idāni asaññābhavanibbattakampi. Kiṃ vā bahunā? ‘‘Avijjāpaccayā saṅkhārā’’ti ettha puññābhisaṅkhārādayova kusalākusaladhammā vuttā. ‘‘Upādānapaccayā bhavo’’ti idha pana upapattibhavassāpi saṅgahitattā kusalākusalābyākatā dhammā vuttā. Tasmā sabbathāpi ^a^P0.0185^ea^ sātthakamevidaṃ punavacananti. Evamettha ‘sātthato’pi viññātabbo vinicchayo.<br/><br/>[03]^b^‘Bhedasaṅgahā’^eb^ti upādānapaccayā bhavassa bhedato ceva saṅgahato ca. Yañhi kāmupādānapaccayā kāmabhavanibbattakaṃ kammaṃ kariyati, so kammabhavo. Tadabhinibbattā khandhā upapattibhavo. Esa nayo rūpārūpabhavesu. Evaṃ kāmupādānapaccayā ^a^M0.0176^ea^ dve kāmabhavā, tadantogadhāva saññābhavapañcavokārabhavā; dve rūpabhavā, tadantogadhāva saññābhavāsaññābhavaekavokārabhavapañcavokārabhavā; dve arūpabhavā, tadantogadhāva saññābhavanevasaññānāsaññābhavacatuvokārabhavāti saddhiṃ antogadhehi cha bhavā. Yathā ca kāmupādānapaccayā saddhiṃ antogadhehi cha bhavā tathā sesupādānapaccayāpīti evaṃ upādānapaccayā bhedato saddhiṃ antogadhehi catuvīsati bhavā.<br/><br/>[03]^b^Saṅgahato^eb^ pana kammabhavaṃ upapattibhavañca ekato katvā kāmupādānapaccayā saddhiṃ antogadhehi eko kāmabhavo, tathā rūpārūpabhavāti tayo bhavā. Tathā sesupādānapaccayāpīti evaṃ upādānapaccayā saṅgahato saddhiṃ antogadhehi dvādasa bhavā. Apica avisesena upādānapaccayā kāmabhavūpagaṃ kammaṃ kammabhavo. Tadabhinibbattā khandhā upapattibhavo. Esa nayo rūpārūpabhavesu. Evaṃ upādānapaccayā saddhiṃ antogadhehi dve kāmabhavā, dve rūpabhavā, dve ^a^V0.0177^ea^ arūpabhavāti aparenapi pariyāyena saṅgahato cha bhavā. Kammabhavaupapattibhavabhedaṃ vā anupagamma saddhiṃ antogadhehi kāmabhavādivasena tayo bhavā honti. Kāmabhavādibhedañcāpi anupagamma kammabhavaupapattibhavavasena dve bhavā honti. Kammupapattibhedañca anupagamma upādānapaccayā bhavoti bhavavasena eko bhavo hotīti. Evamettha upādānapaccayassa bhavassa bhedasaṅgahāpi viññātabbo vinicchayo.<br/><br/>[03]^b^‘Yaṃ yassa paccayo cevā’^eb^ti yañcettha upādānaṃ yassa paccayo hoti, tatopi viññātabbo vinicchayoti attho. Kiṃ panettha kassa paccayo hoti? Yaṃ kiñci yassa kassaci paccayo ^a^P0.0186^ea^ hotiyeva. Ummattako viya hi puthujjano. So ‘idaṃ yuttaṃ, idaṃ ayutta’nti avicāretvā yassa kassaci upādānassa vasena yaṃ kiñci bhavaṃ patthetvā yaṃ kiñci kammaṃ karotiyeva. Tasmā yadekacce ‘‘sīlabbatupādānena rūpārūpabhavā na hontī’’ti vadanti, taṃ na gahetabbaṃ. Sabbena pana sabbo hotīti gahetabbaṃ, seyyathidaṃ – idhekacco anussavavasena vā diṭṭhānusārena vā ‘‘kāmā nāmete manussaloke ceva khattiyamahāsālakulādīsu chakāmāvacaradevaloke ca samiddhā’’ti cintetvā tesaṃ adhigamatthaṃ asaddhammasavanādīhi vañcito ‘iminā kammena kāmā sampajjantī’ti maññamāno ^a^M0.0177^ea^ kāmupādānavasena kāyaduccaritādīnipi karoti. So duccaritapāripūriyā apāye uppajjati; sandiṭṭhike vā pana kāme patthayamāno paṭiladdhe vā gopayamāno kāmupādānavasena kāyaduccaritādīnipi karoti. So duccaritapāripūriyā apāye uppajjati. Tatrāssa upapattihetubhūtaṃ kammaṃ kammabhavo, kammābhinibbattā khandhā upapattibhavo saññābhavapañcavokārabhavā pana tadantogadhā eva.<br/><br/>[03]Aparo pana saddhammasavanādīhi upabrūhitañāṇo ‘‘iminā kammena kāmā sampajjantī’’ti maññamāno kāmupādānavasena kāyasucaritādīni karoti. So sucaritapāripūriyā devesu vā manussesu vā uppajjati. Tatrāssa upapattihetubhūtaṃ kammaṃ kammabhavo, kammābhinibbattā khandhā upapattibhavo. Saññābhavapañcavokārabhavā pana tadantogadhā eva. Iti kāmupādānaṃ sappabhedassa sāntogadhassa kāmabhavassa paccayo hoti.<br/><br/>[03]Aparo ‘‘rūpārūpabhavesu tato samiddhatarā kāmā’’ti sutvā vā parikappetvā vā kāmupādānavaseneva ^a^V0.0178^ea^ rūpārūpasamāpattiyo nibbattetvā samāpattibalena rūpārūpabrahmaloke uppajjati. Tatrāssa upapattihetubhūtaṃ kammaṃ kammabhavo, kammābhinibbattā khandhā upapattibhavo. Saññāasaññā nevasaññā nāsaññāekavokāracatuvokārapañcavokārabhavā pana tadantogadhā eva. Iti kāmupādānaṃ sappabhedānaṃ sāntogadhānaṃ rūpārūpabhavānampi paccayo hoti ^a^P0.0187^ea^.<br/><br/>[03]Aparo ‘‘ayaṃ attā nāma kāmāvacarasampattibhave vā rūpārūpabhavānaṃ vā aññatarasmiṃ ucchinno sūcchinno hotī’’ti ucchedadiṭṭhiṃ upādāya tadupagaṃ kammaṃ karoti. Tassa taṃ kammaṃ kammabhavo, kammābhinibbattā khandhā upapattibhavo. Saññābhavādayo pana tadantogadhā eva. Iti diṭṭhupādānaṃ sappabhedānaṃ sāntogadhānaṃ tiṇṇampi kāmarūpārūpabhavānaṃ paccayo hoti.<br/><br/>[03]Aparo ‘‘ayaṃ attā nāma kāmāvacarasampattibhave vā rūpārūpabhavānaṃ vā aññatarasmiṃ sukhī hoti, vigatapariḷāho hotī’’ti attavādupādānena tadupagaṃ kammaṃ karoti. Tassa taṃ kammaṃ kammabhavo, tadabhinibbattā khandhā upapattibhavo. Saññābhavādayo pana tadantogadhā eva ^a^M0.0178^ea^. Iti attavādupādānaṃ sappabhedānaṃ sāntogadhānaṃ tiṇṇaṃ bhavānaṃ paccayo hoti.<br/><br/>[03]Aparo ‘‘idaṃ sīlabbataṃ nāma kāmāvacarasampattibhave vā rūpārūpabhavānaṃ vā aññatarasmiṃ paripūrentassa sukhaṃ pāripūriṃ gacchatī’’ti sīlabbatupādānavasena tadupagaṃ kammaṃ karoti. Tassa taṃ kammaṃ kammabhavo, tadabhinibbattā khandhā upapattibhavo. Saññābhavādayo pana tadantogadhā eva. Iti sīlabbatupādānampi sappabhedānaṃ sāntogadhānaṃ tiṇṇaṃ bhavānaṃ paccayo hotīti evamettha yaṃ yassa paccayo hoti tatopi viññātabbo vinicchayo.<br/><br/>[03]Kiṃ panettha kassa bhavassa kathaṃ paccayo hotīti ce?<br/><br/>[21]Rūpārūpabhavānaṃ, upanissayapaccayo upādānaṃ;<br/><br/>[22]Sahajātādīhipi taṃ, kāmabhavassāti viññeyyaṃ.<br/><br/>[03]Rūpārūpabhavānañhi kāmabhavapariyāpannassa ca kāmabhave kusalakammasseva upapattibhavassa cetaṃ catubbidhampi upādānaṃ upanissayapaccayena ekadhā paccayo hoti. Kāmabhave attanā sampayuttākusalakammabhavassa ^a^V0.0179^ea^ sahajātāññamaññanissayasampayuttātthiavigatahetupaccayappabhedehi sahajātādīhi paccayo hoti. Vippayuttassa pana upanissayapaccayenevāti.<br/><br/>[06]Upādānapaccayā bhavapadaniddeso.


volume: 124
item: 46
title: upādānapadaniddeso^bhavapadaniddeso^jātijarāmaraṇādipadaniddeso^^
content:
  [03]^b^235^eb^^b^.^eb^ Bhavapaccayā ^a^P0.0188^ea^ jātiniddesādīsu jātiādīnaṃ vinicchayo saccavibhaṅge vuttanayeneva veditabbo. ^b^Bhavo^eb^ti panettha kammabhavova adhippeto. So hi jātiyā paccayo, na upapattibhavo. So pana kammapaccayaupanissayapaccayavasena dvidhāva paccayo hotīti.<br/><br/>[03]Tattha siyā – kathaṃ panetaṃ jānitabbaṃ ‘‘bhavo jātiyā paccayo’’ti ce? Bāhirapaccayasamattepi hīnapaṇītatādivisesadassanato. Bāhirānañhi janakajanettisukkasoṇitāhārādīnaṃ paccayānaṃ samattepi sattānaṃ yamakānampi sataṃ hīnapaṇītatādiviseso dissati. So ca na ahetuko ^a^M0.0179^ea^, sabbadā ca sabbesañca abhāvato; na kammabhavato aññahetuko, tadabhinibbattakasattānaṃ ajjhattasantāne aññassa kāraṇassa abhāvatoti kammabhavahetukova. Kammañhi sattānaṃ hīnapaṇītādivisesahetu. Tenāha bhagavā – ‘‘kammaṃ satte vibhajati yadidaṃ hīnappaṇītatāyā’’ti (ma. ni. 3.289). Tasmā jānitabbametaṃ – ‘‘bhavo jātiyā paccayo’’ti.<br/><br/>[03]Yasmā ca asati jātiyā jarāmaraṇaṃ nāma na hoti, sokādayo ca dhammā na honti, jātiyā pana sati jarāmaraṇañceva jarāmaraṇasaṅkhātadukkhadhammaphuṭṭhassa ca bālassa jarāmaraṇābhisambandhā vā tena tena dukkhadhammena phuṭṭhassa anabhisambandhā vā sokādayo ca dhammā honti, tasmā ayaṃ jātijarāmaraṇassa ceva sokādīnañca paccayo hotīti veditabbā. Sā pana upanissayakoṭiyā ekadhāva paccayo hotīti.<br/><br/>[06]Bhavapaccayā jātiādipadaniddeso.<br/><br/>[03]^b^242^eb^^b^.^eb^^b^Evametassā^eb^tiādīnaṃ ^a^V0.0180^ea^ attho uddesavāre vuttanayeneva veditabbo. ^b^Saṅgati^eb^ādīni samudayavevacanāneva.<br/><br/>[03]Yasmā panettha sokādayo avasāne vuttā, tasmā yā sā avijjā ‘‘avijjāpaccayā ^a^P0.0189^ea^ saṅkhārā’’ti evametassa bhavacakkassa ādimhi vuttā, sā –<br/><br/>[21]Sokādīhi avijjā, siddhā bhavacakkamaviditādimidaṃ;<br/><br/>[22]Kārakavedakarahitaṃ, dvādasavidhasuññatāsuññaṃ.<br/><br/>[03]Satataṃ samitaṃ pavattatīti veditabbaṃ. Kathaṃ panettha sokādīhi avijjā siddhā? Kathamidaṃ bhavacakkaṃ aviditādi? Kathaṃ kārakavedakarahitaṃ? Kathaṃ dvādasavidhasuññatāsuññanti ce? Ettha hi sokadukkhadomanassupāyāsā avijjāya aviyogino, paridevo ca nāma mūḷhassāti tesu tāva siddhesu siddhāva hoti avijjā. Apica ‘‘āsavasamudayā avijjāsamudayo’’ti hi vuttaṃ. Āsavasamudayā cete sokādayo honti. Kathaṃ? Vatthukāmaviyoge tāva soko kāmāsavasamudayo hoti? Yathāha –<br/><br/>[21]‘‘Tassa ^a^M0.0180^ea^ ce kāmayānassa, chandajātassa jantuno;<br/><br/>[22]Te kāmā parihāyanti, sallaviddhova ruppatī’’ti. (su. ni. 773);<br/><br/>[03]Yathā cāha – ‘‘kāmato jāyatī soko’’ti (dha. pa. 215). Sabbepi cete diṭṭhāsavasamudayā honti, yathāha – ‘‘tassa ahaṃ rūpaṃ, mama rūpanti pariyuṭṭhaṭṭhāyino taṃ rūpaṃ vipariṇamati aññathā hoti. Tassa rūpavipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā’’ti (saṃ. ni. 3.1). Yathā ca diṭṭhāsavasamudayā evaṃ bhavāsavasamudayāpi, yathāha – ‘‘yepi te devā dīghāyukā vaṇṇavanto sukhabahulā uccesu vimānesu ciraṭṭhitikā tepi tathāgatassa dhammadesanaṃ sutvā yebhuyyena bhayaṃ saṃvegaṃ santāsaṃ āpajja’’nti (saṃ. ni. 3.78; a. ni. 4.33) pañca pubbanimittāni disvā maraṇabhayena santajjitānaṃ devānaṃ viyāti. Yathā ca bhavāsavasamudayā evaṃ avijjāsavasamudayāpi ^a^V0.0181^ea^, yathāha – ‘‘sa kho so, bhikkhave, bālo diṭṭheva dhamme tividhaṃ dukkhadomanassaṃ paṭisaṃvedetī’’ti (ma. ni. 3.246).<br/><br/>[03]Iti yasmā āsavasamudayā ete honti, tasmā ete sijjhamānā avijjāya hetubhūte āsave sādhenti. Āsavesu ca siddhesu paccayabhāve bhāvato avijjāpi siddhāva hotīti. Evaṃ tāvettha ^b^‘sokādīhi avijjā siddhā’^eb^ hotīti veditabbā.<br/><br/>[03]Yasmā pana evaṃ paccayabhāve bhāvato avijjāya siddhāya puna ‘‘avijjāpaccayā saṅkhārā, saṅkhārapaccayā viññāṇa’’nti evaṃ hetuphalaparamparāya ^a^P0.0190^ea^ pariyosānaṃ natthi, tasmā taṃ hetuphalasambandhavasena pavattaṃ dvādasaṅgaṃ ^b^‘bhavacakkaṃ aviditādī’^eb^ti siddhaṃ hoti.<br/><br/>[03]Evaṃ sati ‘‘avijjāpaccayā saṅkhārā’’ti idaṃ ādimattakathanaṃ virujjhatīti ce? Nayidaṃ ādimattakathanaṃ, padhānadhammakathanaṃ panetaṃ. Tiṇṇañhi vaṭṭānaṃ avijjā padhānā. Avijjāggahaṇena hi avasesaṃ kilesavaṭṭañca kammādīni ca bālaṃ paliveṭhenti, sappasiraggahaṇena sesaṃ sappasarīraṃ viya bāhaṃ. Avijjāsamucchede pana kate tehi vimokkho hoti, sappasiracchede kate paliveṭhitabāhāvimokkho viya. Yathāha – ‘‘avijjāyatveva asesavirāganirodhā ^a^M0.0181^ea^ saṅkhāranirodho’’tiādi (saṃ. ni. 2.1; mahāva. 1). Iti yaṃ gaṇhato bandho muñcato ca mokkho hoti, tassa padhānadhammassa kathanamidaṃ, na ādimattakathananti evamidaṃ bhavacakkaṃ aviditādīti veditabbaṃ. Tayidaṃ yasmā avijjādīhi kāraṇehi saṅkhārādīnaṃ pavatti, tasmā tato aññena ‘‘brahmā mahābrahmā seṭṭho sajitā’’ti evaṃ parikappitena brahmādinā vā saṃsārassa kārakena ‘‘so kho pana me ayaṃ attā vado vedeyyo’’ti evaṃ parikappitena attanā vā sukhadukkhānaṃ vedakena rahitaṃ. Iti ^b^‘kārakavedakarahita’^eb^nti veditabbaṃ.<br/><br/>[03]Yasmā panettha avijjā udayabbayadhammakattā dhuvabhāvena, saṃkiliṭṭhattā saṃkilesikattā ca subhabhāvena, udayabbayapaṭipīḷitattā sukhabhāvena, paccayāyattavuttittā vasavattanabhūtena attabhāvena ca suññā, tathā saṅkhārādīnipi aṅgāni; yasmā vā avijjā na attā, na attano ^a^V0.0182^ea^, na attani, na attavatī, tathā saṅkhārādīnipi aṅgāni; tasmā ^b^‘dvādasavidhasuññatāsuññamidaṃ’^eb^ bhavacakkanti veditabbaṃ.<br/><br/>[03]Evañca viditvā puna –<br/><br/>[21]Tassa avijjātaṇhā, mūlamatītādayo tayo kālā;<br/><br/>[22]Dve aṭṭha dve eva ca, sarūpato tesu aṅgāni.<br/><br/>[03]Tassa ^a^P0.0191^ea^ kho panetassa bhavacakkassa avijjā taṇhā cāti dve dhammā mūlanti veditabbā. Tadetaṃ pubbantāharaṇato avijjāmūlaṃ vedanāvasānaṃ, aparantasantānato taṇhāmūlaṃ jarāmaraṇāvasānanti duvidhaṃ hoti. Tattha purimaṃ diṭṭhicaritavasena vuttaṃ, pacchimaṃ taṇhācaritavasena. Diṭṭhicaritānañhi avijjā, taṇhācaritānaṃ taṇhā saṃsāranāyikā. Ucchedadiṭṭhisamugghātāya vā paṭhamaṃ, phaluppattiyā hetūnaṃ anupacchedapakāsanato; sassatadiṭṭhisamugghātāya dutiyaṃ, uppannānaṃ jarāmaraṇapakāsanato; gabbhaseyyakavasena vā purimaṃ, anupubbapavattidīpanato; opapātikavasena pacchimaṃ sahuppattidīpanato.<br/><br/>[03]Atītapaccuppannānāgatā cassa tayo kālā. Tesu pāḷiyaṃ sarūpato āgatavasena avijjā saṅkhārā cāti dve aṅgāni atītakālāni ^a^M0.0182^ea^, viññāṇādīni bhavāvasānāni aṭṭha paccuppannakālāni, jāti ceva jarāmaraṇañca dve anāgatakālānīti veditabbāni. Puna –<br/><br/>[21]Hetuphalahetupubbaka-tisandhicatubhedasaṅgahañcetaṃ;<br/><br/>[22]Vīsatiākārāraṃ, tivaṭṭamanavaṭṭhitaṃ bhamati.<br/><br/>[03]Itipi veditabbaṃ. Tattha saṅkhārānañca paṭisandhiviññāṇassa ca antarā eko hetuphalasandhi nāma. Vedanāya ca taṇhāya ca antarā eko phalahetusandhi nāma. Bhavassa ca jātiyā ca antarā eko hetuphalasandhīti. Evamidaṃ hetuphalahetupubbakatisandhīti veditabbaṃ. Sandhīnaṃ ādipariyosānavavatthitā panassa cattāro saṅgahā honti, seyyathidaṃ – avijjāsaṅkhārā eko ^a^V0.0183^ea^ saṅgaho, viññāṇanāmarūpasaḷāyatanaphassavedanā dutiyo, taṇhupādānabhavā tatiyo, jātijarāmaraṇaṃ catutthoti. Evamidaṃ catubhedasaṅgahanti veditabbaṃ.<br/><br/>[21]Atīte hetavo pañca, idāni phalapañcakaṃ;<br/><br/>[22]Idāni hetavo pañca, āyatiṃ phalapañcakanti.<br/><br/>[03]Etehi pana vīsatiyā ākārehi arehi vīsatiākārāranti veditabbaṃ. Tattha ^b^‘atīte hetavo pañcā’^eb^ti avijjā saṅkhārā cāti ime tāva dve vuttā ^a^P0.0192^ea^ eva. Yasmā pana avidvā paritassati, paritasito upādiyati, tassa upādānapaccayā bhavo, tasmā taṇhupādānabhavāpi gahitā honti. Tenāha ‘‘purimakammabhavasmiṃ moho avijjā, āyūhanā saṅkhārā, nikanti taṇhā, upagamanaṃ upādānaṃ, cetanā bhavo, ime pañca dhammā purimakammabhavasmiṃ idha paṭisandhiyā paccayā’’ti (paṭi. ma. 1.47).<br/><br/>[03]Tattha ^b^purimakammabhavasmi^eb^nti purime kammabhave, atītajātiyaṃ kammabhave kariyamāneti attho. ^b^Moho avijjā^eb^ti yo tadā dukkhādīsu moho, yena mūḷho kammaṃ karoti, sā avijjā. ^b^Āyūhanā saṅkhārā^eb^ti taṃ kammaṃ karoto purimacetanāyo, yathā ‘dānaṃ dassāmī’ti cittaṃ uppādetvā māsampi saṃvaccharampi dānūpakaraṇāni sajjentassa uppannā purimacetanāyo. Paṭiggāhakānaṃ pana hatthe dakkhiṇaṃ patiṭṭhāpayato cetanā bhavoti vuccati. Ekāvajjanesu vā chasu javanesu cetanā āyūhanasaṅkhārā nāma. Sattamā cetanā bhavo. Yā kāci vā pana cetanā ^a^M0.0183^ea^ bhavo, taṃsampayuttā āyūhanasaṅkhārā nāma. ^b^Nikanti taṇhā^eb^ti yā kammaṃ karontassa tassa phale uppattibhave nikāmanā patthanā sā taṇhā nāma. ^b^Upagamanaṃ upādāna^eb^nti yaṃ kammaṃ bhavassa paccayabhūtaṃ; ‘idaṃ katvā asukasmiṃ nāma ṭhāne kāme sevissāmi ucchijjissāmī’tiādinā nayena pavattaṃ upagamanaṃ gahaṇaṃ parāmasanaṃ – idaṃ upādānaṃ nāma. ^b^Cetanā bhavo^eb^ti āyūhanāvasāne vuttacetanā bhavoti evamattho veditabbo.<br/><br/>[03]^b^‘Idāni phalapañcaka’^eb^nti viññāṇādi vedanāvasānaṃ pāḷiyaṃ āgatameva. Yathāha ‘‘idha paṭisandhi viññāṇaṃ, okkanti nāmarūpaṃ, pasādo āyatanaṃ, phuṭṭho phasso, vedayitaṃ vedanā ime pañca dhammā idhūpapattibhavasmiṃ purekatassa kammassa paccayā’’ti (paṭi. ma. 1.47). Tattha ^a^V0.0184^ea^^b^paṭisandhi viññāṇa^eb^nti yaṃ bhavantarapaṭisandhānavasena uppannattā paṭisandhīti vuccati, taṃ viññāṇaṃ. ^b^Okkanti nāmarūpa^eb^nti yā gabbhe rūpārūpadhammānaṃ okkanti, āgantvā pavisanaṃ viya – idaṃ nāmarūpaṃ. ^b^Pasādo āyatana^eb^nti idaṃ cakkhādipañcāyatanavasena ^a^P0.0193^ea^ vuttaṃ. ^b^Phuṭṭho phasso^eb^ti yo ārammaṇaṃ phuṭṭho phusanto uppanno – ayaṃ phasso. ^b^Vedayitaṃ vedanā^eb^ti yaṃ paṭisandhiviññāṇena vā saḷāyatanapaccayena vā phassena sahuppannaṃ vipākavedayitaṃ, sā vedanāti evamattho veditabbo.<br/><br/>[03]^b^‘Idāni hetavo pañcā’^eb^ti taṇhādayo pāḷiyaṃ āgatāva taṇhupādānabhavā. Bhave pana gahite tassa pubbabhāgā taṃsampayuttā vā saṅkhārā gahitāva honti, taṇhupādānaggahaṇena ca taṃsampayuttā, yāya vā mūḷho kammaṃ karoti sā avijjā gahitāva hotīti evaṃ pañca. Tenāha ‘‘idha paripakkattā āyatanānaṃ moho avijjā, āyūhanā saṅkhārā, nikanti taṇhā, upagamanaṃ upādānaṃ, cetanā bhavo. Ime pañca dhammā idha kammabhavasmiṃ āyatiṃ paṭisandhiyā paccayā’’ti (paṭi. ma. 1.47). Tattha ^b^idha paripakkattā āyatanāna^eb^nti paripakkāyatanassa kammakaraṇakāle sammoho dassito. Sesaṃ uttānameva.<br/><br/>[03]^b^‘Āyatiṃ phalapañcaka’^eb^nti viññāṇādīni pañca. Tāni jātiggahaṇena vuttāni. Jarāmaraṇaṃ pana tesaṃyeva jarāmaraṇaṃ. Tenāha ‘‘āyatiṃ paṭisandhi ^a^M0.0184^ea^ viññāṇaṃ, okkanti nāmarūpaṃ, pasādo āyatanaṃ, phuṭṭho phasso, vedayitaṃ vedanā. Ime pañca dhammā āyatiṃ upapattibhavasmiṃ idha katassa kammassa paccayā’’ti (paṭi. ma. 1.47). Evamidaṃ vīsatiākārāraṃ hoti.<br/><br/>[03]Tattha purimabhavasmiṃ pañca kammasambhārā, etarahi pañca vipākasambhārā, etarahi pañca kammasambhārā, anāgate pañca vipākadhammāti dasa dhammā kammaṃ, dasa vipākoti. Dvīsu ṭhānesu kammaṃ kammaṃ nāma, dvīsu ṭhānesu vipāko vipāko nāmāti sabbampetaṃ bhavacakkaṃ paccayākāravaṭṭaṃ kammañceva kammavipāko ca. Tathā dvīsu ṭhānesu kammaṃ kammasaṅkhepo, dvīsu ṭhānesu vipāko vipākasaṅkhepoti sabbampetaṃ kammasaṅkhepo ceva vipākasaṅkhepo ca. Dvīsu ṭhānesu kammaṃ kammavaṭṭaṃ, dvīsu ṭhānesu vipāko vipākavaṭṭanti sabbampetaṃ kammavaṭṭañceva vipākavaṭṭañca. Tathā dvīsu ṭhānesu kammaṃ kammabhavo, dvīsu ṭhānesu vipāko vipākabhavoti sabbampetaṃ ^a^V0.0185^ea^ kammabhavo ceva vipākabhavo ca. Dvīsu ṭhānesu kammaṃ kammapavattaṃ ^a^P0.0194^ea^, dvīsu ṭhānesu vipāko vipākapavattanti sabbampetaṃ kammapavattañceva vipākapavattañca. Tathā dvīsu ṭhānesu kammaṃ kammasantati, dvīsu vipāko vipākasantatīti sabbampetaṃ kammasantati ceva vipākasantati ca. Dvīsu ṭhānesu kammaṃ kiriyā nāma, dvīsu vipāko kiriyāphalaṃ nāmāti sabbampetaṃ kiriyā ceva kiriyāphalañcāti.<br/><br/>[21]Evaṃ samuppannamidaṃ sahetukaṃ,<br/><br/>[27]Dukkhaṃ aniccaṃ calamittaraddhuvaṃ;<br/><br/>[26]Dhammehi dhammā pabhavanti hetuso,<br/><br/>[22]Na hettha attāva parova vijjati.<br/><br/>[21]Dhammā dhamme sañjanenti, hetusambhārapaccayā;<br/><br/>[27]Hetūnañca nirodhāya, dhammo buddhena desito;<br/><br/>[22]Hetūsu uparuddhesu, chinnaṃ vaṭṭaṃ na vaṭṭati.<br/><br/>[21]Evaṃ dukkhantakiriyāya, brahmacariyīdha vijjati;<br/><br/>[22]Satte ca nūpalabbhante, nevucchedo na sassataṃ.<br/><br/>[03]^b^Tivaṭṭamanavaṭṭhitaṃ bhamatī^eb^ti ettha pana saṅkhārabhavā kammavaṭṭaṃ, avijjātaṇhūpādānāni kilesavaṭṭaṃ, viññāṇanāmarūpasaḷāyatanaphassavedanā vipākavaṭṭanti imehi tīhi vaṭṭehi tivaṭṭamidaṃ bhavacakkaṃ yāva kilesavaṭṭaṃ na upacchijjati ^a^M0.0185^ea^ tāva anupacchinnapaccayattā anavaṭṭhitaṃ punappunaṃ parivaṭṭanato bhamatiyevāti veditabbaṃ.<br/><br/>[03]Tayidamevaṃ bhamamānaṃ –<br/><br/>[21]Saccappabhavato kiccā, vāraṇā upamāhi ca;<br/><br/>[22]Gambhīranayabhedā ca, viññātabbaṃ yathārahaṃ.<br/><br/>[03]Tattha ^a^V0.0186^ea^ yasmā kusalākusalakammaṃ avisesena samudayasaccanti saccavibhaṅge vuttaṃ, tasmā avijjāpaccayā saṅkhārāti avijjāya saṅkhārā dutiyasaccappabhavaṃ dutiyasaccaṃ, saṅkhārehi viññāṇaṃ dutiyasaccappabhavaṃ paṭhamasaccaṃ, viññāṇādīhi nāmarūpādīni vipākavedanāpariyosānāni paṭhamasaccappabhavaṃ paṭhamasaccaṃ, vedanāya taṇhā paṭhamasaccappabhavaṃ dutiyasaccaṃ, taṇhāya upādānaṃ dutiyasaccappabhavaṃ dutiyasaccaṃ, upādānato bhavo dutiyasaccappabhavaṃ paṭhamadutiyasaccadvayaṃ, bhavato jāti ^a^P0.0195^ea^ dutiyasaccappabhavaṃ paṭhamasaccaṃ, jātiyā jarāmaraṇaṃ paṭhamasaccappabhavaṃ paṭhamasaccanti. Evaṃ tāvidaṃ ^b^‘saccappabhavato’^eb^ viññātabbaṃ yathārahaṃ.<br/><br/>[03]Yasmā panettha avijjā vatthūsu ca satte sammoheti paccayo ca hoti saṅkhārānaṃ pātubhāvāya, tathā saṅkhārā saṅkhatañca abhisaṅkharonti paccayā ca honti viññāṇassa, viññāṇampi vatthuñca paṭijānāti paccayo ca hoti nāmarūpassa, nāmarūpampi aññamaññañca upatthambheti paccayo ca hoti saḷāyatanassa, saḷāyatanampi savisaye ca vattati paccayo ca hoti phassassa, phassopi ārammaṇañca phusati paccayo ca hoti vedanāya, vedanāpi ārammaṇarasañca anubhavati paccayo ca hoti taṇhāya, taṇhāpi rajjanīye ca dhamme rajjati paccayo ca hoti upādānassa, upādānampi upādānīye ca dhamme upādiyati paccayo ca hoti bhavassa, bhavopi nānāgatīsu ca vikkhipati paccayo ca hoti jātiyā, jātipi khandhe ca janeti tesaṃ abhinibbattibhāvena pavattatā paccayo ca hoti jarāmaraṇassa, jarāmaraṇampi khandhānaṃ pākabhedabhāvañca adhitiṭṭhati paccayo ca hoti bhavantarapātubhāvāya sokādīnaṃ adhiṭṭhānattā, tasmā sabbapadesu dvidhā pavatta^b^‘kiccato’^eb^pi idaṃ viññātabbaṃ yathārahaṃ.<br/><br/>[03]Yasmā ^a^M0.0186^ea^ cettha ‘‘avijjāpaccayā saṅkhārā’’ti idaṃ kārakadassananivāraṇaṃ, ‘‘saṅkhārapaccayā viññāṇa’’nti attasaṅkantidassananivāraṇaṃ, ‘‘viññāṇapaccayā nāmarūpa’’nti attātiparikappitavatthubhedadassanato ghanasaññānivāraṇaṃ, ‘‘nāmarūpapaccayā saḷāyatana’’ntiādīsu ‘‘attā passati…pe… vijānāti phusati vedayati taṇhiyati upādiyati bhavati jāyati jīyati mīyatī’’ti evamādidassananivāraṇaṃ, tasmā micchādassana^b^nivāraṇato^eb^petaṃ bhavacakkaṃ ‘nivāraṇato’ viññātabbaṃ yathārahaṃ.<br/><br/>[03]Yasmā panettha salakkhaṇasāmaññalakkhaṇavasena dhammānaṃ adassanato andho viya avijjā ^a^V0.0187^ea^, andhassa upakkhalanaṃ viya avijjāpaccayā saṅkhārā, upakkhalitassa patanaṃ ^a^P0.0196^ea^ viya saṅkhārapaccayā viññāṇaṃ, patitassa gaṇḍapātubhāvo viya viññāṇapaccayā nāmarūpaṃ, gaṇḍabhedapīḷakā viya nāmarūpapaccayā saḷāyatanaṃ, gaṇḍapīḷakāghaṭṭanaṃ viya saḷāyatanapaccayā phasso, ghaṭṭanadukkhaṃ viya phassapaccayā vedanā, dukkhassa paṭikārābhilāso viya vedanāpaccayā taṇhā, paṭikārābhilāsena asappāyaggahaṇaṃ viya taṇhāpaccayā upādānaṃ, upādinnāsappāyālepanaṃ viya upādānapaccayā bhavo, asappāyālepanena gaṇḍavikārapātubhāvo viya bhavapaccayā jāti, gaṇḍavikārato gaṇḍabhedo viya jātipaccayā jarāmaraṇaṃ.<br/><br/>[03]Yasmā vā panettha avijjā appaṭipattimicchāpaṭipattibhāvena satte abhibhavati paṭalaṃ viya akkhīni, tadabhibhūto ca bālo ponobbhavikehi saṅkhārehi attānaṃ veṭheti kosakārakimi viya kosappadesehi, saṅkhārapariggahitaṃ viññāṇaṃ gatīsu patiṭṭhaṃ labhati pariṇāyakapariggahito viya rājakumāro rajje, upapattinimittaṃ parikappanato viññāṇaṃ paṭisandhiyaṃ anekappakāraṃ nāmarūpaṃ abhinibbatteti māyākāro viya māyaṃ, nāmarūpe patiṭṭhitaṃ saḷāyatanaṃ vuddhiṃ virūḷhiṃ vepullaṃ pāpuṇāti subhūmiyaṃ patiṭṭhito vanappagumbo viya, āyatanaghaṭṭanato phasso jāyati araṇīsahitābhimaddanato aggi viya, phassena phuṭṭhassa vedanā pātubhavati agginā phuṭṭhassa ḍāho viya, vedayamānassa taṇhā vaḍḍhati loṇūdakaṃ pivato pipāsā viya, tasito bhavesu abhilāsaṃ karoti pipāsito viya pānīye, tadassupādānaṃ upādānena bhavaṃ upādiyati āmisalobhena maccho baḷisaṃ viya, bhave sati jāti hoti bīje sati aṅkuro viya, jātassa avassaṃ jarāmaraṇaṃ uppannassa ^a^M0.0187^ea^ rukkhassa patanaṃ viya, tasmā evaṃ ^b^‘upamāhi’^eb^ petaṃ bhavacakkaṃ viññātabbaṃ yathārahaṃ.<br/><br/>[03]Yasmā ca bhagavatā atthatopi dhammatopi desanātopi paṭivedhatopi gambhīrabhāvaṃ sandhāya ‘‘gambhīro cāyaṃ, ānanda, paṭiccasamuppādo gambhīrāvabhāso cā’’ti (dī. ni. 2.95; saṃ. ni. 2.60) vuttaṃ, tasmā ^a^P0.0197^ea^^b^‘gambhīrabhedato’^eb^petaṃ bhavacakkaṃ viññātabbaṃ yathārahaṃ.<br/><br/>[03]Tattha yasmā na jātito jarāmaraṇaṃ na hoti, na ca jātiṃ vinā aññato hoti, itthañca jātito samudāgacchatīti evaṃ jātipaccayasamudāgataṭṭhassa duravabodhanīyato jarāmaraṇassa jātipaccayasambhūtasamudāgataṭṭho gambhīro, tathā jātiyā bhavapaccaya…pe… saṅkhārānaṃ ^a^V0.0188^ea^ avijjāpaccayasambhūtasamudāgataṭṭho gambhīro, tasmā idaṃ bhavacakkaṃ atthagambhīranti. Ayaṃ tāvettha ^b^‘atthagambhīratā’^eb^ hetuphalañhi atthoti vuccati, yathāha ‘‘hetuphale ñāṇaṃ atthapaṭisambhidā’’ti (vibha. 720).<br/><br/>[03]Yasmā pana yenākārena yadavatthā ca avijjā tesaṃ tesaṃ saṅkhārānaṃ paccayo hoti, tassa duravabodhanīyato avijjāya saṅkhārānaṃ paccayaṭṭho gambhīro, tathā saṅkhārānaṃ…pe… jātiyā jarāmaraṇassa paccayaṭṭho gambhīro, tasmā idaṃ bhavacakkaṃ dhammagambhīranti ayamettha ^b^‘dhammagambhīratā’^eb^ hetuno hi dhammoti nāmaṃ, yathāha ‘‘hetumhi ñāṇaṃ dhammapaṭisambhidā’’ti.<br/><br/>[03]Yasmā cassa tena tena kāraṇena tathā tathā pavattetabbattā desanāpi gambhīrā, na tattha sabbaññutañāṇato aññaṃ ñāṇaṃ patiṭṭhaṃ labhati, tathā hetaṃ katthaci sutte anulomato, katthaci paṭilomato; katthaci anulomapaṭilomato, katthaci vemajjhato paṭṭhāya anulomato vā paṭilomato vā, katthaci tisandhicatusaṅkhepaṃ, katthaci dvisandhitisaṅkhepaṃ, katthaci ekasandhidvisaṅkhepaṃ desitaṃ, tasmā idaṃ bhavacakkaṃ desanāgambhīranti ayaṃ ^b^desanāgambhīratā^eb^.<br/><br/>[03]Yasmā panettha yo avijjādīnaṃ sabhāvo, yena paṭividdhena avijjādayo dhammā salakkhaṇato paṭividdhā honti, so duppariyogāhattā gambhīro, tasmā idaṃ bhavacakkaṃ paṭivedhagambhīraṃ. Tathā hettha avijjāya aññāṇādassanasaccāsampaṭivedhaṭṭho ^a^M0.0188^ea^ gambhīro, saṅkhārānaṃ abhisaṅkharaṇāyūhanasarāgavirāgaṭṭho, viññāṇassa suññatābyāpārāsaṅkantipaṭisandhipātubhāvaṭṭho ^a^P0.0198^ea^, nāmarūpassa ekuppādavinibbhogāvinibbhoganamanaruppanaṭṭho, saḷāyatanassa adhipatilokadvārakhettavisayavisayībhāvaṭṭho, phassassa phusanasaṅghaṭṭanasaṅgatisannipātaṭṭho, vedanāya ārammaṇarasānubhavanasukhadukkhamajjhattabhāvanijjīvavedayitaṭṭho, taṇhāya abhinanditajjhosānasaritālatānadītaṇhāsamuddaduppūraṇaṭṭho, upādānassa ādānaggahaṇābhinivesaparāmāsaduratikkamanaṭṭho, bhavassa āyūhanābhisaṅkharaṇayonigatiṭhitinivāsesu khipanaṭṭho, jātiyā jātisañjātiokkantinibbattipātubhāvaṭṭho, jarāmaraṇassa khayavayabhedavipariṇāmaṭṭho gambhīroti ayamettha ^b^paṭivedhagambhīratā^eb^.<br/><br/>[03]Yasmā panettha ekattanayo, nānattanayo, abyāpāranayo, evaṃdhammatānayoti cattāro atthanayā honti ^a^V0.0189^ea^, tasmā ^b^‘nayabhedato’^eb^petaṃ bhavacakkaṃ viññātabbaṃ yathārahaṃ. Tattha ‘‘avijjāpaccayā saṅkhārā, saṅkhārapaccayā viññāṇa’’nti evaṃ bījassa aṅkurādibhāvena rukkhabhāvappatti viya santānānupacchedo ^b^‘ekattanayo’^eb^ nāma; yaṃ sammā passanto hetuphalasambandhena pavattamānassa santānassa anupacchedāvabodhato ucchedadiṭṭhiṃ pajahati, micchā passanto hetuphalasambandhena pavattamānassa santānānupacchedassa ekattaggahaṇato sassatadiṭṭhiṃ upādiyati.<br/><br/>[03]Avijjādīnaṃ pana yathāsakalakkhaṇavavatthānaṃ ^b^‘nānattanayo’^eb^ nāma; yaṃ sammā passanto navanavānaṃ uppādadassanato sassatadiṭṭhiṃ pajahati, micchā passanto ekasantānapatitassa bhinnasantānasseva nānattaggahaṇato ucchedadiṭṭhiṃ upādiyati.<br/><br/>[03]Avijjāya ‘saṅkhārā mayā uppādetabbā’, saṅkhārānaṃ vā ‘viññāṇaṃ amhehī’ti evamādibyāpārābhāvo ^b^‘abyāpāranayo’^eb^ nāma; yaṃ sammā passanto kārakassa abhāvāvabodhato attadiṭṭhiṃ pajahati, micchā passanto yo asatipi byāpāre avijjādīnaṃ sabhāvaniyamasiddho hetubhāvo tassa aggahaṇato akiriyadiṭṭhiṃ upādiyati.<br/><br/>[03]Avijjādīhi pana kāraṇehi saṅkhārādīnaṃyeva sambhavo khīrādīhi ^a^P0.0199^ea^ dadhiādīnaṃ viya, na aññesanti ayaṃ ^b^‘evaṃdhammatānayo’^eb^ nāma; yaṃ sammā passanto ^a^M0.0189^ea^ paccayānurūpato phalāvabodhato ahetukadiṭṭhiñca akiriyadiṭṭhiñca pajahati, micchā passanto paccayānurūpaṃ phalappavattiṃ aggahetvā yato kutoci yassa kassaci asambhavaggahaṇato ahetukadiṭṭhiñceva niyatavādañca upādiyatīti evamidaṃ bhavacakkaṃ –<br/><br/>[21]Saccappabhavato kiccā, vāraṇā upamāhi ca;<br/><br/>[22]Gambhīranayabhedā ca, viññātabbaṃ yathārahaṃ.<br/><br/>[03]Idañhi gambhīrato agādhaṃ nānānayaggahaṇato durabhiyānaṃ ñāṇāsinā samādhipavarasilāyaṃ sunisitena –<br/><br/>[21]Bhavacakkamapadāletvā ^a^V0.0190^ea^,<br/><br/>[27]Asanivicakkamiva niccanimmathanaṃ;<br/><br/>[26]Saṃsārabhayamatīto,<br/><br/>[22]Na koci supinantarepyatthi.<br/><br/>[03]Vuttampi cetaṃ bhagavatā – ‘‘gambhīro cāyaṃ, ānanda, paṭiccasamuppādo gambhīrāvabhāso ca. Etassa, ānanda, dhammassa ananubodhā appaṭivedhā evamayaṃ pajā tantākulakajātā kulagaṇṭhikajātā muñjapabbajabhūtā apāyaṃ duggatiṃ vinipātaṃ saṃsāraṃ nātivattatī’’ti (dī. ni. 2.95; saṃ. ni. 2.60). Tasmā attano vā paresaṃ vā hitāya sukhāya paṭipanno avasesakiccāni pahāya –<br/><br/>[21]Gambhīre paccayākāra-ppabhede idha paṇḍito;<br/><br/>[22]Yathā gādhaṃ labhetheva-manuyuñje sadā satoti.<br/><br/>[06]Suttantabhājanīyavaṇṇanā.


volume: 124
item: 47
title: bhavapadaniddeso^abhidhammabhājanīyavaṇṇanā^^^
content:
  [03]^b^243^eb^^b^.^eb^ Evaṃ mahāpathaviṃ pattharanto viya ākāsaṃ vitthārayanto viya ca sabbadhammesu appaṭihatañāṇo satthā suttantabhājanīye niggaṇṭhiṃ nijjaṭaṃ paccayākāraṃ nānācittavasena dassetvā idāni yasmā na kevalaṃ ayaṃ paccayākāro nānācittesuyeva ^a^P0.0200^ea^ hoti, ekacittepi hotiyeva, tasmā abhidhammabhājanīyavasena ekacittakkhaṇikaṃ paccayākāraṃ nānappakārato ^a^M0.0190^ea^ dassetuṃ ^b^avijjāpaccayā saṅkhāro^eb^tiādinā nayena mātikaṃ tāva ṭhapesi. Evaṃ ṭhapitāya pana mātikāya –<br/><br/>[21]Avijjādīhi ^a^V0.0191^ea^ mūlehi, nava mūlapadā nava;<br/><br/>[22]Nayā tattha catukkāni, vārabhedañca dīpaye.<br/><br/>[03]Tatrāyaṃ dīpanā – ettha hi avijjāsaṅkhāraviññāṇanāmachaṭṭhāyatanaphassavedanātaṇhāupādānappabhedehi avijjādīhi navahi mūlapadehi avijjādiko, saṅkhārādiko, viññāṇādiko, nāmādiko, chaṭṭhāyatanādiko, phassādiko, vedanādiko, taṇhādiko, upādānādikoti ime nava mūlapadā nava nayā honti.<br/><br/>[03]Tesu yo tāva ayaṃ avijjādiko nayo, tattha paccayacatukkaṃ, hetucatukkaṃ, sampayuttacatukkaṃ, aññamaññacatukkanti cattāri catukkāni honti. Yathā cettha evaṃ sesesupīti ekekasmiṃ naye catunnaṃ catunnaṃ catukkānaṃ vasena chattiṃsa catukkāni. Tattha ekekena catukkena catunnaṃ catunnaṃ vārānaṃ saṅgahitattā catunnampi catukkānaṃ vasena ekekasmiṃ naye soḷasa soḷasa vārāti catucattālīsādhikaṃ vārasataṃ hotīti veditabbaṃ.


volume: 124
item: 48
title: abhidhammabhājanīyavaṇṇanā^^paccayacatukkaṃ^^
content:
  [03]Tattha yadetaṃ sabbapaṭhame avijjāmūlake naye paccayacatukkaṃ, tasmiṃ paṭhamo nāmarūpaṭṭhāne nāmassa, saḷāyatanaṭṭhāne chaṭṭhāyatanassa ca vuttattā aparipuṇṇāṅgadvayayutto dvādasaṅgikavāro nāma. Dutiyo nāmarūpaṭṭhāne nāmasseva, saḷāyatanaṭṭhāne ca na kassaci vuttattā aparipuṇṇaekaṅgayutto ekādasaṅgikavāro nāma. Tatiyo saḷāyatanaṭṭhāne chaṭṭhāyatanassa vuttattā paripuṇṇaekaṅgayutto dvādasaṅgikavāro nāma. Catuttho pana paripuṇṇadvādasaṅgikoyeva.<br/><br/>[03]Tattha siyā – ayampi chaṭṭhāyatanapaccayā phassoti vuttattā aparipuṇṇekaṅgayuttoyevāti? Na, tassa anaṅgattā. Phassoyeva hettha aṅgaṃ, na chaṭṭhāyatanaṃ. Tasmā tassa anaṅgattā nāyaṃ aparipuṇṇekaṅgayuttoti. Aṭṭhakathāyaṃ pana vuttaṃ – ‘‘paṭhamo sabbasaṅgāhikaṭṭhena ^a^P0.0201^ea^, dutiyo paccayavisesaṭṭhena, tatiyo gabbhaseyyakasattānaṃ vasena, catuttho opapātikasattānaṃ ^a^M0.0191^ea^ vasena gahito. Tathā paṭhamo sabbasaṅgāhikaṭṭhena, dutiyo paccayavisesaṭṭhena, tatiyo aparipuṇṇāyatanavasena, catuttho paripuṇṇāyatanavasena gahito. Tathā paṭhamo sabbasaṅgāhikaṭṭhena, dutiyo ^a^V0.0192^ea^ mahānidānasuttantavasena (dī. ni. 2.95 ādayo), tatiyo rūpabhavavasena, catuttho kāmabhavavasena gahito’’ti.<br/><br/>[03]Tattha paṭhamo imesu dutiyādīsu tīsu vāresu na katthaci na pavisatīti sabbasaṅgāhikoti vutto. Sesānaṃ viseso parato āvibhavissati. Tassāvibhāvatthaṃ –<br/><br/>[21]Yaṃ yattha aññathā vuttaṃ, avuttañcāpi yaṃ yahiṃ;<br/><br/>[22]Yaṃ yathā paccayo yassa, taṃ sabbamupalakkhaye.<br/><br/>[03]Tatrāyaṃ nayo – avisesena tāva catūsupi etesu suttantabhājaniye viya saṅkhārāti avatvā saṅkhāroti vuttaṃ, taṃ kasmāti? Ekacittakkhaṇikattā. Tatra hi nānācittakkhaṇiko paccayākāro vibhatto. Idha ekacittakkhaṇiko āraddho. Ekacittakkhaṇe ca bahū cetanā na santīti saṅkhārāti avatvā saṅkhāroti vuttaṃ.<br/><br/>[03]Paṭhamavāre panettha ekacittakkhaṇapariyāpannadhammasaṅgahaṇato sabbaṭṭhānasādhāraṇato ca rūpaṃ chaḍḍetvā ‘‘viññāṇapaccayā nāma’’ntveva vuttaṃ. Tañhi ekacittakkhaṇapariyāpannaṃ sabbaṭṭhānasādhāraṇañca, na katthaci viññāṇappavattiṭṭhāne na pavattati. Yasmā ca ekacittakkhaṇapariyāpanno ekovettha phasso, tasmā tassānurūpaṃ paccayabhūtaṃ āyatanaṃ gaṇhanto saḷāyatanaṭṭhāne ‘‘nāmapaccayā chaṭṭhāyatana’’nti ekaṃ manāyatanaṃyeva āha. Tañhi ekassa akusalaphassassa anurūpaṃ paccayabhūtaṃ. Kāmañcetaṃ saṅkhārapaccayā viññāṇanti etthāpi vuttaṃ, hetuphalavisesadassanatthaṃ pana aṅgapuṇṇatthañca puna idha gahitaṃ. Tatra hi etassa visesena saṅkhāro hetu, avisesena nāmaṃ phalaṃ. Idha panassa avisesena nāmaṃ hetu, visesena phasso phalanti. Sokādayo pana yasmā sabbe ekacittakkhaṇe na sambhavanti, sabbasmiñca cittappavattiṭṭhāne ceva citte ca na pavattanti, tasmā na gahitā. Jātijarāmaraṇāni ^a^P0.0202^ea^ pana acittakkhaṇamattānipi samānāni cittakkhaṇe antogadhattā aṅgaparipūraṇatthaṃ ^a^M0.0192^ea^ gahitāni. Evaṃ tāvettha ^b^‘yaṃ aññathā vuttaṃ. Yañca avuttaṃ’^eb^ taṃ veditabbaṃ.<br/><br/>[03]Yaṃ ^a^V0.0193^ea^ panettha ito paresu vāresu vuttaṃ, tassattho vuttanayeneva veditabbo. Yasmiṃ yasmiṃ pana vāre yo yo viseso āgato, taṃ taṃ tattha tattheva pakāsayissāma.<br/><br/>[03]^b^‘Yaṃ yathā paccayo yassā’^eb^ti ettha pana saṅkhārassa avijjā sampayuttadhammasādhāraṇehi sahajātāññamaññanissayasampayuttātthiavigatapaccayehi chahi hetupaccayena cāti sattadhā paccayo. Tattha yasmā parato hetucatukkādīni tīṇi catukkāni avigatasampayuttāññamaññapaccayavasena vuttāni, tasmā idha tāni apanetvā avasesānaṃ vasena avijjā saṅkhārassa catudhā paccayoti veditabbo.<br/><br/>[03]Saṅkhāro viññāṇassa sādhāraṇehi chahi, kammāhārapaccayehi cāti aṭṭhadhā paccayo. Idha pana teyeva tayo apanetvā pañcadhā. Viññāṇaṃ nāmassa sādhāraṇehi chahi, indriyāhārādhipatīhi cāti navadhā. Idha pana tayo apanetvā chadhā. Nāmaṃ chaṭṭhāyatanassa sādhāraṇehi chahi. Kiñci panettha adhipatipaccayena, kiñci āhārapaccayādīhīti anekadhā. Idha pana teyeva tayo apanetvā tidhā catudhā pañcadhā vā. Chaṭṭhāyatanaṃ phassassa yathā viññāṇaṃ nāmassa. Evaṃ phasso vedanāya sādhāraṇehi chahi āhārapaccayena cāti sattadhā. Idha pana teyeva tayo apanetvā catudhā. Vedanā taṇhāya sādhāraṇehi chahi jhānindriyapaccayehi cāti aṭṭhadhā. Idha pana teyeva tayo apanetvā pañcadhā. Taṇhā upādānassa, yathā avijjā saṅkhārassa. Evaṃ upādānaṃ bhavassa sādhāraṇehi chahi maggapaccayena cāti sattadhā. Idha pana teyeva tayo apanetvā catudhā. Bhavo jātiyā, yasmā jātīti idha saṅkhatalakkhaṇaṃ adhippetaṃ, tasmā pariyāyena upanissayapaccayeneva paccayo. Tathā jāti jarāmaraṇassāti.<br/><br/>[03]Ye pana evaṃ vadanti – ‘‘imasmiṃ catukke sabbesampi saṅkhārādīnaṃ avijjādayo sahajātapaccayena paccayā honti. Sahajātapaccayavaseneva hi paṭhamavāro āraddho’’ti, te bhavādīnaṃ tathā abhāvaṃ sesapaccayānañca sambhavaṃ ^a^M0.0193^ea^ dassetvā paṭikkhipitabbā. Na hi bhavo jātiyā sahajātapaccayo ^a^P0.0203^ea^ hoti, na jāti jarāmaraṇassa. Ye cetesaṃ saṅkharādīnaṃ avasesā paccayā vuttā, tepi sambhavantiyeva. Tasmā na sakkā chaḍḍetunti. Evaṃ tāva paṭhamavāre yaṃ yattha aññathā vuttaṃ, avuttañcāpi yaṃ yahiṃ, yañca yathā yassa paccayo hoti, taṃ veditabbaṃ. Dutiyavārādīsupi eseva nayo.<br/><br/>[03]Ayaṃ ^a^V0.0194^ea^ pana viseso – dutiyavāre ‘‘nāmapaccayā phasso’’ti vatvā saḷāyatanaṭṭhāne na kiñci vuttaṃ, taṃ kimatthanti? Paccayavisesadassanatthañceva mahānidānadesanāsaṅgahatthañca. Phassassa hi na kevalañca chaṭṭhāyatanameva paccayo, vedanākkhandhādayo pana tayo khandhāpi paccayāyeva. Mahānidānasuttante cassa ‘‘atthi idappaccayā phassoti iti puṭṭhena satā, ānanda, atthītissa vacanīyaṃ. Kiṃ paccayā phassoti? Iti ce vadeyya, nāmapaccayā phassoti iccassa vacanīya’’nti (dī. ni. 2.96). Evaṃ saḷāyatanaṃ chaḍḍetvā ekādasaṅgiko paṭiccasamuppādo vutto. Tasmā imassa paccayavisesassa dassanatthaṃ imissā ca mahānidānasuttantadesanāya pariggahatthaṃ dutiyavāre ‘‘nāmapaccayā phasso’’ti vatvā saḷāyatanaṭṭhāne na kiñci vuttanti. Esa tāva dutiyavāre viseso.<br/><br/>[03]Tatiyavāre pana ‘‘viññāṇapaccayā nāmarūpa’’nti suttantabhājanīye āgatameva catutthamaṅgaṃ vuttaṃ, taṃ ekacittakkhaṇikattā paccayākārassa idha ayuttanti ce? Taṃ nāyuttaṃ. Kasmā? Sakakkhaṇe paccayabhāvato. Sacepi hi tattha rūpaṃ cittakkhaṇato uddhaṃ tiṭṭhati, tathāpissa taṃ viññāṇaṃ sakakkhaṇe paccayo hoti. Kathaṃ? Purejātassa tāva cittasamuṭṭhānassa aññassa vā pacchājātapaccayena. Vuttañcetaṃ ‘‘pacchājātā cittacetasikā dhammā purejātassa imassa kāyassa pacchājātapaccayena paccayo’’ti (paṭṭhā. 1.1.11). Sahajātassa pana cittasamuṭṭhānassa nissayapaccayena paccayo. Yathāha ‘‘cittacetasikā dhammā cittasamuṭṭhānānaṃ rūpānaṃ nissayapaccayena paccayo’’ti (paṭṭhā. 1.1.8).<br/><br/>[03]Yadi ^a^M0.0194^ea^ evaṃ, purimavāresu kasmā evaṃ na vuttanti ^a^P0.0204^ea^? Rūpappavattidesaṃ sandhāya desitattā. Ayañhi paccayākāro rūpappavattidese kāmabhave gabbhaseyyakānañceva aparipuṇṇāyatanaopapātikānañca rūpāvacaradevānañca vasena desito. Tenevettha ‘‘nāmarūpapaccayā saḷāyatana’’nti avatvā chaṭṭhāyatananti vuttaṃ. Tattha nāmaṃ heṭṭhā vuttanayameva. Rūpaṃ pana hadayarūpaṃ veditabbaṃ. Taṃ panetassa chaṭṭhāyatanassa nissayapaccayena ceva purejātapaccayena cāti dvidhā paccayo hotīti esa tatiyavāre viseso.<br/><br/>[03]Catutthavāro pana yonivasena opapātikānaṃ, āyatanavasena paripuṇṇāyatanānaṃ, bhavavasena kāmāvacarasattānaṃ vasena vutto. Tenevettha ‘‘nāmarūpapaccayā saḷāyatana’’nti vuttaṃ. Tattha nāmaṃ chaṭṭhāyatanassa ^a^V0.0195^ea^ sahajātādīhi, cakkhāyatanādīnaṃ pacchājātapaccayena. Rūpe hadayarūpaṃ chaṭṭhāyatanassa nissayapaccayapurejātapaccayehi, cattāri mahābhūtāni cakkhāyatanādīnaṃ sahajātanissayātthiavigatehi. Yasmā panesa ekacittakkhaṇiko paccayākāro, tasmā ettha saḷāyatanapaccayāti avatvā ‘‘chaṭṭhāyatanapaccayā phasso’’ti vuttoti ayaṃ catutthavāre viseso.<br/><br/>[03]Evametesaṃ nānākaraṇaṃ ñatvā puna sabbesveva tesu visesena paṭhamakā dve vārā arūpabhave paccayākāradassanatthaṃ vuttāti veditabbā. Arūpabhavasmiñhi rūpena asammissāni paṭiccasamuppādaṅgāni pavattanti. Tatiyo rūpabhave paccayākāradassanatthaṃ vutto. Rūpabhavasmiñhi satipi rūpasammissatte saḷāyatanaṃ na pavattati. Catuttho kāmabhave paccayākāradassanatthaṃ vutto. Kāmabhavasmiñhi sakalaṃ saḷāyatanaṃ pavattati. Tatiyo vā rūpabhave ceva kāmabhave ca aparipuṇṇāyatanānaṃ akusalappavattikkhaṇaṃ sandhāya vutto. Catuttho vā kāmabhave paripuṇṇāyatanānaṃ. Paṭhamo vā sabbatthagāmitaṃ sandhāya vutto. So hi na katthaci cittappavattidese na pavattati. Dutiyo paccayavisesaṃ sandhāya vutto. Ekādasaṅgikattañhettha phassassa ca nāmapaccayattaṃ paccayaviseso. Tatiyo purimayonidvayaṃ sandhāya vutto. Purimāsu hi dvīsu yonīsu ^a^P0.0205^ea^ so sambhavati, tattha sadā saḷāyatanassa asambhavato. Catuttho pacchimayonidvayaṃ sandhāya vutto. Pacchimāsu hi so dvīsu yonīsu sambhavati, tattha sadā saḷāyatanassa sambhavatoti.<br/><br/>[03]Ettāvatā ^a^M0.0195^ea^ ca yaṃ vuttaṃ catūsupi vāresu –<br/><br/>[21]Yaṃ yattha aññathā vuttaṃ, avuttañcāpi yaṃ yahiṃ;<br/><br/>[22]Yaṃ yathā paccayo yassa, taṃ sabbamupalakkhayeti.<br/><br/>[03]Gāthāya atthadīpanā katā hoti.<br/><br/>[21]Etenevānusārena, sabbametaṃ nayaṃ ito;<br/><br/>[22]Viseso yo ca taṃ jaññā, catukkesu paresupi.


volume: 124
item: 49
title: ^paccayacatukkaṃ^hetucatukkaṃ^^
content:
  [03]^b^244^eb^^b^.^eb^ Tattha ^a^V0.0196^ea^ yo tāva idha vutto nayo, so sabbattha pākaṭoyeva. Viseso pana evaṃ veditabbo – hetucatukke tāva avijjā hetu assāti ^b^avijjāhetuko^eb^. Avijjā assa sahavattanato yāvabhaṅgā pavattikā gamikāti vuttaṃ hoti. ‘‘Avijjāpaccayā’’ti ca ettāvatā sahajātādipaccayavasena sādhāraṇato saṅkhārassa avijjā paccayoti dassetvā, puna ‘‘avijjāhetuko’’ti eteneva visesato avigatapaccayatā dassitā. ^b^Saṅkhārapaccayā viññāṇaṃ saṅkhārahetuka^eb^ntiādīsupi eseva nayo.<br/><br/>[03]Kasmā pana bhavādīsu hetukaggahaṇaṃ na katanti? Avigatapaccayaniyamābhāvato abhāvato ca avigatapaccayassa. ‘‘Tattha katamo upādānapaccayā bhavo? Ṭhapetvā upādānaṃ vedanākkhandho saññākkhandho saṅkhārakkhandho viññāṇakkhandho – ayaṃ vuccati upādānapaccayā bhavo’’ti vacanato upādānapaccayā catunnaṃ khandhānaṃ idha bhavoti nāmaṃ. Saṅkhārakkhandhe ca ‘‘jāti dvīhi khandhehi saṅgahitā’’tiādivacanato (dhātu. 71) jātijarāmaraṇāni antogadhāni.<br/><br/>[03]Tattha yāva upādānaṃ tāva jātijarāmaraṇānaṃ anupalabbhanato upādānaṃ bhavassa na niyamato avigatapaccayo hoti. ‘‘Yā tesaṃ tesaṃ dhammānaṃ jātī’’ti ādivacanato saṅkhatalakkhaṇesu jātiyā jarāmaraṇasaṅkhātassa bhavassa jātikkhaṇamatteyeva abhāvato avigatapaccayabhāvo na sambhavati. Tathā jātiyā jarāmaraṇakkhaṇe abhāvato ^a^M0.0196^ea^. Upanissayapaccayeneva pana bhavo jātiyā. Jāti jarāmaraṇassa paccayoti sabbathāpi avigatapaccayaniyamābhāvato abhāvato ca avigatapaccayassa bhavādīsu hetukaggahaṇaṃ na katanti veditabbaṃ.<br/><br/>[03]Keci ^a^P0.0206^ea^ panāhu – ‘‘bhavo duvidhenā’’ti vacanato upapattimissako bhavo, na ca upapattibhavassa upādānaṃ avigatapaccayo hotīti ‘‘upādānapaccayā bhavo upādānahetuko’’ti avatvā ‘‘upādānapaccayā bhavo’’ti vutto. Idha pacchinnattā paratopi na vuttanti. Taṃ idha upapattimissakassa bhavassa anadhippetattā ayuttaṃ. Arūpakkhandhā hi idha bhavoti āgatā.<br/><br/>[03]^b^Bhavapaccayā^eb^^a^V0.0197^ea^^b^jātī^eb^ti ettha ca ṭhapetvā jātijarāmaraṇāni avaseso bhavo jātiyā paccayoti veditabbo. Kasmā? Jātiādīnaṃ jātiyā appaccayattā. Yadi evaṃ, ṭhapetvā jātijarāmaraṇāni bhavo jātiyā paccayoti vattabboti? Āma vattabbo, vattabbapadesābhāvato pana na vutto. Dasamaṅganiddese hi upādānapaccayasambhūto bhavo vattabbo. Ekādasamaṅganiddese jāti vattabbā. Yo pana bhavo jātiyā paccayo, tassa vattabbapadeso natthīti vattabbapadesābhāvato na vutto. Avuttopi pana yuttito gahetabboti. ^b^Viññāṇapaccayā nāmarūpa^eb^ntiādīsu ca viññāṇādīnaṃ avigatapaccayabhāvasambhavato viññāṇahetukādivacanaṃ katanti esa hetucatukke viseso.


volume: 124
item: 50
title: paccayacatukkaṃ^hetucatukkaṃ^sampayuttacatukkaṃ^^
content:
  [03]^b^245^eb^^b^.^eb^ Sampayuttacatukkepi avijjāpaccayāti ettāvatā sahajātādipaccayavasena saṅkhārassa avijjāpaccayataṃ dassetvā puna ‘‘avijjāsampayutto’’ti sampayuttapaccayatā dassitā. Sesapadesupi eseva nayo. Yasmā pana arūpīnaṃ dhammānaṃ rūpadhammehi sampayogo natthi, tasmā viññāṇapaccayā nāmarūpantiādīsu tatiyacatutthavārapadesu ‘‘viññāṇasampayuttaṃ nāma’’ntiādinā nayena yaṃ labbhati, tadeva gahitanti esa sampayuttacatukke viseso.


volume: 124
item: 51
title: hetucatukkaṃ^sampayuttacatukkaṃ^aññamaññacatukkaṃ^^
content:
  [03]^b^246^eb^^b^.^eb^ Aññamaññacatukkepi ^a^M0.0197^ea^ avijjāpaccayāti sahajātādipaccayavasena saṅkhārassa avijjāpaccayataṃ dassetvā ‘‘saṅkhārapaccayāpi avijjā’’ti aññamaññapaccayatā dassitā. Sesapadesupi eseva nayo. Yasmā pana bhavo nippadeso, upādānaṃ sappadesaṃ, sappadesadhammo ca nippadesadhammassa paccayo hoti, na nippadesadhammo sappadesadhammassa, tasmā ettha ‘‘bhavapaccayāpi upādāna’’nti na vuttaṃ; heṭṭhā vā desanāya pacchinnattā evaṃ na vuttaṃ ^a^P0.0207^ea^. Yasmā ca nāmarūpapaccayā saḷāyatanaṃ atthi, saḷāyatanapaccayā ekacittakkhaṇe nāmarūpaṃ natthi, yassa saḷāyatanaṃ aññamaññapaccayo bhaveyya, tasmā catutthavāre ‘‘chaṭṭhāyatanapaccayāpi nāmarūpa’’nti yaṃ labbhati tadeva gahitanti esa aññamaññacatukke viseso.<br/><br/>[06]Avijjāmūlakanayamātikā.


volume: 124
item: 52
title: sampayuttacatukkaṃ^aññamaññacatukkaṃ^saṅkhārādimūlakanayamātikā^^
content:
  [03]^b^247^eb^^b^.^eb^ Idāni ^a^V0.0198^ea^^b^saṅkhārapaccayā avijjā^eb^ti saṅkhāramūlakanayo āraddho. Tatthāpi yathā avijjāmūlake evaṃ cattāri catukkāni soḷasa ca vārā veditabbā. Paṭhamacatukke pana paṭhamavārameva dassetvā desanā saṃkhittā. Yathā cettha evaṃ viññāṇamūlakādīsupi. Tattha sabbesveva tesu saṅkhāramūlakādīsu aṭṭhasu nayesu ‘‘saṅkhārapaccayā avijjā’’tiādinā nayena sahajātādipaccayavasena avijjāya saṅkhārādipaccayataṃ dassetvā puna ‘‘avijjāpaccayā saṅkhārā’’tiādinā nayena ekacittakkhaṇepi paccayākāracakkassa pavatti dassitā.<br/><br/>[03]Kasmā pana bhavamūlakā jātijarāmaraṇamūlakā vā nayā na vuttā? Kiṃ bhavapaccayā avijjā na hotīti? No na hoti. ‘‘Saṅkhārapaccayā avijjā’’ti evamādīsu pana vuccamānesu na koci bhavapariyāpanno dhammo avijjāya paccayo na vutto. Tasmā apubbassa aññassa avijjāpaccayassa vattabbassa abhāvato bhavamūlako nayo na vutto. Bhavaggahaṇena ca avijjāpi saṅgahaṃ gacchati. Tasmā ‘‘bhavapaccayā avijjā’’ti vuccamāne ‘‘avijjāpaccayā avijjā’’tipi vuttaṃ siyā. Na ca ekacittakkhaṇe avijjā avijjāya ^a^M0.0198^ea^ paccayo nāma hoti. Tattha pacchinnattāva jātijarāmaraṇamūlakāpi nayā na gahitā. Apica bhave jātijarāmaraṇānipi antogadhāni. Na cetāni ekacittakkhaṇe avijjāya paccayā hontīti bhavamūlakā jātijarāmaraṇamūlakā vā nayā na vuttāti.<br/><br/>[06]Mātikāvaṇṇanā.


volume: 124
item: 53
title: aññamaññacatukkaṃ^saṅkhārādimūlakanayamātikā^akusalaniddesavaṇṇanā^^
content:
  [03]^b^248-249^eb^^b^.^eb^ Idāni yathā heṭṭhā cittuppādakaṇḍe kusalattikaṃ ādiṃ katvā nikkhittamātikāya paṭipāṭiyā paṭhamaṃ kusalaṃ bhājitaṃ, tathā idha mātikāya anikkhittattā paṭhamaṃ kusalaṃ anāmasitvā ‘‘avijjāpaccayā saṅkhāro’’ti akusaladhammavasena mātikāya nikkhittattā nikkhepapaṭipāṭiyāva avijjādīni paṭiccasamuppādaṅgāni ^a^P0.0208^ea^ bhājetvā dassetuṃ ^b^katame dhammā^eb^^a^V0.0199^ea^^b^akusalā^eb^tiādimāha. Tassattho heṭṭhā cittuppādakaṇḍe (dha. sa. aṭṭha. 365) vuttanayeneva veditabbo. Yasmā pana ekacittakkhaṇe taṇhāya ca kāmupādānassa ca sambhavo natthi, tasmā yaṃ ettha taṇhāpaccayā upādānaṃ labbhati, tadeva dassetuṃ ^b^diṭṭhi diṭṭhigata^eb^ntiādi vuttaṃ.<br/><br/>[03]Bhavaniddese ca yasmā upādānaṃ saṅkhārakkhandhe saṅgahaṃ gacchati, tasmā ‘‘ṭhapetvā upādānaṃ vedanākkhandho saññākkhandho saṅkhārakkhandho viññāṇakkhandho’’ti vuttaṃ. Evañhi vuccamāne upādānassa upādānapaccayattaṃ āpajjeyya. Na ca tadeva tassa paccayo hoti. Jātiādiniddesesu yasmā ete arūpadhammānaṃ jātiādayo, tasmā ‘‘khaṇḍiccaṃ, pāliccaṃ, valittacatā, cuti, cavanatā’’ti na vuttaṃ.<br/><br/>[03]^b^250^eb^^b^.^eb^ Evaṃ paṭhamavāraṃ niṭṭhapetvā puna dutiyavāre yasmiṃ samaye paṭhamavārena paccayākāro dassito, tasmiṃyeva samaye aparenapi nayena paccayākāraṃ dassetuṃ visuṃ samayavavatthānavāraṃ avatvā ^b^tasmiṃ samaye avijjāpaccayā saṅkhāro^eb^tiādināva nayena desanā katā. Tattha ^b^ṭhapetvā phassa^eb^nti idaṃ yasmā phassopi nāmapariyāpanno, tasmā phassassa nāmato nīharaṇatthaṃ vuttaṃ.<br/><br/>[03]^b^252^eb^^b^.^eb^ Tatiyavāre ^a^M0.0199^ea^ yassa cittasamuṭṭhānarūpassa viññāṇaṃ paccayo, tasmiṃ pavattamāne yasmā tenupatthaddhānaṃ cakkhāyatanādīnaṃ upacitattaṃ paññāyati, tasmā ^b^cakkhāyatanassa upacayo^eb^tiādi vuttaṃ. Yasmā ca kammajarūpassapi tasmiṃ samaye vattamānassa viññāṇaṃ pacchājātapaccayena paccayo hoti, tasmāpi evaṃ vuttaṃ. Tattha kiñcāpi kammajaṃ cittasamuṭṭhānanti dveva santatiyo gahitā, itarāpi pana dve santatiyo gahetabbā. Tāsampi hi viññāṇaṃ paccayo hotiyeva.<br/><br/>[03]^b^254^eb^^b^.^eb^ Catutthavāre pana yasmā ekacittakkhaṇepi mahābhūtarūpapaccayā cakkhāyatanādīni, hadayarūpapaccayā chaṭṭhāyatanaṃ, nāmapaccayā ca pacchājātasahajātādivasena yathānurūpaṃ sabbānipi pavattanti, tasmā ^b^tattha katamaṃ nāmarūpapaccayā saḷāyatanaṃ? Cakkhāyatana^eb^ntiādi vuttaṃ.<br/><br/>[03]^b^256^eb^^b^.^eb^ Dutiyacatukke ^a^P0.0209^ea^^a^V0.0200^ea^ sabbaṃ uttānameva.<br/><br/>[03]^b^264^eb^^b^.^eb^ Tatiyacatukke yassa sampayuttapaccayabhāvo na hoti, yassa ca hoti, taṃ visuṃ visuṃ dassetuṃ ^b^idaṃ vuccati viññāṇapaccayā nāmarūpaṃ viññāṇasampayuttaṃ nāma^eb^ntiādi vuttaṃ.<br/><br/>[03]^b^272^eb^^b^.^eb^ Catutthacatukke phassapaccayā nāmaniddese kiñcāpi ‘‘ṭhapetvā phassaṃ vedanākkhandho…pe… viññāṇakkhandho – idaṃ vuccati phassapaccayā nāma’’nti na vuttaṃ, tathāpi anantarātītapadaniddese ‘‘ṭhapetvā phassaṃ vedanākkhandho…pe… viññāṇakkhandho’’ti vuttattā avuttampi taṃ vuttameva hoti. Yadeva hi nāmaṃ phassassa paccayo, phassopi tasseva paccayoti.<br/><br/>[03]Yathā cāyaṃ catucatukko soḷasavārappabhedo avijjāmūlako paṭhamanayo etasmiṃ paṭhamākusalacitte pakāsito, evaṃ saṅkhāramūlakādayo aṭṭha nayāpi veditabbā. Pāḷi pana saṃkhittā. Evameva tasmiṃ paṭhamākusalacitteyeva nava nayā, chattiṃsa catukkāni, catucattālīsādhikañca vārasataṃ hotīti veditabbaṃ.<br/><br/>[03]^b^280^eb^^b^.^eb^ Idāni imināva nayena sesākusalacittesupi paccayākāraṃ dassetuṃ ^b^katame dhammā akusalā^eb^tiādi āraddhaṃ. Tattha yasmā diṭṭhivippayuttesu taṇhāpaccayā upādānaṃ natthi, tasmā upādānaṭṭhāne upādānaṃ viya ^a^M0.0200^ea^ daḷhanipātinā adhimokkhena padaṃ pūritaṃ. Domanassasahagatesu ca yasmā vedanāpaccayā taṇhāpi natthi, tasmā taṇhāṭṭhāne taṇhā viya balavakilesena paṭighena padaṃ pūritaṃ. Upādānaṭṭhāne adhimokkheneva. Vicikicchāsampayutte pana yasmā sanniṭṭhānābhāvato adhimokkhopi natthi, tasmā taṇhāṭṭhāne balavakilesabhūtāya vicikicchāya padaṃ pūritaṃ. Upādānaṭṭhānaṃ parihīnameva. Uddhaccasampayutte pana yasmā adhimokkho atthi, tasmā taṇhāṭṭhāne balavakilesena uddhaccena padaṃ pūritaṃ. Upādānaṭṭhāne adhimokkheneva. Sabbattheva ca visesamattaṃ dassetvā pāḷi saṃkhittā. Yo ^a^P0.0210^ea^ cāyaṃ viseso dassito, tattha kevalaṃ adhimokkhaniddesova apubbo. Sesaṃ heṭṭhā āgatameva.<br/><br/>[03]Adhimokkhaniddese pana adhimuccanavasena ^b^adhimokkho^eb^. Adhimuccati vā tena ārammaṇe cittaṃ ^a^V0.0201^ea^ nibbicikicchatāya sanniṭṭhānaṃ gacchatīti ^b^adhimokkho^eb^. Adhimuccanākāro ^b^adhimuccanā^eb^. Tassa cittassa, tasmiṃ vā ārammaṇe adhimuttattāti ^b^tadadhimuttatā^eb^. Sabbacittesu ca paṭhamacitte vuttanayeneva nayacatukkavārappabhedo veditabbo. Kevalañhi vicikicchāsampayutte upādānamūlakassa nayassa abhāvā aṭṭha nayā, dvattiṃsa catukkāni, aṭṭhavīsādhikañca vārasataṃ hotīti.<br/><br/>[06]Akusalaniddesavaṇṇanā.


volume: 124
item: 54
title: saṅkhārādimūlakanayamātikā^akusalaniddesavaṇṇanā^kusalaniddesavaṇṇanā^^
content:
  [03]^b^292^eb^^b^.^eb^ Idāni imināva nayena kusalacittādīsupi paccayākāraṃ dassetuṃ ^b^katame dhammā kusalā^eb^tiādi āraddhaṃ. Yathā pana akusale paṭhamaṃ mātikaṃ nikkhipitvā pacchā niddeso kato, na tathā idha. Kasmā? Appanāvāre nānattasambhavato. Lokiyakusalādīsu hi tesaṃ dhammānaṃ dukkhasaccapariyāpannattā ‘‘evametassa kevalassa dukkhakkhandhassā’’ti appanā hoti, lokuttarakusalādīsu ‘‘evametesaṃ dhammāna’’nti. Tasmā ettha sādhāraṇato mātikaṃ ṭhapetuṃ na sakkāti pāṭiyekkaṃ tesaṃ tesaṃ kusalādīnaṃ mātikaṃ uddisitvāva niddeso katoti.<br/><br/>[03]Tattha yasmā ekacittakkhaṇe kusalasaṅkhārena saddhiṃ avijjā natthi, tasmā taṃ avatvā, avijjā viya akusalānaṃ, kusalānaṃ mūlato kusalamūlaṃ, taṇhupādānānañca ^a^M0.0201^ea^ abhāvato taṇhāṭṭhāne taṇhā viya ārammaṇe ajjhogāḷho pasādo, upādānaṭṭhāne upādānaṃ viya daḷhanipātī nāma adhimokkho vutto. Sesaṃ heṭṭhā vuttanayeneva veditabbanti.<br/><br/>[06]Kusalaniddesavaṇṇanā.


volume: 124
item: 55
title: akusalaniddesavaṇṇanā^kusalaniddesavaṇṇanā^abyākataniddesavaṇṇanā^^
content:
  [03]^b^306^eb^^b^.^eb^ Abyākataṃ ^a^V0.0202^ea^ heṭṭhā cittuppādakaṇḍe āgatapaṭipāṭiyāva vibhattaṃ. Sabbavāresu ca avijjāmūlakā nayā parihīnā. Kasmā? Avijjāṭṭhāne ṭhapetabbassa abhāvato. Kusalacittesu ^a^P0.0211^ea^ hi avijjāṭṭhāne ṭhapetabbaṃ kusalamūlaṃ atthi, cakkhuviññāṇādīsu natthi. Sahetukesu pana kiñcāpi atthi, evaṃ santepi idha pacchinnattā tattha na gahitaṃ. Pañcaviññāṇasote sotapatitāva hutvā desanā katāti veditabbā.<br/><br/>[03]Visesato panettha cakkhuviññāṇādīsu taṇhāṭṭhānaṃ upādānaṭṭhānañca parihīnaṃ. Kasmā? Taṇhāṭṭhānārahassa balavadhammassa abhāvā adhimokkharahitattā ca. Sesāhetukesu taṇhāṭṭhānameva parihīnaṃ. Sahetukesu pasādasabbhāvato taṇhāṭṭhāne pasādena padaṃ pūritaṃ. Evamettha kusalākusalavipākesu cakkhuviññāṇādīsu saṅkhāraviññāṇanāmachaṭṭhāyatanaphassavedanāmūlakā cha cha, sesāhetukesu adhimokkhamūlakena saddhiṃ satta satta, sahetukesu pasādamūlakena saddhiṃ aṭṭha aṭṭha nayā veditabbā.<br/><br/>[03]Tattha cakkhuviññāṇādīsupi catunnampi catukkānaṃ ādivārova vutto. Dutiyavāro paccayavisesaṭṭhena labbhamānopi na vutto. Tatiyacatutthavārā asambhavatoyeva. Rūpamissakā hi te, na ca cakkhuviññāṇādīni rūpaṃ samuṭṭhāpenti. Yathā ca paṭhamacatukke dve vārā labbhanti, evaṃ sesacatukkesupi. Tasmā paṭhamacatukke dutiyavāro, sesacatukkesu ca dve dve vārā avuttāpi vuttāva hontīti veditabbā. Sesāhetukābyākate sabbacatukkesu sabbepi vārā labbhanti. Idha pacchinnattā pana parato na gahitā. Sotapatitāva hutvā desanā katāti. Sesasahetukavipākesupi ^a^M0.0202^ea^ eseva nayo aññatra arūpāvacaravipākā. Arūpāvacaravipākasmiñhi vāradvayameva labbhatīti.<br/><br/>[06]Abyākataniddesavaṇṇanā.


volume: 124
item: 56
title: kusalaniddesavaṇṇanā^abyākataniddesavaṇṇanā^avijjāmūlakakusalaniddesavaṇṇanā^^
content:
  [03]^b^334^eb^^b^.^eb^ Idāni aparena pariyāyena ekacittakkhaṇe paccayākāraṃ dassetuṃ puna ^b^katame dhammā^eb^^a^V0.0203^ea^^b^kusalā^eb^tiādi āraddhaṃ. Tattha ^b^avijjāpaccayā^eb^ti upanissayapaccayataṃ sandhāya vuttaṃ. Teneva niddesavāre ‘‘tattha katamā avijjā’’ti avibhajitvā ‘‘tattha katamo avijjāpaccayā saṅkhāro’’ti vibhattaṃ. Kusalacetanāsaṅkhāto ^a^P0.0212^ea^ hi saṅkhāroyeva tasmiṃ samaye cittena sahajāto hoti, na avijjā.<br/><br/>[03]Tattha lokiyakusalassa heṭṭhā suttantabhājanīye vuttanayeneva avijjā paccayo hoti. Yasmā pana appahīnāvijjo avijjāya pahānatthaṃ lokuttaraṃ bhāveti, tasmā tassāpi samatikkamavasena paccayo hoti. Avijjāvatoyeva hi kusalāyūhanaṃ hoti, na itarassa. Tattha tebhūmakakusale sammohavasenapi samatikkamabhāvanāvasenapi āyūhanaṃ labbhati; lokuttare samucchedabhāvanāvasenāti. Sesaṃ vuttanayameva.<br/><br/>[03]Ayaṃ pana viseso – yathā heṭṭhā ekekakusale catunnaṃ catukkānaṃ vasena nava soḷasakā laddhā, tathā idha na labbhanti. Kasmā? Avijjāya avigatasampayuttāññamaññapaccayābhāvato. Upanissayavasena panettha paṭhamacatukkameva labbhati. Tampi paṭhamavārameva dassetvā saṃkhittaṃ. Nīharitvā pana dassetabbanti.<br/><br/>[06]Avijjāmūlakakusalaniddesavaṇṇanā.


volume: 124
item: 57
title: abyākataniddesavaṇṇanā^avijjāmūlakakusalaniddesavaṇṇanā^kusalamūlakavipākaniddesavaṇṇanā^^
content:
  [03]^b^343^eb^^b^.^eb^ Idāni abyākatesupi apareneva nayena paccayākāraṃ dassetuṃ ^b^katame dhammā abyākatā^eb^tiādi āraddhaṃ. Tattha ^b^kusalamūlapaccayā^eb^ti idampi upanissayapaccayataṃ sandhāya vuttaṃ. Kusalavipākassa hi kusalamūlaṃ ^a^M0.0203^ea^, akusalavipākassa ca akusalamūlaṃ upanissayapaccayo hoti; nānākkhaṇikakammapaccaye pana vattabbameva natthi. Tasmā esa upanissayapaccayena ceva nānākkhaṇikakammapaccayena ca paccayo hoti. Teneva niddesavāre ‘‘tattha ^a^V0.0204^ea^ katamaṃ kusalamūla’’nti avibhajitvā ‘‘tattha katamo kusalamūlapaccayā saṅkhāro’’ti vibhattaṃ. Akusalavipākepi eseva nayo.<br/><br/>[03]Avijjāmūlakakusalaniddese viya ca imasmimpi vipākaniddese paṭhamaṃ paccayacatukkameva labbhati. Tampi paṭhamavāraṃ dassetvā saṃkhittaṃ. Tasmā ekekasmiṃ vipākacitte ekamekasseva catukkassa vasena kusalamūlamūlake akusalamūlamūlake ca naye vārappabhedo veditabbo. Kiriyādhammānaṃ pana yasmā neva avijjā na kusalākusalamūlāni upanissayapaccayataṃ labhanti, tasmā kiriyavasena paccayākāro na vuttoti.<br/><br/>[03]Evamesa ^a^P0.0213^ea^ –<br/><br/>[21]Akusalakusalābyākata-dhammesu anekabhedato vatvā;<br/><br/>[22]Kusalākusalānaṃ pana, vipāke ca upanissayavasena.<br/><br/>[21]Puna ekadhāva vutto, vādippavarena paccayākāro;<br/><br/>[22]Dhammappaccayabhede, ñāṇassa pabhedajananatthaṃ.<br/><br/>[21]Pariyattisavanacintana-paṭipattikkamavivajjitānañca;<br/><br/>[22]Yasmā ñāṇapabhedo, na kadācipi hoti etasmiṃ.<br/><br/>[21]Pariyattisavanacintana-paṭipattikkamato sadā dhīro;<br/><br/>[22]Tattha kayirā na haññaṃ, karaṇīyataraṃ tato atthīti.<br/><br/>[03]Ayaṃ pana paccayākāro suttantābhidhammabhājanīyavasena dveparivaṭṭameva nīharitvā bhājetvā dassito hoti.<br/><br/>[06]Abhidhammabhājanīyavaṇṇanā.<br/><br/>[06]Sammohavinodaniyā vibhaṅgaṭṭhakathāya<br/><br/>[06]Paṭiccasamuppādavibhaṅgavaṇṇanā niṭṭhitā.


volume: 124
item: 58
title: satipaṭṭhānavibhaṅgo^suttantabhājanīyaṃ^uddesavāravaṇṇanā^^
content:
  [03]^b^355^eb^^b^.^eb^ Idāni ^a^P0.0214^ea^^a^M0.0204^ea^^a^V0.0205^ea^ tadanantare satipaṭṭhānavibhaṅge ^b^cattāro^eb^ti gaṇanaparicchedo. Tena na tato heṭṭhā na uddhanti satipaṭṭhānaparicchedaṃ dīpeti. ^b^Satipaṭṭhānā^eb^ti tayo satipaṭṭhānā – satigocaropi, tidhā paṭipannesu sāvakesu satthuno paṭidhānunayavītivattatāpi, satipi. ‘‘Catunnaṃ, bhikkhave, satipaṭṭhānānaṃ samudayañca atthaṅgamañca desessāmi. Taṃ suṇātha…pe… ko ca, bhikkhave, kāyassa samudayo? Āhārasamudayā kāyassa samudayo’’tiādīsu (saṃ. ni. 5.408) hi satigocaro satipaṭṭhānanti vuccati. Tathā ‘‘kāyo upaṭṭhānaṃ, no sati. Sati upaṭṭhānañceva sati cā’’tiādīsu (paṭi. ma. 3.35). Tassattho – patiṭṭhāti asminti paṭṭhānaṃ. Kā patiṭṭhāti? Sati. Satiyā paṭṭhānaṃ ^b^satipaṭṭhānaṃ,^eb^ padhānaṃ ṭhānanti vā paṭṭhānaṃ; satiyā paṭṭhānaṃ satipaṭṭhānaṃ hatthiṭṭhānāssaṭṭhānādīni viya.<br/><br/>[03]‘‘Tayo satipaṭṭhānā yadariyo sevati, yadariyo sevamāno satthā gaṇaṃ anusāsitumarahatī’’ti (ma. ni. 3.304, 311) ettha tidhā paṭipannesu sāvakesu satthuno paṭighānunayavītivattatā satipaṭṭhānanti vuttā. Tassattho – paṭṭhapetabbato paṭṭhānaṃ, pavattayitabbatoti attho. Kena paṭṭhapetabbatoti? Satiyā; satiyā paṭṭhānaṃ satipaṭṭhānaṃ. ‘‘Cattāro satipaṭṭhānā bhāvitā bahulīkatā satta bojjhaṅge paripūrentī’’tiādīsu (ma. ni. 3.147) pana satiyeva satipaṭṭhānanti vuccati. Tassattho – patiṭṭhātīti paṭṭhānaṃ, upaṭṭhāti okkanditvā pakkhanditvā pavattatīti attho; satiyeva paṭṭhānaṭṭhena satipaṭṭhānaṃ; athavā saraṇaṭṭhena sati, upaṭṭhānaṭṭhena ^a^P0.0215^ea^ paṭṭhānaṃ. Iti sati ca sā paṭṭhānañcātipi satipaṭṭhānaṃ. Idamidha ^a^V0.0206^ea^ adhippetaṃ. Yadi evaṃ, kasmā satipaṭṭhānāti bahuvacanaṃ katanti? Satiyā bahuttā; ārammaṇabhedena hi bahukā tā satiyoti.<br/><br/>[03]Kasmā ^a^M0.0205^ea^ pana bhagavatā cattārova satipaṭṭhānā vuttā, anūnā anadhikāti? Veneyyahitattā. Taṇhācaritadiṭṭhicaritasamathayānikavipassanāyānikesu hi mandatikkhavasena dvidhā pavattesu mandassa taṇhācaritassa oḷārikaṃ kāyānupassanāsatipaṭṭhānaṃ visuddhimaggo, tikkhassa sukhumaṃ vedanānupassanāsatipaṭṭhānaṃ. Diṭṭhicaritassapi mandassa nātippabhedagataṃ cittānupassanāsatipaṭṭhānaṃ visuddhimaggo, tikkhassa atippabhedagataṃ dhammānupassanāsatipaṭṭhānaṃ. Samathayānikassa ca mandassa akicchena adhigantabbanimittaṃ paṭhamaṃ satipaṭṭhānaṃ visuddhimaggo, tikkhassa oḷārikārammaṇe asaṇṭhahanato dutiyaṃ. Vipassanāyānikassāpi mandassa nātippabhedagatārammaṇaṃ tatiyaṃ, tikkhassa atippabhedagatārammaṇaṃ catutthaṃ. Iti cattārova vuttā, anūnā anadhikāti.<br/><br/>[03]Subhasukhaniccāttabhāvavipallāsappahānatthaṃ vā. Kāyo hi asubho. Tattha subhavipallāsavipallatthā sattā. Tesaṃ tattha asubhabhāvadassanena tassa vipallāsassa pahānatthaṃ paṭhamaṃ satipaṭṭhānaṃ vuttaṃ. Sukhaṃ, niccaṃ, attāti gahitesupi ca vedanādīsu vedanā dukkhā, cittaṃ aniccaṃ, dhammā anattā. Etesu ca sukhaniccāttabhāvavipallāsavipallatthā sattā. Tesaṃ tattha dukkhādibhāvadassanena tesaṃ vipallāsānaṃ pahānatthaṃ sesāni tīṇi vuttānīti. Evaṃ subhasukhaniccāttabhāvavipallāsappahānatthaṃ vā cattārova vuttā anūnā anadhikāti veditabbā. Na kevalañca vipallāsapahānatthameva, atha kho caturoghayogāsavaganthaupādānāgatippahānatthampi catubbidhāhārapariññatthañca cattārova vuttāti veditabbā. Ayaṃ tāva pakaraṇanayo.<br/><br/>[03]Aṭṭhakathāyaṃ pana ‘‘saraṇavasena ceva ekattasamosaraṇavasena ca ekameva satipaṭṭhānaṃ ārammaṇavasena cattāroti etadeva vuttaṃ. Yathā ^a^P0.0216^ea^ hi catudvāre nagare pācīnato āgacchantā pācīnadisāya uṭṭhānakaṃ bhaṇḍaṃ gahetvā pācīnadvārena nagarameva pavisanti, dakkhiṇato, pacchimato, uttarato āgacchantā uttaradisāya uṭṭhānakaṃ bhaṇḍaṃ gahetvā uttaradvārena nagarameva pavisanti, evaṃ sampadamidaṃ veditabbaṃ. Nagaraṃ viya hi nibbānamahānagaraṃ, dvāraṃ viya aṭṭhaṅgiko lokuttaramaggo. Pācīnadisādayo viya kāyādayo.<br/><br/>[03]Yathā ^a^V0.0207^ea^ pācīnato āgacchantā pācīnadisāya uṭṭhānakaṃ bhaṇḍaṃ gahetvā pācīnadvārena nagarameva pavisanti, evaṃ kāyānupassanāmukhena āgacchantā ^a^M0.0206^ea^ cuddasavidhena kāyānupassanaṃ bhāvetvā kāyānupassanābhāvanānubhāvanibbattena ariyamaggena ekaṃ nibbānameva osaranti. Yathā dakkhiṇato āgacchantā dakkhiṇadisāya uṭṭhānakaṃ bhaṇḍaṃ gahetvā dakkhiṇadvārena nagarameva pavisanti, evaṃ vedanānupassanāmukhena āgacchantā navavidhena vedanānupassanaṃ bhāvetvā vedanānupassanābhāvanānubhāvanibbattena ariyamaggena ekaṃ nibbānameva osaranti. Yathā pacchimato āgacchantā pacchimadisāya uṭṭhānakaṃ bhaṇḍaṃ gahetvā pacchimadvārena nagarameva pavisanti, evaṃ cittānupassanāmukhena āgacchantā soḷasavidhena cittānupassanaṃ bhāvetvā cittānupassanābhāvanānubhāvanibbattena ariyamaggena ekaṃ nibbānameva osaranti. Yathā uttarato āgacchantā uttaradisāya uṭṭhānakaṃ bhaṇḍaṃ gahetvā uttaradvārena nagarameva pavisanti, evaṃ dhammānupassanāmukhena āgacchantā pañcavidhena dhammānupassanaṃ bhāvetvā dhammānupassanābhāvanānubhāvanibbattena ariyamaggena ekaṃ nibbānameva osarantīti. Evaṃ saraṇavasena ceva ekattasamosaraṇavasena ca ekameva satipaṭṭhānaṃ ārammaṇavasena cattāroti vuttāti veditabbā.<br/><br/>[03]^b^Idha bhikkhū^eb^ti ettha kiñcāpi bhagavatā devaloke nisīditvā ayaṃ satipaṭṭhānavibhaṅgo kathito, ekabhikkhupi tattha bhagavato santike nisinnako nāma natthi. Evaṃ santepi yasmā ime cattāro satipaṭṭhāne bhikkhū bhāventi, bhikkhugocarā hi ete, tasmā idha bhikkhūti ālapati. Kiṃ panete satipaṭṭhāne bhikkhūyeva bhāventi, na bhikkhunīādayoti? Bhikkhunīādayopi ^a^P0.0217^ea^ bhāventi. Bhikkhū pana aggaparisā. Iti aggaparisattā idha bhikkhūti ālapati. Paṭipattiyā vā bhikkhubhāvadassanato evamāha. Yo hi imaṃ paṭipattiṃ paṭipajjati, so bhikkhu nāma hoti. Paṭipannako hi devo vā hotu manusso vā, bhikkhūti saṅkhaṃ gacchatiyeva. Yathāha –<br/><br/>[21]‘‘Alaṅkato cepi samañcareyya,<br/><br/>[27]Santo danto niyato brahmacārī;<br/><br/>[26]Sabbesu bhūtesu nidhāya daṇḍaṃ,<br/><br/>[22]So brāhmaṇo so samaṇo sa bhikkhū’’ti. (dha. pa. 142);


volume: 124
item: 59
title: suttantabhājanīyaṃ^uddesavāravaṇṇanā^^kāyānupassanāuddesavaṇṇanā^
content:
  [03]^b^Ajjhatta^eb^nti ^a^M0.0207^ea^^a^V0.0208^ea^ niyakajjhattaṃ adhippetaṃ. Tasmā ^b^ajjhattaṃ kāye^eb^ti attano kāyeti attho. Tattha ^b^kāye^eb^ti rūpakāye. Rūpakāyo hi idha aṅgapaccaṅgānaṃ kesādīnañca dhammānaṃ samūhaṭṭhena, hatthikāyāssakāyarathakāyādayo viya, kāyoti adhippeto. Yathā ca samūhaṭṭhena evaṃ kucchitānaṃ āyaṭṭhena. Kucchitānañhi paramajegucchānaṃ so āyotipi ^b^kāyo. Āyo^eb^ti uppattideso. Tatrāyaṃ vacanattho – āyanti tatoti āyo. Ke āyanti? Kucchitā kesādayo. Iti kucchitānaṃ kesādīnaṃ āyoti kāyo.<br/><br/>[03]^b^Kāyānupassī^eb^ti kāyaṃ anupassanasīlo, kāyaṃ vā anupassamāno ^b^kāye^eb^ti ca vatvāpi puna ^b^kāyānupassī^eb^ti dutiyaṃ kāyaggahaṇaṃ asammissato vavatthānaghanavinibbhogādidassanatthaṃ katanti veditabbaṃ. Tena na kāye vedanānupassī cittadhammānupassī vā; atha kho kāye kāyānupassī yevāti kāyasaṅkhāte vatthusmiṃ kāyānupassanākārasseva dassanena asammissato vavatthānaṃ dassitaṃ hoti. Tathā na kāye aṅgapaccaṅgavinimuttaekadhammānupassī, nāpi kesalomādivinimuttaitthipurisānupassī. Yopi cettha kesalomādiko bhūtupādāyasamūhasaṅkhāto kāyo, tatthāpi na bhūtupādāyavinimuttaekadhammānupassī; atha kho rathasambhārānupassako viya aṅgapaccaṅgasamūhānupassī, nagarāvayavānupassako viya kesalomādisamūhānupassī, kadalikkhandhapattavaṭṭivinibhuñjako viya rittamuṭṭhiviniveṭhako ^a^P0.0218^ea^ viya ca bhūtupādāyasamūhānupassīyevāti nānappakārato samūhavasena kāyasaṅkhātassa vatthuno dassanena ghanavinibbhogo dassito hoti. Na hettha yathāvuttasamūhavinimutto kāyo vā itthī vā puriso vā añño vā koci dhammo dissati. Yathāvuttadhammasamūhamatteyeva pana tathā tathā sattā micchābhinivesaṃ karonti. Tenāhu porāṇā –<br/><br/>[21]‘‘Yaṃ passati na taṃ diṭṭhaṃ, yaṃ diṭṭhaṃ taṃ na passati;<br/><br/>[22]Apassaṃ bajjhate mūḷho, bajjhamāno na muccatī’’ti.<br/><br/>[03]Ghanavinibbhogādidassanatthanti ^a^M0.0208^ea^ vuttaṃ. Ādisaddena cettha ayampi attho veditabbo – ayañhi etasmiṃ kāye kāyānupassīyeva, na aññadhammānupassī. Kiṃ vuttaṃ hoti? Yathā anudakabhūtāyapi marīciyā udakānupassino honti, na evaṃ aniccadukkhānattāsubhabhūteyeva imasmiṃ ^a^V0.0209^ea^ kāye niccasukhāttasubhabhāvānupassī; atha kho kāyānupassī aniccadukkhānattāsubhākārasamūhānupassīyevāti vuttaṃ hoti. Atha vā yvāyaṃ mahāsatipaṭṭhāne ‘‘idha, bhikkhave, bhikkhu araññagato vā…pe… so satova assasatī’’tiādinā (dī. ni. 2.374; ma. ni. 1.107) nayena assāsapassāsādicuṇṇakajātāṭṭhikapariyosāno kāyo vutto, yo ca ‘‘idhekacco pathavīkāyaṃ aniccato anupassati, tathā āpokāyaṃ, tejokāyaṃ, vāyokāyaṃ, kesakāyaṃ, lomakāyaṃ, chavikāyaṃ, cammakāyaṃ, maṃsakāyaṃ, rudhirakāyaṃ, nhārukāyaṃ, aṭṭhikāyaṃ, aṭṭhimiñjakāya’’nti paṭisambhidāyaṃ kāyo vutto, tassa sabbassa imasmiṃyeva kāye anupassanato kāye kāyānupassīti evampi attho daṭṭhabbo.<br/><br/>[03]Atha vā kāye ahanti vā mamanti vā evaṃ gahetabbassa kassaci ananupassanato, tassa tasseva pana kesalomādikassa nānādhammasamūhassa anupassanato kāye kesādidhammasamūhasaṅkhāte kāyānupassīti evamattho daṭṭhabbo. Apica ‘‘imasmiṃ kāye aniccato anupassati, no niccato’’tiādinā (paṭi. ma. 3.35) anukkamena paṭisambhidāyaṃ āgatanayassa sabbasseva aniccalakkhaṇādino ākārasamūhasaṅkhātassa kāyassa ^a^P0.0219^ea^ anupassanatopi kāye kāyānupassīti evampi attho daṭṭhabbo.<br/><br/>[03]Tathā hi ayaṃ kāye kāyānupassanāpaṭipadaṃ paṭipanno bhikkhu imaṃ kāyaṃ aniccānupassanādīnaṃ sattannaṃ anupassanānaṃ vasena aniccato anupassati no niccato, dukkhato anupassati no sukhato, anattato anupassati no attato, nibbindati no nandati, virajjati no rajjati, nirodheti no samudeti, paṭinissajjati no ādiyati. So taṃ aniccato anupassanto niccasaññaṃ pajahati, dukkhato anupassanto sukhasaññaṃ pajahati, anattato anupassanto attasaññaṃ pajahati ^a^M0.0209^ea^, nibbindanto nandiṃ pajahati, virajjanto rāgaṃ pajahati, nirodhento samudayaṃ pajahati, paṭinissajjanto ādānaṃ pajahatīti (paṭi. ma. 3.35) veditabbo.<br/><br/>[03]^b^Viharatī^eb^ti catūsu iriyāpathavihāresu aññataravihārasamāyogaparidīpanametaṃ, ekaṃ iriyāpathabādhanaṃ aparena iriyāpathena vicchinditvā apatamānaṃ attabhāvaṃ harati pavattetīti attho.<br/><br/>[03]^b^Bahiddhā^eb^^a^V0.0210^ea^^b^kāye^eb^ti parassa kāye. ^b^Ajjhattabahiddhā kāye^eb^ti kālena attano kāye, kālena parassa kāye. Paṭhamanayena hi attano kāye kāyapariggaho vutto, dutiyanayena parassa kāye, tatiyanayena kālena attano kālena parassa kāye. Ajjhattabahiddhā pana ghaṭitārammaṇaṃ nāma natthi. Paguṇakammaṭṭhānassa pana aparāparaṃ sañcaraṇakālo ettha kathito. ^b^Ātāpī^eb^ti kāyapariggāhakavīriyasamāyogaparidīpanametaṃ. So hi yasmā tasmiṃ samaye yaṃ taṃ vīriyaṃ tīsu bhavesu kilesānaṃ ātāpanato ātāpoti vuccati, tena samannāgato hoti, tasmā ^b^ātāpī^eb^ti vuccati.<br/><br/>[03]^b^Sampajāno^eb^ti kāyapariggāhakena sampajaññasaṅkhātena ñāṇena samannāgato. ^b^Satimā^eb^ti kāyapariggāhikāya satiyā samannāgato. Ayaṃ pana yasmā satiyā ārammaṇaṃ pariggahetvā paññāya anupassati, na hi sativirahitassa anupassanā nāma atthi, tenevāha – ‘‘satiñca khvāhaṃ, bhikkhave, sabbatthikaṃ vadāmī’’ti (saṃ. ni. 5.234), tasmā ettha ‘‘kāye kāyānupassī viharatī’’ti ettāvatā kāyānupassanāsatipaṭṭhānakammaṭṭhānaṃ ^a^P0.0220^ea^ vuttaṃ hoti. Atha vā yasmā anātāpino antosaṅkhepo antarāyakaro hoti, asampajāno upāyapariggahe anupāyaparivajjane ca sammuyhati, muṭṭhassatī upāyāpariccāge anupāyāpariggahe ca asamatthova hoti, tenassa taṃ kammaṭṭhānaṃ na sampajjati; tasmā yesaṃ dhammānaṃ ānubhāvena taṃ sampajjati tesaṃ dassanatthaṃ ‘‘ātāpī sampajāno satimā’’ti idaṃ vuttanti veditabbaṃ.<br/><br/>[03]Iti ^a^M0.0210^ea^ kāyānupassanāsatipaṭṭhānaṃ sampayogaṅgañca dassetvā idāni pahānaṅgaṃ dassetuṃ ^b^vineyya loke abhijjhādomanassa^eb^nti vuttaṃ. Tattha ^b^vineyyā^eb^ti tadaṅgavinayena vā vikkhambhanavinayena vā vinayitvā. ^b^Loke^eb^ti ettha yvāyaṃ ajjhattādibhedo kāyo pariggahito sveva idha loko nāma. Tasmiṃ loke abhijjhādomanassaṃ vinayitvāti attho. Yasmā panettha abhijjhāgahaṇena kāmacchando, domanassaggahaṇena byāpādo saṅgahaṃ gacchati, tasmā nīvaraṇapariyāpannabalavadhammadvayadassanena nīvaraṇappahānaṃ vuttaṃ hotīti veditabbaṃ.<br/><br/>[03]Visesena cettha abhijjhāvinayena kāyasampattimūlakassa anurodhassa, domanassavinayena kāyavipattimūlakassa virodhassa, abhijjhāvinayena ca kāye abhiratiyā, domanassavinayena kāyabhāvanāya anabhiratiyā, abhijjhāvinayena kāye abhūtānaṃ subhasukhabhāvādīnaṃ pakkhepassa, domanassavinayena ^a^V0.0211^ea^ kāye bhūtānaṃ asubhāsukhabhāvādīnaṃ apanayanassa ca pahānaṃ vuttaṃ. Tena yogāvacarassa yogānubhāvo yogasamatthatā ca dīpitā hoti. Yogānubhāvo hi esa yadidaṃ anurodhavirodhavippamutto, aratiratisaho, abhūtapakkhepabhūtāpanayanavirahito ca hoti. Anurodhavirodhavippamutto cesa aratiratisaho abhūtaṃ apakkhipanto bhūtañca anapanento yogasamattho hotīti.<br/><br/>[03]Aparo nayo – ‘‘kāye kāyānupassī’’ti ettha anupassanāya kammaṭṭhānaṃ vuttaṃ. Viharatīti ettha vuttavihārena kammaṭṭhānikassa kāyapariharaṇaṃ. Ātāpītiādīsu ātāpena sammappadhānaṃ, satisampajaññena sabbatthikakammaṭṭhānaṃ, kammaṭṭhānapariharaṇūpāyo vā; satiyā vā kāyānupassanāvasena paṭiladdhasamatho, sampajaññena vipassanā ^a^P0.0221^ea^, abhijjhādomanassavinayena bhāvanāphalaṃ vuttanti veditabbaṃ. Ayaṃ tāva kāyānupassanāsatipaṭṭhānuddesassa atthavaṇṇanā.


volume: 124
item: 60
title: uddesavāravaṇṇanā^^kāyānupassanāuddesavaṇṇanā^vedanānupassanādiuddesavaṇṇanā^
content:
  [03]Vedanānupassanāsatipaṭṭhānuddesādīsupi ^b^ajjhattā^eb^dīni vuttanayeneva veditabbāni. Etesupi hi attano vedanādīsu, parassa vedanādīsu, kālena attano kālena parassa vedanādīsūti tividho pariggaho ^a^M0.0211^ea^ vutto. ^b^Vedanāsu vedanānupassī^eb^tiādīsu ca vedanādīnaṃ punavacane payojanaṃ kāyānupassanāyaṃ vuttanayeneva veditabbaṃ. Vedanāsu vedanānupassī, citte cittānupassī, dhammesu dhammānupassīti ettha pana ^b^vedanā^eb^ti tisso vedanā. Tā ca lokiyā eva; cittampi lokiyaṃ, tathā dhammā. Tesaṃ vibhāgo niddesavāre pākaṭo bhavissati. Kevalaṃ panidha yathā vedanā anupassitabbā tathā anupassanto ‘‘vedanāsu vedanānupassī’’ti veditabbo. Esa nayo cittadhammesu. Kathañca vedanā anupassitabbāti? Sukhā tāva vedanā dukkhato, dukkhā sallato, adukkhamasukhā aniccato. Yathāha –<br/><br/>[21]‘‘Yo sukhaṃ dukkhato adda, dukkhamaddakkhi sallato;<br/><br/>[27]Adukkhamasukhaṃ santaṃ, addakkhi naṃ aniccato;<br/><br/>[22]Sa ve sammadaso bhikkhu, upasanto carissatī’’ti. (saṃ. ni. 4.253);<br/><br/>[03]Sabbā ^a^V0.0212^ea^ eva cetā dukkhātipi anupassitabbā. Vuttañcetaṃ – ‘‘yaṃ kiñci vedayitaṃ taṃ dukkhasminti vadāmī’’ti (saṃ. ni. 4.259). Sukhadukkhatopi ca anupassitabbā, yathāha – ‘‘sukhā kho, āvuso visākha, vedanā ṭhitisukhā, vipariṇāmadukkhā’’ti (ma. ni. 1.465) sabbaṃ vitthāretabbaṃ. Apica aniccādisattānupassanāvasenapi (paṭi. ma. 3.35) anupassitabbā. Sesaṃ niddesavāreyeva pākaṭaṃ bhavissati.<br/><br/>[03]Cittadhammesupi cittaṃ tāva ārammaṇādhipatisahajātabhūmikammavipākakiriyādinānattabhedānaṃ aniccādinupassanānaṃ niddesavāre āgatasarāgādibhedānañca vasena ^a^P0.0222^ea^ anupassitabbaṃ. Dhammā salakkhaṇasāmaññalakkhaṇānaṃ suññatādhammassa aniccādisattānupassanānaṃ niddesavāre āgatasantāsantādibhedānañca vasena anupassitabbā. Sesaṃ vuttanayameva. Kāmañcettha yassa kāyasaṅkhāte loke abhijjhādomanassaṃ pahīnaṃ, tassa vedanādilokesupi taṃ pahīnameva. Nānāpuggalavasena pana nānācittakkhaṇikasatipaṭṭhānabhāvanāvasena ca sabbattha vuttaṃ. Yato vā ekattha pahīnaṃ, sesesupi pahīnaṃ hoti. Tenevassa tattha pahānadassanatthampi evaṃ vuttanti veditabbanti.<br/><br/>[06]Uddesavāravaṇṇanā niṭṭhitā.


volume: 124
item: 61
title: ^kāyānupassanāuddesavaṇṇanā^kāyānupassanāniddesavaṇṇanā^^
content:
  [03]^b^356^eb^^b^.^eb^ Idāni ^a^M0.0212^ea^ seyyathāpi nāma cheko vilīvakārako thūlakilañjasaṇhakilañjacaṅkoṭakapeḷāpuṭādīni upakaraṇāni kattukāmo ekaṃ mahāveḷuṃ labhitvā catudhā chinditvā tato ekekaṃ veḷukhaṇḍaṃ gahetvā phāletvā taṃ taṃ upakaraṇaṃ kareyya, yathā vā pana cheko suvaṇṇakāro nānāvihitaṃ piḷandhanavikatiṃ kattukāmo suparisuddhaṃ suvaṇṇaghaṭikaṃ labhitvā catudhā bhinditvā tato ekekaṃ koṭṭhāsaṃ gahetvā taṃ taṃ piḷandhanaṃ kareyya, evameva bhagavā satipaṭṭhānadesanāya sattānaṃ anekappakāraṃ visesādhigamaṃ kattukāmo ekameva sammāsatiṃ ‘‘cattāro satipaṭṭhānā – idha bhikkhu ajjhattaṃ kāye kāyānupassī viharatī’’tiādinā nayena ārammaṇavasena ^a^V0.0213^ea^ catudhā bhinditvā tato ekekaṃ satipaṭṭhānaṃ gahetvā vibhajanto ^b^kathañca bhikkhu ajjhattaṃ kāye^eb^tiādinā nayena niddesavāraṃ vattumāraddho.<br/><br/>[03]Tattha ^b^kathañcā^eb^tiādi vitthāretuṃ kathetukamyatāpucchā. Ayaṃ panettha saṅkhepattho – kena ca ākārena kena pakārena bhikkhu ajjhattaṃ kāye kāyānupassī viharatīti? Sesapucchāvāresupi eseva nayo. ^b^Idha bhikkhū^eb^ti imasmiṃ sāsane bhikkhu. Ayañhettha idha-saddo ajjhattādivasena sabbappakārakāyānupassanānibbattakassa puggalassa sannissayabhūtasāsanaparidīpano aññasāsanassa tathābhāvapaṭisedhano ca. Vuttañhetaṃ – ‘‘idheva, bhikkhave, samaṇo…pe… suññā parappavādā samaṇebhi ^a^P0.0223^ea^ aññehī’’ti (ma. ni. 1.139; a. ni. 4.241). Tena vuttaṃ ‘‘imasmiṃ sāsane bhikkhū’’ti.<br/><br/>[03]^b^Ajjhattaṃ kāya^eb^nti attano kāyaṃ. ^b^Uddhaṃ pādatalā^eb^ti pādatalato upari. ^b^Adho kesamatthakā^eb^ti kesaggato heṭṭhā. ^b^Tacapariyanta^eb^nti tiriyaṃ tacaparicchinnaṃ. ^b^Pūraṃ nānappakārassa asucino paccavekkhatī^eb^ti nānappakārakesādiasucibharito ayaṃ kāyoti passati. Kathaṃ? ^b^Atthi imasmiṃ kāye kesā…pe… mutta^eb^nti. Tattha ^b^atthī^eb^ti saṃvijjanti. ^b^Imasmi^eb^nti yvāyaṃ uddhaṃ pādatalā adho kesamatthakā tiriyaṃ tacapariyanto pūro nānappakārassa asucinoti vuccati tasmiṃ. ^b^Kāye^eb^ti sarīre. Sarīrañhi ^a^M0.0213^ea^ asucisañcayato kucchitānaṃ kesādīnañceva cakkhurogādīnañca rogasatānaṃ āyabhūtato kāyoti vuccati.<br/><br/>[03]^b^Kesā lomā^eb^ti ete kesādayo dvattiṃsākārā. Tattha atthi imasmiṃ kāye kesā, atthi imasmiṃ kāye lomāti evaṃ sambandho veditabbo. Imasmiñhi pādatalato paṭṭhāya upari, kesamatthakā paṭṭhāya heṭṭhā, tacato paṭṭhāya tiriyantatoti ettake byāmamatte kaḷevare sabbākārenapi vicinanto na koci kiñci muttaṃ vā maṇiṃ vā veḷuriyaṃ vā agaruṃ vā kuṅkumaṃ vā kappūraṃ vā vāsacuṇṇādiṃ vā aṇumattampi sucibhāvaṃ passati, atha kho paramaduggandhajegucchaṃ assirīkadassanaṃ nānappakāraṃ kesalomādibhedaṃ asuciṃyeva passati. Tena vuttaṃ – ^b^atthi imasmiṃ kāye kesā lomā…pe… mutta^eb^nti. Ayamettha padasambandhato vaṇṇanā.<br/><br/>[03]Imaṃ pana kammaṭṭhānaṃ bhāvetvā arahattaṃ pāpuṇitukāmena kulaputtena āditova catubbidhaṃ sīlaṃ ^a^V0.0214^ea^ sodhetvā suparisuddhasīle patiṭṭhitena, yvāyaṃ dasasu palibodhesu palibodho atthi taṃ upacchinditvā, paṭikkūlamanasikārakammaṭṭhānabhāvanāya paṭhamajjhānaṃ nibbattetvā, jhānaṃ pādakaṃ katvā vipassanaṃ paṭṭhapetvā, arahattaṃ anāgāmiphalādīsu vā aññataraṃ pattassa sabbantimena paricchedena sāṭṭhakathāya pāḷiyā kataparicayassa tantiācariyassāpi kalyāṇamittassa santike uggahetabbaṃ. Visuddhaṃ tathārūpaṃ ^a^P0.0224^ea^ kalyāṇamittaṃ ekavihāre alabhantena tassa vasanaṭṭhānaṃ gantvā uggahetabbaṃ. Tattha catubbidhasīlavisodhanañceva (visuddhi. 1.19) palibodho (visuddhi. 1.41) ca palibodhupacchedo ca ācariyassa santikaṃ upasaṅkamanavidhānañca sabbampi visuddhimagge vitthārato kathitaṃ. Tasmā taṃ tattha kathitanayeneva veditabbaṃ.<br/><br/>[03]Ācariyena pana kammaṭṭhānaṃ kathentena tividhena kathetabbaṃ. Eko bhikkhu pakatiyā uggahitakammaṭṭhāno hoti. Tassa ekaṃ dve nisajjavāre sajjhāyaṃ kāretvā kathetabbaṃ. Eko santike vasitvā uggaṇhitukāmo hoti. Tassa āgatāgatavelāya kathetabbaṃ. Eko uggaṇhitvā aññattha gantukāmo hoti. Tassa nātipapañcaṃ nātisaṅkhepaṃ katvā ^a^M0.0214^ea^ nijjaṭaṃ niggaṇṭhikaṃ kammaṭṭhānaṃ kathetabbaṃ. Kathentena kiṃ ācikkhitabbanti? Sattadhā uggahakosallaṃ dasadhā ca manasikārakosallaṃ ācikkhitabbaṃ.<br/><br/>[03]Tattha vacasā manasā vaṇṇato saṇṭhānato disato okāsato paricchedatoti evaṃ sattadhā uggahakosallaṃ ācikkhitabbaṃ. Imasmiñhi paṭikkūlamanasikārakammaṭṭhāne yopi tipiṭako hoti, tenapi manasikārakāle paṭhamaṃ vācāya sajjhāyo kātabbo. Ekaccassa hi sajjhāyaṃ karontasseva kammaṭṭhānaṃ pākaṭaṃ hoti, malayavāsīmahādevattherassa santike uggahitakammaṭṭhānānaṃ dvinnaṃ therānaṃ viya. Thero kira tehi kammaṭṭhānaṃ yācito ‘cattāro māse imaṃ evaṃ sajjhāyaṃ karothā’ti dvattisākārapāḷiṃ adāsi. Te, kiñcāpi tesaṃ dve tayo nikāyā paguṇā, padakkhiṇaggāhitāya pana cattāro māse dvattiṃsākāraṃ sajjhāyantāva sotāpannā ahesuṃ.<br/><br/>[03]Tasmā kammaṭṭhānaṃ kathentena ācariyena antevāsiko vattabbo – ‘paṭhamaṃ tāva vācāya sajjhāyaṃ karohī’ti. Karontena ca tacapañcakādīni paricchinditvā anulomapaṭilomavasena sajjhāyo kātabbo. ‘‘Kesā lomā nakhā dantā taco’’ti hi vatvā puna paṭilomato ‘‘taco dantā nakhā lomā kesā’’ti vattabbaṃ. Tadanantaraṃ vakkapañcake ‘‘maṃsaṃ nhāru aṭṭhi aṭṭhimiñjaṃ ^a^V0.0215^ea^ vakka’’nti vatvā puna paṭilomato ‘‘vakkaṃ ^a^P0.0225^ea^ aṭṭhimiñjaṃ aṭṭhi nhāru maṃsaṃ taco dantā nakhā lomā kesā’’ti vattabbaṃ. Tato papphāsapañcake ‘‘hadayaṃ yakanaṃ kilomakaṃ pihakaṃ papphāsa’’nti vatvā puna paṭilomato ‘‘papphāsaṃ pihakaṃ kilomakaṃ yakanaṃ hadayaṃ vakkaṃ aṭṭhimiñjaṃ aṭṭhi nhāru maṃsaṃ taco dantā nakhā lomā kesā’’ti vattabbaṃ.<br/><br/>[03]Tato imaṃ tantiṃ anāruḷhampi paṭisambhidāmagge (paṭi. ma. 1.4) āgataṃ matthaluṅgaṃ karīsāvasāne tantiṃ āropetvā imasmiṃ matthaluṅgapañcake ‘‘antaṃ antaguṇaṃ udariyaṃ karīsaṃ matthaluṅga’’nti vatvā puna paṭilomato ‘‘matthaluṅgaṃ karīsaṃ udariyaṃ antaguṇaṃ antaṃ papphāsaṃ pihakaṃ kilomakaṃ yakanaṃ hadayaṃ vakkaṃ aṭṭhimiñjaṃ aṭṭhi nhāru maṃsaṃ taco dantā nakhā lomā kesā’’ti vattabbaṃ.<br/><br/>[03]Tato ^a^M0.0215^ea^ medachakke ‘‘pittaṃ semhaṃ pubbo lohitaṃ sedo medo’’ti vatvā puna paṭilomato ‘‘medo sedo lohitaṃ pubbo semhaṃ pittaṃ matthaluṅgaṃ karīsaṃ udariyaṃ antaguṇaṃ antaṃ papphāsaṃ pihakaṃ kilomakaṃ yakanaṃ hadayaṃ vakkaṃ aṭṭhimiñjaṃ aṭṭhi nhāru maṃsaṃ taco dantā nakhā lomā kesā’’ti vattabbaṃ.<br/><br/>[03]Tato muttachakke ‘‘assu vasā kheḷo siṅghāṇikā lasikā mutta’’nti vatvā puna paṭilomato ‘‘muttaṃ lasikā siṅghāṇikā kheḷo vasā assu medo sedo lohitaṃ pubbo semhaṃ pittaṃ matthaluṅgaṃ karīsaṃ udariyaṃ antaguṇaṃ antaṃ papphāsaṃ pihakaṃ kilomakaṃ yakanaṃ hadayaṃ vakkaṃ aṭṭhimiñjaṃ aṭṭhi nhāru maṃsaṃ taco dantā nakhā lomā kesā’’ti evaṃ kālasatampi kālasahassampi kālasatasahassampi vācāya sajjhāyo kātabbo. Vacasā sajjhāyena hi kammaṭṭhānatanti paguṇā hoti; na ito cito ca cittaṃ vidhāvati; koṭṭhāsā pākaṭā honti, hatthasaṅkhalikā viya khāyanti, vatipādapanti viya ca khāyanti. Yathā ca pana vacasā, tatheva manasāpi sajjhāyo kātabbo. Vacasā sajjhāyo hi manasā sajjhāyassa paccayo hoti. Manasā sajjhāyo lakkhaṇapaṭivedhassa paccayo hoti. Lakkhaṇapaṭivedho maggaphalapaṭivedhassa paccayo hoti.<br/><br/>[03]^b^‘Vaṇṇato’^eb^ti kesādīnaṃ vaṇṇo vavatthapetabbo. ^b^‘Saṇṭhānato’^eb^ti tesaṃyeva saṇṭhānaṃ vavatthapetabbaṃ ^a^V0.0216^ea^. ^b^‘Disato’^eb^ti ^a^P0.0226^ea^ imasmiṃ sarīre nābhito uddhaṃ uparimā disā, adho heṭṭhimā disā. Tasmā ‘‘ayaṃ koṭṭhāso imissā nāma disāyā’’ti disā vavatthapetabbā. ^b^‘Okāsato’^eb^ti ‘‘ayaṃ koṭṭhāso imasmiṃ nāma okāse patiṭṭhito’’ti evaṃ tassa tassa okāso vavatthapetabbo. ^b^‘Paricchedato’^eb^ti sabhāgaparicchedo visabhāgaparicchedoti dve paricchedā. Tattha ‘‘ayaṃ koṭṭhāso heṭṭhā ca upari ca tiriyañca iminā nāma paricchinno’’ti evaṃ sabhāgaparicchedo veditabbo. ‘‘Kesā na lomā, lomāpi na kesā’’ti evaṃ amissīkatavasena visabhāgaparicchedo veditabbo.<br/><br/>[03]Evaṃ ^a^M0.0216^ea^ sattadhā uggahakosallaṃ ācikkhantena pana ‘‘idaṃ kammaṭṭhānaṃ asukasmiṃ sutte paṭikkūlavasena kathitaṃ, asukasmiṃ dhātuvasenā’’ti ñatvā ācikkhitabbaṃ. Idañhi mahāsatipaṭṭhāne (dī. ni. 2.372; ma. ni. 1.105 ādayo) paṭikkūlavaseneva kathitaṃ, mahāhatthipadopama (ma. ni. 1.300 ādayo) -mahārāhulovāda (ma. ni. 2.113 ādayo) -dhātuvibhaṅgesu (ma. ni. 3.342 ādayo) dhātuvasena kathitaṃ. Kāyagatāsatisutte (ma. ni. 3.153 ādayo) pana yassa vaṇṇato upaṭṭhāti, taṃ sandhāya cattāri jhānāni vibhattāni. Tattha dhātuvasena kathitaṃ vipassanākammaṭṭhānaṃ hoti, paṭikkūlavasena kathitaṃ samathakammaṭṭhānaṃ. Tadetaṃ idha samathakammaṭṭhānaṃ avisesato sabbasādhāraṇavasena kathitanti vadantiyevāti.<br/><br/>[03]Evaṃ sattadhā uggahakosallaṃ ācikkhitvā ‘‘anupubbato, nātisīghato, nātisaṇikato, vikkhepapaṭibāhanato, paṇṇattisamatikkamanato, anupubbamuñcanato, appanāto, tayo ca suttantā’’ti evaṃ dasadhā manasikārakosallaṃ ācikkhitabbaṃ. Tattha ^b^‘anupubbato’^eb^ti idañhi sajjhāyakaraṇato paṭṭhāya anupaṭipāṭiyā manasikātabbaṃ, na ekantarikāya. Ekantarikāya hi manasikaronto yathā nāma akusalo puriso dvattiṃsapadaṃ nisseṇiṃ ekantarikāya ārohanto kilantakāyo patati, na ārohanaṃ sampādeti; evameva bhāvanāsampattivasena adhigantabbassa assādassa anadhigamā kilantacitto patati, na bhāvanaṃ sampādeti.<br/><br/>[03]Anupubbato manasikarontenāpi ca ^b^‘nātisīghato’^eb^ manasikātabbaṃ. Atisīghato manasikaroto hi ^a^P0.0227^ea^ yathā nāma tiyojanaṃ maggaṃ paṭipajjitvā okkamanavissajjanaṃ asallakkhetvā ^a^V0.0217^ea^ sīghena javena sattakkhattumpi gamanāgamanaṃ karoto purisassa kiñcāpi addhānaṃ parikkhayaṃ gacchati, atha kho pucchitvāva gantabbaṃ hoti; evameva kevalaṃ kammaṭṭhānaṃ pariyosānaṃ pāpuṇāti, avibhūtaṃ pana hoti, na visesaṃ āvahati. Tasmā nātisīghato manasikātabbaṃ.<br/><br/>[03]Yathā ca nātisīghato evaṃ ^b^‘nātisaṇikato’^eb^pi. Atisaṇikato manasikaroto hi yathā nāma tadaheva tiyojanaṃ maggaṃ gantukāmassa purisassa ^a^M0.0217^ea^ antarāmagge rukkhapabbatagahanādīsu vilambamānassa maggo parikkhayaṃ na gacchati, dvīhatīhena pariyosāpetabbo hoti; evameva kammaṭṭhānaṃ pariyosānaṃ na gacchati, visesādhigamassa paccayo na hoti.<br/><br/>[03]^b^‘Vikkhepapaṭibāhanato’^eb^ti kammaṭṭhānaṃ vissajjetvā bahiddhā puthuttārammaṇe cetaso vikkhepo paṭibāhitabbo. Appaṭibāhato hi yathā nāma ekapadikaṃ papātamaggaṃ paṭipannassa purisassa akkamanapadaṃ asallakkhetvā ito cito ca vilokayato padavāro virajjhati, tato sataporise papāte patitabbaṃ hoti; evameva bahiddhā vikkhepe sati kammaṭṭhānaṃ parihāyati, paridhaṃsati. Tasmā vikkhepapaṭibāhanato manasikātabbaṃ.<br/><br/>[03]^b^‘Paṇṇattisamatikkamanato’^eb^ti yā ayaṃ ‘‘kesā lomā’’ti ādikā paṇṇatti taṃ atikkamitvā paṭikkūlanti cittaṃ ṭhapetabbaṃ. Yathā hi udakadullabhakāle manussā araññe udapānaṃ disvā tattha tālapaṇṇādikaṃ kiñcideva saññāṇaṃ bandhitvā tena saññāṇena āgantvā nhāyanti ceva pivanti ca, yadā pana tesaṃ abhiṇhasañcārena āgatāgatapadaṃ pākaṭaṃ hoti, tadā saññāṇena kiccaṃ na hoti, icchiticchitakkhaṇe gantvā nhāyanti ceva pivanti ca; evameva pubbabhāge ‘kesā lomā’ti paṇṇattivasena manasikaroto paṭikkūlabhāvo pākaṭo hoti. Atha ‘kesā lomā’ti paṇṇattiṃ samatikkamitvā paṭikkūlabhāveyeva cittaṃ ṭhapetabbaṃ.<br/><br/>[03]^b^‘Anupubbamuñcanato’^eb^ti yo yo koṭṭhāso na upaṭṭhāti, taṃ taṃ muñcantena anupubbamuñcanato manasikātabbaṃ. Ādikammikassa hi ‘kesā’ti manasikaroto manasikāro gantvā ‘mutta’nti ^a^P0.0228^ea^ imaṃ pariyosānakoṭṭhāsameva āhacca tiṭṭhati. ‘Mutta’nti ca manasikaroto manasikāro gantvā ‘kesā’ti imaṃ ādikoṭṭhāsameva āhacca tiṭṭhati. Athassa manasikaroto keci ^a^V0.0218^ea^ koṭṭhāsā upaṭṭhahanti, keci na upaṭṭhahanti. Tena ye ye upaṭṭhahanti tesu tesu tāva kammaṃ kātabbaṃ, yāva dvīsu upaṭṭhitesu tesampi eko suṭṭhutaraṃ upaṭṭhahati. Evaṃ upaṭṭhitaṃ pana tameva punappunaṃ manasikarontena appanā uppādetabbā.<br/><br/>[03]Tatrāyaṃ upamā – yathā hi dvattiṃsatālake tālavane vasantaṃ makkaṭaṃ gahetukāmo luddo ādimhi ṭhitatālassa paṇṇaṃ sarena vijjhitvā ukkuṭṭhiṃ kareyya; atha so makkaṭo paṭipāṭiyā tasmiṃ tasmiṃ tāle ^a^M0.0218^ea^ patitvā pariyantatālameva gaccheyya; tatthapi gantvā luddena tatheva kate puna teneva nayena āditālaṃ āgaccheyya; so evaṃ punappunaṃ paṭipāṭiyā gacchanto ukkuṭṭhukkuṭṭhiṭṭhāneyeva uṭṭhahitvā puna anukkamena ekasmiṃ tāle nipatitvā tassa vemajjhe makuḷatālapaṇṇasūciṃ daḷhaṃ gahetvā vijjhiyamānopi na uṭṭhaheyya, evaṃsampadamidaṃ daṭṭhabbaṃ.<br/><br/>[03]Tatridaṃ opammasaṃsandanaṃ – yathā hi tālavane dvattiṃsatālā, evaṃ imasmiṃ kāye dvattiṃsa koṭṭhāsā; makkaṭo viya cittaṃ; luddo viya yogāvacaro; makkaṭassa dvattiṃsatālake tālavane nivāso viya yogino cittassa dvattiṃsakoṭṭhāsake kāye ārammaṇavasena anusaṃcaraṇaṃ; luddena ādimhi ṭhitatālassa paṇṇaṃ sarena vijjhitvā ukkuṭṭhiyā katāya makkaṭassa tasmiṃ tasmiṃ tāle patitvā pariyantatālagamanaṃ viya yogino ‘kesā’ti manasikāre āraddhe paṭipāṭiyā gantvā pariyosānakoṭṭhāse eva cittassa saṇṭhānaṃ; puna paccāgamanepi eseva nayo; punappunaṃ paṭipāṭiyā gacchamānassa makkaṭassa ukkuṭṭhukkuṭṭhiṭṭhāne uṭṭhānaṃ viya punappunaṃ manasikaroto kesuci kesuci upaṭṭhitesu anupaṭṭhahante vissajjetvā upaṭṭhitesu parikammakaraṇaṃ; anukkamena ekasmiṃ tāle nipatitvā tassa vemajjhe makuḷatālapaṇṇasūciṃ daḷhaṃ gahetvā vijjhiyamānassāpi ^a^P0.0229^ea^ anuṭṭhānaṃ viya avasāne dvīsu upaṭṭhitesu yo suṭṭhutaraṃ upaṭṭhāti tameva punappunaṃ manasikaritvā appanāya uppādanaṃ.<br/><br/>[03]Aparāpi upamā – yathā nāma piṇḍapātiko bhikkhu dvattiṃsakulaṃ gāmaṃ upanissāya vasanto paṭhamagehe eva dve bhikkhā labhitvā parato ekaṃ vissajjeyya; punadivase tisso labhitvā parato dve vissajjeyya; tatiyadivase ādimhiyeva pattapūraṃ labhitvā āsanasālaṃ gantvā paribhuñjeyya, evaṃsampadamidaṃ daṭṭhabbaṃ. Dvattiṃsakulagāmo viya hi dvattiṃsākāro; piṇḍapātiko viya yogāvacaro; tassa taṃ gāmaṃ upanissāya vāso viya yogino dvattiṃsākāre parikammakaraṇaṃ; paṭhamagehe ^a^V0.0219^ea^ dve bhikkhā labhitvā parato ekissā vissajjanaṃ viya dutiyadivase tisso labhitvā parato dvinnaṃ vissajjanaṃ viya ca manasikaroto manasikaroto anupaṭṭhahante anupaṭṭhahante vissajjetvā upaṭṭhitesu upaṭṭhitesu ^a^M0.0219^ea^ yāva koṭṭhāsadvaye parikammakaraṇaṃ; tatiyadivase ādimhiyeva pattapūraṃ labhitvā āsanasālāyaṃ nisīditvā paribhogo viya dvīsu yo suṭṭhutaraṃ upaṭṭhahati tameva punappunaṃ manasikaritvā appanāya uppādanaṃ.<br/><br/>[03]^b^‘Appanāto’^eb^ti appanākoṭṭhāsato. Kesādīsu ekekasmiṃ koṭṭhāse appanā hotīti veditabbāti ayamettha adhippāyo.<br/><br/>[03]^b^‘Tayo ca suttantā’^eb^ti adhicittaṃ, sītibhāvo, bojjhaṅgakosallanti ime tayo suttantā vīriyasamādhiyojanatthaṃ veditabbāti ayamettha adhippāyo. Tattha –<br/><br/>[08]‘‘Adhicittamanuyuttena, bhikkhave, bhikkhunā tīṇi nimittāni kālena kālaṃ manasikātabbāni…kālena kālaṃ samādhinimittaṃ manasikātabbaṃ, kālena kālaṃ paggahanimittaṃ manasikātabbaṃ, kālena kālaṃ upekkhānimittaṃ manasikātabbaṃ. Sace, bhikkhave, adhicittamanuyutto bhikkhu ekantaṃ samādhinimittaṃyeva manasikareyya, ṭhānaṃ taṃ cittaṃ kosajjāya saṃvatteyya. Sace, bhikkhave, adhicittamanuyutto bhikkhu ekantaṃ paggahanimittaṃyeva manasikareyya, ṭhānaṃ taṃ cittaṃ uddhaccāya saṃvatteyya. Sace, bhikkhave, adhicittamanuyutto bhikkhu ekantaṃ upekkhānimittaṃyeva manasikareyya, ṭhānaṃ taṃ cittaṃ na sammāsamādhiyeyya ^a^P0.0230^ea^ āsavānaṃ khayāya. Yato ca kho, bhikkhave, adhicittamanuyutto bhikkhu kālena kālaṃ samādhinimittaṃ, paggahanimittaṃ, upekkhānimittaṃ manasikaroti, taṃ hoti cittaṃ mudu ca kammaniyañca pabhassarañca, na ca pabhaṅgu, sammā samādhiyati āsavānaṃ khayāya.<br/><br/>[08]‘‘Seyyathāpi, bhikkhave, suvaṇṇakāro vā suvaṇṇakārantevāsī vā ukkaṃ bandhati, ukkaṃ bandhitvā ukkāmukhaṃ ālimpeti, ukkāmukhaṃ ālimpetvā saṇḍāsena jātarūpaṃ gahetvā ukkāmukhe pakkhipeyya, ukkāmukhe pakkhipitvā kālena kālaṃ abhidhamati, kālena kālaṃ udakena paripphoseti, kālena kālaṃ ajjhupekkhati ^a^M0.0220^ea^. Sace, bhikkhave, suvaṇṇakāro ^a^V0.0220^ea^ vā suvaṇṇakārantevāsī vā taṃ jātarūpaṃ ekantaṃ abhidhameyya, ṭhānaṃ taṃ jātarūpaṃ ḍaheyya. Sace, bhikkhave, suvaṇṇakāro vā suvaṇṇakārantevāsī vā taṃ jātarūpaṃ ekantaṃ udakena paripphoseyya, ṭhānaṃ taṃ jātarūpaṃ nibbāyeyya. Sace, bhikkhave, suvaṇṇakāro vā suvaṇṇakārantevāsī vā taṃ jātarūpaṃ ekantaṃ ajjhupekkheyya, ṭhānaṃ taṃ jātarūpaṃ na sammā paripākaṃ gaccheyya.<br/><br/>[08]‘‘Yato ca kho, bhikkhave, suvaṇṇakāro vā suvaṇṇakārantevāsī vā taṃ jātarūpaṃ kālena kālaṃ abhidhamati, kālena kālaṃ udakena paripphoseti, kālena kālaṃ ajjhupekkhati, taṃ hoti jātarūpaṃ mudu ca kammaniyañca pabhassarañca, na ca pabhaṅgu, sammā upeti kammāya; yassā yassā ca piḷandhanavikatiyā ākaṅkhati – yadi paṭṭikāya yadi kuṇḍalāya yadi gīveyyakāya yadi suvaṇṇamālāya, tañcassa atthaṃ anubhoti.<br/><br/>[08]‘‘Evameva kho, bhikkhave, adhicittamanuyuttena…pe… sammā samādhiyati āsavānaṃ khayāya; yassa yassa ca abhiññāsacchikaraṇīyassa dhammassa cittaṃ abhininnāmeti abhiññā sacchikiriyāya, tatra tatreva sakkhibhabbataṃ pāpuṇāti sati satiāyatane’’ti (a. ni. 3.103) idaṃ suttaṃ adhicittanti veditabbaṃ.<br/><br/>[08]‘‘Chahi, bhikkhave, dhammehi samannāgato bhikkhu bhabbo anuttaraṃ sītibhāvaṃ sacchikātuṃ. Katamehi chahi? Idha, bhikkhave, bhikkhu yasmiṃ samaye cittaṃ niggahetabbaṃ tasmiṃ samaye cittaṃ niggaṇhāti, yasmiṃ samaye cittaṃ paggahetabbaṃ tasmiṃ samaye cittaṃ paggaṇhāti, yasmiṃ samaye ^a^P0.0231^ea^ cittaṃ sampahaṃsitabbaṃ tasmiṃ samaye cittaṃ sampahaṃseti, yasmiṃ samaye cittaṃ ajjhupekkhitabbaṃ tasmiṃ samaye cittaṃ ajjhupekkhati, paṇītādhimuttiko ca hoti nibbānābhirato ca. Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu bhabbo anuttaraṃ sītibhāvaṃ sacchikātu’’nti (a. ni. 6.85) idaṃ suttaṃ sītibhāvoti veditabbaṃ.<br/><br/>[03]Bojjhaṅgakosallaṃ ^a^M0.0221^ea^ pana ‘‘evameva kho, bhikkhave, yasmiṃ samaye līnaṃ cittaṃ hoti, akālo ^a^V0.0221^ea^ tasmiṃ samaye passaddhisambojjhaṅgassa bhāvanāyā’’ti (saṃ. ni. 5.234) saṃyuttamahāvagge bojjhaṅgasaṃyutte āgatameva.<br/><br/>[03]Iti idaṃ sattavidhaṃ uggahakosallaṃ suggahitaṃ katvā imañca dasavidhaṃ manasikārakosallaṃ suṭṭhu vavatthapetvā tena yoginā ubhayakosallavasena kammaṭṭhānaṃ sādhukaṃ uggahetabbaṃ. Sace panassa ācariyena saddhiṃ ekavihāreyeva phāsu hoti, evaṃ vitthārena akathāpetvā kammaṭṭhānamanuyuñjantena visesaṃ labhitvā uparūpari kathāpetabbaṃ. Aññattha vasitukāmena yathāvuttena vidhinā vitthārato kathāpetvā punappunaṃ parivattetvā sabbaṃ gaṇṭhiṭṭhānaṃ chinditvā kammaṭṭhānabhāvanāya ananurūpaṃ senāsanaṃ pahāya mahāvāsatādiaṭṭhārasadosavajjite anurūpe vihāre viharantena khuddakapalibodhupacchedaṃ katvā yo tāva rāgacarito hoti, tena yasmā rāgo pahātabbo, tasmā paṭikkūlamanasikāre parikammaṃ kātabbaṃ.<br/><br/>[03]Karontena pana kesesu tāva nimittaṃ gahetabbaṃ. Kathaṃ? Ekaṃ vā dve vā kese luñcitvā hatthatale ṭhapetvā vaṇṇo tāva vavatthapetabbo. Chinnaṭṭhānepi kese oloketuṃ vaṭṭati; udakapatte vā yāgupatte vā oloketumpi vaṭṭatiyeva. Kāḷakakāle disvā kāḷakāti manasikātabbā; setakāle setāti. Missakakāle pana ussadavasena manasikātabbā honti. Yathā ca kesesu, evaṃ sakalepi tacapañcake disvāva nimittaṃ gahetabbaṃ. Evaṃ nimittaṃ gahetvā sabbakoṭṭhāsesu vaṇṇasaṇṭhānadisokāsaparicchedavasena vavatthapetvā vaṇṇasaṇṭhānagandhāasayokāsavasena pañcadhā paṭikkūlato vavatthapetabbā.<br/><br/>[03]Tatrāyaṃ ^a^P0.0232^ea^ sabbakoṭṭhāsesu anupubbakathā – ^b^kesā^eb^ tāva pakativaṇṇena kāḷakā addāriṭṭhakavaṇṇā, saṇṭhānato dīghavaṭṭalikā tulādaṇḍasaṇṭhānā, disato uparimadisāya jātā, okāsato ubhosu passesu kaṇṇacūḷikāhi, purato nalāṭantena, pacchato galavāṭakena ^a^M0.0222^ea^ paricchinnā. Sīsakaṭāhaveṭhanaṃ allacammaṃ kesānaṃ okāso. Paricchedato kesā sīsaveṭhanacamme vīhaggamattaṃ pavisitvā patiṭṭhitena heṭṭhā attano mūlatalena, upari ākāsena, tiriyaṃ aññamaññena paricchinnā. Dve kesā ekato natthīti ayaṃ sabhāgaparicchedo.<br/><br/>[03]‘Kesā na lomā, lomā na kesā’ti evaṃ avasesehi ekatiṃsakoṭṭhāsehi amissīkatā ^a^V0.0222^ea^ kesā nāma pāṭiyekko koṭṭhāsoti ayaṃ visabhāgaparicchedo. Idaṃ kesānaṃ vaṇṇādito vavatthāpanaṃ.<br/><br/>[03]Idaṃ pana tesaṃ vaṇṇādivasena pañcadhā paṭikkūlato vavatthāpanaṃ – kesā ca nāmete vaṇṇatopi paṭikkūlā, saṇṭhānatopi gandhatopi āsayatopi okāsatopi paṭikkūlā. Manuññepi hi yāgupatte vā bhattapatte vā kesavaṇṇaṃ kiñci disvā ‘kesamissakamidaṃ, haratha na’nti jigucchanti. Evaṃ kesā ^b^vaṇṇato^eb^ paṭikkūlā. Rattiṃ bhuñjantāpi kesasaṇṭhānaṃ akkavākaṃ vā makacivākaṃ vā chupitvāpi tatheva jigucchanti. Evaṃ ^b^saṇṭhānato^eb^ paṭikkūlā.<br/><br/>[03]Telamakkhanapupphadhūmādisaṅkhāravirahitānañca kesānaṃ gandho paramajeguccho hoti, tato jegucchataro aggimhi pakkhittānaṃ. Kesā hi vaṇṇasaṇṭhānato appaṭikkūlāpi siyuṃ, gandhena pana paṭikkūlāyeva. Yathā hi daharassa kumārassa vaccaṃ vaṇṇato haḷiddivaṇṇaṃ, saṇṭhānatopi haliddipiṇḍasaṇṭhānaṃ; saṅkhāraṭṭhāne chaḍḍitañca uddhumātakakāḷasunakhasarīraṃ vaṇṇato tālapakkavaṇṇaṃ, saṇṭhānato vaṭṭetvā vissaṭṭhamudiṅgasaṇṭhānaṃ, dāṭhāpissa sumanamakuḷasadisāti ^a^P0.0233^ea^ ubhayampi vaṇṇasaṇṭhānato siyā appaṭikkūlaṃ, gandhena pana paṭikkūlameva; evaṃ kesāpi siyuṃ vaṇṇasaṇṭhānato appaṭikkūlā, gandhena pana paṭikkūlā evāti.<br/><br/>[03]Yathā pana asuciṭṭhāne gāmanissandena jātāni sūpeyyapaṇṇāni nāgarikamanussānaṃ jegucchāni honti aparibhogāni, evaṃ kesāpi pubbalohitamuttakarīsapittasemhādinissandena jātattā atijegucchāti idaṃ nesaṃ ^b^‘āsayato’^eb^ pāṭikulyaṃ. Ime ca kesā nāma gūtharāsimhi uṭṭhitakaṇṇikaṃ ^a^M0.0223^ea^ viya ekattiṃsakoṭṭhāsarāsimhi jātā. Te susānasaṅkāraṭṭhānādīsu jātasākaṃ viya, parikhādīsu jātakamalakuvalayādipupphaṃ viya ca asuciṭṭhāne jātattā paramajegucchāti idaṃ tesaṃ ^b^‘okāsato’^eb^ pāṭikkūlyaṃ.<br/><br/>[03]Yathā ca kesānaṃ, evaṃ sabbakoṭṭhāsānaṃ vaṇṇasaṇṭhānagandhāsayokāsavasena pañcadhā paṭikkūlatā vavatthapetabbā. Vaṇṇasaṇṭhānadisokāsaparicchedavasena pana sabbepi visuṃ visuṃ vavatthapetabbā.<br/><br/>[03]Tattha ^a^V0.0223^ea^^b^lomā^eb^ tāva pakativaṇṇato na kesā viya asambhinnakāḷakā, kāḷapiṅgalā pana honti; saṇṭhānato onataggatālamūlasaṇṭhānā; disato dvīsu disāsu jātā; okāsato ṭhapetvā kesānaṃ patiṭṭhitokāsañca hatthapādatalāni ca yebhuyyena avasesasarīraveṭhanacamme jātā; paricchedato sarīraveṭhanacamme likkhāmattaṃ pavisitvā patiṭṭhitena heṭṭhā attano mūlatalena, upari ākāsena, tiriyaṃ aññamaññena paricchinnā. Dve lomā ekato natthi. Ayaṃ tesaṃ sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisoyeva.<br/><br/>[03]^b^Nakhā^eb^ti vīsatiyā nakhapaṭṭānaṃ nāmaṃ. Te sabbepi vaṇṇato setā; saṇṭhānato macchasakalikasaṇṭhānā; disato pādanakhā heṭṭhimadisāya jātā, hatthanakhā uparimadisāyāti dvīsu disāsu jātā; okāsato aṅgulīnaṃ aggapiṭṭhesu patiṭṭhitā; paricchedato dvīsu disāsu aṅgulikoṭimaṃsehi, anto aṅgulipiṭṭhimaṃsena, bahi ceva agge ca ākāsena, tiriyaṃ aññamaññena paricchinnā. Dve nakhā ekato natthi. Ayaṃ ^a^P0.0234^ea^ nesaṃ sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisoyeva.<br/><br/>[03]^b^Dantā^eb^ti paripuṇṇadantassa dvattiṃsa dantaṭṭhikāni. Tepi vaṇṇato setā; saṇṭhānato anekasaṇṭhānā. Tesañhi heṭṭhimāya tāva dantapāḷiyā majjhe cattāro dantā mattikāpiṇḍe paṭipāṭiyā ṭhapitālābubījasaṇṭhānā. Tesaṃ ubhosu passesu ekeko ekamūlako ekakoṭiko mallikamakuḷasaṇṭhāno. Tato ekeko dvimūlako dvikoṭiko yānakaupatthambhanikasaṇṭhāno. Tato dve dve timūlā tikoṭikā. Tato dve dve catumūlā catukoṭikāti. Uparimapāḷiyāpi eseva nayo ^a^M0.0224^ea^. Disato uparimadisāya jātā. Okāsato dvīsu hanukaṭṭhikesu patiṭṭhitā. Paricchedato heṭṭhā hanukaṭṭhike patiṭṭhitena attano mūlatalena, upari ākāsena, tiriyaṃ aññamaññena paricchinnā. Dve dantā ekato natthi. Ayaṃ nesaṃ sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisoyeva.<br/><br/>[03]^b^Taco^eb^ti sakalasarīraṃ veṭhetvā ṭhitacammaṃ. Tassa upari kāḷasāmapītādivaṇṇā chavi nāma, yā sakalasarīratopi saṅkaḍḍhiyamānā badaraṭṭhimattā hoti. Taco pana vaṇṇato setoyeva. So cassa setabhāvo aggijālābhighātapaharaṇapahārādīhi viddhaṃsitāya chaviyā pākaṭo hoti. Saṇṭhānato sarīrasaṇṭhānova hoti. Ayamettha saṅkhepo.<br/><br/>[03]Vitthārato ^a^V0.0224^ea^ pana pādaṅgulittaco kosakārakakosasaṇṭhāno. Piṭṭhipādattaco puṭabandhaupāhanasaṇṭhāno. Jaṅghattaco bhattapuṭakatālapaṇṇasaṇṭhāno. Ūruttaco taṇḍulabharitadīghatthavikasaṇṭhāno. Ānisadattaco udakapūritapaṭaparissāvanasaṇṭhāno. Piṭṭhittaco phalakonaddhacammasaṇṭhāno. Kucchittaco vīṇādoṇikonaddhacammasaṇṭhāno. Urattaco yebhuyyena caturassasaṇṭhāno. Ubhayabāhuttaco tūṇīronaddhacammasaṇṭhāno. Piṭṭhihatthattaco khurakosakasaṇṭhāno, phaṇakatthavikasaṇṭhāno vā. Hatthaṅgulittaco kuñcikākosakasaṇṭhāno. Gīvattaco galakañcukasaṇṭhāno. Mukhattaco chiddāvacchiddo kīṭakulāvakasaṇṭhāno. Sīsattaco pattatthavikasaṇṭhānoti.<br/><br/>[03]Tacapariggaṇhakena ca yogāvacarena uttaroṭṭhato paṭṭhāya ^a^P0.0235^ea^ upari mukhaṃ ñāṇaṃ pesetvā paṭhamaṃ tāva mukhaṃ pariyonandhitvā ṭhitacammaṃ vavatthapetabbaṃ. Tato nalāṭaṭṭhicammaṃ. Tato thavikāya pakkhittapattassa ca thavikāya ca antarena hatthamiva sīsaṭṭhikassa ca sīsacammassa ca antarena ñāṇaṃ pesetvā aṭṭhikena saddhiṃ cammassa ekābaddhabhāvaṃ viyojentena sīsacammaṃ vavatthapetabbaṃ. Tato khandhacammaṃ. Tato anulomena paṭilomena ca dakkhiṇahatthacammaṃ. Atha teneva nayena vāmahatthacammaṃ. Tato piṭṭhicammaṃ. Taṃ taṃ vavatthapetvā anulomena ca paṭilomena ca dakkhiṇapādacammaṃ. Atha teneva ^a^M0.0225^ea^ nayena vāmapādacammaṃ. Tato anukkameneva vatthiudarahadayagīvacammāni vavatthapetabbāni. Atha gīvācammānantaraṃ heṭṭhimahanucammaṃ vavatthapetvā adharoṭṭhapariyosānaṃ pāpetvā niṭṭhapetabbaṃ. Evaṃ oḷārikoḷārikaṃ pariggaṇhantassa sukhumampi pākaṭaṃ hoti.<br/><br/>[03]Disato dvīsu disāsu jāto. Okāsato sakalasarīraṃ pariyonandhitvā ṭhito. Paricchedato heṭṭhā patiṭṭhitatalena, upari ākāsena paricchinno. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisoyeva.<br/><br/>[03]^b^Maṃsa^eb^nti nava maṃsapesisatāni. Taṃ sabbampi vaṇṇato rattaṃ kiṃsukapupphasadisaṃ; saṇṭhānato jaṅghapiṇḍikamaṃsaṃ tālapaṇṇapuṭabhattasaṇṭhānaṃ, ūrumaṃsaṃ nisadapotakasaṇṭhānaṃ, ānisadamaṃsaṃ uddhanakoṭisaṇṭhānaṃ, piṭṭhimaṃsaṃ tālaguḷapaṭalasaṇṭhānaṃ, phāsukadvayamaṃsaṃ potthalikāya kucchiyaṃ tanumattikālepanasaṇṭhānaṃ, thanamaṃsaṃ vaṭṭetvā avakkhittamattikāpiṇḍasaṇṭhānaṃ, bāhudvayamaṃsaṃ ^a^V0.0225^ea^ diguṇaṃ katvā ṭhapitaniccammamahāmūsikasaṇṭhānaṃ. Evaṃ oḷārikoḷārikaṃ maṃsaṃ pariggaṇhantassa sukhumampi pākaṭaṃ hoti. Disato dvīsu disāsu jātaṃ. Okāsato sādhikāni tīṇi aṭṭhisatāni anulimpetvā ṭhitaṃ. Paricchedato heṭṭhā aṭṭhisaṅghāte patiṭṭhitatalena, upari tacena, tiriyaṃ aññamaññena ^a^P0.0236^ea^ paricchinnaṃ. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^‘Nhārū’^eb^ti nava nhārusatāni. Vaṇṇato sabbepi nhārū setā; saṇṭhānato nānāsaṇṭhānā. Etesu hi gīvāya uparibhāgato paṭṭhāya pañca mahānhārū sarīraṃ vinaddhamānā hadayassa purimapassena otiṇṇā, pañca pacchimapassena, pañca dakkhiṇapassena, pañca vāmapassena, dakkhiṇahatthaṃ vinaddhamānāpi hatthassa purimapassena pañca, pacchimapassena pañca, tathā vāmahatthaṃ vinaddhamānāpi. Dakkhiṇapādaṃ vinaddhamānāpi pādassa purimapassena pañca, pacchimapassena pañca, tathā vāmapādaṃ vinaddhamānāpīti. Evaṃ sarīradhārakā nāma saṭṭhi mahānhārū kāyaṃ vinaddhamānā otiṇṇā, ye kaṇḍarātipi vuccanti. Te sabbepi kandalamakuḷasaṇṭhānā.<br/><br/>[03]Aññe ^a^M0.0226^ea^ pana taṃ taṃ padesaṃ ajjhottharitvā ṭhitā tato sukhumatarā suttarajjukasaṇṭhānā. Aññe tato sukhumatarā pūtilatāsaṇṭhānā. Aññe tato sukhumatarā mahāvīṇātantisaṇṭhānā. Aññe thūlasuttakasaṇṭhānā. Hatthapādapiṭṭhiyaṃ nhārū sakuṇapādasaṇṭhānā. Sīsanhārū dārakānaṃ sīsajālakasaṇṭhānā. Piṭṭhinhārū ātape pasāritāllajālasaṇṭhānā. Avasesā taṃtaṃaṅgapaccaṅgānugatā nhārū sarīre paṭimukkajālakañcukasaṇṭhānā. Disato dvīsu disāsu jātā. Okāsato sakalasarīre aṭṭhīni ābandhitvā ṭhitā. Paricchedato heṭṭhā tiṇṇaṃ aṭṭhisatānaṃ upari patiṭṭhitatalehi, upari maṃsacammāni āhacca ṭhitapadesehi, tiriyaṃ aññamaññena paricchinnā. Ayaṃ nesaṃ sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisoyeva.<br/><br/>[03]^b^Aṭṭhī^eb^ti ṭhapetvā dvattiṃsa dantaṭṭhīni avasesāni catusaṭṭhi hatthaṭṭhīni, catusaṭṭhi pādaṭṭhīni, catusaṭṭhi maṃsanissitāni muduaṭṭhīni, dve paṇhikaṭṭhīni, ekekasmiṃ pāde dve gopphakaṭṭhīni, dve jaṅghaṭṭhīni, dve jaṇṇukaṭṭhīni, dve ^a^P0.0237^ea^ ūruṭṭhīni, dve kaṭiṭṭhīni, aṭṭhārasa piṭṭhikaṇṭakaṭṭhīni, catuvīsati ^a^V0.0226^ea^ phāsukaṭṭhīni, cuddasa uraṭṭhīni, ekaṃ hadayaṭṭhi, dve akkhakaṭṭhīni, dve koṭṭhaṭṭhīni, dve bāhaṭṭhīni, dve dve aggabāhaṭṭhīni, satta gīvaṭṭhīni, dve hanukaṭṭhīni, ekaṃ nāsikaṭṭhi, dve akkhiṭṭhīni, dve kaṇṇaṭṭhīni, ekaṃ nalāṭaṭṭhi, ekaṃ muddhaṭṭhi, nava sīsakapālaṭṭhīnīti evaṃ timattāni aṭṭhisatāni.<br/><br/>[03]Tāni sabbānipi vaṇṇato setāni, saṇṭhānato nānāsaṇṭhānāni. Tattha hi aggapādaṅguliṭṭhīni katakabījasaṇṭhānāni. Tadanantarāni majjhapabbaṭṭhīni panasaṭṭhisaṇṭhānāni. Mūlapabbaṭṭhīni paṇavasaṇṭhānāni. Piṭṭhipādaṭṭhīni koṭṭhitakandalakandarāsisaṇṭhānāni. Paṇhikaṭṭhi ekaṭṭhitālaphalabījasaṇṭhānaṃ. Gopphakaṭṭhīni bandhakīḷāgoḷakasaṇṭhānāni. Jaṅghaṭṭhīnaṃ gopphakaṭṭhīsu patiṭṭhitaṭṭhānaṃ anapanītatacasindikaḷīrasaṇṭhānaṃ. Khuddakajaṅghaṭṭhikaṃ dhanukadaṇḍasaṇṭhānaṃ, mahantaṃ milātasappapiṭṭhisaṇṭhānaṃ. Jaṇṇukaṭṭhi ekato parikkhīṇapheṇakasaṇṭhānaṃ.<br/><br/>[03]Tattha jaṅghaṭṭhikassa patiṭṭhitaṭṭhānaṃ atikhiṇaggagosiṅgasaṇṭhānaṃ. Ūruṭṭhi duttacchitavāsipharasudaṇḍakasaṇṭhānaṃ. Tassa kaṭiṭṭhimhi patiṭṭhitaṭṭhānaṃ kīḷāgoḷakasaṇṭhānaṃ. Tena kaṭiṭṭhino patiṭṭhitaṭṭhānaṃ aggacchinnamahāpunnāgaphalasaṇṭhānaṃ. Kaṭiṭṭhīni dvepi ekābaddhāni hutvā kumbhakārakauddhanasaṇṭhānāni, pāṭiyekkaṃ kammārakūṭayottakasaṇṭhānāni. Koṭiyaṃ ṭhitāanisadaṭṭhi ^a^M0.0227^ea^ adhomukhaṃ katvā gahitasappaphaṇasaṇṭhānaṃ sattasu ṭhānesu chiddāvachiddaṃ. Piṭṭhikaṇṭakaṭṭhīni ^a^P0.0238^ea^ abbhantarato uparūpari ṭhapitasīsakapaṭṭaveṭhakasaṇṭhānāni, bāhirato vaṭṭanāvaḷisaṇṭhānāni. Tesaṃ antarantarā kakacadantasadisā dve tayo kaṇṭakā honti. Catuvīsatiyā phāsukaṭṭhīsu aparipuṇṇāni aparipuṇṇāsitasaṇṭhānāni, paripuṇṇāni paripuṇṇāsitasaṇṭhānāni. Sabbānipi odātakukkuṭassa pasāritapakkhasaṇṭhānāni.<br/><br/>[03]Cuddasa uraṭṭhīni jiṇṇasandamānikapañjarasaṇṭhānāni. Hadayaṭṭhi dabbiphaṇasaṇṭhānaṃ. Akkhakaṭṭhīni khuddakalohavāsidaṇḍasaṇṭhānāni. Koṭṭhaṭṭhīni ekato parikkhīṇasīhaḷakudālasaṇṭhānāni. Bāhuṭṭhīni ādāsadaṇḍakasaṇṭhānāni. Aggabāhuṭṭhīni yamakatālakandasaṇṭhānāni. Maṇibandhaṭṭhīni ekato allīyāpetvā ṭhapitasīsakapaṭṭaveṭhakasaṇṭhānāni. Piṭṭhihatthaṭṭhīni koṭṭitakandalakandarāsisaṇṭhānāni. Hatthaṅgulīsu mūlapabbaṭṭhīni paṇavasaṇṭhānāni; majjhapabbaṭṭhīni aparipuṇṇapanasaṭṭhisaṇṭhānāni; aggapabbaṭṭhīni katakabījasaṇṭhānāni. Satta gīvaṭṭhīni ^a^V0.0227^ea^ daṇḍena vijjhitvā paṭipāṭiyā ṭhapitavaṃsakaḷīracakkalikasaṇṭhānāni. Heṭṭhimahanukaṭṭhi kammārānaṃ ayokūṭayottakasaṇṭhānaṃ, uparimaṃ avalekhanasatthakasaṇṭhānaṃ.<br/><br/>[03]Akkhikūpanāsākūpaṭṭhīni apanītamiñjataruṇatālaṭṭhisaṇṭhānāni. Nalāṭaṭṭhi adhomukhaṭhapitasaṅkhathālakakapālasaṇṭhānaṃ. Kaṇṇacūḷikaṭṭhīni nhāpitakhurakosakasaṇṭhānāni. Nalāṭakaṇṇacūḷikānaṃ upari paṭṭabandhanokāse aṭṭhi saṅkuṭitaghaṭapuṇṇapaṭalakhaṇḍasaṇṭhānaṃ. Muddhaṭṭhi mukhacchinnavaṅkanāḷikerasaṇṭhānaṃ. Sīsaṭṭhīni sibbetvā ṭhapitajajjaralābukaṭāhasaṇṭhānāni.<br/><br/>[03]Disato dvīsu disāsu jātāni. Okāsato avisesena sakalasarīre ^a^P0.0239^ea^ ṭhitāni. Visesena panettha sīsaṭṭhīni gīvaṭṭhīsu patiṭṭhitāni, gīvaṭṭhīni piṭṭhikaṇṭakaṭṭhīsu, piṭṭhikaṇṭakaṭṭhīni kaṭiṭṭhīsu, kaṭiṭṭhīni ūruṭṭhīsu, ūruṭṭhīni jaṇṇukaṭṭhīsu, jaṇṇukaṭṭhīni jaṅghaṭṭhīsu, jaṅghaṭṭhīni gopphakaṭṭhīsu, gopphakaṭṭhīni piṭṭhipādaṭṭhīsu patiṭṭhitāni. Paricchedato anto aṭṭhimiñjena, upari maṃsena, agge mūle ca aññamaññena paricchinnāni. Ayaṃ nesaṃ sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Aṭṭhimiñja^eb^nti ^a^M0.0228^ea^ tesaṃ tesaṃ aṭṭhīnaṃ abbhantaragataṃ miñjaṃ. Taṃ vaṇṇato setaṃ. Saṇṭhānato mahantamahantānaṃ aṭṭhīnaṃ abbhantaragataṃ veḷunāḷiyaṃ pakkhittaseditamahāvettaggasaṇṭhānaṃ, khuddānukhuddakānaṃ abbhantaragataṃ veḷuyaṭṭhipabbesu pakkhittaseditatanuvettaggasaṇṭhānaṃ. Disato dvīsu disāsu jātaṃ. Okāsato aṭṭhīnaṃ abbhantare patiṭṭhitaṃ. Paricchedato aṭṭhīnaṃ abbhantaratalehi paricchinnaṃ. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Vakka^eb^nti ekabandhanā dve maṃsapiṇḍā. Taṃ vaṇṇato mandarattaṃ pāḷibhaddakaṭṭhivaṇṇaṃ. Saṇṭhānato dārakānaṃ yamakakīḷāgoḷakasaṇṭhānaṃ, ekavaṇṭapaṭibaddhāmbaphaladvayasaṇṭhānaṃ vā. Disato uparimāya disāya jātaṃ. Okāsato galavāṭakā nikkhantena ekamūlena thokaṃ gantvā dvidhā bhinnena thūlanhārunā vinibaddhaṃ hutvā hadayamaṃsaṃ parikkhipitvā ṭhitaṃ. Paricchedato vakkaṃ vakkabhāgena paricchinnaṃ. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Hadaya^eb^nti hadayamaṃsaṃ. Taṃ vaṇṇato rattaṃ padumapattapiṭṭhivaṇṇaṃ. Saṇṭhānato bāhirapattāni apanetvā ^a^V0.0228^ea^ adhomukhaṭhapitapadumamakuḷasaṇṭhānaṃ. Bahi maṭṭhaṃ; anto kosātakīphalassa abbhantarasadisaṃ. Paññavantānaṃ thokaṃ vikasitaṃ, mandapaññānaṃ makuḷitameva. Anto cassa punnāgaṭṭhipatiṭṭhānamatto āvāṭako hoti, yattha aḍḍhapasatamattaṃ lohitaṃ saṇṭhāti; yaṃ nissāya manodhātu manoviññāṇadhātu ca vattanti. Taṃ panetaṃ rāgacaritassa ^a^P0.0240^ea^ rattaṃ hoti, dosacaritassa kāḷakaṃ, mohacaritassa maṃsadhovanudakasadisaṃ, vitakkacaritassa kulatthayūsavaṇṇaṃ, saddhācaritassa kaṇikārapupphavaṇṇaṃ, paññācaritassa acchaṃ vippasannaṃ anāvilaṃ paṇḍaraṃ parisuddhaṃ niddhotajātimaṇi viya jutimantaṃ khāyati. Disato uparimāya disāya jātaṃ. Okāsato sarīrabbhantare dvinnaṃ thanānaṃ majjhe patiṭṭhitaṃ. Paricchedato hadayaṃ hadayabhāgena paricchinnaṃ. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Yakana^eb^nti yamakamaṃsapaṭalaṃ. Taṃ vaṇṇato rattapaṇḍukadhātukaṃ, nātirattakumudassa pattapiṭṭhivaṇṇaṃ. Saṇṭhānato mūle ekaṃ, agge yamakaṃ koviḷārapattasaṇṭhānaṃ ^a^M0.0229^ea^. Tañca dandhānaṃ ekameva hoti mahantaṃ, paññavantānaṃ dve vā tīṇi vā khuddakāni. Disato uparimadisāya jātaṃ. Okāsato dvinnaṃ thanānaṃ abbhantare dakkhiṇapassaṃ nissāya ṭhitaṃ. Paricchedato yakanaṃ yakanabhāgena paricchinnaṃ. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Kilomaka^eb^nti paṭicchannāpaṭicchannabhedato duvidhaṃ pariyonahanamaṃsaṃ. Taṃ duvidhampi vaṇṇato setaṃ, dukūlapilotikavaṇṇaṃ. Saṇṭhānato attano okāsasaṇṭhānaṃ. Disato paṭicchannakilomakaṃ uparimāya disāya jātaṃ. Itaraṃ dvīsu disāsu jātaṃ. Okāsato paṭicchannakilomakaṃ hadayañca vakkañca paṭicchādetvā ṭhitaṃ. Apaṭicchannakilomakaṃ sakalasarīre cammassa heṭṭhato maṃsaṃ pariyonaddhitvā ṭhitaṃ. Paricchedato heṭṭhā maṃsena, upari cammena, tiriyaṃ kilomakabhāgena paricchinnaṃ. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Pihaka^eb^nti udarajivhāmaṃsaṃ. Taṃ vaṇṇato nīlaṃ nigguṇḍikapupphavaṇṇaṃ. Saṇṭhānato sattaṅgulappamāṇaṃ abandhanaṃ kāḷavacchakajivhāsaṇṭhānaṃ. Disato uparimāya disāya jātaṃ. Okāsato hadayassa vāmapasse udarapaṭalassa matthakapassaṃ nissāya ṭhitaṃ, yasmiṃ paharaṇappahārena bahi nikkhante sattānaṃ jīvitakkhayo hoti. Paricchedato ^a^P0.0241^ea^ pihakabhāgena paricchinnaṃ. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Papphāsa^eb^nti ^a^V0.0229^ea^ dvattiṃsamaṃsakhaṇḍappabhedaṃ papphāsamaṃsaṃ. Taṃ vaṇṇato rattaṃ nātipakkaudumbaraphalavaṇṇaṃ. Saṇṭhānato visamacchinnabahalapūvakhaṇḍasaṇṭhānaṃ. Abbhantare asitapītānaṃ abhāve uggatena kammajatejusmanā abbhāhatattā saṅkhāditapalālapiṇḍamiva nirasaṃ nirojaṃ. Disato uparimāya disāya jātaṃ. Okāsato sarīrabbhantare dvinnaṃ thanānamantare hadayañca yakanañca paṭicchādetvā olambantaṃ ṭhitaṃ. Paricchedato phapphāsabhāgena paricchinnaṃ. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Anta^eb^nti purisassa dvattiṃsa hatthā, itthiyā aṭṭhavīsatihatthā ekavīsatiyā ṭhānesu obhaggā antavaṭṭi. Tadetaṃ vaṇṇato setaṃ sakkharasudhāvaṇṇaṃ ^a^M0.0230^ea^. Saṇṭhānato lohitadoṇiyaṃ ābhujitvā ṭhapitasīsacchinnasappasaṇṭhānaṃ. Disato dvīsu disāsu jātaṃ. Okāsato upari galavāṭake heṭṭhā ca karīsamagge vinibandhattā galavāṭakakarīsamaggapariyante sarīrabbhantare ṭhitaṃ. Paricchedato antabhāgena paricchinnaṃ. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Antaguṇa^eb^nti antabhogaṭṭhānesu bandhanaṃ. Taṃ vaṇṇato setaṃ dakasītalikamūlavaṇṇaṃ. Saṇṭhānato dakasītalikamūlasaṇṭhānameva. Disato dvīsu disāsu jātaṃ. Okāsato kudāḷapharasukammādīni karontānaṃ yantākaḍḍhanakāle yantasuttamiva, yantaphalakāni antabhoge ekato agaḷante ābandhitvā pādapuñchanarajjumaṇḍalakassa antarā taṃ sibbetvā ṭhitarajjukā viya ekavīsatiyā ṭhānesu antabhogānaṃ antarā ṭhitaṃ. Paricchedato antaguṇabhāgena paricchinnaṃ. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Udariya^eb^nti udare bhavaṃ asitapitakhāyitasāyitaṃ. Taṃ vaṇṇato ajjhohaṭāhāravaṇṇaṃ. Saṇṭhānato parissāvane sithilabandhataṇḍulasaṇṭhānaṃ. Disato uparimāya disāya jātaṃ. Okāsato udare ṭhitaṃ. Udaraṃ nāma ubhato nippīḷiyamānassa ^a^P0.0242^ea^ allasāṭakassa majjhe sañjātaphoṭakasadisaṃ antapaṭalaṃ; bahi maṭṭhaṃ, anto maṃsakasambukapaliveṭhanakiliṭṭhapāvārakapupphakasadisaṃ, kuthitapanasatacassa abbhantarasadisantipi vattuṃ vaṭṭati; yattha takkoṭakā, gaṇḍuppādakā, tālahīrakā, sūcimukhakā, paṭatantasuttakā iccevamādidvattiṃsakulappabhedā kimayo ākulabyākulā saṇḍasaṇḍacārino hutvā nivasanti; ye pānabhojanādimhi avijjamāne ullaṅghitvā viravantā hadayamaṃsaṃ abhihananti, pānabhojanādiajjhoharaṇavelāya ca uddhaṃmukhā hutvā paṭhamajjhohaṭe dve tayo ^a^V0.0230^ea^ ālope turitaturitā vilumpanti; yaṃ tesaṃ kimīnaṃ sūtigharaṃ, vaccakuṭi, gilānasālā, susānañca hoti.<br/><br/>[03]Yattha seyyathāpi nāma caṇḍālagāmadvāre candanikāya nidāghasamaye thūlaphusitake deve vassante udakena vuyhamānaṃ muttakarīsacammāṭṭhinhārukhaṇḍakheḷasiṅghāṇikalohitappabhuti nānākuṇapajātaṃ nipatitvā kaddamodakāluḷitaṃ ^a^M0.0231^ea^ dvīhatīhaccayena sañjātakimikulaṃ sūriyātapavegasantāpakuthitaṃ upari pheṇapubbulake muñcantaṃ abhinīlavaṇṇaṃ paramaduggandhajegucchaṃ neva upagantuṃ na daṭṭhuṃ araharūpataṃ āpajjitvā tiṭṭhati, pageva ghāyituṃ vā sāyituṃ vā; evameva nānappakārapānabhojanādidantamusalasañcuṇṇitaṃ jivhāhatthaparivattitakheḷalālāpalibuddhaṃ taṅkhaṇavigatavaṇṇagandharasādisampadaṃ tantavāyakhalisuvānavamathusadisaṃ nipatitvā pittasemhavātapaliveṭhitaṃ hutvā udaraggisantāpavegakuthitaṃ kimikulākulaṃ uparūpari pheṇapubbulakāni muñcantaṃ paramakasambuduggandhajegucchabhāvaṃ āpajjitvā tiṭṭhati; yaṃ sutvāpi pānabhojanādīsu amanuññatā saṇṭhāti, pageva paññācakkhunā avaloketvā, yattha ca patitaṃ pānabhojanādi pañcadhā vibhāgaṃ gacchati – ekaṃ bhāgaṃ pāṇakā khādanti, ekaṃ bhāgaṃ udaraggi jhāpeti, eko bhāgo muttaṃ hoti, eko karīsaṃ, eko rasabhāvaṃ āpajjitvā soṇitamaṃsādīni upabrūhayati. Paricchedato udarapaṭalena ^a^P0.0243^ea^ ceva udariyabhāgena ca paricchinnaṃ. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Karīsa^eb^nti vaccaṃ. Taṃ vaṇṇato yebhuyyena ajjhohaṭāhāravaṇṇameva hoti. Saṇṭhānato okāsasaṇṭhānaṃ. Disato heṭṭhimāya disāya jātaṃ. Okāsato pakkāsaye ṭhitaṃ. Pakkāsayo nāma heṭṭhā nābhipiṭṭhikaṇṭakamūlānamantare antāvasāne ubbedhena aṭṭhaṅgulamatto veḷunāḷikasadiso, yattha seyyathāpi nāma uparūpari bhūmibhāge patitaṃ vassodakaṃ ogaḷitvā heṭṭhā bhūmibhāgaṃ pūretvā tiṭṭhati; evameva yaṃ kiñci āmāsaye patitaṃ pānabhojanādikaṃ udaragginā pheṇuddehakaṃ pakkaṃ pakkaṃ nisadāya pisitamiva saṇhabhāvaṃ āpajjitvā antabilena ogaḷitvā ogaḷitvā madditvā veḷupabbe pakkhipamānapaṇḍumattikā viya sannicitaṃ hutvā tiṭṭhati. Paricchedato pakkāsayapaṭalena ceva karīsabhāgena ca paricchinnaṃ. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Matthaluṅga^eb^nti ^a^V0.0231^ea^ sīsakaṭāhabbhantare ṭhitamiñjarāsi. Taṃ vaṇṇato setaṃ ahicchattakapiṇḍikavaṇṇaṃ, dadhibhāvaṃ asampattaduṭṭhakhīravaṇṇantipi vattuṃ vaṭṭati. Saṇṭhānato okāsasaṇṭhānaṃ. Disato uparimāya disāya jātaṃ. Okāsato ^a^M0.0232^ea^ sīsakaṭāhabbhantare cattāro sibbinimagge nissāya samodhānetvā ṭhapitā cattāro piṭṭhapiṇḍā viya samohitaṃ tiṭṭhati. Paricchedato sīsakaṭāhassa abbhantaratalehi ceva matthaluṅgabhāgena ca paricchinnaṃ. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Pitta^eb^nti dve pittāni – baddhapittañca abaddhapittañca. Tattha baddhapittaṃ vaṇṇato bahalamadhukatelavaṇṇaṃ, abaddhapittaṃ milātāakulitapupphavaṇṇaṃ. Taṃ saṇṭhānato ubhayampi okāsasaṇṭhānaṃ. Disato baddhapittaṃ uparimāya disāya jātaṃ, itaraṃ dvīsu disāsu jātaṃ. Okāsato abaddhapittaṃ ṭhapetvā kesalomadantanakhānaṃ maṃsavinimuttaṭṭhānañceva thaddhasukkhacammañca udakamiva telabinduṃ avasesasarīraṃ byāpetvā ṭhitaṃ, yamhi kupite akkhīni pītakāni honti bhamanti, gattaṃ kampati kaṇḍuyati. Baddhapittaṃ hadayapapphāsānamantare yakanamaṃsaṃ ^a^P0.0244^ea^ nissāya patiṭṭhite mahākosātakīkosakasadise pittakosake ṭhitaṃ, yamhi kupite sattā ummattakā honti, vipallatthacittā hirottappaṃ chaḍḍetvā akattabbaṃ karonti, abhāsitabbaṃ bhāsanti, acintetabbaṃ cintenti. Paricchedato pittabhāgena paricchinnaṃ. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Semha^eb^nti sarīrabbhantare ekapattapūrappamāṇaṃ semhaṃ. Taṃ vaṇṇato setaṃ nāgabalapaṇṇarasavaṇṇaṃ. Saṇṭhānato okāsasaṇṭhānaṃ. Disato uparimāya disāya jātaṃ. Okāsato udarapaṭale ṭhitaṃ, yaṃ pānabhojanādīni ajjhoharaṇakāle seyyathāpi nāma udake sevālapaṇakaṃ kaṭṭhe vā kapāle vā patante chijjitvā dvidhā hutvā puna ajjhottharitvā tiṭṭhati, evameva pānabhojanādimhi nipatante chijjitvā dvidhā hutvā puna ajjhottharitvā tiṭṭhati; yamhi ca mandībhūte pakkagaṇḍo viya pūtikukkuṭaṇḍamiva ca udaraṃ paramajegucchaṃ kuṇapagandhaṃ hoti; tato uggatena ca gandhena uddekopi mukhampi duggandhaṃ pūtikuṇapasadisaṃ hoti; so ca puriso ‘apehi, duggandhaṃ vāyasī’ti vattabbataṃ āpajjati; yañca vaḍḍhitvā bahalattamāpannaṃ pidhānaphalakamiva vaccakuṭiyā udarapaṭalassa abbhantareyeva kuṇapagandhaṃ sannirujjhitvā tiṭṭhati. Paricchedato ^a^V0.0232^ea^ semhabhāgena paricchinnaṃ. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Pubbo^eb^ti ^a^M0.0233^ea^ pūtilohitavasena pavattapubbo. So vaṇṇato paṇḍupalāsavaṇṇo, matakasarīre pana pūtibahalācāmavaṇṇo hoti. Saṇṭhānato okāsasaṇṭhāno. Disato dvīsu disāsu jāto. Okāsato pana pubbassa okāso nāma nibaddho natthi yattha so sannicito tiṭṭheyya; yatra yatra pana khāṇukaṇṭakappaharaṇaggijālādīhi abhihate sarīrappadese lohitaṃ saṇṭhahitvā paccati, gaṇḍapiḷakādayo vā uppajjanti, tatra tatreva tiṭṭhati. Paricchedato pubbabhāgena paricchinno ^a^P0.0245^ea^. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Lohita^eb^nti dve lohitāni – sannicitalohitañca saṃsaraṇalohitañca. Tattha sannicitalohitaṃ vaṇṇato nipakkabahalalākhārasavaṇṇaṃ, saṃsaraṇalohitaṃ acchalākhārasavaṇṇaṃ. Saṇṭhānato ubhayampi okāsasaṇṭhānaṃ. Disato sannicitalohitaṃ uparimāya disāya jātaṃ, itaraṃ dvīsu disāsu jātaṃ. Okāsato saṃsaraṇalohitaṃ, ṭhapetvā kesalomadantanakhānaṃ maṃsavinimmuttaṭṭhānañceva thaddhasukkhacammañca, dhamanijālānusārena sabbaṃ upādinnakasarīraṃ pharitvā ṭhitaṃ; sannicitalohitaṃ yakanaṭṭhānassa heṭṭhābhāgaṃ pūretvā ekapattapūramattaṃ hadayavakkapapphāsānaṃ upari thokaṃ thokaṃ paggharantaṃ vakkahadayayakanapapphāse temayamānaṃ ṭhitaṃ. Tasmiñhi vakkahadayādīni atemente sattā pipāsitā honti. Paricchedato lohitabhāgena paricchinnaṃ. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Sedo^eb^ti lomakūpādīhi paggharaṇakāapodhātu. So vaṇṇato vippasannatilatelavaṇṇo. Saṇṭhānato okāsasaṇṭhāno. Disato dvīsu disāsu jāto. Okāsato sedassokāso nāma nibaddho natthi, yattha so lohitaṃ viya sadā tiṭṭheyya; yadā pana aggisantāpasūriyasantāpautuvikārādīhi sarīraṃ santappati tadā udakato abbuḷhamattavisamacchinnabhisamūḷālakumudanāḷakalāpo viya sabbakesalomakūpavivarehi paggharati. Tasmā tassa saṇṭhānampi kesalomakūpavivarānaṃyeva vasena veditabbaṃ. Sedapariggaṇhakena ca yoginā kesalomakūpavivare pūretvā ṭhitavaseneva sedo manasikātabbo. Paricchedato sedabhāgena paricchinno. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Medo^eb^ti ^a^M0.0234^ea^^a^V0.0233^ea^ thinasineho. So vaṇṇato phālitahaliddivaṇṇo. Saṇṭhānato thūlasarīrassa tāva cammamaṃsantare ṭhapitahaliddivaṇṇadukūlapilotikasaṇṭhāno hoti, kisasarīrassa jaṅghamaṃsaṃ ūrumaṃsaṃ piṭṭhikaṇṭakanissitaṃ piṭṭhamaṃsaṃ udaravaṭṭimaṃsanti etāni nissāya diguṇaṃ tiguṇaṃ katvā ṭhapitahaliddivaṇṇadukūlapilotikasaṇṭhāno. Disato dvīsu ^a^P0.0246^ea^ disāsu jāto. Okāsato thūlassa sakalasarīraṃ pharitvā, kisassa jaṅghamaṃsādīni nissāya ṭhito, yaṃ sinehasaṅkhaṃ gatampi paramajegucchattā neva muddhani telatthāya, na nāsātelādīnaṃ atthāya gaṇhanti. Paricchedato heṭṭhā maṃsena, upari cammena, tiriyaṃ medabhāgena paricchinno. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Assū^eb^ti akkhīhi pagdharaṇakāapodhātu. Taṃ vaṇṇato vippasannatilatelavaṇṇaṃ. Saṇṭhānato okāsasaṇṭhānaṃ. Disato uparimāya disāya jātaṃ. Okāsato akkhikūpakesu ṭhitaṃ. Na cetaṃ pittakosake pittamiva akkhikūpakesu sadā sannicitaṃ tiṭṭhati; yadā pana sattā somanassajātā mahāhasitaṃ hasanti, domanassajātā rodanti paridevanti tathārūpaṃ visabhāgāhāraṃ āharanti, yadā ca nesaṃ akkhīni dhūmarajapaṃsukādīhi abhihaññanti, tadā etehi somanassadomanassavisabhāgāhārautūhi samuṭṭhahitvā akkhikūpake pūretvā tiṭṭhati vā paggharati vā. Assupariggaṇhakena pana yoginā akkhikūpake pūretvā ṭhitavaseneva pariggaṇhitabbaṃ. Paricchedato assubhāgena paricchinnaṃ. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Vasā^eb^ti vilīnasneho. Sā vaṇṇato nāḷikeratelavaṇṇā, ācāme āsittatelavaṇṇātipi vattuṃ vaṭṭati. Saṇṭhānato nhānakāle pasannaudakassa upari paribbhamantasinehabinduvisaṭasaṇṭhānā. Disato dvīsu disāsu jātā. Okāsato yebhuyyena hatthatalahatthapiṭṭhipādatalapādapiṭṭhināsāpuṭanalāṭāṃsakūṭesu ṭhitā. Na cesā etesu okāsesu sadā vilīnāva hutvā tiṭṭhati; yadā pana aggisantāpasūriyasantāpautuvisabhāgadhātuvisabhāgehi te padesā usmā jātā honti, tadā tattha nhānakāle pasannaudakūpari sinehabinduvisaṭo viya ito cito ca saṃsarati. Paricchedato vasābhāgena paricchinnā ^a^M0.0235^ea^. Ayamassā sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Kheḷo^eb^ti ^a^V0.0234^ea^ antomukhe pheṇamissā āpodhātu. So vaṇṇato seto pheṇavaṇṇo. Saṇṭhānato okāsasaṇṭhāno, pheṇasaṇṭhānatotipi ^a^P0.0247^ea^ vattuṃ vaṭṭati. Disato uparimāya disāya jāto. Okāsato ubhohi kapolapassehi oruyha jivhāya ṭhito. Na cesa ettha sadā sannicito hutvā tiṭṭhati. Yadā pana sattā tathārūpaṃ āhāraṃ passanti vā saranti vā uṇhatittakaṭukaloṇambilānaṃ vā kiñci mukhe ṭhapenti, yadā vā nesaṃ hadayaṃ ākilāyati, kismiñcideva vā jigucchā uppajjati, tadā kheḷo uppajjitvā ubhohi kapolapassehi oruyha jivhāya saṇṭhāti. Aggajivhāya cesa tanuko hoti, mūlajivhāya bahalo; mukhe pakkhittañca puthukaṃ vā taṇḍulaṃ vā aññaṃ vā kiñci khādanīyaṃ, nadīpuḷine khatakūpakasalilaṃ viya, parikkhayaṃ agacchantova temetuṃ samattho hoti. Paricchedato kheḷabhāgena paricchinno. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Siṅghāṇikā^eb^ti matthaluṅgato paggharaṇakāsuci. Sā vaṇṇato taruṇatālaṭṭhimiñjavaṇṇā. Saṇṭhānato okāsasaṇṭhānā. Disato uparimāya disāya jātā. Okāsato nāsāpuṭe pūretvā ṭhitā. Na cesā ettha sadā sannicitā hutvā tiṭṭhati; atha kho yathā nāma puriso paduminīpattena dadhiṃ bandhitvā heṭṭhā kaṇṭakena vijjheyya, atha tena chiddena dadhimatthu gaḷitvā bahi pateyya, evameva yadā sattā rodanti vā visabhāgāhārautuvasena vā sañjātadhātukkhobhā honti, tadā antosīsato pūtisemhabhāvaṃ āpannaṃ matthaluṅgaṃ gaḷitvā tālumatthakavivarena otaritvā nāsāpuṭe pūretvā tiṭṭhati vā paggharati vā. Siṅghāṇikā pariggaṇhakena pana yoginā nāsāpuṭe pūretvā ṭhitavaseneva pariggaṇhitabbā. Paricchedato siṅghāṇikābhāgena paricchinnā. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Lasikā^eb^ti sarīrasandhīnaṃ abbhantare picchilakuṇapaṃ. Sā vaṇṇato kaṇikāraniyyāsavaṇṇā. Saṇṭhānato okāsasaṇṭhānā. Disato dvīsu disāsu jātā. Okāsato aṭṭhisandhīnaṃ abbhañjanakiccaṃ sādhayamānā asītisatasandhīnaṃ abbhantare ṭhitā. Yassa cesā mandā hoti, tassa uṭṭhahantassa ^a^M0.0236^ea^ nisīdantassa abhikkamantassa paṭikkamantassa sammiñjantassa pasārentassa aṭṭhikāni kaṭakaṭāyanti, accharāsaddaṃ karonto viya vicarati, ekayojanadviyojanamattampi addhānaṃ gatassa ^a^P0.0248^ea^ vāyodhātu kuppati, gattāni dukkhanti. Yassa pana bahukā hoti tassa uṭṭhānanisajjādīsu na aṭṭhīni kaṭakaṭāyanti, dīghampi addhānaṃ gatassa ^a^V0.0235^ea^ na vāyodhātu kuppati, na gattāni dukkhanti. Paricchedato lasikābhāgena paricchinnā. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]^b^Mutta^eb^nti vaṇṇato māsakhārodakavaṇṇaṃ. Saṇṭhānato adhomukhaṭhapitaudakakumbhantaragataudakasaṇṭhānaṃ. Disato heṭṭhimāya disāya jātaṃ. Okāsato vatthissa abbhantare ṭhitaṃ. Vatthi nāma vatthipuṭo vuccati, yattha seyyathāpi nāma candanikāya pakkhitte amukhe ravaṇaghaṭe candanikaraso pavisati, na cassa pavisanamaggo paññāyati; evameva sarīrato muttaṃ pavisati, na cassa pavisanamaggo paññāyati, nikkhamanamaggo pana pākaṭo hoti; yamhi ca muttassa bharite ‘passāvaṃ karomā’ti sattānaṃ āyūhanaṃ hoti. Paricchedato vatthiabbhantarena ceva muttabhāgena ca paricchinnaṃ. Ayamassa sabhāgaparicchedo. Visabhāgaparicchedo pana kesasadisova.<br/><br/>[03]Evañhi kesādike koṭṭhāse vaṇṇasaṇṭhānadisokāsaparicchedavasena vavatthapetvā anupubbato nātisīghato nātisaṇikatotiādinā nayena vaṇṇasaṇṭhānagandhāsayokāsavasena pañcadhā ‘paṭikkūlā paṭikkūlā’ti manasikaroto paṇṇattisamatikkamavasena, seyyathāpi cakkhumato purisassa dvattiṃsavaṇṇānaṃ kusumānaṃ ekasuttagaṇṭhitaṃ mālaṃ olokentassa sabbapupphāni apubbāpariyamiva pākaṭāni honti, evameva ‘‘atthi imasmiṃ kāye kesā’’ti imaṃ kāyaṃ olokentassa sabbe te dhammā apubbāpariyamiva pākaṭā honti. Tena vuttaṃ manasikārakosallakathāyaṃ ‘‘ādikammikassa hi ‘kesā’ti manasikaroto manasikāro gantvā ‘mutta’nti imaṃ pariyosānakoṭṭhāsameva āhacca tiṭṭhatī’’ti.<br/><br/>[03]Sace pana bahiddhāpi manasikāraṃ upasaṃharati, athassa evaṃ sabbakoṭṭhāsesu pākaṭībhūtesu āhiṇḍantā manussatiracchānādayo sattākāraṃ vijahitvā koṭṭhāsarāsivaseneva upaṭṭhahanti; tehi ca ajjhohariyamānaṃ pānabhojanādi koṭṭhāsarāsimhi pakkhipiyamānamiva upaṭṭhāti. Athassa anupubbamuñcanādivasena ^a^P0.0249^ea^^a^M0.0237^ea^ ‘paṭikūlā paṭikūlā’ti punappunaṃ manasikaroto anukkamena appanā uppajjati.<br/><br/>[03]Tattha kesādīnaṃ vaṇṇasaṇṭhānadisokāsaparicchedavasena upaṭṭhānaṃ uggahanimittaṃ, sabbākārato paṭikūlavasena upaṭṭhānaṃ paṭibhāganimittaṃ. Taṃ punappunaṃ āvajjentassa manasikarontassa ^a^V0.0236^ea^ takkāhataṃ vitakkāhataṃ karontassa cattāro khandhā paṭikūlārammaṇā honti, paṭhamajjhānavasena appanā pavattati. Pubbabhāge parikammaupacāracittāni savitakkasavicārāni sappītikāni somanassasahagatāni paṭikūlanimittārammaṇāni; appanāpi savitakkasavicārā sappītikā somanassasahagatāva. Bhūmantarena pana mahaggatā rūpāvacarā honti. Paṭikkūlepi ca etasmiṃ ārammaṇe ānisaṃsadassāvitāya somanassaṃ uppajjati, ekattārammaṇabaleneva vā taṃ uppajjati. Dutiyajjhānādīni panettha na nibbattanti. Kasmā? Oḷārikattā. Idañhi ārammaṇaṃ oḷārikaṃ. Vitakkabalenevettha cittekaggatā jāyati, na vitakkasamatikkamenāti. Ayaṃ tāva samathavasena kammaṭṭhānakathā.<br/><br/>[03]Avisesato pana sādhāraṇavasena evaṃ veditabbaṃ – idañhi kammaṭṭhānaṃ bhāvetukāmena kammaṭṭhānaṃ uggahetvā sajjhāyakāle eva kesādīnaṃ vaṇṇanimittasaṇṭhānanimittadisānimittaokāsanimittaparicchedanimittāni vācāya pothetvā pothetvā ekekakoṭṭhāse ‘ayaṃ etaṃsarikkhako’ti tividhena sajjhāyo kātabbo. Kathaṃ? Tacapañcake tāva heṭṭhā vuttanayeneva anulomato pañcāhaṃ, paṭilomato pañcāhaṃ, anulomapaṭilomato pañcāhanti addhamāsaṃ sajjhāyo kātabbo. Tato ācariyassa santikaṃ gantvā vakkapañcakaṃ uggaṇhitvā tatheva addhamāsaṃ sajjhāyo kātabbo. Tato te dasapi koṭṭhāse ekato katvā addhamāsaṃ. Puna papphāsapañcakādīsupi ekekaṃ uggaṇhitvā addhamāsaṃ. Tato te pañcadasapi koṭṭhāse addhamāsaṃ. Matthaluṅgapañcakaṃ addhamāsaṃ. Tato tevīsati koṭṭhāse addhamāsaṃ. Medachakkaṃ addhamāsaṃ. Tato te chabbīsatipi koṭṭhāse ekato katvā addhamāsaṃ. Muttachakkaṃ addhamāsaṃ. Tato sabbepi ^a^P0.0250^ea^ dvattiṃsa koṭṭhāse ekato katvā addhamāsanti evaṃ cha māse sajjhāyo kātabbo.<br/><br/>[03]Tattha – upanissayasampannassa sappaññassa bhikkhuno kammaṭṭhānaṃ uggaṇhantasseva koṭṭhāsā upaṭṭhahanti, ekaccassa na upaṭṭhahanti. Tena ‘na upaṭṭhahantī’ti vīriyaṃ ^a^M0.0238^ea^ na vissajjetabbaṃ. Yattakā koṭṭhāsā upaṭṭhahanti tattake gahetvā sajjhāyo kātabbo. Evaṃ kammaṭṭhānaṃ kathentena pana neva paññavato na mandapaññassa vasena kathetabbaṃ, majjhimapaññassa vasena kathetabbaṃ. Majjhimapaññassa hi vasena ācariyā chahi māsehi paricchinditvā tantiṃ ṭhapayiṃsu. Yassa pana ettāvatāpi koṭṭhāsā pākaṭā na honti, tena tato parampi sajjhāyo kātabbo eva; no ca kho aparicchinditvā, cha cha māse paricchinditvāva kātabbo.<br/><br/>[03]Sajjhāyaṃ ^a^V0.0237^ea^ karontena vaṇṇo na paccavekkhitabbo, na lakkhaṇaṃ manasikātabbaṃ, koṭṭhāsavaseneva sajjhāyo kātabbo. Ācariyenāpi ‘vaṇṇavasena sajjhāyaṃ karohī’ti niyametvā na kathetabbaṃ. Niyametvā kathite ko dosoti? Sampattiyampi vipattisaññāāpajjanaṃ. Sace hi ācariyena ‘vaṇṇavasena sajjhāyaṃ karohī’ti vutte imassa bhikkhuno tathā karontassa kammaṭṭhānaṃ vaṇṇato na upaṭṭhāti, paṭikūlavasena vā dhātuvasena vā upaṭṭhāti, athesa ‘na idaṃ kammaṭṭhānaṃ vilakkhaṇa’nti saññī hoti, ācariyena kathitameva kappetvā gaṇhāti. ‘Paṭikūlavasena sajjhāyaṃ karohī’ti vuttepi sace tassa tathā karontassa paṭikkūlato na upaṭṭhāti, vaṇṇavasena vā dhātuvasena vā upaṭṭhāti, athesa ‘nayidaṃ kammaṭṭhānaṃ vilakkhaṇa’nti saññī hoti, ācariyena kathitameva kappetvā gaṇhāti. ‘Dhātuvasena taṃ sajjhāyaṃ karohī’ti vuttepi sace tassa tathā karontassa dhātuto na upaṭṭhāti, vaṇṇavasena vā paṭikūlavasena vā upaṭṭhāti, athesa ‘nayidaṃ kammaṭṭhānaṃ vilakkhaṇa’nti saññī hoti, ācariyena kathitameva kappetvā gaṇhāti. Ayaṃ ācariyena niyametvā kathite doso.<br/><br/>[03]Kinti pana vattabbo hotīti? ‘Koṭṭhāsavasena sajjhāyaṃ karohī’ti vattabbo. Kathaṃ? ‘Kesakoṭṭhāso lomakoṭṭhāsoti sajjhāyaṃ karohī’ti vattabbo. Sace panassa evaṃ koṭṭhāsavasena sajjhāyaṃ karontassa vaṇṇato ^a^P0.0251^ea^ upaṭṭhāti, athānena ovādācariyassa ācikkhitabbaṃ – ‘ahaṃ dvattiṃsākāraṃ koṭṭhāsavasena sajjhāyaṃ karomi; mayhaṃ pana vaṇṇato upaṭṭhātī’ti. Ācariyena ‘kammaṭṭhānaṃ viya akammaṭṭhānaṃ, vilakkhaṇaṃ eta’nti na visaṃvādetabbaṃ. ‘Sādhu, sappurisa, pubbe tayā vaṇṇakasiṇe parikammaṃ katapubbaṃ bhavissati. Etadeva kammaṭṭhānaṃ tuyhaṃ sappāyaṃ. Vaṇṇavaseneva ^a^M0.0239^ea^ sajjhāyaṃ karohī’ti vattabbo. Tenapi vaṇṇavaseneva sajjhāyo kātabbo.<br/><br/>[03]So evaṃ karonto ajjhattaṃ nīlakaṃ pītakaṃ lohitakaṃ odātakanti cattāri vaṇṇakasiṇāni labhati. Kathaṃ? Tassa hi kesalomapittesu ceva akkhīnañca kāḷakaṭṭhāne vaṇṇaṃ ‘nīlaṃ nīla’nti manasikarontassa catukkapañcakajjhānāni uppajjanti; jhānaṃ pādakaṃ katvā vipassanaṃ paṭṭhapetvā arahattaṃ pāpuṇāti. Medasmiṃ pana akkhīnañca pītakaṭṭhāne vaṇṇaṃ ‘pītakaṃ pītaka’nti manasikarontassa catukkapañcakajjhānāni uppajjanti; jhānaṃ pādakaṃ katvā vipassanaṃ paṭṭhapetvā arahattaṃ pāpuṇāti. Maṃsalohitesu pana akkhīnañca rattaṭṭhāne vaṇṇaṃ ‘lohitakaṃ lohitaka’nti manasikarontassa catukkapañcakajjhānāni uppajjanti; jhānaṃ pādakaṃ katvā ^a^V0.0238^ea^ vipassanaṃ paṭṭhapetvā arahattaṃ pāpuṇāti. Nakhadantacammāṭṭhīsu pana akkhīnañca paṇḍaraṭṭhāne vaṇṇaṃ ‘odātaṃ odāta’nti manasikarontassa catukkapañcakajjhānāni uppajjanti, jhānaṃ pādakaṃ katvā vipassanaṃ paṭṭhapetvā arahattaṃ pāpuṇāti. Idaṃ vaṇṇavasena abhiniviṭṭhassa bhikkhuno yāva arahattā nigamanaṃ.<br/><br/>[03]Aparassa koṭṭhāsavasena sajjhāyaṃ karontassa paṭikūlato upaṭṭhāti. Athānena ovādācariyassa ācikkhitabbaṃ. Ācariyena ‘kammaṭṭhānaṃ viya akammaṭṭhānaṃ, vilakkhaṇaṃ eta’nti na visaṃvādetabbaṃ. ‘Sādhu, sappurisa, pubbe tayā paṭikūlamanasikāre yogo kato bhavissati. Etadeva kammaṭṭhānaṃ tuyhaṃ sappāyaṃ. Paṭikūlavaseneva sajjhāyaṃ karohī’ti vattabbo. Tenapi paṭikūlavasena sajjhāyo kātabbo. Tassa kesā nāma ‘ajaññā duggandhā jegucchā paṭikūlā’ti evaṃ paṭikūlavasena sajjhāyaṃ karontassa paṭikūlārammaṇe paṭhamajjhānaṃ nibbattati. So jhānaṃ pādakaṃ katvā vipassanaṃ paṭṭhapetvā arahattaṃ pāpuṇāti. Idaṃ ^a^P0.0252^ea^ paṭikūlavasena abhiniviṭṭhassa bhikkhuno yāva arahattā nigamanaṃ.<br/><br/>[03]Aparassa koṭṭhāsavasena sajjhāyaṃ karontassa dhātuto upaṭṭhāti. Dhātuto upaṭṭhahantaṃ kīdisaṃ hutvā upaṭṭhātīti? Kesā tāva vammikamatthake jātakunthatiṇakāni viya hutvā upaṭṭhahanti. Lomā purāṇagāmaṭṭhāne jātadabbatiṇakāni viya. Nakhā daṇḍakesu ṭhapitamadhukaphalaṭṭhikosakā viya. Dantā mattikāpiṇḍe pavesetvā ṭhapitālābubījāni viya. Taco vīṇāpabbake pariyonaddhāllagocammaṃ viya, maṃsaṃ bhittiyaṃ anulittamattikā ^a^M0.0240^ea^ viya. Nhāru dabbasambhārabaddhavallī viya. Aṭṭhi ussāpetvā ṭhapitabhittidabbasambhāro viya. Aṭṭhimiñjaṃ mahāveḷumhi pakkhittaseditavettaggaṃ viya. Vakkaṃ, hadayaṃ, yakanaṃ, kilomakaṃ, pihakaṃ, papphāsanti ime cha koṭṭhāsā sūnakāragharaṃ viya hutvā upaṭṭhahanti. Dvattiṃsahatthaṃ antaṃ lohitadoṇiyaṃ saṃvellitvā ṭhapitagharasappo viya. Antaguṇaṃ pādapuñchanake sibbitarajjukā viya. Udariyaṃ parissāvane sithilabandhataṇḍulaṃ viya. Karīsaṃ veṇupabbe pakkhittapaṇḍumattikā viya. Matthaluṅgaṃ omadditvā ṭhapitā cattāro taṇḍulapiṭṭhapiṇḍā viya. Dvādasavidhā āpodhātu paṭipāṭiyā ṭhapitesu dvādasasu udakasarāvakesu pūritaudakaṃ viya hutvā upaṭṭhāti.<br/><br/>[03]Athānena ovādācariyassa ācikkhitabbaṃ. Ācariyena ‘kammaṭṭhānaṃ viya akammaṭṭhānaṃ, vilakkhaṇaṃ ^a^V0.0239^ea^ eta’nti na visaṃvādetabbaṃ. ‘Sādhu, sappurisa, pubbe tayā dhātumanasikāre yogo kato bhavissati. Etadeva kammaṭṭhānaṃ tuyhaṃ sappāyaṃ. Dhātuvaseneva sajjhāyaṃ karohī’ti vattabbo. Tenapi dhātuvasena sajjhāyo kātabbo.<br/><br/>[03]Tatridaṃ manasikāramukheneva sajjhāyavidhānaṃ – idha bhikkhu ‘kesā sīsaṃ pariyonaddhitvā ṭhitacamme jātā. Te na jānanti ‘mayaṃ sīsaṃ pariyonaddhitvā ṭhitacamme jātā’ti; sīsaṃ pariyonaddhitvā ṭhitacammampi na jānāti ‘kesā mayi jātā’ti; acetanā ete abyākatā suññā thaddhā patthinnā pathavīdhātu esā’ti manasikaroti. ‘Lomā sarīraṃ pariyonahanacamme jātā. Te na jānanti ‘mayaṃ sarīraṃ pariyonahanacamme ^a^P0.0253^ea^ jātā’ti. Sarīraṃ pariyonahanacammampi na jānāti ‘lomā mayi jātā’ti etepi acetanā. Nakhā aṅgulīnaṃ aggesu jātā. Te na jānanti ‘mayaṃ aṅgulīnaṃ aggesu jātā’ti. Aṅgulīnaṃ aggānipi na jānanti ‘nakhā amhesu jātā’ti. Etepi acetanā. Dantā hanukaṭṭhike jātā. Te na jānanti ‘mayaṃ hanukaṭṭhike jātā’ti. Hanukaṭṭhikampi na jānāti ‘dantā mayi jātā’ti. Etepi acetanā. Taco na jānāti ‘sarīraṃ mayā pariyonaddha’nti. Sarīrampi na jānāti ‘ahaṃ tacena pariyonaddha’nti. Ayampi acetano. Maṃsaṃ na jānāti ‘mayā sarīraṃ anulitta’nti. Sarīrampi na jānāti ‘ahaṃ maṃsena anulitta’nti. Idampi acetanaṃ. Nhāru na jānāti ‘ahaṃ ^a^M0.0241^ea^ aṭṭhipuñjaṃ ābandhitvā ṭhita’nti. Aṭṭhipuñjopi na jānāti ‘nhārujālenāhaṃ ābaddho’ti. Idampi acetanaṃ.<br/><br/>[03]Sīsaṭṭhi na jānāti ‘ahaṃ gīvaṭṭhike patiṭṭhita’nti. Gīvaṭṭhikampi na jānāti ‘mayi sīsaṭṭhikaṃ patiṭṭhita’nti. Gīvaṭṭhi na jānāti ‘ahaṃ piṭṭhikaṇṭake ṭhita’nti. Piṭṭhikaṇṭaṭṭhikopi kaṭiṭṭhikaṃ ūruṭṭhikaṃ jaṅghaṭṭhikaṃ gopphakaṭṭhikaṃ na jānāti ‘ahaṃ paṇhikaṭṭhike patiṭṭhita’nti. Paṇhikaṭṭhikampi na jānāti ‘ahaṃ gopphakaṭṭhikaṃ ukkhipitvā ṭhitanti…pe… gīvaṭṭhikaṃ na jānāti ‘ahaṃ sīsaṭṭhikaṃ ukkhipitvā ṭhita’nti.<br/><br/>[21]Paṭipāṭiyā aṭṭhīni ṭhitāni koṭiyā,<br/><br/>[27]Anekasandhiyamito na kehici;<br/><br/>[26]Baddho ^a^V0.0240^ea^ nahārūhi jarāya codito,<br/><br/>[22]Acetano kaṭṭhakaliṅgarūpamo.<br/><br/>[03]‘Idampi acetanaṃ. Aṭṭhimiñjaṃ; vakkaṃ…pe… matthaluṅgaṃ acetanaṃ abyākataṃ suññaṃ thaddhaṃ patthinnaṃ pathavīdhātū’ti manasikaroti. ‘Pittaṃ semhaṃ…pe… muttaṃ acetanaṃ abyākataṃ suññaṃ yūsagataṃ āpodhātū’ti manasikaroti.<br/><br/>[03]Ime dve mahābhūte pariggaṇhantassa udare ussadā tejodhātu pākaṭā hoti, nāsāya ussadā vāyodhātu pākaṭā hoti. Ime cattāro mahābhūte pariggaṇhantassa upādārūpaṃ pākaṭaṃ hoti. Mahābhūtaṃ nāma upādārūpena paricchinnaṃ, upādārūpaṃ mahābhūtena. Yathā ātapo nāma chāyāya paricchinno, chāyā ātapena; evameva mahābhūtaṃ upādārūpena paricchinnaṃ ^a^P0.0254^ea^, upādārūpaṃ mahābhūtena. Athassa evaṃ ‘‘cattāri mahābhūtāni tevīsati upādārūpāni rūpakkhandho’’ti rūpakkhandhaṃ pariggaṇhantassa āyatanadvāravasena arūpino khandhā pākaṭā honti. Iti rūpārūpapariggaho pañcakkhandhā honti, pañcakkhandhā dvādasāyatanāni honti, dvādasāyatanāni aṭṭhārasa dhātuyo hontīti khandhāyatanadhātuvasena yamakatālakandhaṃ phālento viya dve koṭṭhāse katvā nāmarūpaṃ vavatthapeti.<br/><br/>[03]So ‘‘idaṃ nāmarūpaṃ na ahetu na appaccayā nibbattaṃ, sahetu sappaccayā nibbattaṃ. Ko panassa hetu? Ko pana paccayo’’ti upaparikkhanto ‘‘avijjāpaccayā ^a^M0.0242^ea^ taṇhāpaccayā kammapaccayā āhārapaccayā cā’’ti tassa paccayaṃ vavatthapetvā ‘‘atītepi paccayā ceva paccayasamuppannadhammā ca anāgatepi etarahipi paccayā ceva paccayasamuppannadhammā ca, tato uddhaṃ satto vā puggalo vā natthi, suddhasaṅkhārapuñjo evā’’ti – evaṃ tīsu addhāsu kaṅkhaṃ vitarati. Ayaṃ pana vipassanāsaṅkhārasallakkhaṇā ^b^ñātapariññā^eb^ nāma.<br/><br/>[03]Evaṃ saṅkhāre sallakkhetvā ṭhitassa pana bhikkhussa dasabalassa sāsane mūlaṃ otiṇṇaṃ nāma hoti, patiṭṭhā laddhā nāma, cūḷasotāpanno nāma hoti niyatagatiko. Tathārūpaṃ pana utusappāyaṃ, puggalasappāyaṃ, bhojanasappāyaṃ, dhammasavaṇasappāyaṃ labhitvā ekāsane ekapallaṅkavaragato ^a^V0.0241^ea^ tīṇi lakkhaṇāni āropetvā vipassanāpaṭipāṭiyā saṅkhāre sammasanto arahattaṃ gaṇhātīti idaṃ dhātuvasena abhiniviṭṭhassa bhikkhuno yāva arahattā nigamanaṃ.<br/><br/>[03]Yassa pana neva vaṇṇato upaṭṭhāti na paṭikūlato na suññato tena ‘na me upaṭṭhātī’ti na kammaṭṭhānaṃ vissajjetvā nisīditabbaṃ, koṭṭhāsamanasikāreyeva pana yogo kātabbo. Porāṇakattherā kira ‘koṭṭhāsamanasikārova pamāṇa’nti āhaṃsu. Iccassa punappunaṃ koṭṭhāsavasena sajjhāyaṃ karontassa koṭṭhāsā paguṇā honti. Kadā pana paguṇā nāma hontīti? Yadā ‘kesā’ti āvajjitamatte manasikāro gantvā ‘matthaluṅga’nti antimakoṭṭhāse patiṭṭhāti, ‘matthaluṅga’nti āvajjitamatte manasikāro āgantvā ‘kesā’ti ādikoṭṭhāse patiṭṭhāti.<br/><br/>[03]Athassa yathā nāma cakkhumato purisassa dvattiṃsavaṇṇānaṃ ^a^P0.0255^ea^ pupphānaṃ ekasuttaganthitaṃ mālaṃ olokentassa paṭipāṭiyā vā pana nikhāte dvattiṃsavatipāde paṭikkamitvā olokentassa paṭipāṭiyāva dvattiṃsavaṇṇāni pupphāni vatipādā vā pākaṭā honti, evameva dvattiṃsa koṭṭhāsā upaṭṭhahanti, vicarantā tiracchānagatāpi manussāpi sattāti na upaṭṭhahanti, koṭṭhāsāti upaṭṭhahanti, khādanīyabhojanīyaṃ koṭṭhāsantare pakkhippamānaṃ viya hoti.<br/><br/>[03]Koṭṭhāsānaṃ paguṇakālato paṭṭhāya tīsu mukhesu ekena mukhena vimuccissati. Kammaṭṭhānaṃ vaṇṇato vā paṭikūlato vā suññato vā upaṭṭhāti ^a^M0.0243^ea^. Yathā nāma pūve pacitukāmā itthī madditvā ṭhapitapiṭṭhato yaṃ yaṃ icchati taṃ taṃ pacati, yathā vā pana same bhūmippadese ṭhapitaṃ udakapūraṃ kumbhaṃ yato yato āvijjhanti tato tatova udakaṃ nikkhamati; evameva koṭṭhāsānaṃ paguṇakālato paṭṭhāya tīsu mukhesu ekena mukhena vimuccissati. Ākaṅkhamānassa vaṇṇato, ākaṅkhamānassa paṭikūlato, ākaṅkhamānassa suññato kammaṭṭhānaṃ upaṭṭhahissatiyeva. Ayaṃ ettako uggahasandhi nāma. Imasmiṃ uggahasandhismiṃ ṭhatvā arahattaṃ pattā bhikkhu gaṇanapathaṃ vītivattā.<br/><br/>[03]Yassa pana uggahasandhismiṃ kammaṭṭhānaṃ na upaṭṭhāti, tena kammaṭṭhānaṃ uggahetvā, sace yattha ācariyo vasati, so āvāso sappāyo hoti, iccetaṃ kusalaṃ; no ce, sappāyaṭṭhāne vasitabbaṃ. Vasantena aṭṭhārasa vihāradose (visuddhi. 1.52) vajjetvā pañcaṅgasamannāgate senāsane ^a^V0.0242^ea^ vasitabbaṃ, sayampi pañcaṅgasamannāgatena bhavitabbaṃ. Tato pacchābhattaṃ piṇḍapātapaṭikkantena rattiṭṭhānaṃ vā divāṭṭhānaṃ vā pavisitvā kammaṭṭhānaṃ manasikātabbaṃ.<br/><br/>[03]Kathaṃ? Ādito tāva heṭṭhā vuttanayeneva anupubbato manasikātabbaṃ, na ekantarikā. Anupubbato manasikaronto hi dvattiṃsapadaṃ nisseṇiṃ padapaṭipāṭiyā akkamanto pāsādaṃ āruyha pāsādānisaṃsaṃ anubhavanakapuriso viya ‘kesā lomā’ti paṭipāṭiyā kammaṭṭhānaṃ manasikaronto kammaṭṭhānato ca na parihāyati, pāsādānisaṃsasadise ca nava lokuttaradhamme anubhavati. Anupubbato manasikarontenāpi ca nātisīghato nātisaṇikato ^a^P0.0256^ea^ manasikātabbaṃ. Atisīghato manasikarontassa hi kiñcāpi kammaṭṭhānaṃ paguṇaṃ hoti, avibhūtaṃ pana hoti. Tattha opammaṃ heṭṭhā vuttameva.<br/><br/>[03]Atisaṇikato manasikarontassa kammaṭṭhānaṃ pariyosānaṃ na gacchati, antarāva osakkitabbaṃ hoti. Yathā hi puriso tiyojanaṃ maggaṃ sāyaṃ kacchaṃ bandhitvā paṭipanno nikkhantaṭṭhānato paṭṭhāya sītalacchāyaṃ disvā vissamati, ramaṇīyaṃ vālikatalaṃ disvā piṭṭhiṃ pasāreti, vanapokkharaṇiṃ disvā pānīyaṃ pivati nhāyati, pabbataṃ disvā āruyha pabbatarāmaṇeyyakaṃ passati, taṃ antarāyeva sīho vā byaggho vā dīpi vā hanati, corā vā pana ^a^M0.0244^ea^ viluppanti ceva hananti ca; evameva atisaṇikaṃ manasikarontassa kammaṭṭhānaṃ pariyosānaṃ na gacchati, antarāva osakkitabbaṃ hoti.<br/><br/>[03]Tasmā nātisīghaṃ nātisaṇikaṃ ekadivasaṃ tiṃsavāre manasikātabbaṃ; pātova dasa vāre, majjhanhike dasavāre, sāyanhe dasa vāre sajjhāyo kātabbo, no kātuṃ na vaṭṭati. Yathā hi pātova uṭṭhāya mukhaṃ no dhovituṃ na vaṭṭati, khādanīyaṃ bhojanīyaṃ no khādituṃ no bhuñjituṃ na vaṭṭati; etaṃ pana vaṭṭeyya; idameva ekantena no kātuṃ na vaṭṭati; karonto mahantaṃ atthaṃ gahetvā tiṭṭhati. Yathā hi ekassa purisassa tīṇi khettāni; ekaṃ khettaṃ aṭṭhakumbhaṃ deti, ekaṃ soḷasa, ekaṃ dvattiṃsa; tena tīṇipi khettāni paṭijaggituṃ asakkontena dve chaḍḍetvā ekaṃ dvattiṃsakumbhadāyakameva paṭijaggitabbaṃ; tattheva kasanavapananiddānādīni kātabbāni; tadevassa itaresu dvīsu uṭṭhānakadāyaṃ dassati; evameva sesaṃ mukhadhovanādikammaṃ chaḍḍetvāpi ettheva ^a^V0.0243^ea^ kammaṃ kātabbaṃ, no kātuṃ na vaṭṭati. Karonto mahantaṃ atthaṃ gaṇhitvā tiṭṭhatīti ettāvatā majjhimā paṭipadā nāma kathitā.<br/><br/>[03]Evaṃ paṭipannenāpi vikkhepo paṭibāhitabbo. Kammaṭṭhānañhi vissajjetvā citte bahiddhā vikkhepaṃ gacchante kammaṭṭhānato parihāyati, vaṭṭabhayaṃ samatikkamituṃ na sakkoti. Yathā hi eko puriso sahassuddhāraṃ sādhetvā vaḍḍhiṃ labhitvā addhānaṃ paṭipanno antarāmagge kumbhīlamakaragāharakkhasasamuṭṭhitāya ^a^P0.0257^ea^ gambhīragirikandarāya upari atthataṃ ekapadikaṃ daṇḍakasetuṃ āruyha gacchanto akkamanapadaṃ vissajjetvā ito cito ca olokento paripatitvā kumbhīlādibhattaṃ hoti, evameva ayampi kammaṭṭhānaṃ vissajjetvā sacitte bahiddhā vikkhepaṃ gacchante kammaṭṭhānato parihāyati, vaṭṭabhayaṃ samatikkamituṃ na sakkoti.<br/><br/>[03]Tatridaṃ opammasaṃsandanaṃ – purisassa sahassuddhāraṃ sādhetvā vaḍḍhiṃ laddhakālo viya hi imassa bhikkhuno ācariyasantike kammaṭṭhānassa uggahitakālo; antarā gambhīragirikandarā viya saṃsāro; tassa kumbhīlādīhi daṭṭhakālo viya vaṭṭamūlakāni mahādukkhāni; ekapadikadaṇḍakasetu viya imassa bhikkhuno sajjhāyavīthi; tassa purisassa ekapadikaṃ ^a^M0.0245^ea^ daṇḍakasetuṃ āruyha akkamanapadaṃ vissajjetvā ito cito ca olokentassa paripatitvā kumbhīlādīnaṃ bhattabhāvaṃ āpannakālo viya imassa bhikkhuno kammaṭṭhānaṃ vissajjetvā bahiddhā vikkhittacittassa kammaṭṭhānato parihāyitvā vaṭṭabhayaṃ samatikkamituṃ asamatthabhāvo veditabbo.<br/><br/>[03]Tasmā kesā manasikātabbā. Kese manasikaritvā cittuppādassa bahiddhā vikkhepaṃ paṭibāhitvā suddhacitteneva ‘lomā nakhā dantā taco’ti manasikātabbaṃ. Evaṃ manasikaronto kammaṭṭhānato na parihāyati, vaṭṭabhayaṃ samatikkamati. Opammaṃ panettha tadeva parivattetvā veditabbaṃ. Sahassuddhāraṃ sādhetvā vaḍḍhiṃ labhitvā chekassa purisassa daṇḍakasetuṃ āruyha nivāsanapārupanaṃ saṃvidhāya dhātupatthaddhakāyaṃ katvā sotthinā paratīragamanaṃ viya chekassa bhikkhuno kese manasikaritvā cittuppādassa bahiddhā vikkhepaṃ paṭibāhitvā suddhacitteneva ‘lomā nakhā dantā taco’ti manasikarontassa kammaṭṭhānato aparihāyitvā vaṭṭabhayaṃ samatikkamanaṃ veditabbaṃ.<br/><br/>[03]Evaṃ ^a^V0.0244^ea^ bahiddhā vikkhepaṃ paṭibāhantenāpi heṭṭhā vuttanayeneva paṇṇattiṃ samatikkamanato manasikātabbaṃ. ‘Kesā lomā’ti paṇṇattiṃ vissajjetvā ‘paṭikūlaṃ paṭikūla’nti sati ṭhapetabbā. Paṭhamaṃyeva pana paṭikūlato na upaṭṭhāti ^a^P0.0258^ea^. Yāva na upaṭṭhāti tāva paṇṇatti na vissajjetabbā. Yadā upaṭṭhāti tadā paṇṇattiṃ vissajjetvā ‘paṭikūla’nti manasikātabbaṃ. Karontena ca heṭṭhā vuttanayeneva pañcahākārehi paṭikūlato manasikātabbā. Tacapañcakasmiñhi vaṇṇasaṇṭhānagandhāsayokāsavaseneva pañcavidhampi pāṭikūlyaṃ labbhati. Sesesupi yaṃ yaṃ labbhati, tassa tassa vasena manasikāro pavattetabbo.<br/><br/>[03]Tattha kesādayo pañca koṭṭhāsā subhanimittaṃ rāgaṭṭhāniyaṃ iṭṭhārammaṇanti saṅkhaṃ gatā. Ye keci rajjanakasattā nāma, sabbe te imesu pañcasu koṭṭhāsesu rajjanti. Ayaṃ pana bhikkhu mahājanassa rajjanaṭṭhāne ‘paṭikūla’nti appanaṃ pāpeti. Tattha appanāppattito paṭṭhāya parato akilamantova appanaṃ pāpuṇāti.<br/><br/>[03]Tatridaṃ opammaṃ – yathā hi cheko dhanuggaho rājānaṃ ārādhetvā satasahassuṭṭhānakaṃ gāmavaraṃ labhitvā sannaddhapañcāvudho tattha gacchanto antarāmagge ^a^M0.0246^ea^ dvattiṃsa core disvā tesu pañcacorajeṭṭhake ghāteyya; tesaṃ ghātitakālato paṭṭhāya tesu dve ekamaggaṃ paṭipajjamānā nāma na honti; evaṃsampadamidaṃ daṭṭhabbaṃ. Dhanuggahassa rājānaṃ ārādhetvā gāmavaraṃ laddhakālo viya hi imassa bhikkhuno ācariyasantike kammaṭṭhānaṃ uggahetvā ṭhitakālo; dvattiṃsa corā viya dvattiṃsa koṭṭhāsā; pañca corajeṭṭhakā viya kesādayo pañca; corajeṭṭhakānaṃ ghātitakālo viya imassa bhikkhuno sabbasattānaṃ rajjanaṭṭhāne tacapañcake ‘paṭikūla’nti appanāya pāpitakālo; sesacorānaṃ pāṇippahāreneva palāyitakālo viya sesakoṭṭhāsesu akilamantasseva appanāppatti veditabbā.<br/><br/>[03]Evaṃ paṇṇattiṃ samatikkamantena ca anupubbamuñcanato manasikāro pavattetabbo – kese manasikarontena manasikaronteneva kesesu sāpekkhena hutvā lomesu sati pesetabbā. Yāva lomā na upaṭṭhahanti tāva ‘kesā kesā’ti manasikātabbā. Yadā pana lomā upaṭṭhahanti tadā kese vissajjetvā lomesu sati upaṭṭhapetabbā. Evaṃ nakhādīsupi manasikāro pavattetabbo.<br/><br/>[03]Tatridaṃ ^a^V0.0245^ea^ opammaṃ – yathā hi jalūkā gacchamānā yāva purato ^a^P0.0259^ea^ patiṭṭhaṃ na labhati tāva pacchato naṅguṭṭhena gahitaṭṭhānaṃ na muñcati; yadā pana purato patiṭṭhaṃ labhati tadā naṅguṭṭhaṃ ukkhipitvā mukhena gahitaṭṭhāne ṭhapeti; evameva kese manasikarontena manasikaronteneva kesesu sāpekkhena hutvā lomesu sati pesetabbā. Yāva lomā na upaṭṭhahanti tāva ‘kesā kesā’ti manasikātabbā. Yadā lomā upaṭṭhahanti tadā kese vissajjetvā lomesu sati upaṭṭhapetabbā. Evaṃ nakhādīsupi manasikāro pavattetabbo.<br/><br/>[03]Evaṃ pavattentena appanā hotīti vuttamanasikārakosallaṃ sampādetabbaṃ. Kathaṃ? Idañhi appanākammaṭṭhānaṃ manasikarontassa appanaṃ pāpuṇāti; paṭhamaṃyeva tāva na upaṭṭhāti; anamataggasmiñhi saṃsāravaṭṭe ca nānārammaṇesu vaḍḍhitaṃ cittaṃ ‘kesā’ti āvajjitamatte sajjhāyasotānusārena gantvā matthaluṅge patiṭṭhāti. ‘Matthaluṅga’nti āvajjitamatte sajjhāyasotānusārena āgantvā kesesu patiṭṭhāti. Manasikarontassa manasikarontassa pana so so koṭṭhāso upaṭṭhāti. Sati ^a^M0.0247^ea^ samādhināpi tiṭṭhamānā pavattati. Tena yo yo koṭṭhāso adhikataraṃ upaṭṭhāti tattha tattha dviguṇena yogaṃ katvā appanā pāpetabbā. Evaṃ appanāya pāpitakālato paṭṭhāya sesakoṭṭhāsesu akilamanto appanaṃ pāpeti. Tattha tālavanamakkaṭova opammaṃ.<br/><br/>[03]Apicettha evampi yojanā veditabbā – dvattiṃsatālakasmiñhi tālavane makkaṭo paṭivasati. Taṃ gahetukāmo luddo koṭiyaṃ ṭhitatālamūle ṭhatvā ukkuṭṭhimakāsi. Mānajātiko makkaṭo taṃ taṃ tālaṃ laṅghitvā pariyantatāle aṭṭhāsi. Luddo tatthapi gantvā ukkuṭṭhimakāsi. Makkaṭo puna tatheva purimatāle patiṭṭhāsi. So aparāparaṃ anubandhiyamāno kilamanto tassa tasseva tālassa mūle ṭhatvā ukkuṭṭhukkuṭṭhikāle uṭṭhahitvā gacchanto gacchanto atikilamanto ekassa tālassa makuḷapaṇṇasūciṃ daḷhaṃ gahetvā dhanukoṭiyā vijjhitvā gaṇhantopi na palāyati.<br/><br/>[03]Tattha dvattiṃsa tālā viya dvattiṃsa koṭṭhāsā; makkaṭo viya cittaṃ; luddo viya yogāvacaro; luddena tālamūle ṭhatvā ^a^P0.0260^ea^ ukkuṭṭhikāle mānajātikassa makkaṭassa palāyitvā pariyantakoṭiyaṃ ṭhitakālo viya anamatagge saṃsāravaṭṭe ca nānārammaṇesu vaḍḍhitacittassa ‘kesā’ti āvajjitamatte sajjhāyasotānusārena gantvā matthaluṅge patiṭṭhānaṃ; pariyantakoṭiyaṃ ṭhatvā ^a^V0.0246^ea^ ukkuṭṭhe orimakoṭiṃ āgamanakālo viya ‘matthaluṅga’nti āvajjitamatte sajjhāyasotānusārena gantvā kesesu patiṭṭhānaṃ; aparāparaṃ anubandhiyamānassa kilamantassa ukkuṭṭhukkuṭṭhiṭṭhāne uṭṭhānakālo viya manasikarontassa manasikarontassa tasmiṃ tasmiṃ koṭṭhāse upaṭṭhahante satiyā patiṭṭhāya patiṭṭhāya gamanaṃ; dhanukoṭiyā vijjhitvā gaṇhantassāpi apalāyanakālo viya yo koṭṭhāso adhikataraṃ upaṭṭhāti, tasmiṃ dviguṇaṃ manasikāraṃ katvā appanāya pāpanaṃ.<br/><br/>[03]Tattha appanāya pāpitakālato paṭṭhāya sesakoṭṭhāsesu akilamantova appanaṃ pāpessati. Tasmā ‘paṭikūlaṃ paṭikūla’nti punappunaṃ āvajjitabbaṃ samannāharitabbaṃ, takkāhataṃ vitakkāhataṃ kātabbaṃ. Evaṃ karontassa cattāro khandhā paṭikūlārammaṇā honti, appanaṃ pāpuṇāti. Pubbabhāgacittāni parikammaupacārasaṅkhātāni savitakkasavicārānīti sabbaṃ heṭṭhā vuttasadisameva. Ekaṃ pana koṭṭhāsaṃ manasikarontassa ekameva ^a^M0.0248^ea^ paṭhamajjhānaṃ nibbattati. Pāṭiyekkaṃ manasikarontassa dvattiṃsa paṭhamajjhānāni nibbattanti. Hatthe gahitapañhāvatthu pākatikameva.<br/><br/>[03]^b^So taṃ nimitta^eb^nti so bhikkhu taṃ kammaṭṭhānanimittaṃ. ^b^Āsevatī^eb^ti sevati bhajati. ^b^Bhāvetī^eb^ti vaḍḍheti. ^b^Bahulīkarotī^eb^ti punappunaṃ karoti. ^b^Svāvatthitaṃ vavatthapetī^eb^ti suvavatthitaṃ karoti. ^b^Bahiddhā kāye cittaṃ upasaṃharatī^eb^ti evaṃ katvā bahiddhā parassa kāye attano cittaṃ upasaṃharati ṭhapeti peseti.<br/><br/>[03]^b^Atthissa kāye^eb^ti atthi assa kāye. ^b^Ajjhattabahiddhākāye cittaṃ upasaṃharatī^eb^ti kālena attano kālena paresaṃ kāye cittaṃ upanāmeti. ^b^Atthi^eb^^a^P0.0261^ea^^b^kāye^eb^ti idaṃ yasmā na ekantena attano kāyo nāpi parasseva kāyo adhippeto, tasmā vuttaṃ. Ettha pana attano jīvamānakasarīre ‘paṭikūla’nti parikammaṃ karontassa appanāpi upacārampi jāyati. Parassa jīvamānakasarīre ‘paṭikūla’nti manasikarontassa neva appanā jāyati, na upacāraṃ. Nanu ca dasasu asubhesu ubhayampetaṃ jāyatīti? Āma, jāyati. Tāni hi anupādinnakapakkhe ṭhitāni. Tasmā tattha appanāpi upacārampi jāyati. Idaṃ pana upādinnakapakkhe ṭhitaṃ. Tenevettha ubhayampetaṃ na jāyati. Asubhānupassanāsaṅkhātā pana vipassanābhāvanā hotīti veditabbā. Imasmiṃ pabbe kiṃ kathitanti? Samathavipassanā kathitā.<br/><br/>[03]Idānettha ^a^V0.0247^ea^ evaṃ sabbaṃ manasikārasādhāraṇaṃ pakiṇṇakaṃ veditabbaṃ. Etesañhi –<br/><br/>[21]Nimittato lakkhaṇato, dhātuto atha suññato;<br/><br/>[22]Khandhādito ca viññeyyo, kesādīnaṃ vinicchayo.<br/><br/>[03]Tattha ^b^‘nimittato’^eb^ti dvattiṃsākāre saṭṭhisataṃ nimittāni, yesaṃ vasena yogāvacaro dvattiṃsākāraṃ koṭṭhāsato pariggaṇhāti, seyyathidaṃ – kesassa vaṇṇanimittaṃ, saṇṭhānanimittaṃ, disānimittaṃ, okāsanimittaṃ, paricchedanimittanti pañca nimittāni honti. Lomādīsupi eseva nayo.<br/><br/>[03]^b^‘Lakkhaṇato’^eb^ti dvattiṃsākāre aṭṭhavīsatisataṃ lakkhaṇāni honti, yesaṃ vasena yogāvacaro dvattiṃsākāraṃ lakkhaṇato manasikaroti, seyyathidaṃ ^a^M0.0249^ea^ – kese thaddhattalakkhaṇaṃ, ābandhattalakkhaṇaṃ, uṇhattalakkhaṇaṃ, vitthambhanalakkhaṇanti cattāri lakkhaṇāni honti. Lomādīsupi eseva nayo.<br/><br/>[03]^b^‘Dhātuto’^eb^ti dvattiṃsākāre ‘‘catudhāturo ayaṃ, bhikkhu, puriso’’ti vuttāsu dhātūsu aṭṭhavīsatisataṃ dhātuyo honti, yāsaṃ vasena yogāvacaro dvattiṃsākāraṃ dhātuto pariggaṇhāti, seyyathidaṃ – kese kakkhaḷatā pathavīdhātu, ābandhanatā āpodhātu, uṇhatā tejodhātu, vitthambhanatā vāyodhātūti catasso dhātuyo honti. Lomādīsupi eseva nayo.<br/><br/>[03]^b^‘Suññato’^eb^ti dvattiṃsākāre channavuti suññatā honti, yāsaṃ vasena ^a^P0.0262^ea^ yogāvacaro dvattiṃsākāraṃ suññato vipassati, seyyathidaṃ – kesā suññā attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vāti. Kese tāva attasuññatā, attaniyasuññatā, niccabhāvasuññatāti tisso suññatā honti. Lomādīsupi eseva nayo.<br/><br/>[03]^b^‘Khandhādito’^eb^ti dvattiṃsākāre kesādīsu khandhādivasena pariggayhamānesu kesā kati khandhā honti, kati āyatanāni, kati dhātuyo, kati saccāni, kati satipaṭṭhānānītiādinā nayena pettha vinicchayo viññātabbo.<br/><br/>[03]^b^357^eb^^b^.^eb^ Evaṃ ^a^V0.0248^ea^ ajjhattādibhedato tividhena kāyānupassanaṃ vitthārato dassetvā idāni ‘‘kāyānupassī viharati ātāpī sampajāno’’tiādīni padāni bhājetvā dassetuṃ ^b^anupassī^eb^tiādi āraddhaṃ. Tattha yāya anupassanāya kāyānupassī nāma hoti, taṃ dassetuṃ ^b^tattha katamā anupassanā? Yā paññā pajānanā^eb^tiādi vuttaṃ. ^b^Ātāpī^eb^tiādīsupi eseva nayo.<br/><br/>[03]Tattha ^b^paññā pajānanā^eb^tiādīni heṭṭhā cittuppādakaṇḍavaṇṇanāyaṃ (dha. sa. aṭṭha. 16) vuttanayeneva veditabbāni. ^b^Upeto^eb^tiādīni sabbāni aññamaññavevacanāni. Apica āsevanavasena ^b^upeto,^eb^ bhāvanāvasena suṭṭhu upetoti ^b^samupeto^eb^^a^M0.0250^ea^. ^b^Upāgato samupāgato, upapanno sampanno^eb^ti imesupi dvīsu dukesu ayameva nayo. Bahulīkāravasena pana ^b^samannāgato^eb^ti evamettha yojanā veditabbā. ^b^Iminā ātāpena upeto^eb^ti ādīsupi eseva nayo.<br/><br/>[03]^b^Viharatī^eb^ti pade ‘tattha katamo vihāro’ti pucchaṃ akatvā puggalādhiṭṭhānāya desanāya desento ^b^iriyatī^eb^tiādimāha. Tassattho – catunnaṃ iriyāpathānaṃ aññatarasamaṅgībhāvato ^b^iriyati^eb^. Tehi iriyāpathacatukkehi kāyasakaṭavattanena ^b^vattati^eb^. Ekaṃ iriyāpathadukkhaṃ aparena iriyāpathena bādhitvā ciraṭṭhitikabhāvena sarīrakkhanato ^b^pāleti^eb^. Ekasmiṃ iriyāpathe asaṇṭhahitvā sabbiriyāpathavatanato ^b^yapeti^eb^. Tena tena iriyāpathena tathā tathā kāyassa yāpanato ^b^yāpeti^eb^. Cirakālavattāpanato ^b^carati^eb^. Iriyāpathena iriyāpathaṃ vicchinditvā jīvitaharaṇato ^b^viharati^eb^.<br/><br/>[03]^b^362^eb^^b^.^eb^^b^Sveva kāyo loko^eb^ti yasmiṃ kāye kāyānupassī viharati, sveva kāyo lujjanapalujjanaṭṭhena loko. Yasmā panassa kāye pahīyamānaṃ abhijjhādomanassaṃ vedanādīsupi pahīyati eva, tasmā ^b^pañcapi upādānakkhandhā loko^eb^ti vuttaṃ.<br/><br/>[03]^b^Santā^eb^tiādīsupi ^a^P0.0263^ea^ nirodhavasena santatāya ^b^santā^eb^. Bhāvanāya samitattā ^b^samitā^eb^. Vatthupariññāya appavattivūpasamavasena ^b^vūpasantā^eb^. Nirodhasaṅkhātaṃ atthaṃ gatāti ^b^atthaṅgatā^eb^. Punappunaṃ nibbattiyā paṭibāhitattā ativiya atthaṃ gatāti ^b^abbhatthaṅgatā. Appitā^eb^ti vināsitā, appavattiyaṃ ṭhapitātipi attho. ^b^Byappitā^eb^ti suvināsitā, ativiya appavattiyaṃ ṭhapitātipi attho. Yathā puna na anvassavanti evaṃ sositattā ^b^sositā^eb^. Suṭṭhu sositāti ^b^visositā^eb^^a^V0.0249^ea^, sukkhāpitāti attho. Vigatantā katāti ^b^byantī katā^eb^. Ettha ca anupassanāya kammaṭṭhānavihārena kammaṭṭhānikassa kāyapariharaṇaṃ, ātāpena sammappadhānaṃ, satisampajaññena kammaṭṭhānapariharaṇūpāyo; satiyā vā kāyānupassanāvasena paṭiladdho samatho, sampajaññena vipassanā, abhijjhādomanassavinayena bhāvanāphalaṃ vuttanti veditabbaṃ.<br/><br/>[06]Kāyānupassanāniddesavaṇṇanā niṭṭhitā.


